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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                    <text>����Letter Reference:
1831_Jan08_Kauikeaouli-French Priest
Date of Letter:
January 8, 1831
From:
King Kamehameha III and other ruling chiefs of the government.
To:
Ka poe kahuna mai Palani mai [The priests from France]
Content Summary:
Kauikeaouli and other chiefs gave official notice to French priests in the kingdom that
they must leave the islands within three months.
Typescript:
[Page 1 of 4]
Hawaii Detember Jan. 8 1831
Auhea oukou, e ka poe kahuna mai
Palani mai.
Eia ko makou manao
no ke kipaku aku ia oukou. E hele
oukou pela, mai keia aina aku, aole
oukou e noho ma keia pae aina o
Hawaii nei. No ka mea ua ku e ka
oukou olelo, a ua okoa ka makou olelo
e malama nei. A no ka oukou hoike
maopopo ana, i ka oukou oihana i kanaka o Hawaii nei, nolaila ua huli
no ma oukou la, ke kahi poe o makou.
A ke hooikaika aku nei makou i
kanaka ma ka makou olelo e malama nei; o ka olelo a makou i
ike maopopo aku ai he pono, oia ka
makou olelo makemake loa.
A i ko oukou hiki ana mai ma
e nei, aole makou i kaohi aku ia oukou, na oukou no i noho wale mai, no
ia mea ke hookuke wale aku nei
[Page 2 of 4]
makou ia oukou. Ua ike nui aku no
makou i ko oukou pono ole. No ia
mea ke hookuke aku nei makou.
E hele oukou pela.

�Ke haawi aku nei makou ia oukou
i ekolu malama o oukou e hoomakaukau ai i ko oukou hele, i ole oukou e
hele i na malama ekolu, ea, alaila
e pau ko oukou waiwai i ka haoia e
makou, a hele ko hana oukou, ai noho
oukou i ka ha o ka malama, a ike aku
no makou e noho ana oukou, alaila e
paa oukou i ka hao, a na makou no e
hana hou aku ia oukou e like me ka
hana a na lii o na aina a pau ke
malama ole ia ka lakou, pela no makou e hana mau aku ai ia oukou.
Kauikeaouli
Kaahumanu
Aberahama Kaikioewa
William Hoapili
Naihe Kuakini
[Page 3 of 4]
Copy of a document sent from
Hawaii on Maui to be
Communicated to the French
Catholics. The original
is supposed to have been
presented to them at this place
Levi Chamberlain
[Page 4 of 4]
This I suppose to be the original
of a document forwarded from
the windward, as I took this,
at the time, as a copy of the decision of the chiefs; and the
original I suppose was shown
to the persons who were by it
proscribed.
Translation:
[Page 1 of 4]
Hawaii January 8, 1831
Heed this, all of you, O priests from France,
These are our thoughts regarding your expulsion. Leave at once from this land.
You shall not stay here in the Hawaiian archipelago because your doctrine opposes and is
different from that which we observe. And because you have clearly presented your
ministry to the people here in Hawaii, some of our people have converted through you.

�We are encouraging people with the doctrine that we maintain; the doctrine we clearly
understand to be proper is the doctrine we most desire. When you arrived here, we did
not invite you to stay, you just took up residence and for that we are expelling you.
[Page 2 of 4]
We have seen ample evidence of your impropriety. For that we are expelling you. Be
gone, all of you.
We are giving you three months for you to prepare for your departure. If you are
not gone within three months then your assets shall be seized by us and you shall go
stripped of everything. If you stay a fourth month, and we note your presence, you will be
imprisoned, and we will again treat you in the same manner as rulers of all lands when
their rule is not respected. Thus will be our dealings with you always.
Kauikeaouli
Kaahumanu
Kaikioewa
Hoapili
Naihe Kuakini
[Page 3 of 4]
Copy of a document sent from
Hawaii on Maui to be
Communicated to the French
Catholics. The original
is supposed to have been
presented to them at this place
Levi Chamberlain
[Page 4 of 4]
This I suppose to be the original
of a document forwarded from
the windward, as I took this,
at the time, as a copy of the decision of the chiefs; and the
original I suppose was shown
to the persons who were by it
proscribed.
Notes:
1. Detember - Lit. December, may have been the original date of this letter.
December, crossed out was replaced with "Jan. 8," but there is no alteration of the
year, 1831. It is possible that this was written at the end of 1831 and not sent until
January 1832.
2. ka poe kahuna mai Palani mai - "the priests from France" refers to the Catholic
priests who settled and established a ministry in the islands. They did not ask
permission of the government and were expelled in 1831. This is the first official
expulsion of the Catholics.

�3. Kauikeaouli - Kamehameha III was the second sacred son of Kamehameha I and
Keōpūolani. He took the throne in 1825 upon the death of his older brother,
Kalanikualiholiho, and ruled until 1854.
4. Kaahumanu - Kaʻahumanu was Kuhina Nui, or regent, of the Hawaiian Kingdom
until her death in 1832. She was a convert to and a strong advocate for the
Protestant religion.
5. Kaikioewa - Kaikioʻewa was the governor of Kauaʻi at the time of this letter.
6. Hoapili - Hoapilikāne, also known as Ulumeheihei, was a chief in the royal court
of Kamehameha I, and ruled as the governor of Maui after the conqueror's death.
Because of his close kinship with Kamehameha, Ulumeheihei was dubbed
Hoapili, or close friend, as a title of endearment.
7. Naihe - Nāihe was a counselor to the chiefs in the Hawaiian Kingdom and an
early convert to Christianity.
8. Kuakini - John Adams Kiʻipalaokū Kuakini was an adviser of Kamehameha I and
brother of Kamehameha's favorite wife, Kaʻahumanu. He was governor of Oʻahu
at the time of this letter, and in his later years moved to Hawaiʻi Island.

�</text>
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                <text>Kauikeaouli and other chiefs gave official notice to French priests in the kingdom that they must leave the islands within three months.</text>
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                    <text>��Letter Reference:
1839_Kauikeaouli-Missionaries
Date of Letter:
1839
From:
Kamehameha III et al. [Kauikeaouli, Kekāuluohi, Hoapili]
To:
na kumu [Missionary Teachers]
Content Summary:
Kauikeaouli writes to the missionary teachers informing them that Mr. Amos Starr Cooke has
been asked to set up and lead the Chiefs' Children's School.
Typescript:
[Page 1 of 2]
Aloha oukou
e na kumu.
Auhea oukou e
na kumu a pau loa.
Ke noi aku nei makou
ia Mi Kuke i kumu
na na keiki Alii a
makou. Oia ke kumu ao a na keiki Alii.
A me Kauka hoi ka
mea nana e malama i na
keiki alii. No ka mea e
paa loa 'na no maua ia
Kauka i mea e pono ai na
keiki a me na pilikia kekahi i waena o makou a
me oukou.
Kamehameha III Hoapili k
Kekauluohi
[Page 2 of 2]
[Letter Cover]
Letter of Kamehameha ^III
&amp; Kekuluohe
asking for a Teacher
for the children of
the Chiefs 1839.

�Na na
Misionari, a pau.
Translation:
[Page 1 of 1]
Greetings to all of you, the teachers,
Heed this all of you, all teachers. We are asking for Mr. Cooke to be a teacher for our chiefly
children. He will be the instructor for the royal children. Also Dr. Judd, to take care of the
chiefly children. For we are securing Dr. Judd for the good of the children and to resolve any
difficulties between us and all of you.
Kamehameha III
Hoapili
Kekauluohi
[Page 2 of 2]
[Letter Cover]
Letter of Kamehameha ^III
&amp; Kekuluohe
asking for a Teacher
for the children of
the Chiefs 1839.
For all the
Missionaries.
Notes:
1. Mi Kuke - Amos Starr Cooke was a member of the eighth company of missionaries sent
to Hawaiʻi by the A.B.C.F.M., arriving in 1837. He was appointed headmaster of the
Chiefs' Children's School in 1839 at the request of the king and the chiefs. His wife,
Juliette Montague Cooke, worked with him to establish and operate the school.
2. Kauka- Dr. Gerrit Parmele Judd, known as Kauka, was a member of the 3rd company
of missionaries, arriving in Hawaiʻi in 1828. A medical doctor by training, he became
an important advisor to the king and the government, holding a number of official
positions and resigning from the mission in 1842 to become a translator and recorder
for the Hawaiian government.
3. Kamehameha III - Kauikeaouli was the second royal son of Kamehameha Paiʻea. As
Kamehameha III, he ruled the Hawaiian Kingdom from 1825 to 1854.
4. Hoapili - Hoapilikāne, also known as Ulumeheihei, was a chief in the royal court of
Kamehameha I. Because of his close kinship with Kamehameha, Ulumeheihei was
dubbed Hoapili, or close friend, as a title of endearment.
5. Kekauluohi - Miriam ʻAuhea Kekāuluohi, mother of William Charles Lunalilo, became
the Kuhina Nui or regent of the Hawaiian Kingdom in 1839, taking on the name
Kaʻahumanu III.

�</text>
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