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                    <text>��Letter Reference:
1907_Mar14_Liliuokalani-Carter
Date of Letter:
March 14, 1907
From:
Lili‘uokalani
To:
J.O. Carter
Content Summary:
Lili‘uokalani asks Carter to write a letter on her behalf expressing her condolences for the recent
passing of Mrs. Mary Castle. She also requests that 6 seats be reserved for her and her family at
the funeral.
Typescript:
[Page 1 of 2]
Washington Place March 14th 1907
Hon J.O. Carter
Dear Sir,
I learn from this
mornings paper of the death
of Mrs. Mary Castle. Will you
kindly write for me a letter
to the members of that family,
expressing my sympathy with
them in their deep sorrow.
Lets not forget the great
good they have done for my
people in their lifetime and it
shows one how wonderful are
the ways of Providence.
[Page 2 of 2]
Will you kindly see that six
seats may be reserved at the
church for the Prince &amp; Princess

�Kalanianaole &amp; myself, my
two boys and Mr. Senittiso[?].
Sincerely Yours
Liliuokalani
P.S. I wrote the above because I
understood services was to be on
Sunday, but if before that then
it would be impossible ^for us to attend.
Notes:
1. Washington Place - Originally the home of Captain &amp; Mrs. Dominis. Their son, John
Owen Dominis married Liliʻuokalani who was the last reigning monarch of Hawaiʻi and
this was their home.
2. Hon J.O. Carter - Joseph Oliver Carter, was born in Honolulu in 1835 to Captain J.O. &amp;
Mrs. Carter. He would become a close confidant and advisor to Queen Liliʻuokalani
during her lifetime.
3. Mrs. Mary Castle - Mary Tenney Castle was married to Samuel Northrup Castle and
joined him in his missionary work in Honolulu.
4. Prince &amp; Princess Kalanianaole - Jonah Kūhiō Kalanianaʻole was the adopted son of
King Kalākaua and Queen Kapiʻolani who bequeathed to him the title of Prince. He
married Elizabeth Kahanu and they were styed Prince Kūhiō and Princess Kahanu.
5. “my two boys”- John ʻAimoku Dominis and Joseph Kaipo ʻAeʻa were the adopted sons
of Liliʻuokalani.
6. Mr. Senittiso - The spelling of this name is unclear, and his identity unknown.
7. Liliuokalani - Lydia Kamakaʻeha was named Liliʻuokalani upon being named by her
brother as heir to the throne, and she succeeded him to beocme the last reigning monarch
of Hawaiʻi. Her reign lasted from 1891 - 1893 when her thrown was overthrown. She was
the daughter of Ceaser Kapaʻakea and Ane Keohokālole, but was raised by Kōnia and
Pākī.

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the funeral.  </text>
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                <text>Castle Foundation Papers, 1890-1940. Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives</text>
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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                  <text>The Hawaii Evangelical Association (HEA) Archives are housed and cared for by the Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives in agreement with the Hawaii Conference of the United Church of Christ (HCUCC).&#13;
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Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives</text>
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                <text>Logan, Robert W.  Letters to family and friends from the Caroline Islands, including Ponape and the Mortlock Islands. English language.</text>
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