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                    <text>��Letter Reference:
1825_Jul20_Kauikeaouli-Unknown
Date of Letter:
July 20, 1825
From:
Kauikeaouli and Haleki‘i
To:
Unknown
Content Summary:
Kauikeaouli expresses his devotion to the word of God. Haleki‘i also expresses his appreciation
and devotion to the word of God.
Typescript:
[Page 1 of 2]
Translation of an article written by Kaui-ke-a-o-u-li, king of the S.I. and presented
at an examination of the schools July 20, 1825
*The examination was held in the mea house
of public worship.
Love to you all the company of missionaries.
This is communication to you.
I encourage myself by the word of God
I strengthen my kingdom, by the
word of God. My mind is wholly
devoted to the Son of God. I grasp catch the
voice of the Son of God, and I humble
my body. My communication is
ended.
Kauikeaouli
Oahu July 20, 1825
Ha-la-kii’s composition, presented at
the same time
Love to you all who are now in
the house of God.* On account of the
goodness of God, is my love very
great. Love without allay to you

�missionaries from Hawaii to Tauwai.
My heart loves Jesus Christ on account of his charge to you. He said to
you, go ye to all the world around and
preach the gospel to every creature; that
it may be a lamp to enlighten all the
lands that are enveloped in thick darkness.
This is the communication which I have to
make to you. I was a prisoner of the devil
[Page 2 of 2]
I am from within his kingdom of death. I
have just escaped from the arm of the devil
The ^right hand &amp; Jesus Christ has secured me.
He has snatched me away those that are
his. My heart is devoted to Jesus on account of obtaining salvation, and an enlightened mind. I give my body, and my
heart, and my soul to Jesus. May the
power of his Spirit wash me that I may
live.
Halekii
Halekii’s Composition July 20 1825
Notes
1. Kauikeaouli - This younger brother of Liholiho who became Kamehameha III after the
death of Kamehameha II and his queen, Kamāmalu, in London.
2. Haleki‘i - This person is unidentified, but was apparently being educated with
Kauikeaouli.
3. Tauwai - One of the many early variant spellings of the name the island, spelled Kauaʻi
today.

�</text>
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                <text>Kauikeaouli - Ali`i Letters - 1825.07.20 - to Unknown</text>
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                <text>Kauikeaouli expresses his devotion to the word of God. Haleki‘i also expresses his appreciation and devotion to the word of God.</text>
              </elementText>
            </elementTextContainer>
          </element>
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              <elementText elementTextId="18349">
                <text>American Board of Commissioners for Foreign Missions Pacific Islands Missions Records, 1819-1960 (ABC 19.1-19.7). Houghton Library, Harvard University. Used by permission of Wider Church Ministries </text>
              </elementText>
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                <text>Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives </text>
              </elementText>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="18832">
                <text>Kauikeaouli </text>
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              <elementText elementTextId="19069">
                <text>Puakea Nogelmeier</text>
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                <text>Translated by Awaiaulu Foundation </text>
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            </elementTextContainer>
          </element>
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                <text>1825-07-20</text>
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                    <text>����Letter Reference:
1831_Jan08_Kauikeaouli-French Priest
Date of Letter:
January 8, 1831
From:
King Kamehameha III and other ruling chiefs of the government.
To:
Ka poe kahuna mai Palani mai [The priests from France]
Content Summary:
Kauikeaouli and other chiefs gave official notice to French priests in the kingdom that
they must leave the islands within three months.
Typescript:
[Page 1 of 4]
Hawaii Detember Jan. 8 1831
Auhea oukou, e ka poe kahuna mai
Palani mai.
Eia ko makou manao
no ke kipaku aku ia oukou. E hele
oukou pela, mai keia aina aku, aole
oukou e noho ma keia pae aina o
Hawaii nei. No ka mea ua ku e ka
oukou olelo, a ua okoa ka makou olelo
e malama nei. A no ka oukou hoike
maopopo ana, i ka oukou oihana i kanaka o Hawaii nei, nolaila ua huli
no ma oukou la, ke kahi poe o makou.
A ke hooikaika aku nei makou i
kanaka ma ka makou olelo e malama nei; o ka olelo a makou i
ike maopopo aku ai he pono, oia ka
makou olelo makemake loa.
A i ko oukou hiki ana mai ma
e nei, aole makou i kaohi aku ia oukou, na oukou no i noho wale mai, no
ia mea ke hookuke wale aku nei
[Page 2 of 4]
makou ia oukou. Ua ike nui aku no
makou i ko oukou pono ole. No ia
mea ke hookuke aku nei makou.
E hele oukou pela.

�Ke haawi aku nei makou ia oukou
i ekolu malama o oukou e hoomakaukau ai i ko oukou hele, i ole oukou e
hele i na malama ekolu, ea, alaila
e pau ko oukou waiwai i ka haoia e
makou, a hele ko hana oukou, ai noho
oukou i ka ha o ka malama, a ike aku
no makou e noho ana oukou, alaila e
paa oukou i ka hao, a na makou no e
hana hou aku ia oukou e like me ka
hana a na lii o na aina a pau ke
malama ole ia ka lakou, pela no makou e hana mau aku ai ia oukou.
Kauikeaouli
Kaahumanu
Aberahama Kaikioewa
William Hoapili
Naihe Kuakini
[Page 3 of 4]
Copy of a document sent from
Hawaii on Maui to be
Communicated to the French
Catholics. The original
is supposed to have been
presented to them at this place
Levi Chamberlain
[Page 4 of 4]
This I suppose to be the original
of a document forwarded from
the windward, as I took this,
at the time, as a copy of the decision of the chiefs; and the
original I suppose was shown
to the persons who were by it
proscribed.
Translation:
[Page 1 of 4]
Hawaii January 8, 1831
Heed this, all of you, O priests from France,
These are our thoughts regarding your expulsion. Leave at once from this land.
You shall not stay here in the Hawaiian archipelago because your doctrine opposes and is
different from that which we observe. And because you have clearly presented your
ministry to the people here in Hawaii, some of our people have converted through you.

�We are encouraging people with the doctrine that we maintain; the doctrine we clearly
understand to be proper is the doctrine we most desire. When you arrived here, we did
not invite you to stay, you just took up residence and for that we are expelling you.
[Page 2 of 4]
We have seen ample evidence of your impropriety. For that we are expelling you. Be
gone, all of you.
We are giving you three months for you to prepare for your departure. If you are
not gone within three months then your assets shall be seized by us and you shall go
stripped of everything. If you stay a fourth month, and we note your presence, you will be
imprisoned, and we will again treat you in the same manner as rulers of all lands when
their rule is not respected. Thus will be our dealings with you always.
Kauikeaouli
Kaahumanu
Kaikioewa
Hoapili
Naihe Kuakini
[Page 3 of 4]
Copy of a document sent from
Hawaii on Maui to be
Communicated to the French
Catholics. The original
is supposed to have been
presented to them at this place
Levi Chamberlain
[Page 4 of 4]
This I suppose to be the original
of a document forwarded from
the windward, as I took this,
at the time, as a copy of the decision of the chiefs; and the
original I suppose was shown
to the persons who were by it
proscribed.
Notes:
1. Detember - Lit. December, may have been the original date of this letter.
December, crossed out was replaced with "Jan. 8," but there is no alteration of the
year, 1831. It is possible that this was written at the end of 1831 and not sent until
January 1832.
2. ka poe kahuna mai Palani mai - "the priests from France" refers to the Catholic
priests who settled and established a ministry in the islands. They did not ask
permission of the government and were expelled in 1831. This is the first official
expulsion of the Catholics.

�3. Kauikeaouli - Kamehameha III was the second sacred son of Kamehameha I and
Keōpūolani. He took the throne in 1825 upon the death of his older brother,
Kalanikualiholiho, and ruled until 1854.
4. Kaahumanu - Kaʻahumanu was Kuhina Nui, or regent, of the Hawaiian Kingdom
until her death in 1832. She was a convert to and a strong advocate for the
Protestant religion.
5. Kaikioewa - Kaikioʻewa was the governor of Kauaʻi at the time of this letter.
6. Hoapili - Hoapilikāne, also known as Ulumeheihei, was a chief in the royal court
of Kamehameha I, and ruled as the governor of Maui after the conqueror's death.
Because of his close kinship with Kamehameha, Ulumeheihei was dubbed
Hoapili, or close friend, as a title of endearment.
7. Naihe - Nāihe was a counselor to the chiefs in the Hawaiian Kingdom and an
early convert to Christianity.
8. Kuakini - John Adams Kiʻipalaokū Kuakini was an adviser of Kamehameha I and
brother of Kamehameha's favorite wife, Kaʻahumanu. He was governor of Oʻahu
at the time of this letter, and in his later years moved to Hawaiʻi Island.

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                <text>Kauikeaouli and other chiefs gave official notice to French priests in the kingdom that they must leave the islands within three months.</text>
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                    <text>��Letter Reference:
1836_Jun_Kauikeaouli-Kinau
Date of Letter:
Jun 1836
From:
King Kauikeaouli [Kamehameha III]
To:
Kaahumanu 2 [Elizabeth Kīnaʻu, Kaʻahumanu II]
Content Summary:
King Kauikeaouli writes to Kaʻahumanu II, Kīnaʻu, regarding his consumption of alcohol.
Typescript:
[Page 1 of 2]
Aloha oe e Kaahumanu 2
Eia kou manao ia oe e hooikeike
aku au iko iko umanao ika rama
aole ipau kou inu ana ika rama
aole nae au einu maka ona heinu
no he wahi inu hoolealea ae no oko
palapala au ihoo una mai nei ua
ike ihonei au aole paha epon oke ae aku
au keinu nei nohoi ina la ua haalele
loa au iala paha upono oia kou manao
la ia oe ua palapala mai nei nohoi kapoe
kumu akakou ikola kou manao noka ram
a nohoi kolakou manao uahai aku nohoi
au ia lakou i kou manao inala aole au
einu iki anala ina ua ae aku au ikou
manao la oia kou manaola ia oe pau kou
manao
Aloha nui oe
Na King Kauikeaouli
[Page 2 of 2]
[Letter Cover]
Letter of the King
to Kinau June 1836
Autograph letterNa Kaahumanu 2
Oahu
Honolulu
Papu

�Translation:
[Page 1 of 2]
Greetings to you, Kaahumanu 2,
Here is my message to you, I shall present my thoughts about liquor. My drinking of
liquor has not ended, but I do not drink to drunkenness. It is drinking, but only some drinking for
pleasure. The letter you sent me, I have recently seen; I probably should not agree, for I am still
drinking. If I had completely quit, then perhaps it would be proper. That's my message to you.
Our teachers have also written their thoughts and their concerns are about liquor as well. I told
them my opinion, that if I did not drink at all, if that were the case, then I would have agreed
with that notion. Those are my thoughts to you, and my message is finished.
Great regards to you,
From King Kauikeaouli
[Page 2 of 2]
[Letter Cover]
Letter of the King
to Kinau June 1836
Autograph letterTo Kaahumanu II
Oahu
Honolulu
Fort
Notes:
1. Kaahumanu 2 - Elizabeth Kīna‘u was a high-ranking daughter of Kamehameha and an
early convert to Christianity. She became known as Kaʻahumanu II when she assumed
the role of Kuhina Nui of the Hawaiian Islands from 1832-1839.
2. King Kauikeaouli - Kauikeaouli, also known as Kamehameha III, was the second royal
son of Kamehameha Paiʻea. Kauikeaouli ruled the Hawaiian Kingdom from 1825 to
1854. Signing the letter as "King Kauikeaouli" may have intended to impress upon
Kīnaʻu his authority to make his own decisions in the matter.

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                    <text>��������Letter Reference:
1836_Jun14_Missionaries-KauikeaouliMa
Date of Letter:
June 14, 1836
From:
ka oukou mau kumu misionari aloha ["Your loving missionary teachers." The original
letter, of which this is a copy, contains a full listing of all missionaries who addressed
Kauikeaouli and the chiefs, 24 total. Lorenzo Lyons is also mentioned.]
To:
Kauikeaouli/na lii a pau o Hawaii nei [Kauikeaouli/all the chiefs of Hawaiʻi]
Content Summary:
The missionaries write to Kauikeaouli and all Hawaiian chiefs to inform them that they
did not write an anonymous letter that was supposedly published in American
newspapers in 1836.
Typescript:
[Pages 1 through 3 are a draft of the letter written out on pages 5 through 7. The draft
form of the letter is not typescripted here, as the changes are minimal and do not affect
the content of the letter in any way. Page 4, which contains the signatories' names, is
typescripted here and also precedes the translated pages below.]
[Page 4 of 8]
[Note in margin]
Copy of a letter to Kauikeaouli on the anonymous
letter of June 14 1836.
Samuel Whitney
John P. Emerson
William Richards
Ephraim Spaulding
Levi Chamberlain
David B. Lyman
Artemas Bishop
Richard Armstrong
Lorrin Andrews
Cochran Forbes
Jonathan P. Green
W.P. Alexander
Peter J. Gulick
Edmund H. Rogers
Ephraim W. Clark
Lowell Smith
Gerrit P. Judd
Benj. W. Parker
Dwight Baldwin
Titus Coan
Reuben Tinker
Henry Dimond
Sheldon Dibble
Edwin O. Hall
Harvey R. Hitchcock
Eia kekahi, hookahi wale no inoa koe o makou a pau ma Hawaii nei o Laiona.
Ua palapala mai nei Mi Lions ma Waimea oia. Aole nana i kakau i ua pala-

�pala la. H.B.
[Page 5 of 8]
Honolulu June 14. 1836
Aloha oe e ke Alii,
e Kauikeaouli
Aloha hoi na lii a pau o Hawaii nei.
Eia ko makou manao ia oukou.
O ka palapala inoa ole a oukou
i hoike ai ia makou, i paiia 'e ma
Amerika e hoike ana i kekahi mau
hewa nui ma Hawaii nei, a ma Oahu
nei ka nui; aole o makou i ike i
ka mea nana ia i kakau. Aole
mea o makou na kumu a oukou e
noho nei i kakau i kela palapala.
Aole makou i Mahalo[1] i kela
palapala; no ka mea aole pololei
na hua a pau, a o kekahi mau
hua me he mea pololei la, aole pono
ke hoolaha waleia e ma Amerika,
a ma na aina a pau. O ka mea
nana i pai, a i hoolaha, nona kekahi hewa.
He aloha nui ko makou
ia oe e ke Alii. He aloha nui
ko makou i na lii a me na kanaka.
[Page 6 of 8]
Kaumaha io makou, no ka oiaio
o kauwahi, a no ka oiaio ole o kau
wahi o kela palapala, a me ka
pono ole o ka hoolaha wale ana
ma na aina e.
Eia hoi kekahi manao. He manao kaumaha no. O ka hoowalewale nana i alakai hewa i ko
Hawaii nei alii, a o ke keakea
i keakea mau mai i ka pono
nui ma keia pae aina, ka mea
i haunaele ai ke aupuni, a i
make nui ai na mea i launa ia ia, aole ia i kipaku
loa ia 'ku, oia kekahi mea i kaumaha pu ai kakou.

�[Page 7 of 8]
Eia ka pono, e imi pu kakou i
ka mea e malu ai ke aupuni, ka
mea e mahaloia 'i ke Alii, ka mea
e pomaikai ai ka lahuikanaka, ka
mea e hoaponoia mai ai e ke Akua.
Ke makemake nei makou e
hai koke aku i ko makou luna
misionari aloha, penei, ua mare pono kelii i ka wahine, ua kapu ka rama ma Hawaii nei, ua
kokua pono ia e na lii na kula
palapala, ua maluhia ke aupuni i ka olelo a Iehova.
Oia ko makou manao.
I ola loa ke Lii i ke Akua.
I ola oukou a pau ia Iesu, i
ko kakou Haku e ola mau ai.
Na makou^na ka na ^oukou mau kumu Misionarii aloha no oukou.
[Page 8 of 8]
[Letter Cover]
[Note added on letter cover.]
Ua lohe maopopo makou aole maNa na Mika Laiana i kakau ia palapala.
Letter to the King
on the anonymous letter
Copy 1836
Translation:
[Page 4 of 8]
[Note in margin]
Copy of a letter to Kauikeaouli on the anonymous
letter of June 14 1836.
Samuel Whitney
William Richards
Levi Chamberlain
Artemas Bishop
Lorrin Andrews
Jonathan P. Green
Peter J. Gulick
Ephraim W. Clark

John P. Emerson
Ephraim Spaulding
David B. Lyman
Richard Armstrong
Ephran Forbes
W.P. Alexander
Edmund H. Rogers
Lowell Smith

�Gerrit P. Judd
Benj. W. Parker
Dwight Baldwin
Titus Coan
Rebuen Tinker
Henry Dimond
Sheldon Dibble
Edwin O. Hall
Harvey R. Hitchcock
In addition, only one of all of our names here in Hawaii remains, Lyons, and he has
written that it was not he who wrote the letter. H.B.
[Page 5 of 8]
Honolulu, June 14, 1836
Greetings to you, the King, Kauikeaouli.
Greetings as well to all the chiefs here in Hawaii.
Here is our message to you all. Regarding the anonymous letter you showed to us
that was printed in America, reporting some of the great wrongs here in Hawaii, the
majority being here on Oahu, we do not know who wrote it. None of us, your teachers
living here, wrote that letter.
We do not appreciate that letter because not all of the statements were correct, and
other seemingly correct statements should not just be spread around America and all
other lands. The person who printed and distributed it bears some of the fault.
We have great regard for you, the King. We have great regard for the chiefs and
the people.
[Page 6 of 8]
We are genuinely saddened by the truth of some parts and the falseness of some
parts of that letter as well as the impropriety of it being distributed in foreign lands.
Here is another thought. It is a sad thought indeed. The temptation that has led
Hawaii's king astray, and the obstruction that has always hindered great virtue in these
islands, which causes tumult in the kingdom, and which has brought about the death of
those who came into contact with it, has not been completely banished. That is something
that saddens us all.
[Page 7 of 8]
Here is what is needed: let us all seek that which will make the kingdom peaceful, make
the king esteemed, will benefit the people, and by which they will gain God's approval.
We wish to quickly inform our beloved missionary officer as follows: that the
king has properly married a wife, liquor is forbidden here in Hawaii, the schools for
reading and writing have been well supported by the chiefs, and that the kingdom is
peaceful through the word of Jehovah.
That is our message.
May God save the king
May you all be saved through Jesus,
through our Lord by whom we have eternal life.
From us, your loving missionary teachers.
[Page 8 of 8]
[Letter Cover]

�[Note added on letter cover.]
We have clearly heard that Mr. Lyons did not write that letter.
Letter to the King
on the anonymous letter
Copy 1836
Notes:
1. ka oukou mau kumu misionari aloha - "Your loving missionary teachers" are the
24 missionaries whose names are listed on the original copy of the letter. They
were all of the resident missionaries from the first seven companies who were
stationed throughout the islands at the time of this letter, with the exception of
Lorenzo Lyons. The names all appear in the handwriting of a single individual,
likely Hiram Bingham (H.B.) who signed the addendum and would have
coordinated the letter.
2. H.B. - Rev. Hiram Bingham, who signed the addendum with his initials and may
have coordinated the writing of the letter, was in the first company of missionaries
who arrived in Hawaiʻi in 1820.
3. Kauikeaouli - Kauikeaouli was the second son of Kamehameha I and Keōpūolani
and ascended the throne in 1825 as Kamehameha III. He was the longest ruling of
the Hawaiian monarchs, and was king at the time of this letter.
4. ka palapala inoa ole - "the anonymous letter" refers to a letter supposedly
published in one or more American newspapers, and possibly newspapers in other
places, that reported the "hewa," or wrongs, of Hawaiʻi.
5. Mika Laiana - Rev. Lorenzo Lyons was a missionary with the fifth company. He
spent his tenure on Hawaiʻi Island where he headed the Waimea congregation, the
largest mission station in Hawaiʻi. A note in the original letter says that he wrote
from Waimea to say that he did not write the anonymous letter.

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                    <text>��Letter Reference:
1836_Jun22_Kauikeaouli-Missionaries
Date of Letter:
June 22, 1836
From:
King Kauikeaouli [Kamehameha III]
To:
Na Misionari [The Missionaries]
Content Summary:
Kauikeaouli responds to the missionaries' request for a ban on liquor.
Typescript:
[Page 1 of 2]
Iune ^la 22. 1836
Eia hoi kou mau manao ia ou kou ena
Msionari oko Hawaii paeina kehai po
lolei aku nei au i kou manao nokou
ike ana iho nei iko oukou manao nonoi ehoolei i ka rama anolaila kehoi
ke aku nei au kou manao mai manao
oukou aole ou inu rama heinu rama no
au aole nae heinu nuiloa ahei nu kino a
nolaila ea peheala epono aila ina paha
aole ou inu iki ina ua maopopoloa kapo
no oiakou manao ia oukou he aloha no
nae au iko oukou manao malama paha
opau ke ia manao ou alaila hoopau
aku alaila hiki no iau ke hooki aku
ia mau hana pau kou manao
Aloha oukou ena kumu
Na King Kauikeaouli
[Page 2 of 2]
[Letter Cover]
Letter of the King
answer to the letter

�of the Gen. Meeting
June 1836
[Written in another hand]
Autograph letterNa Kapoe Misionari
O Ko Hawaii Pae aina
Oahu
Honolulu
Translation:
[Page 1 of 2]
June 22, 1836
Here is my message to you, the missionaries of the Hawaiian Islands. I am directly telling you
my thoughts, having just seen your request to ban liquor. Thus, I am informing you of my
position. Do not assume that I do not drink. I do drink, but not to excess, just personal drinking.
So, then, what would be the right thing? If I did not drink at all, then the proper thing would be
apparent. This is my thought to you folks, I do, however, appreciate your intention. This opinion
of mine may end, and I would quit, at which point I could put a stop to those activities. My
message is done.
Affection to you all, the teachers
From King Kauikeaouli
[Page 2 of 2]
[Letter Cover]
Letter of the King
answer to the letter
of the Gen. Meeting
June 1836
Autograph letterFor The Missionaries
Of the Hawaiian Islands
Oahu
Honolulu
Notes:

�1. King Kauikeaouli - Kauikeaouli was the second son of Kamehameha I and Keōpūolani
and ascended the throne in 1825 as Kamehameha III. He was the longest ruling of the
Hawaiian monarchs, and was king at the time of this letter. Kauikeaouli reigned during a
time when the sale and consumption of liquor was a highly contentious issue between the
chiefs, the missionaries, and the foreigners who imported and sold liquor.
2. rama - Lit. rum, was a general reference to liquor of any kind.

�</text>
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                <text>Kauikeaouli responds to the missionaries' request for a ban on liquor.</text>
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                    <text>�����Letter Reference:
1836_Aug23_Kauikeouli-FriendsOfAmerica
Date of Letter:
August 23, 1836
From:
Kauikeaouli [Kamehameha III, et al.]
To:
Makamaka ma Amerika [Hawaiʻi's friends in America]
Content Summary:
Kauikeaouli and the chiefs write to Hawaiʻi's friends in America to request new teachers in fields
of business and industry.
Typescript:
[Page 1 of 5]
Lahaina Augake 23. 1836
Aloha oukou e ko makou makamaka
ma Amerika.
Eia ko makou manao
no ka hooponopono ana i na aina
o Hawaii nei. E haawi mai oukou
i mau kumu hou e like me na
kumu e noho la ma ko oukou
aina ma Amerika.
Eia na kumu a makou e manao nei,
He Kamana
He Tela
He mea hoonoho hale
He mea hana kamaa
He mea hana kaa
He mea hana pepa
He mea hana kepau pai palapala
He mau mea mahi ai i ike i
ke kanu a me ka malama huluhulu, a me ke kilika, a me
ka puhi ko.
He mau mea hana lole, a me

�[Page 2 of 5]
na kaa e pono ai ke hana a nui.
He kumu ao i na 'lii ma na mea
o ka aina, e like me ka hana
ana ma na aina naauao.
A ina he mea e kekahi e pono
ai ia mau hana, oia kekahi.
Ina e ae mai oukou, a hoouna
mai i keia mau kumu, alaila,
e hoomalu no makou ia lakou
ke hiki mai, a e haawi no makou i mea e hiki ai ka lakou
oihana, a e kokua no hoi makou mamuli o ia mau hana e pono ai.
Na Kauikeaouli
Nahienaena
Na Hoapili kane
Na Malia Hoapili
Gov Adams Kuakini
Na Kaahumanu 2
Kekauluohi
[Page 3 of 5]
Paki
Liliha
Aikanaka
Leleiohoku
Kekuanaoa
Kanaina
Kekauonohi
Keliiahonui
[Page 4 of 5]
300.00 0 00 0
66.00 0 0 00
13.00 0 0 00
[Page 5 of 5]

�[English translation was part of the original file. Annotation and translation from original not
included here as part of the Awaiaulu MHM Project 2016]

Translation:
[Page 1 of 5]
Lahaina, August 23, 1836
Regards to you, our friends in America,
Here is our hope for the improvement of the lands here in Hawaii. Give us more
instructors like those you have in your land, America. These are the kinds of instructors we are
considering:
A carpenter
A tailor
A house builder
A cobbler
A wheelwright
A paper maker
A maker of lead printing type
Farmers who know the planting and care of cotton and silk, and sugar refining.
A maker of fabric, and
[Page 2 of 5]
carts suitable for heavy work.
A teacher for the chiefs in matters of land, comparable to what is done in enlightened lands.
And if there are other things appropriate for those endeavors, those as well.
If you agree and send these teachers, we will protect them when they arrive, provide the
necessities to make their professions viable and give our support to these needed endeavors.
From Kauikeaouli
Nahienaena
From Hoapili kane
From Malia Hoapili
Gov. Adams Kuakini
From Kaahumanu 2
Kekauluohi
[Page 3 of 5]
Paki
Liliha
Aikanaka
Leleiohoku
Kekuanaoa

�Kanaina
Kekauonohi
Keliiahonui
[Page 4 of 5]
This page is blank except for penciled in numbers at edge of page.
300.00 0 00 0
66.00 0 0 00
13.00 0 0 00
[Page 5 of 5]
[An incomplete English draft translation was part of the original file but is not included here as
part of the Awaiaulu MHM Project 2016]
Notes:
1. Na makamaka o Amerika - The friends in America is likely a reference to the American
Board of Commissioners for Foreign Missions.
2. kumu hou - While missionaries with various skill sets had been in the islands since 1820,
this letter identifies the kingdom’s need for teachers in new fields of industry and
business.
3. Na Kauikeaouli - Kauikeaouli was the second son of Kamehameha I and Keōpūolani and
ascended the throne in 1825 as Kamehameha III. He was the longest ruling of the
Hawaiian monarchs, and was king at the time of this letter. The letter is signed at
Lahaina, the national capital until 1845, by the king and most of the leading chiefs of the
time.
4. Nahienaena, Hoapilikane, Malia Hoapili, Gov. Adams Kuakini, Kaahumanu II,
Kekauluohi, Paki, Liliha, Aikanaka, Leleiohoku, Kekuanaoa, Kanaina, Kekauonohi,
Keliiahonui - These are members of the ruling families and court officials at the time of
this letter.

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