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                  <text>Micronesian Mission Collection - Hawaiian Evangelical Association Papers </text>
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                  <text>Hawaiian Evangelical Association (HEA) </text>
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                  <text>Missions--Hawaii--History--19th century.&#13;
Correspondence.&#13;
Micronesia&#13;
Missions</text>
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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                  <text>The Hawaii Evangelical Association (HEA) Archives are housed and cared for by the Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives in agreement with the Hawaii Conference of the United Church of Christ (HCUCC).&#13;
&#13;
&#13;
Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives</text>
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                <text>HMCSL - Micronesian Mission Collection - Bliss, E. Theodora Crosby - 15</text>
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                <text>Bliss, E. Theodora Crosby. Letter from Kusaie, Caroline Islands, to Rev. O. P. Emerson, Honolulu, Hawaii; one letter regarding purchasing of bibles. English language.</text>
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                    <text>����Letter Reference:
1826_Jan24_Boki-Unknown
Date of Letter:
January 24, 1826
From:
Boki [But not written in his hand]
To:
Sir [Likely someone of British Royalty]
Content Summary:
Supposedly a letter from Boki to someone in Britain reporting some general news from
Hawaiʻi, and emphasizing that Rev. Hiram Bingham is wanting to exercise total control
over the Hawaiian people, something he firmly opposes. Boki denies writing this letter.
Typescript:
[Page 1 of 3]
[Archival note in another hand]
Translation of the letter ascribed to Boki in the London Quarterly Review
Ka moku o Woahu Jan. 24d 1826.
No. 206. [Archivist note]
Sir
Ke malama nei au i keia wa pono
e houna aku ia oe i keia mau lalani uuku me ka manao makemake e loaa aku ia
oe e ola maikai ana. Aloha i ke Akua pela
no wau i keia wa. Ke minamina nei au e
hai aku ia oe ia Mika Pitt, ua hele no ia
maloko o na hanaana eha, mai ko oukou wa
i holo aku ai aka e aloha i ke Akua ua
maha ia i keia manawa, ke manao nei makou e ola ia. Ua minamina au e hai aku
ia oe ia Mika Binamu i ka luna o ka poe
missionary, ke hooikaika nei ia e loaa iloko o
kona lima ke kanawai o keia aina. Ke olioli
nei makou a pau i ke kahi poe kanaka e ao
mai ia makou i ka pono a me ka maikai

�aka ke makemake nei ia e noho makou malalo o kona kanawai wale no aole pono ia
i na kanaka o keia aina. Ua hooikaika loa
au e hoole aku a ua hiki no ia’u mai kela
wa mai. Aia o Cahomano, ke makemake
[Page 2 of 3]
nei ia e lilo ka mana a pau o ka aina
i ka poe missionary, aka e hoole aku wau
i ko’u wa pono a pau no ka mea ina lilo
ia lakou aole loa e hanaia ke kahi mea
ma keia pae aina, aole loa e mahi i ai na
lakou. Ke makemake nei au e ao na kanaka
i ka lile a me ka palapalalima a me ka
hana ana aka ua loaa ka poe missionary
i kanaka a pau malalo iho o lakou i ka po
a me ka ao i ka poe kahiko a me ka poe
hou no ia mea uuku loa ka hana ana i
keia manawa. Ua huhu loa ka nui o kanaka i ka poe missionary no ka mea ke
manao nei makou e lilo ana ke kanawai
iloko o ko lakou lima.
Aole i hiki mai nei Captain Charlton
mai Otehiti mai no ia mea ke manao
nei au ua loaa ia ia ke kahi mea ino.
Ua hala Mika Binamu loihi lilo i kana olelo ana i na kanaka o keia aina.
Aole malama King George i ke Akua,
aole hoi o Lord Byron aole hoi na ’lii
[Page 3 of 3]
a pau o Berekani, he poe hewa waleno
o lakou iho wale no koe aole nae e ola
na poo a pau o Berekani a me Meleka.
E houna mai ke Akua nau i ke
ola maikai a me ka ola loihi.
Ke houna aku nei o Mrs Boki i
i kona aloha loko maikai ia Lord
Byron a me Mr Camrone a me
ka hanohano Mr Hill.

�Na Boki
[In another hand - Boki’s own?]
Aole nau i pa lapala
keia mea
Boki
[Archival note in original] Translation of the above denial: This communication was not
written by me.
See 259
[Letter Cover]
Boki’s denial of
the not Letter in the
Quarterly Review
Recd. Apr. 18, 1829.
Translation:
[Page 1 of 3]
[Archival note in another hand]
Translation of the letter ascribed to Boki in the London Quarterly Review
The island of Oahu, January 24th, 1826
No. 206
Sir,
I am taking this opportune time to send you these few lines with the hope they
find you in good health. Loving God is my way now. I regret to inform you about Mr.
Pitt, whose pain increased since the time you all sailed off, but thanks to God he has
found comfort at this time and we are thinking he will recover. I regret to inform you
about Mr. Bingham, the head of the missionaries; he is making great efforts to take into
his own hands the law of this land. We are all delighted by some people who instruct us
in goodness and decency, but he wants us to live solely under his laws which are not
beneficial for the people of this land. I have worked hard to oppose that and have been
able to since that time. Kaahumanu wants
[Page 2 of 3]
all the power of the land to go to the missionaries, but I will oppose this whenever I have
the opportunity, because if it all goes to them, nothing will get done in these islands; they
surely will not cultivate any food for themselves. I want the people to learn script and

�handwriting and how to do these things, but the missionaries have all the people under
them day and night, both the old people and the new, and for that reason, little is getting
done at this time. The majority of Hawaiians are angry with the missionaries because we
think that the law might fall into their hands.
Captain Charlton did not arrive from Tahiti and for that reason I am thinking
something bad has befallen him.
Mr. Bingham has become lost in his lengthy sermons to the people of this land.
King George does not honor God, nor does Lord Byron or any of the royalty
[Page 3 of 3]
of Britain; they are just wrongdoers and are the only ones remaining, but not all of the
heads of Britain and America will be saved.
May God send you prosperity and long life.
Mrs. Boki sends kind regards to Lord Byron and Mr. Cameron and the honorable
Mr. Hill.
From Boki
[In another hand - Boki's own?]
I did not write this.
[Archival note in original file]
Translation of the above denial: This communication was not written by me.
See 259
[Letter cover]
Boki’s denial of
the not Letter in the
Quarterly Review
Recd. Apr. 18, 1829

Notes:
1. Boki - Born under the name Kamāʻuleʻule, the high chief was known by the
nickname Boki (“Boss”). He was the governor of Oʻahu and an entrepreneur.
2. London Quarterly Review - This was a literary and political periodical published
from 1809 to 1967, where the English version of this letter was apparently
printed.
3. Mika Pitt - Mr. Pitt, or Billy Pitt was a name taken by Kālaimoku. Kālaimoku,
also known as Kalanimoku and William Pitt Kalanimoku, was a trusted advisor of
Kamehameha I. During the travels of Liholiho and Kamāmalu to Great Britain, he

�4.
5.
6.
7.

8.

9.

co-ruled with Kaʻahumanu, maintaining a leadership role during the first reigning
years of the new king, Liholiho's younger brother, Kauikeaouli.
Mika Binamu - Rev. Hiram Bingham was in the first company of missionaries that
arrived in Hawaiʻi in 1820.
Cahomano - Kaʻahumanu was the favorite wife of Kamehameha I and became
Kuhina Nui after his death.
Captain Charlton - This man was a businessman and the English Consul in
Hawaiʻi who was a good friend of Liliha.
Lord Byron - A captain in the British Royal navy who returned the bodies of King
Kamehameha II and Queen Kamāmalu to Hawaiʻi on the HMS Blonde in May,
1825.
Mr. Camrone, Mr. Hill - Mr. Cameron and Mr. Hill, who were greeted by Liliha,
are likely other members of the party that escorted the bodies of the king and
queen back to Hawaiʻi from England following their death there in 1824.
An archival translation of this letter is also included in the English letters
collection of the Awaiaulu MHM Project 2016 as file #3

�</text>
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                <text>American Board of Commissioners for Foreign Missions Pacific Islands Missions Records, 1819-1960 (ABC 19.1-19.7). Houghton Library, Harvard University. Used by permission of Wider Church Ministries </text>
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                <text>Supposedly a letter from Boki to someone in Britain reporting some general news from Hawaiʻi, and emphasizing that Rev. Hiram Bingham is wanting to exercise total control over the Hawaiian people, something he firmly opposes. Boki denies writing this letter.</text>
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                <text>Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives </text>
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          <element elementId="39">
            <name>Creator</name>
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                <text>Boki </text>
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                <text>Puakea Nogelmeier</text>
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                <text>Translated by Awaiaulu Foundation </text>
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                <text>1826-01 </text>
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                    <text>����Letter Reference:
Undated_Boki-Unknown
Date of Letter:
Undated
From:
Boki
To:
Unknown
Content Summary:
Boki documents events involving a man-o-war threatening violence due to outrage over the
restriction of prostitution.
Typescript:
[Page 1 of 4]
No.207
I mai ke alii o ka manua ia'u
aohe maikai o ke kapu nui loa, e a ka
hele oukou o wikiwiki oukou aua nei
a pa laha, e hoo halike, oukou me kahi
aina ma Maleka, kapu kahi wahine, ka
pu ole kahi wahine ma Pele kane, kapu
ka hi wahine, kapu ole ka hi wahine
o ka wahine no imalama i ke Akua oia ke
kapu aka o ka wahine imalama ole i
ke Akua aole no ia e kapu, ua oki no la
kou i ka lakou manao
No ka mea ua nui ka ou kou ao ana, aole
ola kou, ^lo he mai, i ka oukou olelo, ina, e
haawi mai ka haole, oka moku, i ke kala
ame kahi lole, lawe mai no lakou, aole
lakou, e olelo aku, he kapu ma kou
Aole no, na oukou nana lii, e kii, ka wa
hine, hoo kama kama malu na o ka moku
he mea hila hila ia, no ko makou poe alii
pau kou lohe ^pono ana, i olelo pono mai ai
o ke kahi lohe o’u, na Kahuhu a'u, i hai mai

�I mai ke alii, o ka manua, ia'u pe nei, e kii
aku ana, kanaka, o kuu moku, e wawahi
i ka hale, o mika Pinamu, ilohe laua, elua, iana mai, iau pela, elua no hoi, au, olelo
ana aku, ia Kaahu manu, ma laua o Pinamu
[Page 2 of 4]
Eia ke kahi mea au, i lohe pono, mai ko
na wa mai, aohe mai kai, o Pinamu, i ke ka
pu o ka holo lio, i kala kapu, ame ka lio pili
waiwai, i kala kapu ole
Boki
Ka mea ike
Davida Malo
i ke kakau ana
Kanaina
[Page 3 of 4]
[English translation was part of the original file, a typescript of which is included here as part of
the Awaiaulu MHM Project 2016]
Translation of the foregoing (July 31, 1828.
The chief of the man of war said to me
the very strict tabu is not good. Do you
go slow, lest going quick you tumble down.
Do like other lands. In America, some women are tabu and some are not - In England
some women and tabu and some are not.
The women that regard God, they are tabu,
the women that regard not God are not tabuLet them alone, leave them to their own
thoughts; for you have taught them suffi
ciently, but they do not listen to what
you say. If the foreigners from the vessels
give them money or cloth, let them take it.
Let them not say we are tabu - neither
let the chiefs go after the prostitutes on
board the ships, that is a very shameful
thing with our chiefs."
This is all which I correctly heard, myself,
But there is one more thing. Kahuhu told me.
The chief of the man of war said thus to me, "May
"The men of my vessel are going up to pull

�down Mr. Bingham's house. Let them look out.
Twice it was told to me, and twice I told
Kaahumanu and Mr. Bingham.
Here is one thing more that I heard di–
[Page 4 of 4]
rectly from his own mouth "Mr. Bingham
is not good in his tabuing riding on the
sabbath and racing for money on
other days.
signed Boki
Witness} Davida Malo
Kanaina
Boki.
Rec'd at the Room April 18
1829
Translation:
[Page 1 of 4]
No.207
The commander of the man-o-war said to me [“]There is no good in heavy restrictions.
You all should be careful or you will quickly be leveled. You should emulate some of the lands
in America [where] some women are under restriction and other women are not. In Britain, some
women are under restriction and other women are not. The women who observe God are
restricted, but the women who do not observe God are not under restriction; leave them to follow
their intentions.
For you have done much teaching, yet they do not heed what you say. If a foreigner from
a ship gives money and some cloth, they take them, and they do not say, [ʻ]We are forbidden[’].
It should definitely not be you, the chiefs, who retrieve prostitutes aboard the ship; it is an
embarrassment for our officers.[”] That ended what I heard directly of what he said. Another
thing I heard, Kahuhu told me, [“]The commander of the man-o-war said this to me as follows,
[ʻ]Men from my ship are heading out to tear down the house of Mr. Bingham, so the two of them
should know.[’ ”] That was told to me twice, and twice I told Kaʻahumanu and Bingham.
[Page 2 of 4]
Here is another thing I heard directly from his mouth, that Bingham is no good, with [his]
restrictions on horseback riding on the Sabbath and betting on horses on unrestricted days.
Boki
Witness
David Malo
to the writing Kanaina

�[Pages 3 &amp; 4 of 4 contain and English translation that was part of the original file, a typescript of
which is included above]
Notes:
1. ke alii o ka manua - “the commander of the man-o-war” in this letter threatens to tear
down the home of Rev. Hiram Bingham, likely for his influence on the chiefs’ views
regarding prostitution. The officer, who is unnamed, is probably Lieut. Percival of the
Dolphin. The attack seems to have directly followed this warning that Boki describes.
2. Kahuhu - James Kahuhu was associated with the chiefs and was one of the the first to
learn English and the written word.
3. Kaahumanu - The favorite wife of Kamehameha I, Kaʻahumanu was the first Kuhina
Nui, or co-regent, from 1819-1832. She was a convert and a strong advocate for the
Protestant religion.
4. Pinamu - Rev. Hiram Bingham arrived in Hawaiʻi with the first company of missionaries,
and became the first reverend of Kawaiahaʻo Church.
5. Boki - Boki, named Māʻuleʻule at birth, a high chief, had accompanied Kamehameha II
and Kamāmalu on their fatal visit to London and on his return, served as guardian to the
late king's younger brother and successor, Kauikeaouli Kamehameha III, and was
governor of Oʻahu.
6. Davida Malo - David Malo was an early Christian convert, a minister and an important
advisor to the chiefs. He signed as a witness to Boki's document.
7. Kanaina - Charles Kanaʻina was a man of chiefly lineage who married Miriam
Kekāuluohi. Their son, Willian Charles Lunalilo, was the sixth monarch of the Hawaiian
Kingdom. He signed as a witness to Boki's document.

�</text>
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                    <text>��Letter Reference:
1826_Jan24_Boki-Unknown
Date of Letter:
January 24, 1826
From:
Boki
To:
Unknown
Content Summary:
A note containing a letter published in the Quarterly Review and supposedly written by Boki to
friends in England describing the conduct of American Missionaries in Hawai‘i.
Typescript:
[Page 1 of 2]
The Sandwich Islanders
The following note to an article relative
to the conduct of the American Missionaries at the
Sandwich Islands appears in the number of the
Quarterly Review just published:
Note to the article on the Sandwich Islanders.
“Since the preceeding pages have been struck off, we
have been favored with the following literal copy
of a letter from Boki (which we pledge ourselves
to be genuine) confirming what we have stated
with regard to the conduct of the American Missonaries at the Sandwich Islands.
“Island of Woahoo Jan 24, 1826
“Sir - I take this opportunity to send you this
few lines hopping the will find you in good health, as
ples God the live me at present, I am sorry to inform
you that Mr. Pitt (Karaimokoo) has gone thro four
operashons since you sailed from here, but thank God
he is now much better, and we ar in hops of his
recovery, and I am very sorey to tell you that
Mr. Bingham, the head of the Misheneries is trieing evere thing in his powr to have the Law of
this country in his own hands, all of us are very

�happy to have sum pepel to instruct us in what
is rite and good but he wants us to be intirely
under his laws, which will not do with the
natives; I have done all in my powr to prevent it, and I have done it as yet, ther is
Cahomano wishes the Misheneres to have the
whole atority, but I sholl prevent it as long
as I cane, for if we have, ther will be nothing done in these islands not even cultivation
for ther own use, I wish the pepel to reid and
to rite and likewise to worke, but the misheneres
[Page 2 of 2]
have got them night and day old and young
so that there is verrey little don her at present,
The pepel in general ar verrey much discertisfled at the Misheneres thinking they will
have the laws in ther own hands.
Captain Charlton has not arrived from Otiety
which makes me think sumthing has hapned to
him. Mr. Bingham has gone so far as to tell
the natives neither King George nor Lord Biron
has an regard for God, or aney of the English
Cheefs, that they are all bad pepel but themselves, and ther is no Redemsion for aney of
the heads of the English or American nations, God send you good health and a long
life
“Mrs. Boki sends her kind love to Lord
Biron and M. Camrone and the Hon M. Hill
(Signed) “Na Boki”
Notes:
1. Boki - Boki Kamāʻuleʻule was a high chief in the court of Kamehameha I, a husband of
Kuini Liliha and a sibling of Kālaimoku. He accompanied Kamehameha II on the journey
to London in 1823. Guardian of young Kauikeaouli, Kamehameha III, Boki served as a
governor of Oʻahu from the time of Kamehameha I and was an entrepreneur until he
departed on an ill-fated expedition in 1829.
2. London Quarterly Review - This was a literary and political periodical published from
1809 to 1967, where the English version of this letter was apparently printed.

�3. Mika Pitt (Karaimokoo) - Kālaimoku, also known as Kalanimoku and William Pitt
Kalanimoku, was a trusted advisor of Kamehameha I. During the travels of Liholiho and
Kamāmalu to Great Britain, he co-ruled the Hawaiian kingdom with Kaʻahumanu,
maintaining a leadership role during the first reigning years of the new king, Liholiho's
younger brother, Kauikeaouli.
4. Mika Binamu - Rev. Hiram Bingham arrived in Hawaiʻi with the first company of
missionaries in 1820. He was the leader of the Mission and was the pastor of the church
at Kawaiahaʻo.
5. Cahomano - Kaʻahumanu, the favorite wife of Kamehameha I, was the kindom's first
Kuhina Nui, or regent, from 1819-1832. She converted to Christianity in 1825 and
became a strong advocate for the Protestant religion.
6. Captain Charlton - Richard Charlton was a businessman and the English Consul in
Hawaiʻi who was a good friend of Liliha.
7. Lord Byron - A captain in the British Royal navy who accompanied homewards, on the
HMS Blonde, the bodies of King Kamehameha II and Queen Kamāmalu in 1824.
8. Mr. Camrone - A familiar of Boki's, to whom he sends regards.
9. Mr. Hill - A familiar of Boki's, to whom he sends regards.
10. This letter also appears in Hawaiian, a copy of which has been translated by the Awaiaulu
MHM Project 2016 in file #5 of Chiefs Hawaiian Letters

�</text>
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                    <text>���Letter Reference:
1828_Jul31_Boki-Unknown
Date of Letter:
July 31, 1828
From:
Boki
To:
Unknown
Content Summary
Boki writes about a conversation he has with a “chief of the man a war” in which the “chief”
expresses his objection towards the prostitution law.
Typescript:
[Page 1 of 2]
Translation of the foregoing [July 31,1828.
The chief of the man of war said to me
the very strict tabu is not good. Do you
go slow, lest going quick, you tumble down.
Do like other lands. In America, some women are tabu and some are not - In England
some women are tabu and some are not.
The women that regard god, they are tabu,
the women that regard not god are not tabu Let them alone, and leave them to their own
thoughts; for you have taught them sufficiently, but they do not listen to what
you say. If the foreigners from the vessels
giveth them money or cloth, let them take it.
Let them not say we are tabu - neither
let the chiefs go after the prostitutes on
board the ships, that is a very shameful
thing with our chiefs.
This is all which I correctly heard, myself,
but there is one more thing, Kahuhu told me
the chief of the man of war said thus to me,"
The men of my vessel are going up to pull

�down Mr. Bingham’s house. Let them look out.
Twice it was told to me, and twice I told
Kaahumanu and Rev. Bingham.
Here is one thing more that I heard di[Page 2 of 2]
rectly from his own mouth," Mr. Bingham
is not good in his tabuing riding on the
sabbath and racing for money on
other days.

witnesses

Signed Boki
Davida Malo
Manuia

Boki
Recd at the Rooms April 18
1829
Notes:
1. Kahuhu - James Kahuhu was educated with the chiefs, part of the first group to learn
English and written Hawaiian. He became a teacher of literacy and Christianity.
2. Bingham - Rev. Hiram Bingham arrived in Hawaiʻi with the first company of
missionaries in 1820. He was the leader of the Mission and was the pastor of the first
church on Oʻahu, Kawaiahaʻo.
3. Kaahumanu - The favorite wife of Kamehameha I, Kaʻahumanu was the first Kuhina
Nui, or regent, from 1819-1832. She was a convert and a strong advocate for the
Protestant religion.
4. Boki - Boki Kamāʻuleʻule was a high chief in the court of Kamehameha and a sibling of
Kālaimoku. Boki served as a governor of Oʻahu and was an entrepreneur.
5. Davida Malo - David Malo was close with Governor Adams, brother of Kaʻahumanu. He
was an early convert to Christianity, was schooled at Lahainaluna and was regarded as a
great Hawaiian scholar and an important advisor to the chiefs.

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