821 10 11791 https://hmha.missionhouses.org/files/original/c281b0684a977d016b57bf34a206c77a.pdf 8ddfed9f8dd024ddc846aef50e3adcf1 PDF Text Text 1 �THE FRIEND. 2 November, 1910. Hawaiian I'rttst Co. THE FRIEND . BISHOP & COMPANY, BANKERS. Is published the first week of eacli Fire, Marine, Life month in Honolulu, T. H., at the HaHONOLULU, HAWAIIAN ISLANDS. and Accident Nib waiian Board Book Rooms, cor. Alakea Merchant Sts. Subscription price, and Established in ISSB. $i .00 per year. SURETY ON BONDS. A special rate is made to Mission Transact a General Banking and ExPlate Glass, Employers' /ffl/^j/iPw Churches or Sunday Schools in the change Business. Loans made on approved ~ Liability, and Bur~7~" Wl Bills discounted. Commercial glary Insurance wP%«(swii»W'?/ Islands. Clubs of 25 to one address 25 security. Credits granted. Deposits received on curcents apiece per year. 923 FORT STREET, rent account subject to check. LIMITED. Safe Deposit Building. Lots for Sale IN PI HILLS AH Communications of a literary charac- j ter should be addressed to THE FRIEND, ; corner Alakea and Merchant Sts., Honolulu, T. H., and must reach the Board I Rooms by the 24th of the month. Trent Trust Co. Ltd. COLLEGE. Honolulu Offer complete College preparatory work, together with special Commercial, Music, and Art courses. address The BOY Wants Stories There are none so good as the old BIBLE stories, the boy himself as judge. We know for we have tried with a number of boys, girls too. But you should have GOOD PICTURES a texts when you tell Bible stories. * We have a Bible with 800 good illustrations. We knew one copy of it to be Business Agent, worn out by the use of one family,— • • Oahu College, Honolulu. H T. four children one after the other literally wearing it to pieces. WHITNEY, M. D., D. D. S. We have one, and have sent for a DENTAL ROOMS. number more. JONATHAN SHAW, JM. Fort Street • • - - - - Hawaiian Islands. Castle & Cooke, Ltd. Foreign Correipondent. Kutrred Orlnlier 27, iqo}, at Hunnliilu, Hairall. n* nrrtiml cla*K mallrr, umlrr art tif CbMfINM "f March j, ISJ9. (Charles T. Fitts, A. 8., Principal). WICHMAN & CO., LTD. Manufacturing Optician, Jeweler and Silversmith, Importer of Diamonds, American and Swiss Watches, Art Pottery, Cut Glass Lejrther Goods, Etc. Punahou Preparatory School. Catalogue, STOCKS, BONDS AND ISLAND SECURITIES HF. • Paul Super. William D. Westeryelt. Perley L. Home. Ernest J. Recce. Edward W. Thwing, —and— For LIMITED Fort and Merchant Streets, Honolulu. Doremus Scudder, Editor in Chief. Frank S. Scudder, Managing Editor. F. W. Damon. John O. Woolley. A. A. Ebersole. Orramel H. Gulick, H. P. Judd. W. B. Oleson. Theodore Richards. (Arthur F. Griffiths, A.8., President.) . Henry Waterhouse Trust Co. THE BOARD OF EDITORS: LOW TRICES EASY TERMS OAHU Regular Savings Bank Department mainAll business letters should be addressed and all M. O.s and checks should be tained in Bank Building on Merchant Street, and Insurance Department, doing a Life, made out to Fire and Marine business on most favorable Richards, Theodore terms, in Friend Building on Bethel Street. Business Manager of The Friend. P. O. Box 489. SHIPPING AND COMMISSION Ewa Plantation Company, Waialua Agricultural Co., Ltd. Koh'-ila Sugar Company, Waimea Sufcar Mill Company, Apokaa Sugar Company, Ltd. Wahiawa Con. Pineapple Co., Ltd. Fulton Iron Works of Bt. Louis, Blake Steam Pumps. Marsh Steam Tumps,Pump American Steam Co. Weston's Centrifugals, Baldwin's Automatic Juice Weigher, Babcock & Wilcox Boilers, Demtngs Superheaters, Green's Fuel Economizers Matson Navigation Co. PlantersLine Shipping Co Mini Insurance Company, Citizens Insurance Co. (Hartford Fire) Fireman's Fund Insurance Co. (Marine Dept.) National Fire Insurance Co. Protector Underwriters of the Phoenix of Hartford, New England Mutual Life Insurance Co., of Boston. ESTEY ORGANS Hawaiian Board Book Rooms. Hawaiian —Board Book Rooms. AT THE Boston Building. MER- CHANTS, SUGAR FACTOR AND GENERAL INSURANCE AGENT. REPRESENTING . �3 The Friend. OLDEST NEWSPAPER WEST OF THE ROCKIES. HONOLULU, H. T., NOVEMBER, 1910 The Late Campaign. TREASURER'S STATEMENT From September 21—October 20, 1910 It certainly was an educational one. It such to the surprise of some of our $ 41.00 would-be statesmen. For while they inA. B. C. F. M 2.50 A. M. A augurated the campaign with the merest 84.00 buncombe, they found that the mood of Bush Place 40.50 the voters was far more serious. Chinese Contingent Fund There 100.00 were big questions to discuss. Conditional Gift There 15.00 were matters of grave public moment Flood Sufferers Japan W.M that called for honest and serious treatFriend 3.00 ment. Mere ward-politics and party shibGeneral Fund 8.75 boleths missed the mark. I'nless a man Hawaii General Fund 9.00 could intelligently discuss the merits of Hawaiian Work "2.00 immigration, the just claims of wageHoaloha 1966.T>0 earners, and the necessary conservation Invested Funds 123.00 of the chief industry, men were bored at Japanese Work 176.15 his puerilities. The voters have had scant Kalihi Settlement 375.00 respect for the man who could not talk Kauai General Fund 75.00 with becoming ability on matters of such Kohala Girls School 103.75 vital importance as came to the front in Maui General Fund 24.50 this campaign. Ministerial Relief Fund 1204.05 Oahu General Fund Some of the campaigners realized the 2.00 gravity of their responsibility and made a Office Expense 50.00 sincere effort to meet the issues with the l';iliinia Settlement 49. uO intelligent discussion that those issues Tomo campaign 4604.75 deserved. Such men made the a genuinely educational one. The public EXPENDITURES. to them. They set a proper $ 75.00 is indebted Alexander Settlement standard, and it r* to be hoped that men !*•** Bush Place elections 25.00 who come to the front in future Central Kona Settlement in this Territory will drop all political $113.50 Chinese Work twaddle, and will show to the voters by 480.50 Salaries 593.00 their utterances that they have the requisite ability to justify casting of ballots 24.50 Eng.Port. Work in their behalf. 896.50 * Salaries 921.00 S RECEIPTS. Friend General Fund Salaries Hawaii General Fund Hawaiian Work Salaries Hoaloha Japanese Work Salaries was - 55 92 64.25 623.00 3.75 $ Vt.lt 327.10 231.75 981.00 Kalihi Settlement Kohala Girls' School—Salaries Office Expense Palama Settlement Tomo Waiakea Settlement Wailuku Settlement 384.25 43 7n 1212.7;> 348.25 280.00 ii 38 5 167.00 34.53 7;>.00 45.00 $5348.10 Excess of ceipts expenditures Overdraft at the Bank over re- $743.35 1212.61 T. R. Calling Names. It is easier to call a man a liar than it is to inject into his system the corrective serum of sound principles. Hut it does no good to call a man a liar. It does not add to his comfort to be so denominated, and it is noticeable that it always makes a man mad to call another man a liar. And a man mad is a man who has missed his mark. The English language is certainly extensive enough and fertile enough to make it possible for men who disagree to be at least courteous to one another. We believe that the trend of things is distinctly away from personalities, ond toward the courteous discussion of principles. It is probable that the demagogue in politics will continue to resort to personalities rather than to principles; so also the anonymous contributor to the drily press. These two species repre- No. 11 sent cases of arrested development. The rest of the world has moved on to beter tilings. And how much saner it is! And how much more that is worth while And how much better it is gets (lone! Calling names is ]xx>r business. It helps no cause to resort to such tactics. If a cause is a bad one the calling of names will not cloak it with respectability and if a cause is a good one its advocates cannot possibly promote it by calling names. It is poor politics and poor morals that lias no better weapon to use than that of resorting to person- done! ; alities. New Hawaii. There are too many people still who know only one Hawaii. That is the old Hawaii with its heiaus and idols and nudities. On all other matters these people seem to be fairly intelligent. They count themselves also intelligent as to I lawaii; for have they not read Cook's Travels, and seen the idol at Andover Seminary, and heard the yarns of old skippers in New London's famous "l'ocastle," and owned a share in the first "Morning Star"? It would almost seem as though the early impressions of these people were so persistent that the only hope of their ever gainnig a true vision of the Hawaii of today would be through a cranial operation whereby the musty pigeon-holes of memory would be*cleansed for good. However, less harsh methods may well be tried first. The problem is. How can intelligent people in the East be made to realize that there is a New Hawaii? We take it for granted that everyone in Hawaii recognizes the value of having this Territory thoroughly well advertised for what it really is. The Promotion Committee have done laudable and fruitful services in this direction. It would be in line with their policy to avail ourselves of every additional opportunity to correct misapprehensions as to Hawaii, and to impress our friends on the mainland with the facts as they are among us today in social and industrial lines. Such an opportunity offers in the great missionary exhibit called "The World in Boston, which is to be held in April and May, 1911. Hawaii has been assigned space in the Main Exhibit Hall, and has also been given all the room desired in the Main Auditorium. - Vol. LXVIII �TUT. FRIEND. 4 : Primarily this is a missionary exhibit something of what He did not mean. but it is not for the purpose of display- When he told thai woman to "go and sin ing actual missionary operations so much no more." he did not endorse her for the as results directly or indirectly trace- position of President of the Ladies' Aid able to Christian agencies. So that an Society, nor did he encourage her to run exhibit of the state of civilization in lands for "Rebecca" of some lodge. She was once under mission influences will he wel- forgiven, hut not recommended to ofcomed. Once this land was not Christian fice. TWs distinction is too evident to now it is, and the tokens are to he found discuss. in every phase of life among us. Whatever conveys a true transcript of our so- Charity Not Ballots. cial, industrial, political, educational and religious progress js evidence of great In these days a Christian's attitude tochanges that have been wrought here in ward conspicuous offenders may safely less than 1(X) years. We want the world go no further than is warranted by the hirst, there is no to know us as we are. That does not Master's example. kill; for stones to secondly, when place mean that we have yet attained perfecpf there is repentance (as clear evidence but are tion. We have big problems, we (lure was in the given inwe believe doing as well with them as people are elsewhere. We are in touch with the stance) no room should be left for anybest that is known in the most advanced thing but the kindliest acceptance among Christian nations. We want to prove -the army of the forgiven. As to elevatthat New Hawaii asks n Ids of New ing such a one to leadership in our reliMexico or of New England for that mat- gious, political and social life, that is anter. We believe it would be a good other matter. We get no support from thing to let the multitude in Boston next the Master, nor from Paul, nor from any spring see by our fruits what New Ha- of the sacred writers for any such policy, Furthermore, it is no "Charity" to our waii really is. institutions, nor to mankind in general, w. B. 0. : November. P'K). us and represent us and the measures will be something to be proud of. Cleaner, wiser, happier men and women spen Progress and Prosperity. Fairer distribution of men's good things is only one of the elements of progress toward this goal, Tearless battling against wrongs and the championing of the downtrodden calls for men and measures. Letter provision for our children is the crying need of tin' hour, and dollars may he (often are) the very last poorest heritage we can leave them. 'There is nothing new about all this: We might be reasonably suspicious of it were it new. (live us MEN as leaders then, and we will throw up our hats with the most enthusiastic of you. Some of us are fairly hungry lor a man we can gel into a glow about and follow to the last ditch t. R. WARNING. Certain persons, purporting to have the sanction of the Hawaiian Hoard, arc abroad with subscription papers requesting aid for private projects. It should he borne in mind that no ento suffer the inference that there are no clean strong men and women whose re dorsement is given by the Hawaiian Wrested to Political Ends. eoids require over them no generous Board to any project whatever unless it T. K. is given over a signed statement of the When Scripture tests an' used in poli- mantle of silence. corresponding secretary of the Board. tical controversy it is generally tor purposes of rebuke. For reasons, psycholo- Progress and Prosperity. List Newspaper gically easy of analysis, it is the proThis is thi' present slogan and ii fessed Christian who is most frequently sounds By Wilbur F. Crafts. Ph.D. good. It is good. Under certain the target, and the man who uses the he the best. It is said that when Collier's Magazine conditions even might it text generally claims to be quite free a business man. however, talks was making its fight against drugs that from its application as "he makes no pro- When about Progress and Prosperity, distinctly ari' half whiskey, some one wrote the ed fession." Let the latter fallacy remain unto federal appropriations, and itor: "You are attacking whiskey by the challenged for the present, and let us referring no sane man will vote for anything spoonful in your editorial columns, and says freely gladly admit that the Christian hut the continuance of the same through recommending it by the bottle and barrel ought to hi' judged by the Hook. Hold the same political party, he may be whit ii: your advertsiing columns." To which up the Hook by all means and note how the big phrase very small. It the proprietor is said to have replied: tliiij, down Christians fall below it. if you will, for is no cant to say that everybody knows "You have got a good one on us. We "ye shall know them by their fruits." limitations of dollars Rarely, if will stick to the fight against the drugs "Know" whom? The men to "beware" the ever, can you spell Progress and Pros- ami put out the drinks." And the liquor of,—false teachers, wolves in sheep's But suppdse you advertisements, although commercially perity with them. clothing, Now look back into the con- could. conns an overturn in the worth hundreds of dollars, were there Here text and see to whom the "ye" refers, political complexion of Congress; it has upon banished from that periodical. and who may—must —claim critical become Democratic—such things have We subjoin a long list of magazines rights in the premises. happened and what says your business thai have the same policy, some of them man now? The "sane" thing, in the pur- because of similar letters. VVe shall he suit of the two "l''s." would he to elect glad to add to tin- list any other magaStones and Offices. a Democratic delegate. Perhaps some zines of the same class that are entitled "He that is without sin among you let will not even shy at that, and dare main- to he in this roll of honor, which we prohim first cast a stone at her." This text, tain that the cardinal point in "Party pose to send out widely, when revised, to together with "Judge not. that ye Ik 1 not principles" is to yet "next" to the ap- Y. M. C. A. reading rooms and others that are anti-alcohol. judged" is a frequent reminder that propriating power. Christians should be charitable. Charity It would be well if some one would How despicable now has become your should be a generous blanket to cover Progress and Prosperity! make a list of prominent daily papers (all loo few) that, like the Philadelphia North shortcomings, especially those of a canAmerican, refuses liquor advertisements. didate for office. "Christ said these And it would be interesting to have a list things?" Yes, and we will stand with Men and Measures. hands over our mouths to learn what he Here's a better slogan, that will cover of weekly papers also other than the remeant. By process of elimination we may all there is good in the other and add to ligious ami reform papers, which take the get nearer and until we dare aver at least it and refine it too. Ilig men to work for same stand. r �We suggest that every one who believes that the drug habit and the liquor traffic are harmful to the race shall carefull) look over those which he new takes before making bis selection of magazines for l'Ml, and notify those which contain liquor advertisements that unless they are intending to turn over a new leaf in this matter with the New Near, the subscriber will have to change to some magazine that does not bring into the home deceptive invitations to indulge in poisonous Ileverages. Mis. /.ilia Foster Stevens, secretary of the International Sunday School 'Temperance Department, is said to have learned from the publishers of the following magazines that they do not advertise liqm n's : All St >ry. Aiiierleiiii Hoy. American Magazine. American llevlew of Reviews. Arena. Argosy. Collier's Country Life 111 America. Oratory. Circle. current Literature. Delineator. Designer. E very body 'h Magazine. Garden Magazine. Good Housekeeping' Housekeeper. Housewife. Ladles' Homo Journal. Literary. Digest LiviiiK Ago. MeClHra'S 5 THE FRIEND. November, I'MO. Magazine. Modern I'rlHcllla. Hobsonism. And yet there are people who either through The Japanese Training Ships. 'The visit of the Japanese training squadron under the command of Admiral Yashiro has given the citizens of Hawaii another opportunity to strengthen the bonds of friendship between these two nations that fringe the ocean in whose center we are situated. Nations like inindividuals, have an inborn tendency to speak kindly of each other when they come face to face, and these kindlf expressions are of great value in alleviating such little irritations as arise from'time to time, and in cementing more firmly the ties of international friendship. There is probably no nation on the face of the earth which so deeply appreciates national friendship, and from the heart SO assiduously cultivates the spirit and the expression of it as Japan does. Her people everywhere show an intense sentimental and chivalrk desire to win the world's friendship and to be worthy of it. The same religious fervor that breathes in her patriotism yearns to express itself in her endeavors to cultivate a real friendship with the world nations. The courtesies extended to the foreigner on public occasions in Japan would be enough to turn his head if he did not real ize that this courtesy proceeds largely from the respect which the Japanese people have for the country of which he is a citizen. The Friendship of Japan for America. Toward no nation is there a more uniform and constant expression of grateful New Idea than towards America. Pubappreciation New England Magazine. lic speakers among the Japanese never Ocean. tire of recalling the acts of friendship Outlook. shown by the American government in Railroad Man's Magazine. the peaceful opening of Japan; in our Saturday Evening I'ost. readiness to grant equal treaties before Scrap Hook. any other nation would do so; in the reSt. Nicholas turn of the Sliinionoseki indemnity, on Suburban Life. the discovery, years after its payment, Success Magazine. that it had been exorbitant; for relief Magazine. I'ncle Hemus's time of famine, and for sympathy in sent Woman's Home Companion. shown to |a|>an in other ways. Woman's Magazine. Everywhere one goes, throughout the World Today. country, the flags of Japan and America Youth'H Companion. are hung together, at the entrances to school yards, over welcome arches, and in banqueting halls. 'The school children Seek not to quench or drown your sorrow, of Tokyo last year adopted a resolution but transform the grief that looks pledging themselves never to draw a into the grave into a grief which l<x>ks up sword against the school children of the to the stars. I nited States. Munsey's Magazine. K mss ignorance or the most wil- ful misrepresentation, attempt to persuade the peopk of the I'nitcd States that Japan is spoiling for a war with America, and the most disheartening comment upon the good sense of our people is the fact that so large a portion of them would rather tie up to such firebrands than to believe in the published statements of the two governments themselves. It is constantly reiterated by trouble breeders that Japan has aggressive designs towards the Philippines, Why, then, did she not seize her unparalleled opportunity when the Filipino emissaries came to Japan and tried to get the Japanese to join them in their resistance of the United States? That Japan would like to own the Philippines may naturally be inferred, hut we venture the assertion that she will never want them at the cost of a war with the United States, imr even covet them at the cost of damaging the much prized "historic friendship" between the two countries. The other great bugaboo of the international scarecrows is that Japan has 7(),(XX) of her subjects "armed to the teeth" domiciled in Hawaii," and is awaiting the psychological moment for the seizure of these islands. 'This Statement is true in all particulars excepting that the arms of the Japanese in these islands terminate at the shoulder blade instead of at the teeth; and, that they are domiciled here at the express desire of the great plantation interests, and have by their "arms" contributed mole labor than any other nationality in the production of the vast wealth of these islands; and, that Japan is not contemplating the seizure <ff these islands; and has publicly so declared herself. Sane Guides. Witness the notes exchanged between Japan and the United States, November 30, l'K)ri„ in which Ambassador Takahira outlined the common aim, policy and intention agreed upon between the United States and Japan, and by the authorization of the lni|>erial (iovernment, presented it to Secretary Root for confirmation. In this note, which was confirmed the same day by Secretary Root, the two Governments express it as their policy mutually to encourage their commercial interests in the Pacific ocean, to defend the principle of equal opportunity in China, and "reciprocally to respect the territorial possessions belonging to each other." It would seem worth while also to listen to the testimony of Americans who live among the Japanese, having learned their language, adapted themselves to �THE FRIEND 6 . their customs and mingled with them socially for years, attending their public functions and visiting them in their schools and homes. As they walk through the streets or ride in the cars, one would think they would have unusual Opportunity to catch the people off their guard and to hear things which, being uttered in Japanese, the foreigner is not supposed to understand. Such is the unique position of the missionary in Japan for learning the real sentiments of the people, and yet. three years ago. when the Californian situation was irritating in the extreme to the sensitive Japanese, and all kinds of wild rumors were abroad in the United States, a paper was prepared and signed by practically the whole body of American missionaries in Japan in which the following statement was made "We, the undersigned, wish to bear testimony to the sobriety, sense of international justice, and freedom from aggrcssk't designs exhibited by the majority of the Japanese people, and to their faith in the traditional justice and equity of the United States, and our belief that the alleged 'belligerent attitude of the Japanese' does not represent the real sentiment of the people." forms, the system of education and business methods of the West, and as I'rofessor Ladd has said. "The citizen of the United States may feel more at home in Japan than in certain parts of Europe itself." But, supposing them to be assimilable, would not their intense patriotism and devotion to the Ettiperor, in case of war, lead them to fight for Japan rather than America?—(parenthetically we would ask. how is it in case of our British American or German American citizens? And again, could we expect good American citizenship in a man who had not spirit enough to love his mother country?) —on the contrary, we consider the very presence of a large number of Japanese in the islands as an additional safeguard to peace. Even selfish considerations would incline the Japanese here to bring all their influence to bear against the breaking out of a war between the two countries, for it could mean nothing short of ruin to them, and added to this would be the reluctance to take up arms against a country which from the beginning has been Japan's best friend, and. as they say, her "teacher." The Local Problem. Here then lies Hawaii's opportunity; deepen the bond of friendship with the Japanese by that respectful consideration for them to which they as a people are worthily entitled: by the avoidance of that suspicious attitude which some hold toward them as (Irientals, an attitude : fear that is entertained by thoughtful people in regard to the great preponderance of Japanese in the island population is that within a generation there will be a citizen-born Japanese population of such magnitude as to throw the balance of political power into the hands of the Japanese, who could then do with the islands what they please. Should the situation thus contemplated really begin to look serious, we believe that in the intervening years the United States, having full opportunity to observe the trend of things, would prove easily competent to deal with if. but we really do not share the fear thus expressed. For in the first place, we believe that the Japanese are an assimilable people. The dreadful language barrier once broken down, as is being accomplished by our public schools, they show themselves adaptable to our ways of life and government. Some writers would lead us to believe that the ()rient and the Occident are so radically different as to make mutual understanding impossible. We emphatically dissent from this view; and further, would recall the fact that the Japanese are so essentially occidental that immeidately on emerging from their 250 years of seclusion, they cast in their lot With America and Europe, and since that time their assimilation of Occidental civilization has been too wonderfully manifest to require comment. They have adopted and adapted the constitutional The policy and legal .. November, I'MO, pros and cons of the questions are freely and daily discussed—a university in which our whole population is at school, while the government officials, plantation managers, business and professional men are investigating, experimenting and teaching, and forming altogether a distinguished corps of professors who are specialists in this branch of social science. With her peculiarly favorable geographical location, and her large Japanese population, Hawaii has an opportunity enjoyed by no other community for the exchange of courtesies that will strengthen the bonds of international friendship, and she has used that opportunity well. If now, by practical demonstration through education, she can show on a large scale what has already been demonstrated in a wide circle of smaller communities in the world, that the ()riental and the (Accidental are not irreconcilably different, but are brothers with like interests, and each incomplete without the other, she will have performed a service to the world which will give her a unique place in history. F. S. S. Hawaii's Opportunity. to which could not operate otherwise than to delay the process of assimilation; and by proclaiming to the world that though we are in the middle of the Pacific and nearest target for Japan, we dwell in tranquality and in full confidence in the mutual expressions of friendship exchanged by the United States and Japan. Hawaii can render no more distinguished service to the cause of peace than by believing in peace. Mutual misunderstanding is the cause of more international friction and war than is brought about by clashing interests, for diplomacy can manage the latter, while the former stirs up race prejudice and Chauvinism till it becomes as ungovernable as the fanaticism of "holy war." "As in water face answereth to face, so the heart of man to man." A community like this, whose own selfish interests are deeply involved in the right solution of race issues is, for its own sake, compelled to give the most exhaustive study to such questions. In this way Providence uses even the selfishness of men to help forward the cause of peace and good will among men. Race issues are constantly with us, and Hawaii has thus become a forum in which the LETTER FROM GUAM. Friend: —'Thinking that you have taken the pains to express our need to our friends and brothers at Central Union, we send you our thanks, hoping that you would always think and pray Dear for us. We have just received a letter from 11. ft. P>. Case, our minister, stating that the American Hoard has given the mission up, so now we are doing our best to encourage each other, hoping also that with the help of our God we should prosper, On August 1 the island was visited by an earthquake, but no damage: thank (iod for I lis love to US. We are now preparing for our Christmas tree, for which we would ask you, and the Central Union Church, the Y. M. C. A., and all who would like to help the church, for toys for the little ones, or other things which we would like to receive. Hoping always tliat you would always remember us. Very sincerely yours, J. P. CUSTINO. "Beginning at Jerusalem" Our Gospel responsibility probably covers the kitchen and the back yard. Give the cook THE TOMO. ' 50c. a year. _= �7 THE FRIEND November, PJIO. The Scribe's Corner REV. WM. BREWSTER OLESON Corresponding Secretary. ««r>rams and pains and prayer arc an D irresistible trinity. When the gray matter and the finger tips and the knees get intocombination great results always come." S. D. Cordon — The Endeavor Arch. of the notable features of the reEvangelical the dedication of the Memorial Arch at the entrance t.; the grounds of the Hawaiian Church. This arch was primarily a mcmoriial to Rev. Mr. Emerson, the first pastor of the Waialua Church. The funds for its erection were subscribed largely by descendants of missionary families who thus sought to show their appreciation of the work of Father and Mother Emerson. The arch like that at Kailua is built entirely of field lava, and is Moorish in structure. It is set in from the street and presents an attractive and hospitable welcome to the passer-by. Sometime, it is to be hoped, suitable bronze tablets will be embedded in the pillars from which the arch springs commemorating not only the Emersons but also the Gulicks ami the Wilcoxes, who were also missionaries at Waialua later and for shorter periods. Mr. Emerson was missionary pastor for nearly thirtyfive years. In the cemetery adjoining the church yard a large boulder has been placed at Mr. Emerson's grave, and on it is a bronze tablet designed by St. (>ne cent meeting of the Oahu Association at Waialua was (iaudens. Beautifying Church Premises. likely due to an unregenerate imagination. Some people really need a course in a religious kindergarten, where they may learn the handiwork of the Great Artist in the beauties of color and form. There is certainly great satisfaction in watching the attempts of awakened souls to make the premises of God's house attractive and inviting. If they do no more than to clear away ancient debris and give stone walls some setting-up exercises, they are pioneers of a better future. If they go further and try their hand at some primitive landscape gardening, they are prophets of a new era. If they overcome natural obstacles ami make a croton or a hibiscus grow where before a kikauia could not have survived, they are apostles of the millenium which shall usher in new heavens and a new earth, especially the latter. There is certainly one man at Waialua whose soul has caught a vision of what a church yard should be. We have seen him at his work, and the fruits of his efforts are beginning to make themselves seen. Would that every church might have one such man or woman, —one who can pray, and plant as well to tlu' glory of God. LEADERSHIP IN COMMUNITY LIFE By Charles F. Dole, D. D. The character of any community is generally what a few of its leading people make it. The trouble with Sodom was that there could not be found in it a dozen men who possessed integrity. Ten men of the right sort could have changed the city and made it fit to live in. The glory of the little city of Athens in its glorious period was centered in a small group of men, statesmen, poets, thinkers, never so many as a hundred I suppose at any one time, who had character enough to set every one else to thinking and acting on their lines. You will often see a strange difference of quality between one class and another class of the same size in a school. You will trace the difference to a few, perhaps not more than two or three, who in one case are good and forceful leaders in the direction of every wholesome and honorable thing, or in the other case are shifty and irresponsible and carry the whole class clown with them. We know just such curious difference between neighboring towns. One is marked by its saloons and its squalor and untidiness, and the other by clean streets, neat looking homes and well-kept churches and school-houses. In one town a few people care about their town and in the other nobody cares! The love of God and the love of the beautiful are natural allies in lifting men to better things. One works from within and the other from without. But both aim for man's best. Somehow while both are natural co-workers, they fail to make connection in altogether too many instances. In many churches they go hand in hand, while in many ,one of them, the love of beauty, seems to be a stranger. Thus the church is unattractive in its architecture, and its surroundings are uncouth and homely to a degree. It seems never to have dawned on the souls of some men who have a genuine love for God, that God delights in the beautiful. We are talking about no undemocratic It may be that theology is to blame for all this. I trow not, however. It is more fact. It is in human nature. If you had a Socialistic Commonwealth tomorrow the same fact would hold true. We all like to see the biggest man at the head of the procession: we want a man somewhat stronger than the average for President or Mayor. It is good for every man of us to see someone better than we are ourselves to admire. See what it did for Jesus' disciples, at first rather commonplace and cowardly men, to keep company with the Master! Let us agree that good leadership is about the most precious commodity in the world. How shall we find it, or develop it? 'The democratic gospel is that it lies about us like ore, in the common human nature. Seek and you shall find!" There is more skill, more music, more dramatic talent, more virtue, more heroism in most communities than ever goes into the newspapers. So there is more power of leadership. Sometimes it is waiting to be called out. as (ieneral Grant's powers simply slumbered till the call of the Civil War came. Often, again, the power is running to mischief. 'The story is told of the governor of one of the States of Mexico, that he had been a formidable captain of bandits in his part of the country. President Diaz sent to this man a proposition that he should enter the service of the Government, and offered to make him governor of the state. He accepted the offer, and they say that no district in Mexico, or indeed anywhere else, was safer than that over which this former robber presided. Why not? The man had energy and brains which he needed to use. Give him the chance to use all his power for the good and you make him happier than he ever was, when putting it out to mischief. In fact you use more of the man now than he used before, and men, specially men of force, are never so happy as when you put every ounce of power and skill in them to use. There are certain boys and men in many a village, maybe loafing around sawaste or even to loons and pool-rooms, making fun and sometimes disturbance, perhaps getting up clubs or leading gangs, setting the fashions of vulgarity for younger boys, running their energies to the demoralization of the community, and yet never really meaning to do harm, to whom no one has ever suggested what better fun they might have by putting their power of leadership on the side of the good! The question is how to turn this waste power where it will help everyone, in- stead of running to waste and hurt. It is like the engineer's problem how to convert the wild power of the waterfall into light and heat. The first point is to �8 face the problem and study the facts. What are the most forceful influences in a given community? .The next point is to have faith that what ought to be done can and must be done. I can only here make certain brief suggestions. For example, you can bank on the fact that there is no community so hopeless, run down and depraved, in which there is not the susceptibility to the stirring of local pride, or better, local patriotism. This is simply to say that man is essentially a social being and he likes to see the social betterment of his neighborhood. They say not even the pigs like to live in a stye! If men and women ever seem to be content to live in squalor, you may be sure that it is because no one has ever given them a reasonable hope of living better. Thus, there is no group of children whom you cannot interest to clean up their streets and plant flowers in the dismal back yards, and put a gleam of beauty and brightness into their windows. In the worst type of community, because it is bad, you have a ready means of appeal to the latent leadership among its people, and specially in its young people, to win it over to the side of the good. ()f course you will use proper tact, so that each new proposed undertaking shall seem to be not some stranger's idea, but the will and the enterprise of the community. November, 1910. THE FRIEND free of shuns and bar-rooms, with proper playgrounds and club rooms, and a civilized people, living in happy homes. He ought to have a deal of sympathy: he must be careful not to denounce people, and so to rouse their opposition. He must see what kind of poisonous or barbarous influence goes to make men "bad," and he must never forget what would have happened if he too had been brought Up and exposed to such kind of bad atmosphere. He must "play fair," even if at times he has to make a distinct stand against some kind of abuse, "graft." "injustice," or immorality. He is never fighting against men. but always for men. even the worst men. 1 le must have plenty of faith in the good nature in men. This is only to say that he needs to believe that men are always the children of God, and, if so, that there must be a good nature in them, and not an evil nature. If anvone wants some fresh evidence of this fact, let him read the true stories in a book published by the Revel! Company, "Twice Born men.!" This is to say. that the one victorious force in this universe is goodness, that is, justice, mercy and modesty. This force is irresistible. ()ur worker cannot carry it with him into any neighborhood and be defeated. Everywhere people respond to it. provided only they are sure it is genuine. They will often not be sure at first: they have frequently been imposed upon: there is an idea with some that "goodness" is a varnish, concealing conceit and selfishness. People are shy of the name of goodness and we must not blame them, but they are never shy of courage or friendliness or honor or generosity, in living human form. Once more our worker needs to take with him a lot of dynamite or energy, (iood will is the highest and most effective form of power. But it is not merely because it is good, but because it is tvill, that is, purpose, determination, devotion. Obviously, again, if we wish to help in the uplift of any community, we shall take advantage of every live growth that we can find in the place. Paul's figure of the wild olive tree, grafted to bear good olives, is fine. 'This is simply using Nature in Nature's own way. Is there a grange in the town, or a club of any sort. or even a dead-alive kind of a church? Wherever there is life we propose to take it to our purpose. We have heard on occasions, of the conversion of a club of "hooligans" into excellent young citizens. It is more fun to be citizens than to be hooligans, if anyone will show the way. LITERARY NOTE. There is more for the young citizens' to club do. Thomas Y. Crowell & Co., the publishers One naturally sets before his mind the of C. F. Dole's "The Coming People," which kind of worker which the Young Men's was received with so much favor on its apChristian Association needs to put into pearance but which has been out of print the field in order to get results in behalf for some time, announce that the book has Of course we been reprinted, and is now available in a of rural communities. should like to have him a natural leader new and cheaper edition. himself. Perhaps there are not enough J* of such men to go around ? I am not sure that a man must always be a leader in order to find out and develop and train "Thy Man-Servant leaders and show them what ought to be done. He ought certainly to be a man and thy Maid-Servant" of some vision or imagination; he ought ARE THEY JAPANESE? to be able to catch the ideal of the best GIVE THEM THE TOMO possibilities of any place. He ought to 50c. a year. i> able to see t in his mind's eye. clean, Library Alcove Wherein We Glory. Probably the average American regards less grudgingly no item of the national budget than the moneys which Uncle Sam appropriates once a decade to take the nation's roll. Our typical good citizen may in times of discontent look askance at the increasing sums demand ed by his local school system. He may cultivate convictions anent the proposed pruning of the pension list. If he be ultra radical he may even suspect the wisdom of transferring some millions of unearned increment to grafting contractors through the medium of a new state house. But the census touches him at a vital spot. Boys who grow rapidly sometimes exhibit awkwardness and embarrassment in becoming accommodated to novel conditions. But American municipalities never. To a people that has chosen for itself a magnificent future the appeal of mere hugeness is likely at a certain stage to be irresistible. Wherefore it happens that as the population of the various larger cities is announced by Washington one community after another shouts itself blue in the face in the proclaiming of its prowess, the heralding of its achievements and the disparagement of its rivals. But as with with individuals self esteem is often illogical, so with municipalities. We glory in our cities. Their bigness thrills. We rejoice in the comforts with which they surround us. We hasten to avail ourselves of the enhanced opportunities for useful work which they place within our grasp. We felicitate ourselves upon the intellectual life which they foster. Too frequently we blind ourselves to the plague spots—the iniquity in the council chamber, the peonage in the commercial system, the moral disease which only the privacy of a great town makes possible. And granting even the Utopian elimination of such evils it still remains to be proved whether city conditions can ever allow of sane and normal and healthy life from generation to generation. The call of the soil, feeble as it is, reminds us that our pride of bigness involves a glorying in congested living, a tolerance of scant air and sunshine, an endorsement of the inevitable handicap which the city places upon no small number of those who compose it. In view of this we may well pause at the thought that our national metropolis is nearing the five million mark, and that the automobile industry has swelled certain middle west cities at rates varying from fifty �November, l°dO. THE FRIEND. to two hundred per cent for the decade. All considered, woods and meadows and brooks and birds do more for men than motor cars and subways. An increase in the area of land and in the cubic footage of pure air alloted to each individual is after all more to be desired than a raising of the per capita wealth or success in reaching the seven figure population column. There are sermons in the census, and the citizen who peruses with pride the returns will do well to think further than the satisfaction of national' selfmeasurement. Whither We May Move. If the city is eventually to vindicate itself as a wholesome abode a two-fold process will be necessary. Both phases of it have begun. In the first place, abnormal conditions must be met by a determined effort to import the helpful features of a rural environment. 'The tenement of the notorious type must give way to a system of homes and home-grouping which shall permit a maximum of sunlight and air. As far as such a thing is possible the park and playground must take the part of the woods and meadows. 'This is the phase of substitution. How far it will succeed is for experiment to demonstrate. About the second phase there can be no question as to policy or efficacy. Certain accompaniments of city life are unmistakably a menace and owe their continued existence only to the lackadaisical tolerance and inertia of our civic consciousness. To them measures of elimination should be applied at once. They include what may be classed as the minor nuisances. A certain amount of noise and confusion is of course unavoidable in certain city sections. It is false altruism, however, to treat more considerately the ledger of a corporation than the nerves of a community and in consequence allow a transportation system to make the streets hideous. It is criminal to endanger the peace and safety of a town for lack of initiative to banish certain practices which once had their use but have become obsolete and harmful. Recent criticisms upon the sounding of tire alarms in Honolulu are well taken. The alarm had its origin when the means of checking conflagrations were less adequate than they are at present, and in the need for assembling fire-fighters and arousing the community to its danger. Now iliat the extinguishing of fires is left to a paid organization it would seem that the less the disturbance the better that organization could do its work and the greater would be the tranquility of the community. The same principle applies in large measure to the ringing of church bells. Once it was necessary to summon . 9 the clockless countryside to meeting by means of a signal. Today each vest pocket bears its timepiece and the hour of service is set. 'To burden the air with a paroxysm of bell tolling is therefore a needless desecration of the Sabbath peace, and in a city constitutes no mean addition to the liabel of unavoidable noises. The boisterous factory whistle, the rattling conveyance, the fire alarm and the church bell are a few of the nuisances which deserve to go the way of the fire-cracker. It may be possible eventually to achieve a sensible year as well as a sane Independence Day. One More Nuisance. To those who work for the of the billboard a suggestion periodical may he of interest. comments that no community elimination in a recent of western education in China. Some weeks ago a group of seventy Chinese students paused at Honolulu on their way to American universities. They are nearing the heights of what the Occident is pleased to call higher learning. The young men showed themselves accomplished, liberal minded, filled with worthy purpose. It was an inspiration for .us at the cross-roads to meet them. It will be a matter of some satisfaction presumably to the chairs of several mainland universities to grace them with the final touches. In rejoicing at the product, however, let us not overlook the planning and the endeavor, the sacrifice and the disappointment which have entered into their preparation. For several decades an army of devoted Americans and Europeans has labored in the east at what, but for its faith and vision, must again and again have seemed a hopeless and thankless task. To love an Asiatic in the rough, to continue loving him individually anil in the aggregate for indefinite years, to bridge the differences that yawn between his footing of view and morals and one's own. to work unceasingly for his self-discovery and toward the stimulation of his nobler instincts—these are the motives that have actuated mission forces for the last few decades, and that have made possible the Boxer indemnity bond. And today many a courageous worker is sifting his hordes and picking his promising children, drilling them in fundamentals, passing them on to the preparatory school, then waving them farewell as they leave to learn the ways of engineers and lawyers and teachers. They are to honor China and America in their labors. To the isolated missionary belongs the bulk of the credit, and the world should know it. May the finishers not forget to stretch hands across the sea to the patient beginners of the Chinese uplift. 'The article seems thus tar to have adopted the expedient of taxing billboards, and argues that the advertiser might fairly be required to make return for his privilege of display. If he occupies a page in a daily he remunerates the publisher as well as the artisan. If he inserts his card in a car he compensates the transportation company as well as the printer. Why not, therefore, when he borders and crosses a street with bis sign, pay the city as well as the agent? His display entails a sacrifice on the part of the public, and should command a return to the public. Of course it is not to be supposed that such a device would materially lessen the billboard evil, for "System" and a host of other authorities declare that "advertising pays." Put it does suggest supervision, Certainly the community vests tire right to prescribe the conditions under which its thoroughfares shall be used, and that as regards not only traffic but building. If power to tax, power to restrict; and if power to restrict, finally perhaps the boldness to remove altogether. Whatever the point 0 of view the advertiser owes more than an I have never anything about the reunsightly sign to the populace from solutions of theheard disciples, but a great deal which he draws his patronage. about the acts of the Apostles.—Horace Mann. sr- Honor to Pioneers. J* Always laugh when you can—it is a cheap is a philosophy not It is usually a long reach from the medicine—merriment well understood. It is the sunny side of inception to the fruition of a notable so- existence. —Byron cial movement. The imitators must work J» unrewarded—their theories Unproved and their faith unvindicated. The finishers Self is the only prison reap the glory, too often with eyes blind That can bind the soul, to the record of vision and struggle with Love is the only angel Who can bid the gates unroll. which their cause arose. But in this day And when He comes to call of increasingly rapid consummations it thee. Arise and follow fast; sometimes happens that pioneers and fulThe way may lie through darkness. flllers may join hands. Such is the case But it leads to light at last. with those whose task is the introduction —Henry Van Dyke. �THE FRIEND 10 Men Working for Men PAUL SUPER The Directors' Line. That was an interesting meeting of the directors at the Commercial Club Octob- er 10. After eating a good dinner together the Hoard gathered in the small dining room at 7:30 o'clock and for an hour and a half listened to talks from the employed officers and committee chairmen outlining the work of the year. Every committee had a big plan to work to. membership. social, educational, religious work, physical and financial, and building. Not the least important feature of the meeting was the voting in of 119 new members, men and hoys who had applied during the four weeks prior to the meeting. The membership now stands safely anchored to the 800 mark. A membership of this size in the old building shows what a fine bold the Association has on the community, and indicated a large and prosperous work in the new plant a year from now. were, The Waiting List. "Capturing the Cities." The church was veil filled, many young men from the city and the schools attending the meeting, which was held Sunday night. ()ct. 23rd. A Great Campaign for Men. interesting group with which to work. "Association Men" comments as folThey arc in town by the scores, and no lows on the Puffalo Conference, October is those reaching institution Christian 25. 26:. who do not attend church. Mr. Damon has long held a fine group together by "The supreme issue for the men of North railroads, banks, stocks, the strength of his personality and genu- America is notlands, politics or education, mines,, forests, interest, would serve as a and these ine but rather the right comprehension and virile nucleus for a good Association. A adoption of the Christian religion. Victory conference was held Tuesday night. Oct. in this means victory and success all along the pathway of the future and with equal 2?. attended by members of the present certainty it can be said that failure here Chinese Y. M. C. A., and several from means absolute confusion and defeat, the to see more efif white Association, the (nly unknown element being how rapid will fective work could be instituted, and be the processes. and showed a grasp of its duties and problems that gives promise of a splendid season's activities and results. The when and how. committees reporting November. 1910 Ground Broken. After a year's hard work on plans and specifications bids have been secured for the new Y. M. C. A. building, contracts let, and ground broken. 'The contract was let to the Pacific Engineering Co., for 5132.200.00. the building to be delivered complete October of next year. 'This is a remarkable bid. being within $100 or Wednesso of the architect's estimate. 26th was brokground October day noon. en. Governor Frear using the pick and shovel on that occasion. Mr. 'Trent, president of the Association, presided. Rev. A. C. McKeever of the Christian Church invoked a blessing on the work about to begin. After a few words from the general secretary. Mr. Super, the Governor loosened the earth with a pick and removed the first shovelful of earth with a new spade, purchased by the superintendent of the works for the purpose, and now kept by him as a trophy. The benediction was pronounced by Canon Auld of the Episcopal Church. As the crowd dispersed the real work of building the building began. The great present day patriots of these two nations are not the greedy money grabbers, jealous politicians, hysterical non-re- ligious reformers, or indulgent "joy riders" but the men who. amid the straining scenes of an over-pressed life, are making big, deep, far-reaching plans for the extension of the matchless power of Jesus Christ. Every man thus engaged is building foundations that will stand the superstructure of coming years' growth. In this connection a plan is being rapidly developed of unparalleled proportions to bring the men and boys of the continent to face anew their opportunity and responsibility in relation to the Christian religion. The plan contemplates a program of mighty emphasis for the next eighteen months, and is being backed by the denominational brotherhoods, the Men's Department of the International Sunday School Association, the Young Men's Christian Associations, and through these the very strongest pastors and Christian laymen. The movement is to reach its highest point in eight-day campaigns in about ninety cities during the season of 1911-12, but the advance is to begin at once, and is to be given its strongest impetus in the setting-up conference to lie held in Buffalo, October 25 and 26. At this time delegates from the ninety cities will meet in Westminster Presbyterian Church to perfect the plan and set the forces in action. Ninety pivotal cities are to be included in the first call, but campaigns of equal force Ballou vs. will, it is expected, be conducted in at least A number of Japanese have applied 1,500 cities and towns during that period. has seen for The best chess Honolulu from time to time for instruction in bookThis is a call to men of the spirit of the Crusaders to make Jesus Christ known to keeping to enable them to keep their own some time was played by Judge I'allou in which the men and boys of the world. The Laybooks. This we have been unable to sup- and Mr. W. White in a match latter, the the who is men's Missionary conventions gave testichallenged former them, demonstrated ply experience having of an indisputable character to the Judge mony M. A. the of the C. champion Y. that the Japanese are not advanced enmethod and by prayer, consecration, and games and the earnest endeavor, this movement ought to ough to keep up with our other students. Ballou won four straight were played at be of even greater power. Put the middle of the month Mr. Larimer touranment. Two games two Association and at the Univerthe The Buffalo meeting will be very largely organized a bookkeeping class in the Japone of conference upon detail methods, but Club. sity this demand is C. and A. anese Y. M. addresses will be given by Bishop William now being met. P. McDowell, John R. Mott, James G. CanC. A. Night. Y. non, Hon. Henry B. F. McFarland, ('has. W. Chinese Young Men. This is an annual affair at Cetnral Un- Gilkey, Will R Moody, Hon. H. M. BeardsProf Graham Taylor, Rev. John TimOne of the most pressing needs along ion Church, usually coming in October. ley, othy Stone, Rev. Fayette L. Thompson." a the speakers Mr. A. E. year This is strictly the latest thing in the educational department of the Association. Our enrollment of 205 different students taxes our capacity to the utmost in some classes, and a waiting list has been started. If for any reason a student drops out of a class the next man on the list is notified to enroll at once, and be does so. This enrollment at this time means that we will handle about 300 students <luring the year, the increase to come in Commercial Law and perhaps one other class. Extention. White. J. M. the line of our work is the need of good Chinese Y. M. C. A. Those of us who come in contact with these bright, strong young men know there is no more This were Larimer on "Claiming the College Man," We await the reports of this conferMr. A. L. Gordon on "Moulding the ence with interest. Will Honolulu lint Man of the Rail." and Paul Super on up with the national movement? �November, 1910 Central Union News A. A. EBERSOLE Launched for Another Year. 'The Men's League has entered the third year most auspiciously. The date of the annual meeting was changed to November 1, in order that we might make it at the same time a "Welcome I lonic" to Dr. Scudder, who with Mrs. Scudder returned on the morning of Nov. 1 from a five months' tour abroad. One hundred and forty-five men were present. After partaking of a splendid supper the business of the evening was taken up. 'The retiring chairman. Mr. Walter F. Dillingham, read a most interesting report of the past years' work, and the treasurer. Mr. R. K. Reidford, gave a statement of the financial condition of During the year, $1604 the League. had been raised by the League toward its .Anti-Tuberculosis work in connection with the day camp established at Palama. Of this a balance of $794.25 is still on band to be applied during the coming months to this important work. In the general fund $746.65 bad been paid in. and after all bills for the year were paid there remained a balance of $20.37 on hand. A nomination committee previously appointed then reported the following nominations for officers for the new year: Abram Lewis, Jr., chairman: A. F. frith, vice-chairman; W. H. Babbitt, -etary; J. R. Gait, treasurer. a 11 THE FRIEND Councillors at Large: J. P. Cooke, W. helpfulness to the largest possible number F. Dillingham, K. A. Cooke, A. H. Tar- of people. lcton, J. H. P.eadle, Jas. A. Rath: which officers were unanimously elected. Dr. Scudder was given a most hearty greeting when the chairman introduced of the evening. He The work for the coming year is to be him as the speaker Forward Movement on"The spoke sections. Each the following carried on in on the Churches the Men of the Among of the section leaders spoke briefly on the Mainland," on the men here and called work of his section. in Honolulu to fall in line with the men I.—Friendship Section (W. A. P.owen, on the mainland in making the church leader).—To seek the acquaintance of the vital, lifegiving institution it should the men who come to this city and welworld. come them into the fellowship of the be in the church. League and to the services of the Ministerial Union. 2.—Social Study Section (Victor S. 'The Program Committee of the MinisClark, leader).—'To make a study each conditerial Union has outlined quite a pretenrear of some phase of the social for the coming year. It is tious program Territory. This city of this and tions be that the pastors and Christian important year the immigration problem will in workers here the Mid-Pacific keep studied. on the big questions informed 3.—Social Service Section (W. C. themselves at large has to with church which the Hobdy, leader) —To undertake each meeting of this union year, with the support of the entire deal. 'The monthly of opportunity getting tois our only League, some definite line of social serquesa of these study make gether to we to continue propose vice. 'This year most of the order to make the In tions. the maintenance of the Anti-Tuberculosis been assigned, have topics opportunity Day Cam]). and others appointed to lead in the dis4. Civic Section (Wm. L. Whitney, cussion. The program follows: leader) —To make a non-partisan study November 7th.—Devotional exercise, of local civic problems as they arise, to "Centenwork for needed legislation, and to stand, f. T. Jones; topic for the day, Speakers, American Hoard." nial of at all times, for good government. Dorcmus Scudder, P. C. Jones. s.—Religious Work Section (Paul sth—Devotional exercise, Super, leader) —To enlist the men of the (). 1kecmber (iulick topic for the day, "Church 11. Church in active religious work outside I'nitv;" paper, Perley L. Home: to open the regular church services. discussion, J. W. Wadman. 6.—Bible Study Section (Clias. R. exercise, C. Frazier, leader) —To promote the Men's January 2nd—Devotional for the topic day, "The 1). Williams; League Bible Class held in the church Social Order:" parlors every Sunday morning at 10 Church and the Changing o'clock. (1) By attending and inviting paper, W. P. Oleson; discussion, Jas. A. others to attend, and (2) P>y participat- Rath. ing in the discussions. This year the February 6th—Devotional exercise, A. class will study "The Principles of Jesus Y. Soares; topic for the day, "Present Applied to Present Day Problems." Day Evangelism;" paper, R. E. Smith; 7.-—Music Section (Wm. A. Love, discussion, John P. Erdman. leader) —To increase the effectiveness of Devotional exercise. March 6th our church music. (1) By joining a Sun- Major Willis; topic for the day, "Modern day school orchestra or playing at special Use of the Bible;" paper, A. A. Eberservices; (2) By informing the section sole; discussion, J. L. Hopwood. leader: (a) of any voice that may fill a April 3rd—Devotional exercise, M. K. possible vacancy in the choir; (b) of Nakuina; topic for the day, "The Intergood music heard elsewhere; (c) of national Peace Movement;" paper, Frank musical visitors in town who may give Scudder; discussion, W. D. Westervelt. assistance; (d) of any helpful criticisms May 1st—Devotional exercise, P. W. or suggestions. Rider; topic for the day, "The Boy Pro8. Sunday Evening Section (J. W. blem ;" paper, Theodore Richards; disGilmore, leader). —To arrange for and cussion, Paul Super. secure the attendance of the men of the June sth: Annual Outing—Committee city at special Sunday evening services to be appointed later. during the year. This will not prevent our hearing, 9.—Mid-Week Service Section (Ed. from time to time, any prominent reliTowse, leader).—To co-operate with gious leaders who may be passing the ministers in making the mid-week through Honolulu, but will insure us service of the largest possible interest and something worth while at each meeting. : — �12 THE FRIEND. Notes From the Field FRANK S. SCUDDER A Japanese Christian Funeral It was not modelled on prayerbook or liturgical form, nor even patterened just after funerals seen in churches, but its ceremony was beautiful because it was planned out in that spirit of love which "doth not behave itself unseemly, and seeketh not her own." A poor man had died of a contagious disease. During his sickness no one wanted to expose himself to the disease, so Mr. , our evangelist, stepped into the breach and nursed the dying man until he had no further need of human ministry, and then with his own hands washed the corpse and prepared it for the burial. According to custom, the funeral is regarded as a legitimate source of large income to the temple. Money is demanded for this and that, and even the humblest funeral is costly to the bereaved; but, said the evangelist, we will establish a new custom, and as this man's family is poor, let us have everything done without asking for any money. So the believers bought the coffin, and brought flowers in abundance and a company of 'H) persons, members of the church and the temperance society, accompanied the mourners all the way to the grave, walking, to save the heavy expense always incurred in providing carriages. ()ne thing which the evangelist could not refuse without causing embarrassment and offense to the friends of the dead, was the gift of money they offered him as a slight token of their appreciation for his services. This therefore he accepted, but with it at once purchased some of the necessaries of life, and presented them to the family as a token of his sympathy. Illiterate Japanese, who have been away from their own country during its progress in Christian enlightenment, still hold strange ideas in regard to Christian customs. One of these is that Christians drive nails into the bodies of the dead as a symbol of union with the nail-pierced Christ, but the high regard for the memory of even the humblest brother Christian, which was shown on this occasion, has banished such notions from those who came and saw and listened. It is needless to say that every person in the camp who was able to sit or stand attended this unusual funeral, and the evangelist had an audience of over 300 persons who listened long and eagerly to a ; gospel whose spirit was so beautifully exemplified by the devoted brotherhood. OF JAPANESE WORK, WAILUKU, MAUI. REPORT Since the last quarterly report quite a number of changes have taken place. The departure of Rev. (J. Tanaka, his son and niece and Miss Asa Konichi for California, and Mrs. S. Kanda for Japan, all active workers in the Japanese mission. Recent letters from Mr. 'Tanaka show that he is pleasantly located in his new home and work at Riverside, Cal. We are looking forward to the return of Mrs. Kanda about Christmas time. We gladly welcome the new workers. Rev. Mr. Mamiya and wife, also Miss [garashi, all recently from Japan, all enthusiastic in the work, which moves mi with a good degree of success. The day school has an attendance of lifts, all, of which are members of the Sunday school. Several of the young nun have left Wailuku because they wished to seek employment elsewhere, or because of ill health, which made a change necessary. We are sorry to say that Mr. G. Nakatsu, an earnest faithful worker in our mission, is now in Kona because of failing health. 'The Y. M. C. A. meetings are still well attended as arc also the Sunday evening services. Mr. Mamiya has a class of young men for Bible study each Sunday morning, also the first and third Sunday afternoons of each month a similar class for women, and the first and third Monday evenings of each month a Bible study class for the young men at Kahului, at the home of Mr. Kobayashi. The Japanese Woman's Society still forms an interesting part of the mission work. Since the opening of the new school two meetings have been held. At the first seventeen women and many children. At the last meeting October 15th there was a larger gathering of twentyfive women, and as many children, mostly the mothers of the children connected with the Mission Day School. The women gathered first in the church, where a short program was prepared which consisted of opening exercises conducted by Miss Igarashi, followed by a brief talk on"The Care of the Body," by Miss Turner, after which the November, 1910, women adjourned to the schoolroom to have a good time, (lames were played, such as trying to pin the hat on the cloth picture of a man. which was pinned to the wall, witli the eyes blindfolded, then blowing out the lighted candle. This seemed to cause much merriment, both by women and children. Anything in the line of simple games seem to be enjoyed by the Japanese women. The Japanese school for young men for the study of English has a membership of ten. Miss Turner assisting them two evenings of each week, while Mr. Love gives them two evenings. Miss Igarashi has made about thirtyfive calls on Japanese families within the past month and a half. CHARLOTTE L TURNER, Resident Worker, (Jctober 16, 1910. Mother Rice's Ninety-fourth Birthday October meeting of the I lawaiiwas made to the approaching birthday of Mother Rice, which falls on October 11. and the corresponding secretary was authorized to send a wireless message congratulating her on the happy occasion. It is a matter of common rejoicing that she could be with lis in comparative vigor and in the full enjoyment of God's blessings, and that she appreciated the mesAt the an ( Board reference sage sent to her. Eightieth Birthday of the Rev. O. H. Gulick. By a happy coincidence the eightieth birthday of the Rev. Orramel Hinckley (lulick and the regular monthly meeting of the 1 lawaiian Board came upon the same day, ()ctobcr 7th. To have a member of the Board at eighty years of age in full and active service as superintendent of the Hawaiian work and senior superintendent of the Japanese work, editor of the Ho Aloha. and engaged in many other prominent lines of work, was an occasion of peculiar rejoicing and of mutual congratulation. 'The assembly room of the Hoard was decorated with flowers, and large and numerous bouquets were presented to Mr. (iulick, and the corres|«)iiding secretary presented the following resolution, which was adopted by a rising vote: 'Whereas in the good providence of (iod we have still among us as an honored member of this Board and as one of its resiKinsible superintendents, one of the first generation of the sons of the mis- �November, 1010. tut: friend .sionaries, born ten years after the landing A of the pioneer missionaries, and whose years today reach a full four-score: Therefore be it resolved: That this Board extends its loving con- gratulations to ley Gulick the Rev. Orramel Hinck- on this noteworthy anniver- 13 PROBLEM FOR THE BOYS costs twice as much to live now AND It "It did a hundred years ago, but it's worth as every cent of the difference." GIRLS. Thought unexpressed dleß. A certain hundred millionaire wanted a manager for his estate. He found a sary, and that it expresses to him its high suitable man hui was unwilling to pay esteem for his long and faithful record him the salary he asked. At last the as a Christian man, and its appreciation would-be manager proposed a comproof his remarkable career as a missionary mise worker in this and other lands. We trust that there may he for him yet many years of service for the Master; that we may continue to have his helpful counsel and comradeship; that the passing days may make him steadily richer in the experience of the grace of God; and that his years may shine brighter and brighter unto the perfect day. And be it further resolved: That these resolutions he spread on the records and that a copy be presented to Rev. (). II. Gulick with the Aloha Nui members of this Board. Honolulu, (tctobci 7. 1910." <>f the : A man is not half a man until he is married, nor a whole man until he knows the love of a child in his home. A Chinese philosopher wrote ages ago: "The legs of the stork are long, the legs of the duck are short: you can not make the legs of the stork short, neither can you Why make the legs of the duck long. worry?" "If you will pay me 1 cent for the first be mistaken, but I take toleration week, 2 cents for the second week, 4 I bemay part of religion.—Burke. to on, so doubcents for the third wck. and ling the amount each week I will serve "Joy, after all, is best; we grieve too eas<)f course it will ily, we modern folk." you for one year. amount to something towards the end of Kach day its blessings brings From His dear hands; the year, but meantime you have the Kach night its sweetness sings use of your money." O'er many lands. Then why should I withhold 'The rich man began to figure it up, and My gratitude found that at the end of ten weeks he And hoard my time, or gold, would have paid altogether $10.23. EviOr any good. dently this would be a good bargain, he —Henry Van Dyke. thought, and so he agreed. Can you tell us how much he must pay his manager by the cud of the year.-' What would be his salary the 52nd week? For those Japanese Servants? weeks? and what the total for the More than we think, perhaps. Let them Send us your answer and we will tell read a Christian paper in their own you next month whether you have it tongue. It is THE T0M0. 50c. a year RESPONSIBLE "Student: —'There niiisl be some mistake In my examination marking. I don't think I deserve an absolute zero.' Inspector: •Neither do I, but it is the lowest mark I am allowed to give.' " — right. "How much did he leave?" Was asked concerning "a certain rich man" who had just died. "He left it all" was the absolutely correct answer. He could take nothing with him. Still, he might have left it working for hint. This is the merit of "Tin; Conditional Gift Plan Your money,—property, or whatever can be converted into money, pays you a good, steady income during your life and goes on working for you and for humanity after you are gone. So you •'make friends (by) the mammon of unrighteousness," So also, yon "lay up for yourself treasures, etc' This is no cant. It is Christian stewardship and sound business sense combined. The Finance Committee makes you an offer of one whole per cent better than before. You can hardly ' : invest much better elsewhere and the amount you invest with the Hawaiian Board in your life time will not be wrangled for after you are gone. . If vou are « „ „ U '« « «• « « 20 so .<- M monev will earn 5 per cent. years or over vour ' '" " " " 6 " u » « « " " " " >' << " " ' " " 7 8 " " See the Treasurer of the Board and talk over the security, the form of gift, etc. —make your money make friends. Make it work. r~ F~ 7W 7T I EB LOS BOARD OF THE HAWAIIAN EVANGELICAL ASSOCIATION. �November, 1910. THE FRIEND. 14 Our Young People HENRY P. JUDD Boys. A very important part of the _work amoung young people of our islands is with the boys. The youth of today is the citizen of tomorrow, and we have a great responsibility in training the boys it: the elements of good character and good citizenship. To this end it is well for us to face the question, "How shall we present to boys an idea of life which in their hearts they recognize as good and desirable and as possible for them to try for?" We must first determine whether boys have this right idea or standard instinctively or whether they need to have it given them. Is it not true that the average boy needs to be waked up to a comparison of his own life with a better standard? Is the right standard given him by home trainiing? To know Christ as the standard and to have personal loyalty to Him is being a Christian. That is, that a boy needs to know Christ as the standard in such a way that Christ is real to him, that he will admire Christ, and, to an extent, understand Him, will want to be like him. not only in the qualities that appeal to him. but in those that he does not understand. He needs to learn that putting all of one's energy, purpose and life into everything one does is Christ's way of doing. What qualities should be put emphasis on? We should begin with what a boy can understand, and if he follows Christ he will in time learn all he needs to know. In so starting a boy there are certain inefficient and harmful things to beware of. We must avoid, first, stock phrases such as "Coming to Christ," "Doing God's will," and the like; second, we should avoid telling a boy to be "good," "kind," "gentle" (these words have no attraction for a genuine boy); third, avoid making appeal to self-interest. Do make Christian living too easy. There is something in us all, and above all in a boy, that responds to an appeal to do hard things without hope of reward. Study Christ's words to those who wish to follow Him. Fourth, we should avoid appealing much to feelings, pressing on his attention the emotional side of religion. He hears now of God's love and sacrifice, but it is later that it will make its strongest appeal to him. The impression made on him now by this should become a motive of action. Give the boy something to do. Avoid sentimentality in religion as you would the plague. A boy who is the victim of these mistakes is disgusted or mystified or made morbid if he docs not become a hypocrite or a prig. not The boys who are the least trouble are not the most promising, but rather those wdio keep things in a turmoil. We have many kinds to deal with, and in some cases the manly qualities are to be built up, in others directed and cleared of evil. A boy needs to know that God has given him his boy nature to use in a boy's way and yet in God's way, and that he is not called to put off boyhood when be is a Christian. A boy'needs first, squareness, honesty, fair-play. This in games, in work, in fighting, in trading and swopping. Second, he needs generosity, the sense of honor, standing for fair-play, chivalry. This is the ground of friendship as illustrated in the case of David and Jonathan. 'Third, he needs serviceableness, bearing one's share, unselfishness, kindness (do not call it that), going out of the way to help. Tell a boy, "Think of other people instead of yourself and do not try to get the best for yourself." Fourth, the boy needs grit, "sand," sticking to work, not to be downed by anything, be it problem, homesickness or pain, and he needs steadfastness and faithfulness to duty. Fifth, he needs moral courage, fearlessness and not to be afraid to acknowledge himself in the wrong. Sixth, he needs clean living and thinking and speaking. Some one has written, "Don't you think that a Christian boy is one who tells the truth, keeps his speech and his thoughts clean, and is slow to fight, keep- How about your Sunday School Supplies for next Year ? Consult the Hawaiian Board Book Rooms ing his temper under control? A soft answer turns away wrath, and how many quarrels have been avoided by a laugh and a joke. This does not mean being a coward, however, for he must be brave above all things, physically and morally, and must stand for fair play, daring to fight a boy twice his size if he is bullying a small one; or if he finds he is wrong, to admit it before the whole school. Thoughtful of what he can do for others always ready with a helping hand and cheerful word—doing his work cheerfully and well. In playtime he throws himself into the games with a zest and good fellowship and sense of fairness which makes the recess twice as much fun for all. Such a boy is bound to be a leader; vile stories and mean acts will stop when he is present, and what he says will go with the boys. Who can say how much good such a clean, wholesome honest boy will do just by living in his little world? I think this is what it means to be good and to do right, and the reason I recommend it is because the three most Christlike men I have ever known began by being such boys as this." The "Teen" Age and How We May Win and Hold Them. The "Teen" age, from thirteen years nineteen, is a critical period in the lives of many young people. If they are won and held for the Master in those years, there is a strong likelihood that they will continue to be followers of Christ during their lives. The practical question is two-fold, first, how may they be won, and second, how may we hold them ? They may be won, first, by personal touch, the close, vital contact of a life earnestly, quietly, confidently seeking to be of real help. There follows the necessity of knowing and understanding the boys and girls well. And there is also the need of knowing the interests and inner lives of the pupils and meeting their needs and interests along the lines of their tastes. It is after all not a very hard matter to win the young people in a formal way at least. The real problem is not one of how to attract them into the church and Sunday-school, but of how to hold their interest and make them loyal to the higher life. One answer that has often been given is "Build a wall of fathers between them and the door." Give them the idea that the Sunday-school is not a "kid's affair," but a place for manly men. That is good, but we shall find the boys burrowing under or climbing over or boring through that wall unless we do something more than that. If we put all our men into one big class, and try to build to �November. 1910. THE FRIEND. 15 For six months the waves tossed this kind singing sharply, and the other singat ing from time to time. For this tree I burden from one place to another, on reef the branch the largest of last threw daughter the chief's will save the life near the beach of Kailua, on the island and her child." Gladly the sick girl and her friends Hawaii. The people saw a very wonderpromised to give this beautiful tree to ful thing. Where this branch lay stranded the best material available. This age de- Haumea. It was a tree greatly loved and in the water fish of many kinds gathered it. The chiefs took this mands teaching that is thoughtful, earn- enjoyed by the princess. Haumea com- leaping around est and genuine. When the teacher makes menced the prayers and incantations wonderful branch inland and made the Makalei, which was a god of Hawaii these young people feel that he has some- which accompanied her treatment of the god generations. for grew chiefess rapidly sick. And the has an to important thing which relation Another branch came into the posseslife—not 2,000 years ago, but here in this stronger. 'This had come so quickly and sion of some of the Maui chiefs, and was she the of the gift that easily repented vital, some20th century—something as a stick for hanging bundles upflowers, and cried used thing interesting, then he will hold his tree with the beautiful on. It became a god for the chiefs of tree." Immeout, not the give will "I young people. and Maui with the name Ku-ke-010-ewa. strength, He may hold them by appreciation. diately she began to lose body of the tree rolled back and that The give to she would called Haumea 'This is the age of aspirations—of reachalong the beach near the four wating out to conquer obstacles—to reform the tree if she could be forgiven and forth healed. However as strength came to her ers, and was wrapped in the refuse of all the evils of the world. once more she again felt sorry for her the sea. our a pupils may be held by Many of A chief and his wife had not yet found tree, and refused to let it go. Again the word of appreciation now and then. Let a for their home. In a dream they god broken off and the diincantations were to words good us encourage them by were told to get a god. For three days withdrawn. showing our interest in their efforts, and vine aid consulted they priests, repeated prayers, cried to his daught< agony Hopana in let us not neglect to use this gift of sayincantations, use and and offered sacrifices "Give tree. Of what up your ing "well done" whenever we see special er, the while great gods, they made search if die." to you it be with its flowers will effort being put forth by our young to for wood from which cut out their god. laumea final strength, gave her the Then I people, with the most powerful incantations and On the third night the omens led them mother and child both lived and became down to the beach and they saw this trunk of a tree rolling back and forth. A well and strong. Haumea took the tree and traveled dim haze was playing over it in the over the far seas to distant Hawaii. On moonlight. They took that tree, cut out that larger island she found no place to their god. and called it Ku-hoo-nee-nuu. W. D. WESTERVELT plant the tree. She crossed over to the They built a heiau or temple for this god, island Maui, and came to the "four riv- and named that heiau Waihau and made ers." There she found the awa of the it tabu. THE GOD OF PAKAKA HEIAU. gods and prepared it to drink, but needed 'The mana, or divine power, of this god was very great, and it was a noted god was a the water to with it. She laid her I'akaka heiau located in fresh mix long ago on the western side of the foot tree on the ground at I'uu-kumc by the from Hawaii to Kauai. Favor and prosof Fort street, about the place where a Wai-hee stream and went down after perity rested upon this chief, who had lumber yard is now to be found. There water. When she returned the tree had found the tree, made it a god, and built arc several legends connected with this rooted. While she looked at it it began to a temple for it. heiau. One of the most interesting is stand up, and give life to its branches. The king who was living on the, island that which tells how the god of the She built a stone wall around it shutting Oahu heard about this tree, and sent out the winds. When it blossomed Hau- servants to the island Maui to find out temple came into being. The story of the god of this temple is a ema returned to her divine home in Nuu- whether or no the reports were true. If story of voyages and vicissitudes. Olo- niehalani, in the unknown land of mists true they would bring that god to Oahu. They found the god and told the chief pana had sailed away from Waipio, Ha- and shadows, where the gods dwelt. waii, for the distant islands of distant By and by a man took his stone axe and that the king wanted to establish it at seas. Somewhere in all that great num- went out to cut a tree, perhaps to make a Kou (ancient Honolulu), and would ber of islands which were grouped under god. He saw a new tree, short and beau- build a temple for it there. The chief the general name Kahiki. Olopana found tiful, and after hours of labor cut it readily gave up his god and it was cara home. Here his daughter Mu-lei-ula down. The night was coming on, so ried over to its new home. The temple, or heiau was built at Kou was near to childbirth. "Mv" "with the he left it as it fell and went home. That night a fierce and mighty storm and the god Ku-hoo-nee-nuu placed in it. red garland," was experiencing great trouble. For some reason Haumea, one came down from the mountains. Blood This temple was Pakaka, near the foot of of the divine Polynesian ancestors, had red were the streams of water pouring Fort street, the most noted temple on the stopped for a time to visit the people of down into the valleys. During twenty island Oahu, while its god, the log of the that land. When the friends were afraid nights and twenty days the angry rain tree from a foreign land, became the god that "Mv" would die, Haumea came to punished the land above and around Wai- of the chiefs of Oahu. help, saying "In our land the mother hee. The river was more than a rushing lives. The mother and child both live." torrent. It built up hills and dug ravines. MAMALA, THE SURF-RIDER. The people said, "If you give us aid, how It hurled its mighty waves against the can we render payment or give you a re- wall inside which the tree was lying. It broke the wall, scattered the stones, and Kou was the ancient name of Honolulu ward?" Haumea said "There is a beautiful tree bore the tree down one of the deep ra- —the place for games and sports among with two strange but glorious flowers, vines it had dug. The branches were the chiefs of long ago. A little to the which I like very much. It is 'the tree broken off and carried with the trunk of east of Kou and inside the present filled of changing leaves' with two flowers, one the tree far out into the ocean. land used for the United States quaranthe wall with that we shall fail. For boys, and girls too, are going where they know that they will get something worth while. We must hold them by good teaching, not by "goody-goody" teaching. We must man our young people's classes with Honolulu Legends �16 tine and coal station was a pond with a grove Of coconut trees belonging to a chief, I lono-kali-pu, and afterwards known by his name. Straight out toward the ocean was the narrow entrance to the harbor, through which rolled the finest surf waves of the I lonolulu part of the island ( )ahu. 'The surf bore the name "Ke-kai-o-Mainala," "the sea of Mamala." When the surf rose high it was called " ka-nuku-o-MamaU," "the nose of Mamala." So the sea and entrance to the harbor were known by the name Mamala, and the shore gave the name Kou to the bay. Mamala was a chiefess of Kupua character. This meant that she was a moo or gigantic lizard or crocodile, as well as a beautiful Beautiful woman, and could assume whichever shape she most desired. One of the legends says that she was a shark anil woman, and had for her husband the shark-man, < hlha, afterward a shark god having his home in the ocean near Coco head. Mamala and < Hlha drank awa together and played konane on the smooth konane stone at Kou. Mamala was a wonderful surf-rider. Very skillfully she danced on the roughest waves. The surf in which she most delighted rose far out in the rough sea. where the winds blew strong and whitecaps were on waves which rolled in rough disorder into the bay of Kou. The people on the beach, watching her, filled the air with resounding applause as they clapped their hands over her extraordin- ary athletic feats. The chief, I lono-kau-pu, chose to take Mamala as his wife, so she left Ouha and lived with her new husband. ( hlha was angry and tried at first to injure Mono ami Mamala, but be was driven away. He fled to the lake Ka-ihi-Kapu towards Waikiki. There he appeared as a man with a basketful! of shrimps and fresh fish, which he offered to the women of that place, saying, "Here is life (i.e., a living thing) for the children." He opened his basket, but the shrimps and the fish leaped out and escaped into the water. 'The women ridiculed the god-man. 'The ancient legendary characters of all Polynesia as well as of Hawaii could not endure anything that brought shame or disgrace upon them in the eyes of others. Ouha fled from the taunts of the women, casting off his human form, and dissolving his connection with humanity. 'Thus he became the great god-shark of the coast between Waikiki and Coco Head. The surf-rider was remembered in the beautiful mele or chant coming from ancient times and called the mele of llonokau-pu. "The surf rises at Koolau, Blowing the waves into mist, tut: friend. November, 1910, Idently felt justified in his actions, if the Into little drops, public did not. Spray falling along the hidden harbor. Pew people realize that the area of 'There is my dear husband ()uha. There is the shaking sea, the running i Alaska is as large as Great Britain, sea of Kou, France and Spain combined. Her popuThe crab-like moving sea of Kou. lation is only (i.S,(KX), as compared with Prepare the awa to drink, the crab to eat. 100,000.000 of the above named countries. The small konane board is at llono-. Alaska is twice as large as Maine, Xcw kaupu. I l.impsliirc, Vermont, Massachusetts, My friend on the highest point of tin- Connecticut, Rhode Island, Xcw York surf. and Pennsylvania put together, or XX 'This is a good surf for us. times as large as the Territory of I lawaii. but has only about one-third the populaMy love has gone away. Smooth is the floor of Kou, tion. She has a coast line of 26,000 miles, Fine is the breeze from the mountains, ami has the richest gold, copper, silver, wait for you to return, and mineral mines to be found anywhere, IThe as well a- the largest fisheries in the games are prepared, w>rld. Pa-poko, pa-loa, pa-lele, Leap away to Tahiti lly the path to Xuu-inea-lani (home of An Interesting Mission. the gods |, We left Spokane July l-'th at '» p. m. Will that lover ( ( hlha I return ? ill the good S. S. Spokane, with J(X) firstto I lono-kau-pu. I belong class passengers. The next day visited From the top of the tossing surf waves. Victoria, with its parliament and public The eyes of the day and the night are buildings, museum, hotels and waterfront, forgotten. also the dry <lock at Ksquimalt. 'The Kou has the large konane board. city has 50,000 population, being first setThis is the day, and tonight tled by the white man in IXSX. We sailed The eyes meet at Kou. at 10 a. m., and passed up between Vancouver Island and the mainland by the inland seas. ( )ur first port of call in Alaska Hawaii Cousins Vacation Trip to Alaska. It may not be out of place at the end of a summer outing, to tell the readers of "The Friend" some of our experiences while away on the other side of the "Pond." Many of our readers visited Europe; some spent pleasant weeks with friends in old America, but a few of us journeyed North from San Francisco, passing through Salem and Portland, ( Oregon, crossed the Columbia Isiver, visited Taconia and Seattle, with their various attractions, and continued still further North into South-Eastern Alaska. From Seattle it was only a twelve days' round trip by steamer to Skagway and return, yet time enough to see and learn much of a most interesting country and its people. ()f this most northern possession of Uncle Sam's, much has been written of gicater Alaska, yet a few lines may be of interest to some. 'This frozen land of the X'orth which Secretary Seward purchased from Russia March 18th, 1807. for $7,200,000, and which many thought was money thrown away, was not was at New Metlakatla, arriving there at 10 a. in. July 15th. This is the mission established by Wm. Duncan, the first missionary to Alaska, arriving on the His own field from Loin lon in IXSX. graphic description of bis experiences were most interesting but too lengthy to recount at this time. He owns the island, which was j;iven to him by Congress, and has with him about 1,500 Indians, comprising the settlement, lie is now 72 years of age, hale and hearty, the only white man living among the Indians at this place. His large trading stores, salmon cannery, saw mill, and other operations are worked by Indians under his directions. 'The village is well laid out, with its wharves, streets, town hall, schoolhonses and large church building. 'These arc all the work of the mission people, tinder Mr. Duncan's supervision. 'The people are all religious, and appear as well civilized and educated as our own people here. Laborers in the cannery and saw mill receive wages as follows: Women, 15c; boys, 10c; and men 20c per hour. 'Their last season's output was 46,-(XX) cases salmon. Mr. Duncan teaches practical religion in the government, business, family relations and citizenship. ( )ur next calling place was at Ketchikan, a village of ( ) years growth, with a population of 1.500. Its waterworks, electric plant, saw mills for spruce timber. St. Johns school, shops, etc., is a busy little town built on piles; a shipping port so bad a The yearly revenues from the mines and fisheries alone is more than was paid for the whole territory. 'The circumstances which led up to the ultimate purchase may be unknown to most of us, but Seward cvi- for minerals, lumber, etc. purchase after all. �Till-: FRIEND. November, 1910. Totem Poles. ( Hir next port was Ixissau. the remains of a deserted village, with its totem poles and buildings still standing in their decaying condition, showing the high slate of Indian life at the time the scourge visited the village, some 70 years ago. We landed on a beautiful pebble beach, anil found our way through the overgrown vegetation and enter the council houses and homes of the departed, From this village many of the totem poles have been taken to different parts. ( >ne is in Seattle Square; a dozen or more in Indian River Park, Sitka. Thirty-eight poles still stand ami are from 10 to 40 leet in height, and one flag pole Not an Indian was [,, oil feet high. he seen in the place. 4 Sitka the Beautiful. Jul) 17th we arrived at Sitka. Old Sitka tin- Beautiful, the former capital on llaranoff Island, is a queer old town, with its ill log buildings, Kussiaii settlers and a few Indians. lis C. S. military sta tion of 50 men and modern buildings is in contrast with the old conditions. Curio stores make the business of the place interesting. Indian River Park, a mile out of town, with its g Ily number of imported totem pules stationed In pairs and groups, near the sea shore, at the mouth of the Indian River, are most interesting, ami one might sa\ beautiful with their new paints anil decorations. The roadway under and through the tall pine Irees. anil along the river and shore line, make most delightful walks while the tourist is waiting for the hour of sailing to the next We attended the Presbyterian prrt. church services in the morning, and visited the old Greek church in the afternoon. The old Russian eight-sided block house, made of heavy logs, stands on a hill near the town in the old cemetery grounds, hut is decaying away. The grounds are very much overgrown from want of care for many years. The population of Sitka is only 700; one third natives: one-third Russians, and the balance mixed nationalities, including Americans. Muir Glacier. Oar next port of call was Muir Glacier, we anchored at S a. in. July 18th. all landed in the ship's boat-, and We spent several hours walking on this solid chunk of ice, 300-500 feet thick. 3 miles wide, and so far as estimated is 100 to 2(X) miles long, but of this no one has any definite knowledge. It is thought to fill the space between two islands, and some day may lie all melted away, giving a new and nearer passage to the far North. Some of our party liar! never handled where 17 snow before, and many snowballs tilled butt gently into a good sized berg, cutting the air between times. 'This glacier was off quite a slice from its corner. This discovered by John Muir and named af- was an experience not often met with. ter him. Since the discovery it has moved In the afternoon we stopped at Treadquite a distance, and during the past well mine and before leaving the vessel three years as much as a mile or more we could hear the roar and din of the has broken off. During the summer many K50 stamps pounding out the gold from icebcrges arc constantly floating out to the largest stamp mill in the world today. We visited the works and saw a gold sea. brick valued at $1().U(X)—the result of 24 hours' work gathered from the 5000 White Pass Trail. Early on the morning <>f July P'th found us approaching the wharf at Skagway. At 9 o'clock we boarded the White Pass and Yukon Railway at the dock for a JO mile ride to the summit of the White Pass Valley, with an elevation of feel, h was a cold damp morning hut a grand ride. Aside from the historic interest of 1898 attached to Skagway, this city was the early camping ground fot the army of gold hunters in 1898-99, Tbii was a town of IX.(XX) people, but now only about n(X) remain to bold the town together, < >nly empty buildings and gardens are left to show what were once the homes of the goldseekers, many having died, some going on to the interior, but most have returned to their old homes to count their losses and to start again in other directions. At the summit we saw the flags of (licit Britain and the United States living over the monument which marks the dividing line between Canadian and American soils, and here we shook hands with each other in token of brotherly friendship. 'The Yukon River, just beyond this point, starting in Canada, is some 3TXX) miles long and drains over 2(X).(XX) square miles of Central Alaska, and carries the commerce of the 'Territory to the coast of ore, the daily output Employment is found for 1500 men, divided into three shifts of eight hours each; the mill runs .V).? days of every year, Fourth of July and Christmas day being the only days tin- stamps are silent. The mine has its own boarding and rooming houses, club rooms, reading rooms, entertainment hall. etc. ions The New Capital. Juneau, the new capital of Alaska, across the channel, and two miles from the Treadwell mine, is a small village of 12(H) to 1500 people, situated on a side hill, with its planked streets, public buildings, custom house and school houses. Plans were already under way to open large mills for gold and copper mines back of the town. A site hail been chosen for a $150,000 capitol building. An old Indian village is established here, and the men are employed fishing for the canneries near by. Leaving Juneau at midnight we arrived at Wrangell 3 p. in. the Here we visited the totem next day. (Miles and had the meanings of the figures explained to us by a Mr. Richards of the Episcopal Mission, who is located here. This was the fust settlement made by the Russians in Alaska. Passing line. through Discovery Passage, Georgia ( >n our return trip by the railway we Vancouver at 8:30 p. m„ Saturday. July wen- afforded an excellent view of the 22: and spent all day Sunday at VanWhite 'ass cantilever bridge spanning a couver. We arrived at Seattle at <> a. m. July canyon some 250 feet. We crossed several times both going and returning, the 25th. feeling well repaid for the $100 famous White Pass Trail, over which the passage moeny which the trip had cost us gold seekers of the IX'IX-')*) boom period from Seattle. had to pack their belongings on their Alaska has been called "the show place of the earth." A full description of its way to the Klondike and Dawson. snow-capped mountains; its smooth, narrow its wooded slopes and Tourist Boom. wonderful wealth will be material for Statistics show that 6.000 tourists visit- writers for years to come. A well-known ed Skagway last summer, Leaving Skag- writer lias said "The Yosemite is beautiway at 4 p. in., passing down its beautiful ful; the Yellowstone is wonderful; the bay on through to Lynn Canal, we ar- Grand Canyon of Arizona is colossal, but rived in sight of the Davidson Glacier at Alaska, with its fiords and mountains, 6:30 p. in.. July 20th; visited Taku Inlet, glaciers and rivers, jxissibilitics and disthen into Glacier Hay. with its large fields tances, is all of these. It is not only of broken ice and icebergs; viewed Win- colossal, but wonderful and beautiful as -1 tinl dead glacier near to Foster or Taku well." live glacier. For the interest of the pasYours respectfully, sengers Captain Thomas in a slow and cautious manner allowed the steamer to A. F. COOKE. I passages; �THE 18 November, 1910. FRIEND. thoughtful, outlining as it does a broad EVENTS working creed which the church of the BOOK REVIEWS future could adopt with profit to itself and uplift to the community at large. Sept. 30—Large meeting of business men Thomas I'. Crowell & Company, New at 4 p. m. to protest agatnRt election of LinFaith and Health, by Charles Reynolds coln McCandless hh delegate to Congress on Brown. Dr. Brown's name is a guaran- York. 240 pages. $1.00 net. business grounds. tee of the value of his writings. He has 7/ic li'iiiiiing of Immortality, by Oct. 3.—The Imported Russians are not peculiar qualifications to speak upon this Frederic Palmer. 'The author argues that doing much stevedores on the wharves, subject, as he has specialized in it for a we arc by no means necessarily immortal getting only asabout 13000 in twenty-four period of years. He says, in a vigorous but that immortality is the result of com- weeks. discussion of Christian Science, "I began ing into harmony with Christ; that this 4 —Rudolph Spreckels arrives from San the study of Christian Science twentv- is the view which was held by the early Francisco, expecting to conclude sale of varto tlnee years ago, in the city of Boston, Christians, who either did not know of ious Spreckels properties.—Subscrlplonstotal Japanese flood sufferers closed: and under Mrs. Eddy herself. 1 have in any such doctrine as the necessary im- aid $5000. my home a diploma certifying that I am mortality of the human soul or regarded amount stocks in San Francisco very —Sugar I a entitled to practice as Christian Science such a view as unwarranted. The opeuhealer." Nevertheless, he contests every mindcdncss of the author is refreshing. panicky. 7—Eightieth birthday of Rev. O. H. claim of the cult. 'The Winning of Immortality is no kind Gulick. —Gain of about eleven hundred reof hook for those who are iiteralistic in gistered voters reported 1 !)(>!>-1910. their views of the I'.ihle ; an enlightening it—Seven men In row boats come too near book to those who see in the I'.ihle a pro- coral reef and are swept by heavy surf on escape.—Four gressive revelation ; a good book to put reef; boats broken,in narrow Iwllel. pigs" found "blind come to of who have the hands those in 10—Business men's meeting again descotf at immortality because of their recides for Manuka site for U. S. building. of expositions dogmatic vulsion against Co., the subject. Thomas Y. Crowell & 12—Last company of Fifth Cavalry arrives; second time in fifty-five years when 235 pages, $1.00 net the regiment has been united. Pretty little Christmas Gift Books may 14.—Oahu Association of Congregational be found among the "What is Worth ChurchM at Waialua. While Series" of 'Thomas Y. Crowell & 16.—Emerson memorial arch unveiled at Co., and books handsomely illustrated in Waialua. color, by J. R. Miller, issued by the same IS—Prince Kuhlo reaffirms strongly his desire for prohibition in these islands, and publishing house. his vote therefor, in face of large vote against prohibition. IS—Joe Leal and others habitually gambling under cover of D. S. Customs, discovThe Story of the American Hoard. By Wm. ered; several Customs officers discharged.— E. Strong. The Pilgrim Press, Boston; Twenty-sixth anniversary of W. C. T. IT. BOOKS RECEIVED. $1.75 net. The Winning of Immortality. By Frederick Palmer. Thomas Y. (rowell & Co.. N.Y. $1.00 net. Choice Verses, and other matter to be commltted to memory Edited by Chas. F. Dole, Jamaica Plain, MasB. By A New Heaven and a New Earth. Thomas Y. Charles Brodie Patterson. Crowell & Co. $1.25 net. Faith and Health. By Charles Reynolds Brown. Thomas Y. Crowell & Co. $1.00 CHARLES R. BROWN, D.D, Author of "The Young M»n'§ ArJtlrt" Thoi. Y. Ctowell Co.. New York * With the Eramaneul movement leaders he is more in syni|)athy, but believes that the movement itself could be extended to churches generally only at serious risk. A minister must have very especial qualifications for this sort of thing, he contends. This profession has no more right to encroach upon that of medicine than the latter has to arrogate spiritual duties. The broad field of co-operation between the two forms the ideal ground of the future. The final chapter on"The Church and Disease" is especially valuable and net. 1!)—Fire destroys one of the cottageB of Royal Hawaiian Hotel. New $200,000 hotel is being promoted. 22—Hllo selected as postal savings banks. one of the V. S. 24. —Judge Andrade resigns from bench of Police Court on account of checks given to Contract signed for aid defaulting clerk. new Y. M. C. A. building, $132,000.—Governor Frear sets apart $2,500 for study of fish and meat markets. 25.—"The Democrat," a new political New Bible Country (Worth While Series). By Thomas Franklin Day. Thomas Y. paper, started. Crowell & Co. By James Allen. From Passion to Peace. Thomas Y. Crowell & Co. 50 cents net. Seeking After God. By Lyman Abbot. $1.00 net. Thomas Y. Crowell & Co. The Master's Friendships. By J. R. Miller, I). D. Let him have THE TOMO Thomas Crowell & Co. By King C. Gillette. World Corporation. Every Month. The New England News Co., Boston. 50c. a year. Is Your Japanese Servant a Christian? $1.00. 1 Kodak Developing and Printing : : : : =======e=e========== Artistic Picture Framing YE ARTS & CRAFTS SHOP : Fort Street below King Hand Craft Wares : —— 1 �November, lvio, THE FRIEND, 19 MARRIED. Clark-Dreir—hi Honolulu, October S, 1!H0, by the Rev. Father Valentine, Henry Clark and Mrs. Emma Dreler. Schmidt-Grace—ln Honolulu, October 6, Paul Hi 10, by the Rev. A. A. Ebersole, Schmidt and Miss Mildred Grace. McMahon-Franklin—ln Honolulu, October 8, lit 10, by the Rev. Canon Ault, P. M. .Mc.Malion and Mis* Pollie Franklin. Morse-Ah Chuck—In 15, HMO, G. Morse and Chuck. Honolulu, October Miss Mary Ah Moiicicith-Kenney—ln Honolulu, October 12, 1910, M. Moncreith Kenney. and Miss Marie Hutchinson-Clapperton—ln Honolulu, Oct. 17, 1910, Robert Hutchinson and Miss Mary Who hasn't heard of ESTEY ORGANS? know YOU, PERHAPS, did not that we keep them here tit tlu: Hoard Book Rooms. HAWAIIAN IRON FENCE & MONUMENT WORKS, Ltd. Safe*, Vaults, Concrete Reinforcement. 180 5 King St Phone 648 Clappwtoa, llowley-Ena—ln Los Angeles, October 20, Daisy Ena. Sex ton-Rice—In ihue, Kauai, October 26, 1910, Dr. L. U Sexton and Miss Emily Rice. 1910, John .1. Howler and Miss atift DEATHS. Wilcox—On June 2:!, 1910, at Newark, N. 1.. Catharine Cooke Wilcox, sister of "Father Cooke," in the 78th year of her age. Funeral services from her late home, the residence ol her nephew, Dr. Frank W. Pinneo, 199 Garside street, on Saturday morning, June 2."., at II o'eli <k. Interment at North Greenwich, Conn., Congregational Cemetery at 2:30 p. m. October I —ln U>s Angeles bomb explosion, Churchill Harvey Elder, recently connected with "The Advertiser." October 4.—In Honolulu, Mrs. Hobron, aged 48 years. E. October 11—In Hana, Maui, Katherine (iladys Cooper, youngest child of Mr. and Mrs. George Cooper. October 16—In Honolulu, Heinrich Wilhelm Schmidt, of the firm of Hackfeld & Co., aged 64. October 17—In Honolulu, William Brede, aged 76 years. IV $alduiin jlafional $nnk of j(afin(ni KAHULUI, MAUI, T. H. BANKING, EXCHANGE, INSURANCE. Pictures and Picture Framing Jt Local Views Ansco Cameras jt Ansco Films Art Pottery and Casts DEVELOPING AND PRINTING L.B.KERR&CO. ALLEN & ROBINSON LIMITED. LIMITED. Alakea Street. The only store in Honolulu where Lumber and Building Material, Builders' Hardware, parel for Paints, Oils, Etc MEN, WOMEN or CHILDREN Good Goods and Reasonable Prices. Agents for Walkover and Sorosis Shoes. : Honolulu. 55 Queen Street you can get anything in Wearing Ap- flit first Rational $anfc of fiamaii CAPITAL CECIL S500.000. AT HONOLULU. BROWN. Pres. W. R. CASTLE, M. P. ROBINSON, Vlce-Pres. O. N. WILCOX. 8URPLU8 $123,000. L. T. PECK, Cashier. CASTLE. G. p. United States Government Depository General Banking.—Issues Drafts, Money Orders, Letters of Credit and Cable. Transfers available in all parts of the world. Savings Bank Department, Interest on Terms Deposits, Safe Deposit 1066 Fort Street Coit October E—-In Honolulu, Arthur Watson, aged 24 years. Healers Vault* for Rent. ACCOUNTS INVITED �THE FRIEND 20 • THE BANK OF HAWAII, Ltd. Honolulu E. O. Hall & Son HAVE A FULLY EQUIPPED HOUSEHOLD DEPARTMENT. including Garland Stoves and Ranges, Aluminum Ware, Enameled Ware. Kitchen Furnishings, Refrigerators, Garden Tools, Rubber Hose, &c. Second floor, take the Elevator. Co. FINE GROCERIES OLD KONA Importers and COFFEE A BPECIALTY. B. F. EHLERS&CO. AGENTS FOR—Wailuku Sugar Co., Hawaiian Agricultural Co., Onomea Sugar Co.. Pepeekeo Sugar Co., Honomu Sugar Co., A LEXANDER & BALDWIN, Ltd. Ilakalau Plantation Co., Paauhau Sugar Plantation Co., Hutchinson Plantation Co., (jiowalu Plantation, Waimanalo Sugar Co.. OFFICERS—H. P. Baldwin, Pres't; J. B. ! Honolulu Plantation Co., Kllauea Sugar Castle, Ist Vice-Pres't; W. M. Alexander, 2d Co., Hilo Sugar Co., Baldwin Locomotive Vice-Pres't; J. P. Cooke, Treas.; W. O. Works, Oceanic Steamship Co. Smith, Secy; George R. Carter, Auditor. LIST OF OFFICERS—E. F. Bishop, President; Geo. H. Robertson, Vice-President and Manager; W. W. North, Treasur SUGAR FACTORS AND COMMIS- er; Richard Ivers, Secretary; J. K. Gait. Auditor; C. H. Cooke, R. A. Cooke, G. R. SION MERCHANTS. Carter, A. Gartley, Directors. AGENTS FOR—Hawaiian Commercial & Sugar Co., Haiku Sugar Co.. Paia Plantation Co.. Klhei Plantation Co., Hawaiian Sugar Co., Kahului R. R. Co., and Kahuku House in Dry Goods the Territory. Especial attention given to Mail Orders. CLUB STABLES HOTEL. OF ALL KINDS, GOOD HORSES, CAREFUL DRIVERS. FORT ST., ABOVE RIGS California Rose Creamery Butter Guaranteed the Best and full 16 ounces. HENRY LIMITED MAY & CO., 22 TELEPHON E8 102 Honolulu, T. H. • YON HAMM YOUNG CO , Ltd IMPORTERS, COMMISSION THE AND AUTOMOBILE MERCHANTS Honolulu, T. 11. Optician J S. E. LUCAS, : Masonic Temple, . : P. ALL ON THE SAME PAGE. REVERENT, SCHOLARLY AND FULL OF INSPIRING SUGGESTION.—IT IS We have many other kinds too. Hawaiian Board book Rooms STREETS, O. Box 986. CLOTHES |__ Alakea Street. - W. AHANA ft CO., LTD. MERCHANT A BIBLE WITH MERCHANT AND ALAKEA HONOLULU. | TOO MUCH stress cannot be laid on the importance of having your eyes fitted with proper glasses V\7 Scofield's ALWAYS USE EWERS & COOKE, Ltd. LUMBER, j^^S. C. H Bellina, Mgr Tel. Main 109. COnHENTARIES The Leading L Plantation. P. O. BOX 716. HONOLULU, T. H. BREWER & CO., Limited, General Mercantile Commission Agents. Queen St., Honolulu, T. H. COMMISSION MERCHANTS. Honolulu, T. H. you will think of future as well as present needs. > j* Begin by opening a saving account with this bank, j* j* Banking by mail, 4£% interest. Day & '(** C A. SCHAEFER ft CO., If You Are Wise C. J. November, 1910 TAILORS. _ , , H. Williams Telephone Blue 2741. 62 King Street. CLEANED AND Henry REPAIRED. FUNERAL DIRECTOR. Graduate of Dr. Rodgers Perfect Embalming School of San Francisco, Cal., also of The Renouard Training School for Embalmers of New York. And a Licensed Embalmer for the State of New York, also a member of the State Funeral Directors Association of California. MONUMENTS AND TOMBSTONES FURNISHED. Chairs to Rent. LOVE BUILDING, 1142, 1144 FORT ST. Residence, 240 King Street. Telephones: Office, 64; Res., 1020. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Friend (1910) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Friend - 1910.11 - Newspaper https://hmha.missionhouses.org/files/original/b9be4893066ecfd58fd88e32dc3ee88f.pdf 200df5f3f79d395695f36130286a2ecc PDF Text Text 1 �December, 1910 THE FRIEND 2 Hawaiian Artist Co. THE FRIEND LIMITED. BISHOP & COMPANY', BANKERS. Is published the first week of each Fire, Marine, Life month *in Honolulu, T. H., at the HaHONOLULU. HAWAIIAN ISLANDS. Win waiian Board Book Rooms, cor. Alakea and Accident and Merchant Sts. Subscription price, Established in 1858. $1.00 per year. SURETY ON BONDS. A special rate is made to Mission Transact a General Banking and ExPlate Glass, Employers' Churches or Sunday Schools in the change Business. Loans made on approved Liability, and BurIKIMl Bills discounted. Commercial glary Insurance. vy^mlmwtUtJ-0/ Islands. Clubs of 25 to one address 25 security. Credits granted. Deposits received on cur/ o&mk /^PPle©jfc, ?d^~ _ ! cents apiece per year. FORT BTREET, Safe Deposit Building. 523 Lots for Sale IN "College PH HILLS Trent Trust Co. Ltd. COLLEGE. (Arthur F. Griffiths, A.8., President.) All Communications of a literary character should be addressed to THE FRIEND, Alakea and Merchant Sts., Honocornet jlulu, T. H, and must reach the Board Rooms by the 24th of the month. Preparatory Doremus Scudder, Editor in Chief. Frank S. Scudder, Managing Editor. F. W. Damon. John G. Woolley. A. A. Ebersole. Orramel H. Gulick, H. P. .ludd. W. B. Oleson. Theodore Richards. Paul Super. William D. Westervelt. Perley L. Home. Ernest J. Recce. Edward W. Thwing, Foreign Correspondent. Offer complete College preparatory work, together with special Commercial, Music, and Art course*. For Catalogue, address The BOY Wants Stories There are none so good as the old BIBLE stories, the boy himself as judge. We know for we have tried with a number of boys, girls too. But you should have GOOD PICTURES as texts when you tell Bible stories. We have a Bible with 800 good illustrations. We knew one copy of it to be Business Agent, worn out by the use of one family,— T. College, Honolulu, H. • Oahu four children one after the other literally wearing it to pieces. 1 If. WHITNEY, M. D., D. D. S. We have other Bible Story Books. DENTAL ROOMS. JONATHAN SHAW, - J. LIMITED STOCKS, BONDS AND Fort and Merchant Streets, Honolulu. HF. • WICHMAN ft CO., LTD. Manufacturing Optician, Jeiveler and Silversmith. Importer of Diamonds, American and Swiss Watches, Art Pottery, Cut Glass Honolulu Leather Goods, Etc. Hawaiian Islands. - - - Castle & Cooke, AND Ewa Plantation Company. Waialua Agricultural Co., Ltd. Kolnla Sugar Company, Waimea Sugar Mill Company. Apokaa Sugar Company, Ltd, Wahiawa Con. Pineapple Co., Ltd. Fulton Iron Works of St. Louis, Blake Steam Pumps, Marsh Steam I'umps. American Steam I'ump Co. Weston's Centrifugals, Baldwin's Automatic Juice Weigher, Babcock & Wilcox Boilers, Demings Superheaters, Green's Fuel Economizers Shipping Co Planters Line Matson Navigation Co. Ata* Insurance Company, (Hartford Fire) Citi2ensInsurance Co. Fireman's Fund In2urance Co. (Marine Dept.) National Fire Insurance Co. Protector Underwriters of the Phoenix of Hartford. New England Mutual Life Insurance Co., of Boston. ESTEY ORGANS — — Hawaiian Board Book Rooms. Hawaiian Board Book Rooms. AT TBE Fort Street • • • Boaton Building. Ltd. COMMISSION MERCHANTS, SUGAR FACTOR AND GENERAL INSURANCE AGENT. SHIPPING REPRESENTING School. (Charles T. Fitts, A. 8., Principal). Henry Waterhouse Trust Co. ISLAND SECURITIES Kiitrml (Motor -T. iw. at Hmiuliihi. ltmraii. a* tetmd cliim mutter, under nit of Cot'artm »f Jtarenj, ityo. — —and Punahou Regular Savings Bank Department mainAll business letters should be addressed and all M. O.s and checks should be tained in Bank Building on Merchant Street, and Insurance Department, doing a Life, made out to Fire and Marine business on most favorable Theodore Richards, terms, in Friend Building on Bethel Street. Business Manager of The Friend. P. O. Box 489. THE BOARD OF EDITORS: LOW PRICES EASY TERMS OAHU rent account subject to check. ■ �The Friend. OLDEST HONOLULU, H. T., DECEMBER, 1910 Vol. LXVIII .. The Friend Gospel. TREASURER'S STATEMENT FROM OCT. 21 TO NOV. 21, 1910. RECEIPTS. K. B. C. F. M !.* 2.5C 203.85 \. M. A 3ush Place 74.0C 40.00 Chinese Contingent Fund 400.00 "onditional Gift 44.65 87.50 General Fund Uaw'n Gen. Fund 5.00 53.00 Hoaloha 99.00 nvested Funds 100.00 lapanese Work 280.10 \alihi Settlement 23.10 Kauai Gen. Fund 100.00 Maui Gen. Fund Ministerial Relief 175.00 2.00 Molokai Gen. Fund 901.37 3ahu Gen. Fund 2.00 Dfflce Expense 50.00 Palama Settlement 36.00 Portuguese Work 36.50 romo . .. . $2715.57 EXPENDITURES Alexander Settlement Bush Place Central Kona Settlement Chinese Work Salaries Eng.-Port. Work Salaries friend General Fund Salaries NEWSPAPER WEST OF THE ROCKIES, $ $101.25 568.75 77.55 896.50 149.60 542.00 75.00 62.00 25.00 670.00 ™ 974.05 67.10 It is a significant evidence of the awakening of America to the importance of the Pacific Problem that so distinguished a leader in journalism as Melville E. Stone should have begun to see and proclaim the menace of Asiatic industrialism to our own national development. Turning his newspaperman's genius for marshaling facts to this field, he shows how India is ready to try a fall with America in cotton, how Japan is gathering the carrying trade of the great ocean into her hands, and how China with her vast resources in iron and coal and grain fields is commencing to conjure with these in the domain of world commerce. The East with its cheap labor and untiring industry threatens the West with a conflict that bodes no good to our boasted high standard of living. At the centenary of the American Board, President Capen, himself a business leader and a civic reformer, put the case squarely to the workingman of the United States by showing him that he must cease holding his Asiatic brother aloof and get into closer touch with him in the hope of inoculating that brother with his own ambitions for larger life, that is for the higher wages and improved labor conditions which make for better living. Prosaic necessity to survive must bring him to this stand. It is refreshing to see such leaders of mainland thought at last recognizing doctrines of which Hawaii has been conscious for years, and which The Friend has long endeavored to drum into the minds of its mainland constituents. Little by little the dog in the manger policy pursued by our nation towards the Asiatic in denying him the privilege of naturalization and in refusing to admit him to the country on terms of equality with other peoples is being recognized as suicidal in the long run. It is but another proof that the right way is the wise way. The American people may be trusted ere long to see the point and to Square themselves with the Asiatic world by undoing the injustice. Meanwhile, let the merry dance of enlightenment go on. 3 No. 12 cation. The wonderful work of Chicago's Commercial Club in its campaign for the new Chicago, Boston's unique 1915 movement and the nation's plans for Washington set side by side with the outcome of the effort to develop the natural beauty of Honolulu, organized here some years ago when Landscape Engineer Robinson was brought from the mainland, is somewhat humiliating. The most distressing evidence of our worse than carelessness is our post office squabble. Years have been wasted and we are no nearer a solution of the difficulty than when we began. Large considerations of beauty and utility demanded the site on Palace Square. But business interests demurred and the Mahuka location was pressed upon the national government. Now at vastly increased cost we confront a cumbersome legal process to secure an adequate site for a building which will always be an eyesore because located where it should not be. What is needed is a revival of civic pride and civic unselfishness. Meantime every set back to the progress of locating the building at King and Fort Street is a providential blessing. If fate only is kind enough to keep on blocking this menace to Honolulu the Beautiful, Washington may yet make up to her duty to place the post office where it ought to be, on the Irwin site in Palace Square. * That Loving Cup. To have two of our local pulpits emptied the same week was an occurrence almost without precedent in Honolulu. 27.80 Revs. J. T. Jones of the Methodist and Hawaiian Work A. C. McKeever of the Christian 401.72 Salaries : 429.52 churches, both left for the mainland dur*6.45 ing the second week of November. They Hoaloh.a 120.75 lapanese Work will be missed by many friends. The 966 75 Salaries Young People's Union gave a united 1087.55 farewell that expressed the appreciation 380.25 Kalihi Settlement of the Endeavor Societies. The young 140.00 Kohala Girls School—Salaries people decorated both ministers and their 32.70 Office Expense wives with beautiful leis and then listened 167.00 Palama Settlement to a farewell address from each of ' 34.25 romo the four. Mr. McKeever then re75.00 Settlement ft'aiakea ceived from the enlisted men of the United States army the gift of a lov$5157.07 The Post Office Fight. ing cup in token of his faithful unselfish Excess of expenditures over reHawaii may be in the van in her ap- service for them covering the past few $2441.50 receipts 3685.75 preciation of Asiatic problems, but she is years. This expression of gratitude was Dverdraft at the bank made in such a genuine way by the army T. R. Hyde Property Income Hawaii Gen. Fund 691.60 195.85 3.75 �December, 1910 THE FRIEND 4 men present and was reciprocated so beautifully by Mr. McKeever that it formed a most significant part of the evening's exercises. There is no more needed or delightful service in this city than that of ministering to the spiritual needs of these enlisted men. The Elections. They were preceded by the usual exaggerated rhetoric, the picturesque distortion of truth and the customary "I'm angel, you're demon party declarations that condition the typical political campaign here. The outcome was generally good, that is a large number of excellent citizens were chosen to office. The parties seem to have named better candidates than usual. The new legislature, especially the House, is the best since Hawaii became a Territory. It ought to enact good laws. It looks as though education were at last to have a fair chance in the islands. Honolulu's city government also is in good hands. Mayor Fern's re-election was expected. The attempt to unseat turn is beneath contempt. In elections costing both sides what ours do, for one party to charge the other with shady practices is a pitiable instance of the pot calling the kettle black. After playing the game as it is played on these islands, even the kind of honor that prevails among professionals should make the loser take his luck more like a sport. Sheriff Jarrett's strength seems due to a conduct of his office that has eliminated the petty thefts and housebreakings so common a few years ago and given us what may perhaps be called a fairly efficient police. THE CASE OF DELEGATE KALANIANAOLE. It is not a pleasant task but it is a pubIk duty to set forth the truth in the matter of Mr. Kalanaianaole's relation to the late plebiscite campaign. It is an unquestioned fact that the Senate Committee would have reported favorably the Curtis Pill to prohibit the liquor traffic in Hawaii if Mr. Kalanianaole had not urged a plebiscite. hearing before the Committee rritories of the House of Repreives on the question of a joint resoproviding for a special prohibition election in Hawaii, Hon. J. G. Wooley stated, "With the earnest cooperation of the Prince [Kalanianaole] which is now assured, and under his leadership, we shall doubtless carry the Territory for a prohibitory policy." Mr. Kalanianaole was present and participated in this hearmi? the statement w«is mscic Deforc nim. Pthe and though he had taken exception to tence, "I want no laws which will workother remarks of Mr. Woolley, he made along race lines" is clear. The liquor no objection to this declaration that it interests had from him all they wanted, was his purpose to cooperate earnestly and they used it with terrific effect. When in the recent campaign the Deleto carry Hawaii for prohibition. In his published letter to Mr. Thurston, dated gate's desertion of the cause which he October 17, he states that be told Mr. had practically promised Congress that Woolley "that I [Kalanianaole] would he would support and lead was brought go home as soon as Congress adjourned home to him by an editor of The Friend, and lead the fight for prohibition myself." Mr. Kalanianaole made the following explanation of his course in his open Thus far there is perfect agreement. Some weeks before the special election letter to Mr. Thurston: "After the law the rumor reached I lonolulu and ap- providing for the plebiscite was passed. peared in the press that the Delegate I had a talk with Mr. Woolley about would not take part in the campaign. what was to be done. He said he was When it was insinuated in certain quart- coming back to Hawaii to work for proers that he had been "fixed" by the liquor hibition. Knowing the strong objection interests. Mr. Woolley scouted these ru- which Hawaiians have against malihinis mors, and as long as it was possible to trying to direct them what to do. I told hold thereto he proclaimed both in public him I thought it would be a mistake that and private his confidence in Mr. Kalani- I would go home as soon as Congress anaole's good faith, that he would come' adjourned and lead the fight for prohibiand redeem his promise to carry Hawaii tion myself. I le thought he knew best and came himself. I feared the consefor prohibition. On the evening of July 13 the after- quences then, but still I intended to come noon papers published with scare head- home as soon as I could and help. I said lines a letter from the Delegate to Mr. J. I would speak for prohibition, and I then C. Lane, in which they emphasized the intended to do so. although I" did not say quotations, "/ want no laws which work I would 'stump the Islands.' Soon after Mr. Woolley returned from along race lines." "I ant not a teetotaler and not a ■prohibitionist." This letter Washington some months before July 2C>. acted as a bombshell in the Prohibition in a conversation with the editor cam]) and was received with acclamation of The Friend concerning the camby the liquor men, who proceeded to paign in Congress he stated that after make the most of it. The letter also an- the agreement between him and the Delenounced that he was coming home by the gate, he (Woolley) had told Mr. Kalaniyacht Hawaii, a statement which exting- anaole that he thought it wiser not to uished the last spark of hope as to Mr. return to Hawaii, that he would be glad Kalanianaole's help in the campaign. to stay out of the campaign because he It is singular that the prediction of the a stranger, and that it would be best liquor interests that the Delegate would Mr. Kalanianaole to go to the Islands not return to aid the cause of prohibition, and conduct the campaign with him not a prediction made weeks beforehand, there. Mr. Kalanianaole however thought should thus have come true. that he (Woolley) would do well to reBut worse than this, the letter to Mr. turn and help in the fight. At the time Lane contained the significant slogan, "I when this statement was made by am not a prohibitionist," a splendid tell- Mr. Woolley, not a whisper had been ing sentence capable of being used with heard of the Delegate's backing out of tremendous effect among the men of his the contest. Mr. Woolley added his own preference for having men identified with race. It was so used. Worst of all, the words "I want no the Islands lead the movement. The plelaws which work along race lines" was biscite had not been his project. As a the strongest thing he could have said matter of fact. Mr. Woolley, though in support of the anti-prohibitionists made the objective point of the liquor inwithout directly coming out on their side. terest's fight, did not lead. His advice The liquor men from the first planned prevailed and the campaign was contheir campaign on one line, that of race ducted by others, most of whom were old prejudice. Their two arguments on this timers. So much for the contribution of the line were splendidly devised and magnificently engineered. They were first "the editor of The Friend with reference to whites have engineered the plebiscite to Mr. Kalanianaole's statement that he deprive the Hawaiians of liquor while tried to prevent Mr. Woolley from rethey themselves are to be unrestricted in turning to engage in the campaign. Forits use," and second, "this prohibition is- tunately a recent mail has brought the sue is the creation of a white stranger. following from Mr. Woolley himself on John G. Woolley, who wants to deprive this point.Kalanianaole's letter in the Ad"Mr. you Hawaiians of your liberties." The deady venom of Mr. Kalanianaole's sen- vertiser raises no issue as between him : ft �and me, except as to his alleged interview with me touching the advisability of my return to Hawaii to take part in the plebiscite campaign. His version of that in- terview is false in general and in particular. 1 had serious misgivings as to the wisdom of my returning, which 1 presented frankly to him and Mr. McClcllan, for 1 had become convinced of the Delegate's sincerity and of his belief in mine. I asked him to advise me, and told him of my strong desire to keep out of the way if my return might work adversely. I le was not emphatic in advising me to go, but in several interviews said he could sec no reason against it. He said for me to go ahead and look after the whites, that we should carry the Hawaiian vote by a very large majority; that I was at liberty to report privately that he was for prohibition, but that he wished to make public announcement in his own way and his own time, and that he would be home by the first of June and rally the Hawaiian voters. He gave it as his opinion that we should surely win; that his wife was even more interested than himself. He gave me a list of Hawaiian men and women to see, and authorized me to quote him as being with me in the movement." Lowell's familiar verses run: "()nce to every man and nation conies the moment to decide. In the strife of Truth with Falsehood, for the good or evil side; God's new Messiah, offering each the bloom or blight, Some great cause. And the choice goes by forever 'twixt that darkness and that light." Such an opportunity faced Mr. Kalanianaole. Rarely if ever has such a splendid chance to show himself a true patriot and devoted lover of his race come to a Hawaiian. He might have been hailed as the savior of liis people. If he had redeemed his promise to Congress, had hastened to I lawaii, had appeared side by side with Mr. Woolley. had gone from Island to Island showing the miserable untruth of the liquor dealer's pleas, he could have rallied his people against their bitterest foe. the drink evil. He failed. He suffered the man, who trusted him. to bear the brunt of opprobrium directed against the measure which he himself had secured from Congress, and to be hounded about the city like an enemy of mankind by his own people. The Delegate did not have it in him, that was all. Lit the curtain fall on the pitiable business. The strangest part of it is that this is the man whom the vast majority of Republicans have chosen to be the Territory's delegate to Congress for another term—the majority, I say, for there were 5 THE FRIEND. December, 1910 a few loyal Republicans who could not HAWAII TODAY. vote for him. And now that the nation At the National Council held in Dcs has elected a Democratic House, Providence has exposed the fine irony of the Moines in 1904 it was said that if our situation. THE DAILY BIBLE. The World's Morning Watch is file- name of an establishment at 156 Fifth Avenue, New York, the object of which is to promote the highest interests of the religious life. Religion being defined to be (iod's life in man, that life cannot accomplish anything against the will of the individual. To become dominant in a man that life must be cultivated in his consciousness. This demands time, quiet time. Amid the rush of the modern world and the steady insistence of business, pleasure and social intercourse God is apt to be allowed scant courtesy. To cultivate His friendship some portion of every day should be rigorously set apart and that portion par excellence should be at the very outset of the day when a man's powers are at his best. To call incessant attention to this demand of man's nature and to devise means for helping men realize this privilege and duty is the purpose which the World's Morning Watch has in view. In order to forward this purpose it publishes monthly a little pamphlet called The Daily Bible. In this are arranged tiny sections of Bible selections, one for every day of the month, together with a brief comment. During the early part of 1(>10 Dean Edward I. Bosworth of Oberlin edited the selections and comments. It is needless to say that he did ideal work. I lis brief pointed sentences gave the meat of the passage for the day in a form most suggestive and helpful. He was followed by Rev. F. K. Mathews, who culled his comments with great care. The last months of this year have contained passages from the Psalms rather carelessly selected and ill adapted to the present day man, with comments neither illuminating nor suggestive. With 1911 the Daily Bible will enter upon its eleventh year and will doubtless return to its former standard of excellence. It is upto-date in version, using the American Revision. It puts into the hands of fathers a most excellent medium for family prayers about the breakfast table. For travelers it is invaluable. For men who must do much of their Bible reading on railroad sleepers or other cars it is a boon, and when edited by such a man as Dr. Bosworth it is a delight in the Quiet I lour of any Christian. Costing only fifty cents a year or in clubs of five to separate addresses only forty cents, this little periodical ought soon to reach its ambition. "A magazine with a million readers." mainland churches would adequately back the work in Hawaii, the history of the next twenty years there would read upwards faster than it had downwards the previous few decades. You took us at our word and though you did not do all we asked—no man of vision at once gets everything he prays for—we come to you today with our prophesy more than proporttonately fulfilled. 11VK YKARs' KIX'ORI). In 1904, ten of our 83 churches gave the American Hoard. In 1908, the last year for which I have full figures, 77 (76 per cent) of our 101 churches contributed to foreign missions. Hawaii follows the sensible procedure of combining in one society, called the Hawaiian P.oard, the functions of home missions, church building, Sunday school work and education. With this organization the American Missionary Association cooperates. Our local Hoard expends about $50,000 annually in addition to the grant from the A. M. A. In 1904, 28 of our 83 churches gave to the Hawaiian Board. In 1908, 81 churches (80 per cent) contributed. Last year our church members gave more per capita ($6.15) to this Home Hoard than those of Massachusetts did ($6.05) to Home Missions. We also contribute to the A. M. A. and to the Society for Ministerial Relief. During the five years, 1904-1909, since you began to stand by us the gain in membership in our Island Churches has been 23 8-10 per cent, and in our purely Hawaiian churches. 26 per cent. Last year cent 727 persons or a trifle over 10 of our total membership for the previous year were added on confession, the largest annual gain since 1869. In five years we have reversed the record of forty. This has been achieved through the policy of remanning the field with missionaries from the mainland, inaugurated because of your generous contributions, with men like Dr. Baker of Kona and Mr. Dodge of Maui, sons of Massachusetts, in the lead. Since the Dcs Moines meeting, and under the impulse of advance then received we have had courage to organize our schools in Honolulu into the Mid-Pacific Institute, that now owns 40 acres of land in the choicest section of the city and two magnificent buildings, a total value of over $250,000. in addition to a productive to 'Address delivered before the American Association at the National Council, Boston. Mass.. October 19, 1910, by Rev. Doremus Scudder. •The official returns were, for prohibition 2262, against prohibition 7511, total 9773. Missionary �6 THE FRI EXD endowment of more than $80,000, and with 300 students from a half dozen races. Do you think your partnership with us through the American Missionary Association has paid? If so, go home and tell your churches to give more to the A. M. A. and cheer it on to still larger cooperation with us. For with Russians crowding in upon us we need from you a round $10,000 annually. sistent policy of the Kamehameha sovereigns and suffer liquor to butcher the native races as it is doing was in the nature of a crime. To cheapen the ballot by removing incentives to thrift in its full acquirement and to give over this innocent-hearted people to the tender mercies of grafter and vote buyer was a twin wrong. PROBLEM LAND. Seven years residence in Hawaii has convinced me that the American negro of the future will have cause to look back with gratitude to the action of his Southern white brother in depriving him of the ballot until he should have demonstrated his ability to use and not abuse it. He will esteem it a real service to his race, notwithstanding the manner in which it was done. There is no apology here for that manner. In a democraticelectorate a majority element which is too ignorant or undeveloped or thriftless for self-government is a deadly menace to free institutions. For the great temptation facing the minority in such a community is to control the majority by means which by debauching it shall negative all possibility of character development. The gift of the franchise to the Hawaiian without safeguarding conditions was the crudest present our nation could have handed him. The problem before the Christian citizenship of the Territory is to counteract the effect of this blunder. It is no easy task and it does not seem as though any headway were being made. The dread question is will liquor and its comrade tuberculosis end the Hawaiian before any substantial gain shall have been registered. If Congress had desired to preserve the Hawaiian from extinction it should not only have insured him a just, efficient and economical government, such for example as that under the Republic, but also at the same time have tempted him by the promise of the franchise to develop himself into full American manhood. Hawaii today may well be called Problem Land, but we shoulder our burdens cheerfully in that sunny home of the rainbow. Chief of our responsibilities just now is the Hawaiian voter. We understand what Pres. Woodrow Wilson means when he says: "Self-government is not a thing that can be 'given' to any people, because it is a form of character ami not a form of constitution. Xo people can be 'given' the self control of maturity." Senator Morgan of virile memory knew that, when he served on the Commission to recommend an Organic Act to Congress for the government of our youngest and now only remaining Territory. The South had been taught this lesson by the most drastic experience any section of our nation had ever known. Hence the Alabama Senator as well as his four confreres in the commission favored a franchise for Hawaii based upon thrift as well as intelligence. It would have been well for the Hawaiians if Congress had heeded the advice of these statesmen. What his own chiefs and kings, what Provisional Government and Republic knew that the average native did not possess, power to govern himself, Congress essayed to give him. So without reservation it put the ballot in his hand and made him at once the bone of contention between graft-hating supporters of good government on the one hand and the unscrupulous, liquor dealing, law despising element on the other. There was dearth enough of stimulus in his heredity and of incentive in the mild environment of the subtropics to threaten him with perpetual racial childhood without denying to him the promise of the franchise as soon as possession of the power of self-government should be proven —the mightiest spur to self development that can prick on a man in America to better things. As it is the Hawaiian has become the prey of the unscrupulous and his ballot an incentive to lose what manhood he already has. In the prohibition plebiscite last July some ten thousand votes* were cast, the liquor men securing more than 7000. It cost them, according to the best authority I can find, in the neighborhood of $50,000 to do it. Fancy what that means for those child-men, the Hawaiians. For our nation to reverse the con- THE FRANCHISE AND MANHOOD. ASIA IN HAWAII. There is no time to talk about our Asiatic problem. This is so little dreaded that we should not mind Congress admitting a little more of it from China and Japan. We are busy preparing some ten thousand Asiatics born on our shores to become as good Americans as the second generation of your immigrants here in Boston. I'd like to tell you all about it but Sec. Ryder is worrying now over my 15 minutes. GET TOGETHER. Hawaii today is a blissful center of Christian union. We have learned Pres. Hayes' maxim, "The way to resume is to December, 1910 resume," only we put it, "The way to get together is to get together." Others preach, we practise it. We don't use the word Congregational out there. We don't need to, we have the thing; why bother over a divisive name? We also have the best of Presbyterianism in our l>olity. the fervor of Methodism, the whole Pacific ocean for the Baptist part of us and a number of title-less bishops such as Baker of Hawaii, Dodge of Maui, Lydgate of Kauai, with Archbishop Oleson (also of Massachusetts) at their head, plus the only sort of apostolic succession God or man cares anything about. Xo wonder our churches number all sects including former Confucianists from China, Buddhists from Japan, religious head-hunters for aught I know from the Philippines, Mormons, Romanists, and nearly every stripe of ism known to Dr. Carroll of the Independent. When Bishop Libert, Pius X's Hawaiian representative, loses a church by fire, he knows that the first checks that will come to him unbidden will bear the signatures of our people: when his Protestant Episcopal brother Restarick wants a new parish school building, children of our missionaries head his subscription list: when the Methodist Episcojxxs—l can't give you his kaleidoscopic name because he changes every year or two— plans a $35,000 church for Honolulu, he is sure of nearly half coming from our union loving people. O, the way to have union is to have it, not debate it to death as you did in Cleveland three years ago. Xext time you want to celebrate me banns between Congregational and other ists, fix the marriage ceremony at Honolulu. The sweetness of the atmosphere out there, spiritual as well as physical, will insure a June wedding. CARNEGIB I-I'NDERS. Hawaii today needs perhaps more than anything else families from mainland America. Six years ago we asked for money and sympathy. You gave both and today I have rendered a brief account thereof. Try us again, this time witli Christian homes. There are literally thousands of mainland families to whom residence in Hawaii would be the greatest of all earthly boons, families that have secured enough of this world's goods to make struggle for a living no longer necessary, and are spoiling for the opportunity of larger influence, families to whom our northern winters are a dread. Hawaii needs this type of Carnegie funder. Xo garden spot on earth is so alluring to men and women with time and money enough to take up a little plot of land and lend a hand in developing the rare products with which Hawaii is destined to bless America. Each such home �standing for the best in Americanism would form a center of light and of social salvation for Hawaiian families round about, to say nothing of influencing directly far away Asia or of incidentally prolonging for a decade or two its own efficient life. Here is a call for a new variety of twentieth century missionary. 7 THE FRIEXD December, 1910. «. THE WONDERFUL WIZARD SEA. ' the slow-rolling, hearted sea! Oh, 1. My home was by the wonderful wizard sea. Listening to the lashing sea. Swimming: In the splashing sea. I floated down the years of childhood dream- low-moaning, sad- Hiding storms that are soon to arise; the wrath of their passion pulse For smites Through the heart of the lies. ing. Scanning the world In Its mystic seeming, Floating on the flashing sea. Borne upon the dashing sea. sea. as lt heaving Oh the flerce-dashlng. high-mounting, stormdriven sea! Creaking its billows on the rock-ribbed THE PACIFIC CHRISTIAN GIBRALTAR. dreamI drifted down the years of childhood coast. ing. Lifting itself against the wild boast Hawaii should become the great ChrisOf the lofty mountains. Each wave as lt dies tian Gibraltar of the Pacific World. It Tears off a few grains and strews them 2. will if enough Americans help to make it abroad swarming to with sea, such. "Bah, five and a half days out the wonderful Oh, On the sands of the somber sea; things, sea" you say. Yes, just now but such a Each urging the same earnest plea; Fancy fishes with their finny wings, summer sea with steamships growing Each breaking its heart in passionate cries. Slugs in their slime, and sand-screws more palatial every year. Tomorrow we with their stings; 7. may wake to find the new aerial service All in the wizard sea, where I waded, fully established, bringing Hawaii within twenty or thirty hours of San Francisco. In accordance with God's just laws, silently but surely, out in the great ocean a community is growing, virile, kindly, more human than elsewhere on earth, with a finer, more practical conception of inter-racial brotherhood than any known here on the mainland. That community some day will knock at the door of Congress and notwithstanding the Outlook's horror of the outcome will be admitted among the sovereign states of the Union, because her high character will command it. This ambition characterizes the Hawaii of today, but she has no wish to make undue haste towards her manifest destiny. The character of a community already admitted to the status of a Territory of the American Union should be the supreme consideration in the question of its right to share the privilege and responsibility of statehood. We mean to develop the character that will earn this right and we want a few thousands of the best Christian families of the mainland to come and help us in this high enD. S. deavor. When the flowing crystal tides invaded, In their whirling eddies; waded. From the early morning; waded. Till the light of day in darkness faded. 3. Oh, the wonderful sea! full of things that are She gave the proud mountains their mantles of green; The pleasant hills, their laughing rills, change (That all run to the sea, though the sea His visage, as the actor changes his plaint; never fills), as screen, a The cuttle-flsh. pouring forth Ink She opens their fountains, that none of them A blinding blast that is blown dries. In the eyes of the merciless drone, Her bosom is heaving with anguish unseen; That would seize him, and kill him, or brand And her swelling, passionate heart, how him unclean; > It breaks The fairy, finny beauty, hiding her splendor O'er the heights of the barren cliffs; how In the coral groves of the reef; it shakes And the wary assassin and thief. The bed-rock of the couch where her sleeping Lurking beside those groves for meat that son lies. is tender. For the sea Is the home of the strange And the wierd;—the squid that can JOHN T. QULICK. 4. day, too. We have no fear but that the "Siloam" Church at Kalaupapa will be gladdened as heretofore by the overflow of Christian cheer from Honolulu. Jl — Oh, the wonderful sea! with treasures filled: To work; to help and be helped; to learn With pearls that lie hid in the hearts sympathy through suffering; to learn faith Of the clams, in the quiet parts Of the sea; in the coral fields that are never by perplexity; to reach truth through wontilled; der—behold! this Is what It is to prosper, With sponges as soft as the silken down this Is what it is to live.—Phillips Brooks. the borne on seed, wind, Of thistle the (Though they rest In their coral beds Jl pinned). the gems of a The sovereign cure for worry is religious faith. The Buddhists' prescription, which is not ineffectual, says, "To get rid of worry you must destroy the desire to live, and the goal of all being is Nirvana. It means absolute acquiescence; the end of worry be5. cause the end of life." Chrlstianlay, aspiring higher, says,"The great need is not less, but Oh, the light-hearted, merry-making sea! Rippling and dimpling on the sandy more abundant life. Worry is something shore. that may be transcended, and the power by As it rises and sinks on the shifting which you transcend it is trust in God and floor Keeping time evermore with the pulse of the the service of man." crown. The distinctive thing about this notice in The Friend from year to year is the difference in dates. This year your gifts (preferably money) should be at the Board Rooms before Saturday, Dec. 17. Our boxes should go the following Monday. Our lady buyers will need time previous to Satur- deep sighs. quaint; There, colors as bright as CHRISTMAS AT THE LEPER SETTLEMENT. For the long-suffering sea is a warm-hearted queen; And the Islands are children once born of her pain. She gave them their life; she fed them with rain; When forgotten by these, she Is rent with Adorn the multiform shells of the fountains, In the reefy arcades of the sea. Where the beautiful cowries roam free, As the squirrels are free on the cloud-laden mountains. deep. J* Oh, the quick-footed, gay-dancing, laughing sea! When you miss a car, do not say, "There Swiftly turning, and tossing its spray, goes my car!" but rather "The next car is Where the sand-hoppers love to play. And the crabs their threatening vigils keep. mine." It is better for your health to take it Oh, the soft-swelling, low-murmuring, slum- philosophically. bering sea. Rolling and folding, in Its glassy bed. "Anyone can stand what he likes; it takes Too languid to lift Its somnolent head, Too contented-to wake from its dream-laden a philosopher to stand what he does not s sleep. like." �8 December, 1910 THE FRIEND Men Working for Men PAUL SUPER "The Million Dollar Day White House." at the The following taken from "Association Men," is an account of what has been called the most unique and significant Christian conference of recent years: On Invitation of President Taft Two Hundred People Assemble at the White House to Consider Extension of the Foreign Work—An Appeal for $1,500,000 Made for Association Buildings In Forty-nine Cities—Nearly $1,000,000 Pledged—Most Significant Day in Association History. It took nearly sixty years to make possible this day in the history of the Young Those Men's Christian Association. years, with their toil, their devotion, their tips and downs, were well spent to bring about this historic culmination—a day which Mr. Morse called "the whitest day in the record of the Association." There was something audacious in the idea of calling a conference in the interests and welfare of the young men of the Orient and of Latin America to be held in the White House, the official home of the President of the United States. It would not have been done, probably, but for the fact that a man occupied that national home as the honored and trusted tenant of the American people who had become convinced, during a long official residence in the East, and by personal knowledge of other countries, that the work of the Young Men's Christian Association was an essential factor in building on safe and enduring foundations the new life coming to these people. Who Came ? The attendance embraced more than more character, coming from all sections of the United States and of Canada. The conference was under the auspices of the foreign work committee of the International Committee, of which John R. Mott is the secretary, who personally conducted the program. The conference lasted for six hours, the two sessions divided by a lunch at the Willard Hotel. It may be invidious to give special names, but such persons as John Wanamaker, Gen. John W. Foster; George W. Perkins, Bishop Roots, of China; Bishop Nelson, of Georgia; Gen. Leonard Wood, Chief of Staff of the Army; Dr. Harrada, President of the Doshisha; Helen Miller two hundred men, with a dozen or women, of the most representative Gould, and others, made this conference as remarkable in its personnel as it was unique in conception and memorable in result. The conference was called to order by Hon. H. B. F. Macfarland, who referred to the gathering in the historic East Room as the only one ever held in the White House the object of which looked beyond the limits of the United States, to consider the welfare of all mankind. Mr. Mott gave a survey of world conditions and a statement of the imperative need on the part of non-Christian nations for the essential principles of Christian civilization. He gave this with the authority growing out of his wide travel and observation during the past five years. Mr. Mott emphasized the urgency of the imperative obligation upon America, the leading Christian nation of the world. The nations now in flux were rapidly crystallizing, and it was a question whether they would set in a Christian mold or would be allowed to set in a nonChristian mold. Mr. Taft Speaks. While Mr. Mott was speaking the President entered the room, the audience rising and greeting him with prolonged applause of the heartiest character. The President returned to Washington only this morning. He showed evident relish in being the personal and official host of the conference. When the applause subsided the President insisted upon Mr. Mott finishing his address, to which he listened with closest attention. On rising to speak the President received another expression of good will and respect. Opening with a tactful allusion to his action in welcoming to the White House such a gathering, he said the principle at the bottom of all the work of the Association was, that it was the duty of one people to pass on to other peoples the best they had that made for higher and better national life. The Constitution and the proprieties of governmental action might and did put limitations upon official conduct between nations; but in the work of the Young Men's Christian Association there were no limitations. The President stated strongly how, upon the basis of trade merely, the theory and practice had been for nations to make out of each other as much as possible; and in certain phases of commerce it had been an effort to get something for what might well be called worse than nothing. The commerce in which such agencies as the Association is engaged was something entirely different, and its work commanded his cordial and emphatic approval. Then came a rapid survey of the principal countries. President Harada, of the Doshisha, Mr. Wang, a Chinese student, and national secretaries gave brief addresses, followed by an endorsement from Major-General Leonard Wood of the work of the Association as he had seen it in Havana, in Manila, in the coast cities of China and Japan, and lastly in Montevideo and Buenos Aires, he having but recently returned from an official trip to South America. The Appeal. Mr. Mott then opened what may be called the more practical part of the conference. Three characteristics mark the policy of the Young Men's Christian Association the placing of experts in charge of the work, as had been demonstrated by the men whose reports had been heard; wise and close supervision, both in the field and from the home office; and the provision of suitable buildings and facilities. The Association had great memories in the past, but it had immeasurable opportunities in the future which must be provided for. The foreign department, after careful deliberation, the plans having been gone over by men with the largest wisdom and experience both in this country and in Europe, had determined that there must be sent out during the next three years fifty secretarial workers, the expense for whom would be Forty-nine two thousand dollars each. buildings must be provided, the aggregate cost of which would be $1,515,000. Twelve of the proposed buildings are for students. : The Response. Mr. John Ross, of Montreal, told how the city had raised $700,000 for new buildings: but they had agreed to contribute 5 per cent of the amount they were to expend for themselves, and guaranteed $40,000 for the foreign work. Other reports came in quick succession, interspersed with brief addresses, and the reading of telegrams from William Jennings Bryan and ex-Vice-President Fairbanks expressing their favorable verdict upon Association work as they had seen it in their tours around the world. Hon. John Wanamaker said no man who had ever put one dollar into Association work would take five dollars for the investment. In earnest words he pleaded for larger things than the committee had planned. "America cannot go slow in �December, 1910 Association work ; the pace must be measured by the call of the work." He told of his last interview in Paris with Sir George Williams, who sent by him to his American brethren the message: "Tell them to love one another, to be sweet, to keep together and to fight." On leaving the room Mr. Wanamaker sent word to Mr. Mott that when he had finished with the Peking building, about to be erected (the fifth he has given), he would take another in China. Mr. Hugh Kennedy announced that the Uuffalo delegation, after raising $290,000 for extension work and having proposed to do no more, would take over two of the new buildings. Mr. Rockefeller Pledges $540,000. At this point Mr. Mott stated that John D. Rockefeller would give $540,000 on condition that a like amount was given otherwise. In making this announcement Mr. Mott said that he regarded Mr. Rockefeller as one of the most discriminating and broad-minded givers in the world, and that if an object did not commend itself to his judgment as worthy of support he was pretty sure there was something wrong in the object. "No man is giving more painstaking attention to the investment of his surplus in philanthropy and education." Mr. Mott read a remarkable letter from Mr. James Stokes offering $50,000 for a building in Moscow, if a like amount could be secured, and it was pledged by one gentleman right there. Dumont Clarke, Jr., a Princeton College man. who had spent one year in India, pledged a building for Bangalore. S. W. Woodward, of Washington, in memory of \ erling Helm, agreed to pat up a memorial building in Kobe, to cost $35,000. Mr. John Penman, of Ontario, Canada, chairman of the Provincial Committee, was announced as having offered $50,000 for a building at Hankow, China, just as Bishop Roots took his seat, after describing how, eight years ago, he had made a plea for a building for that city. Other gifts were announced, among them one by Mrs. Meade for $5,000, and other addresses made, by George W. Perkins, of New York; Mr. R. S. Miller, of the State Department; Hon. John P»arrett, director of the Pan-American Bureau; Professor Ilurton, of the Chicago I'niversity; Hon. John W. Foster, and by Silas Mcßee. the latter being a prophecy of the Christian unity which must come by virtue of the unified service of the Young Men's Christian Association, which was, after all. the Church at work. A resolution offered by Mr. Ross, and to which these addresses were seconds, that in the judgment of the conference the 9 THE FRIEND. plan of the foreign commitee was feasible and reasonable, was unanimously adopted. A brief concluding address was made by Mr. Alfred E. Marling. CHEER GIVING STATISTICS The Bureau of the Census has published during the year two volumes that deal with the religious bodies of continental United States. These volumes are the result of the numbering of the people in reference to their religious affiliations. They give the statistics and a brief account of the history, faith, polity and work of all the religious organizations or churches, Christian or non-Christian that existed in the land in the year 1906. This account of the religious life of the nation is impressive and suggestive. It makes clear two points. 1. The large place of religion in the life of the nation. There were 212,230 churches or religious bodies counted; 210,418 of these made reports and the statistics given arc taken from their reports. These nm%\ property in houses of worship (192,795) valued at more than a billion dollars ($1,257,757,867). There is an army, in itself, of leaders of these churches consisting of 161,628 clergymen or religious teachers. And the great host of those who are so closely interested in religion as to be identified with these organizations as members, counts up to a grand total of 32,936,446. In other terms nearly two of every five of the estimated population of that year were members of these churches and of religious bodies. Of this grand total 20,287,742, or 61.6 per cent, were reported as members of Protestant churches, and 12,079,142, or 36.7 per cent of the Catholic Church Impressive also are the figures relating to the Sunday schools. There were 192,-722 of them in all. They had 1,786,074 officers and teachers, and the scholars were 15,337,811. As these scholars were largely children it appears that there are large numbers being trained for future membership of the churches. No figures can express the extent or strength of Christian sentiments and principles in the nation. Many people are governed by Christian sentiments and principles who are not connected as members of Christian churches, but when so many people are counted in the membership of the churches it gives ground for hope. Religion in its Christian form is a large and mighty influence in the land. 2. The increasing place of religion in the life of the nation. When we compare the statistics of 1906 with those of 1890-the comparison . is made in these volumes—we are impressed with the increase of religion in the land. There is increase in the number of religious organizations, of members, of clergy, of houses of worship and value of property. The growth of religious organization is from 165,151 to 212,230; of membership, from 20,597,954 to 32,936,445. The Protestant churches have increased from 14,007,187 in 1890 to 20,257,742 in I(X>6; the Catholic Church from 6.241,708 to 12,079,142, in the same time. The remarkable increase of the Catholic Church in sixteen years is largely due to the fact that during these years the nation received more than nine millions of immigrants, most of whom were Catholics. In 1890 32.7 per cent of the population were members of Christian churches; in 1906, 39.1 of the (estimated) population a gain of 6.4 per cent. There were six states and territories in which at least 50 per cent of the population were church members, and there were twelve more in which the proportion was between 40 and 50 per cent. These statistics show, as far as mere figures can do so, that Christianity has a large place in the life of the nation and a growing place. It would be bad if Christianity were at a standstill, and it would be worse if it were losing ground, but the story these statistics, which have been gathered with so much care, tells us is not of< arrested development or decay, but the cheering story of vigor and growth. COLLINS G. BURNHAM. A NEW JAPANESE CHURCH. On Sunday, December 4, the Japanese of Kakaako came into the fruitage of five years of patient labor ig a diXficult field, and had the pleasure of being organized into the Japanese Church of Kakaako. with 25 members. They have a fine Sunday school of about 100 members. The acting pastor is Mr. T. Kajiro, under whose faithful work the present organization has been built up. RESPONSIBLE For those Japanese Servants? More than we think, perhaps. Let them read a Christian paper in their own tongue. It is THE TOMO. 50c. a year �THE FRIEND 10 Educational Advance F. W. DAMON EDUCATION AND DEMOCRACY. Recent events in Portugal are directing attention to many phases of national life. While civil and political matters come in for the largest share of attention, yet the influence of education on national welfare is quite as great in the long run as politics or civic affairs. As a general rule any ]>eople will live peacefully and happily if they live well and under such circumstances the kind of government that promotes the well-being of the industrial classes will be supported. There is, also, close co-relation between the well being of a people and a system of education that includes all classes of people and all activities by which the people earn their living. In this characteristic, the United States differs from other nations. Democracy in education is in keeping with democracy in politics and civic affairs. The spread of demcoracy throughout the world is one of the striking features of the present times. While in some instances the forms of government have not changed as in England, Germany and other parts of Europe, yet in recent years there has been remarkable change in the sentiments of the people towards the freedom of expression and the distribution of knowledge. Russia, China and India, comprising one-half of the world's population, are now at the portals of a new freedom. It is happy to note that the means by which these changes have been brought about have been most largely through agitation, education and constitutional methods. The question has been raised, however, as to whether the highest standards of education and scholarship can be attained in a democracy like our own. It has been asserted that democracy and scholarship are incompatible, that culture can not be fostered in a country or commonwealth where materialism, commercialism and the demand for the practical are manifested on every hand. The charge that scholarship has not developed in the United States as in some countries of Europe is true, and it is also true that scholarship is not always set at its intrinsic value to the community and the state. But this is a passing phase of our civilization. In the United States men have been busy with the economic affairs incident to the development of a new country. Up to the present time new lands had to be occupied, new lines of transportation built, and new implements of industry developed in order to meet the demands of a population growing in numbers, economic needs and wealth. Hut we are now face to face with a new era of development, that of building upon the foundations laid; and in order to consummate the scheme our democracy is reaching out and taking possession of all activities and stages in education. Scholarship is no longer allied with aristocracy. The past decade in this country has witnessed a remarkable correlation between the work of the scholar and the bread and butter affairs of life. It can be easily shown that the support of education in all of its phases by the state is one of the best investments that the state can make. This is not only demonstrable in the character of citizenship but also in the increased earning power of all citizens and the results in all lines of production and commerce. In order to emphasize this argument an instance from the great industry of crop and animal production may be mentioned. Since \UD our population has increased about 100 per cent, our area under cultivation has increased 100 per cent, but our production of cereals has increased 300 per cent. Notwithstanding this great increase in production per capita and per unit of area, agriculture has during the same period spared 11 per cent of its workers for the benefit of the trade, transportation and manufacturing industries. The cost of the education by which these results have been brought about is merely nominal compared with the great gain in welfare to the whole, people. there is a need for its judicious and raeducation in the scheme of democracy but There is not only a place for higher tional support. No race or people can make progress without leaders, and in order that this leadership may be always in the interests of the democracy it is important that the state should provide for their training. In the absence of trained and judicious leaders, we sometimes have to witness the contemptible spectacle of the "boss." But the boss can not always retain his leadership; intelligence will drive him out. In the second place, a democratic system of education promotes industrial opportunity and prosperity; and it tends to prevent the accumulation of wealth and power by the few. In the last analysis the state will find its most lasting safety and welfare in providing an educational system that will reach all the people and increase both their skill and knowledge in the activities of life. Under such conditions the existence of false leadership and corrupt practices can only be short lived. It is frequently asserted that a publicly supported system of education, whether December. 1910 graded schools or universities, ought to be more concerned with those studies which are likely to contribute directly towards the earning of a living rather than those which have no immediate connection with the obtaining of the necessities of life. The continued success of our form of government and our state of society not only permits but requires devotion to the pursuit of abstract sciences, and the cultivation of the imagination a-; well as to those more concrete subjects which minister to the direct benefit of either the individual, the class or the community. It is commendable to study out how to make two blades of grass grow where one grew before, or how to improve our soil so that the product of the acres shall continue to feed the multitude of our growing cities, and how to harness the forces of nature to complicated machinery so that sufficient food and clothing may be put within the reach of all. But what shall we say to justify the expenditure of public money and the bestowal of public interest for the abstract subjects of history, philosophy, mathematics and literature, or in our elementary schools of the traditional "3 r's.'' In the opinion of many these subjects are often considered as of little or no use but that there is no necessary conflict in the needs of our state and society, between the two groups of studies that we have mentioned. It is not easy to state which is the more important; those subjects which promote the material welfare of the people or those which create and uplift their spiritual and intellectual ideals. In the long run, and for the great mass of people, the one group is quite as important as the other, and those who are constantly advocating the introduction of industrial and vocational subjects into the curriculum at the expense of thorough drilling of the fundamental subjects of reading, writing, mathematics and the fundamental sciences, should take npte of the fact that if it had not been for people who have sat quietly and studied the conic sections or to those who have given their lives to the study of astronomy and the relations of our earth to the heavenly bodies, there might today be no commerce over the seas; and, if there had not been those who have quietly studied the laws of gravitation and moving bodies and the elastic properties of gases and vapors there might today be no steam engines or so far as we can judge, motors of any kind that in our modern lives are so essential that we scarcely ever think of the principles of study that underlie their existence. The immediate application of these thoughts is that in a democratic society like our own there is necessity for a system of education that will reach all the �11 THE FRIEND December, 1910. people of all ages and with the information that will fit them for the largest measure of usefulness of which each individual is capable. Education and enlightenment are not antagonistic to industry. If all men live most men must work and the fault of our system is still apparent that we are teaching children in accordance with a pedagogic creed rather than for individual needs and usefulness. JOHN' W. GILMORE. A fly and a flea in a flue Were imprisoned. Now what could they do? Said the fly, "Let us flee!" "Let us fly!" said the Ilea So they flew through a flaw in the flue. — A little more and we could raise men; for Corn has ears. Potatoes have eyes. Cabbages have heads. Squashes have necks. Cucumbers have warts. Celery has a heart. Wheat has a beard. Grapes have skin. —Puck. BOOK REVIEWS The Story of the American Board. A book of especial interest to the people of Hawaii. No student of world movements can well afford to neglect the story of a movement which has just reached its one hundredth birthday, having increased its activity each year until the record of its centennial year represents an outlay just 1000 fold greater than the outlay of the first. "On its pages breathes the romance of the great adventure; figures of heroic men and women appear in quick succession. Great crises on these battlefields of the Kingdom and the daily round of life at a single station are both pictured. The progress of the organization at home and abroad, so set forth, is the record of an unfolding life: it has the charm of personal history. The book is enriched with numerous illustrations of historical interest ; and with a series of new and specially prepared colored maps, portraying both the field as a whole and the several missions." The book contains special chapters on "Transforming the Sandwich Islands," and "Some of the American Board Ships" and frequently refers to matters of local interest to the people of Hawaii, while linking us with the world-wide move- of the American Board in China, Japan, India, Turkey, Spain, Austria, Africa, Mexico, Micronesia and the Philippines. ment THE CANDY STANDS AGAIN. In the October Friend attention was called to the baleful influences exerted by the candy push carts which encamp around the various city schools. We have been requested to refer again to the subject, especially because of the disregard of sanitary precautions on the part of these street vendors. Notice, for example, the way the glasses in which soda water has been served are dipped into a pail of dirty water which has done service for the best part of a busy day, and are then wiped off with a rag which is still more offensively unclean. Parents who are alarmed over the dangers to their children from infantile paralysis and other diseases will do well to caution them against patronizing the candy stand. j •- V AT Zjr>, I old u«JTB JTMm. f IV--' f * 2s**%£& JL*zi f B Ik SO / Ii «. nsliatov*Tf\ru©r. \ ■ I rrc£\ I - I 3 Cunos Cnores �December, 1910 THE FRIEND 12 pie have learned to get up and give a word of personal testimony or make remarks on the topic of the evening. A new interest has been taken in the three mission meetings for which the society is resjxmsible each month. So, from every viewpoint, the campaign has been a great success and will leave the society a great deal stronger and more effective than it has been for years. Travalog"*. Central Union News A. A. EBERSOLE Doctor Scudder has begun a scries of Travel Talks at the Sunday evening services, which arc attracting a great deal of attention and bringing out much larger audiences than are usually in attendance at the evening service. In these talks Dr. Scudder not only gives vivid descriptions of the scenes and peoples which he and Mrs. Scudder visited on their five months' tour abroad this summer, but each evening draws some most helpful lesson from his observations. The three addresses given thus far were on 1. "Going Abroad." 2. "Where the Broad Atlantic Smiles." Increase Campaign. 3. " 'Neath the Grim Shade of Death." Our Christian Endeavor Society is just In the first address he spoke not of completing a very successful increase "When to go abroad" or "Where to go." campaign. Early in September the so- oi "what preparations are necessary," ciety was divided into three equal sections and a twelve week's triangular contest was begun, to see which section would score the largest number of points for all round work during that time. Each section chose a section leader who would be primarily responsible for the work of that section, and to report each week to the secretary of the society the points earned during that week. The following items were counted in making up the points: 1. Number in attendance at Endeavor Meeting. 2. Number who took part in the meeting. 3. Number remaining to evening church service. 4. Number attending mid-week church service. 5. Number attending mission meeting of society. 6. Number of new members secured. Twenty-six new members have been added since the campaign began, the attendance at the meetings has almost doubled, and the meetings have been the brightest, breeziest, snappiest meetings it has ever been our privilege to attend. Often as many as thirty would take part in some form or other during the hour. An increasing number of the young peo- but of the great importance of everyone seeing as much of this world and the people in it as he can. The desire to know and to see is a God-given instinct and should be heeded by all. Only so can we come into intelligent sympathy with other peoples and experience in any vital way universal brotherhood. The second address proved to be more of a description of "grim Gibraltar" than of the "broad and smiling Atlantic," and gave Dr. Scudder opportunity to voice an emphatic protest once again against any such complete fortification and militarization of this our own fair island as to make it, what some have already been pleased to call it, "The Gibraltar of the Pacific." On the third evening he took the congregation with him into the shadow of the ever-threatening Vesuvius, into Naples and about the Hay of Naples, and over the excavation of ancient Pompeii and Herculaneum. The persistence of the people continuing to live where destruction always hangs over them and in building homes and city on the very spot where former homes and cities lie buried, teach us, as hardly anything else could do, the supremacy of life over death. Man never despairs. Life mounts up and builds as fast as death destroys. To all who have traveled in these countries, and to those of us who hope to do so some day these travel talks are certainly most fascinating and interesting. Bible Study Groups. With the return of Dr. Scudder, the assistant minister, relieved of pulpit and pastoral duty, resumed his Bible teaching. The Sunday morning class, conducted under the auspices of the Men's league in the church parlor, is taking up this year "The Social Teachings of Jesus," following in the main "The Principles of Jesus Applied to Present Day Life." but using also Jenk's "The Social Significance of the Teachings of Jesus," Shailer Matthews' "The Social Teachings of Jesus," IVabody's "Jesus Christ and the Social Question," and Rauschcnbush's "Christianity and the Social Crisis." The class already has an enrollment of over thirty, and every Sunday sees some new faces. The discussions of what Jesus has to say and what his attitude was on the various social problems of his time are proving quite as interesting and suggestive as the more distinctly religious questions which occupied our attention in this class last year. Such questions as the following are being studied: 1. Jesus' General Attitude to Society. 2. Jesus' Ideal Society—The social order which he foresaw and for which he worked. 3. Was Jesus a Socialist? 4. Jesus' Teachings on The Family — involving a study of his attitude to marriage, divorce, woman and the child. 5. Jesus' Teaching in regard to The Shite, involving his attitude on such questions as observance of law, non-resistance, war and international relations. 6. Jesus' Teachings regarding Wealth, Care of the Poor. Crime and Treatment of Criminals. 7. Jesus' Teachings concerning the Industrial Order, Capital and Labor, the (iolden Rule in Business, etc. Every Tuesday evening the assistant minister presides at the meeting of "The Religious Question Club" recently organized at the Y. M. C. A. This is an organization of a group of young men that meets every Tuesday evening at 7:30 for an hour's discussion of such questions as : What is Religion? Can we know God? I )ocs it do any good to Pray ? Why is it so easy to Sin ? What do we mean by forgiveness? Was Jesus Divine? Is man Immortal? �13 THE FRIEND December, 1910 What is Heaven like? Is there a Hell? Will there be a Judgment Day? How did we get our Bible, etc. The meetings thus far held show conclusively that there is a demand for just such a frank treatment of these fundamental religious questions in which all men are interested. It may be that more will be accomplished in the religious life of these men in this way than a more formal Bible study would do. Of course, in all these discussions the Bible is the chief text book. LETTER FROM GUAM. October 25, 1910. Dear Friends and Brothers: —We are sorely in need here, in our mission church work, and thought as you were acquainted with Jose Cristino, who is one of our church deacons, we would send a letter to you and to many pastors and churches in the states. We are sending out a general call for help in the way of finances and money and reading matter for our Sunday school children. Do you not feel as if you would like to have a part in this fund or offering to help defray our expenses? If so, would you kindly put this before your church board or have a special offering taken for us. We are planning some Christmas work, and everything must come from the States and individuals whose hearts are in the work of bringing the heathen into the light of knowledge and the true faith of Jesus Christ. It being only a few days now before the transport arrives, and we have many of these letters to write, we are not able to go into details as much as we would like to to show you the situation. I am sure if you could call on us and investigate our work here, you would not hesitate to help us. God will bless you. is my earnest prayer, and your work and church.—Yours in his service. Notes From the Field FRANK S. SCUDDER <<7»oday is your say and mint, the only V day we hapr. the day lit which wt play ear part. What ear part may »ignify ia the great whole, we aay not aadmtaad, but we art here to play It and now Is the tint. this wt know, it Is a part of actio, not ot whining. It Is a part of love, set cynicism, it is for as to tipress low ia itrau of hiimaa htlpftlacss." The Opening of the Mid-Pacific Institute. The formal launching of the MidPacific Institute with full sail spread out to the Manoa breezes called together a large company of enthusiastic spectators on Saturday, November 26. It was an occasion distinguished for original features that probably could not be rivaled in any part of the world, for here in Hawaii is found a conspicuous variety in nationalities, a remarkable generosity in behalf of the education and religious culture of these various nationalities, and a faithful attempt to bring all into one homogeneous people. The MidPacic Institute was conceived and born and brought to the magnificent development it has now reached through the inspiration of Hawaii's opportunity for rendering this high service to the world and through faith in the essential oneness and brotherhood of all mankind. The exercises were held in the newly completed Mills School, which has twice the capacity of the building erected three years ago—the Kawaiahao Girls' School —and is built of the same beautiful mossgrown lava rock. From two o'clock in the afternoon visitors began to throng the building, praising the architecture, the superb view and the fine accommodations, and enjoying the hearty social intercourse, while the arches echoed with the music of the Hawaiian Band. ji "I feel It a very great privilege," said he, "to welcome you to this new home of Mills From small beginnings we are Institute. now hopefully launched, and I am gratified to see so many of our friends here today to see the result of their support in the work which we have been planning to do. I am pleased furthermore to see so many active workers and supporters of the institute from numerous races, all working together for the advancement of the brotherhood of man. With united action, the Mid-Pacific Institute is becoming stronger and stronger and surely God's blessing Is upon us." Thanksgiving Service. A Thanksgiving service was then enacted by the students of the institute, led by Miss M. E. Bosher, principal of Kawaiahao Seminary, after which the audience arose and joined with them in singing the Doxology. "The Significance of the Institute to the Territory and the World" was the subject of the address of Rev. Doremus Scudder, D. D. He said in his opening remarks that this was quite a weighty subject to deal with in the four minutes which had been allotted to him. "President Damon is used to doing big things in a short time," said he, "and I will have to try to keep up with his pace. He has done wonders In the past three or four years, as will be seen from the development of this Institute, these handsome buildings and the them. fifty-seven acres surrounding - Hawaii an Object Lesson. "Ood has created and ordained Hawaii to be an object lesson of twentieth century the West. Here the children of many races are trained and educated to become loyal Americans. Here the boys and girls of various nationalities study and work on terms of absolute equality and this Institute offers a grand friendship between the East and opportunity for cementing the friendship of the naUons of the Pacific." The speaker hoped that all the children, of whatever nationality, would become true and loyal American citizens, but that they could still remember with love the countries from which they or their parents came. He commended the institute upon the work of drawing together the peoples of the Pacific, which meant so much for the future peace of the nations bordering upon this ocean. Fred E. Osbornk. The dedicatory exercises took place at Pastor of the Mission Church. four o'clock in the auditorium, which has Care of U. S. Naval Station, Guam. a seating capacity of about 1,000. President Francis W. Damon delivered the address of welcome, in which he OMISSION. dwelt upon the growth of the Institute his appreciation of the generous asand lhe Story of Ihe American Board, sistance given by the Hawaiian Board Principal Arthur M. Merrill then rose, by William E. Strong, Reviewed on page greeted by hearty applause, and spoke on v, is published by The Pilgrim Press, "Mills School. Past. Present and Future." Boston, price $1.75 net. I)k. �December, 1910 THE FRIEND 14 Paid. With patience, indefatigable work and lundry $4,236.11 firms Merrill has accomsplendid tact Mr. l,250.0i lalance to this account plished the difficult feat of* amalgamating Chinese, Japthe several boys' schools, $5,486.11 anese and Korean, with large numbers of In concluding the exercises Mr. other boys into one harmonious whole, manner voiced and he is indeed to be congratulated, not Damon in a very happy for the gifts and enthe of all gratitude success, but upon only for his complete who aided this of those had the maintenance of an undiminished couragement said that while silence had and project, popularity. been enjoined upon him, he could not but The students of Kawaiahao Girls' break through the bars and speak of the School rendered a "Humming Chorus," one who had stood by the enterprise from which was highly appreciated as one of the beginning, and by his princely gifts the delightful features of the afternoon. made this day possible—Mr. George No one present will forget the Lin- hadWilcox, whose name would forever be N. guistic Quartet, or rather Fugue, for the enshrined in the life of the Mid-Pacific four parts were rendered separately, but Institute, and in the hearts of its students. the music was one—the music of BrotherMr. Damon referred to a still further hood. The words were unintelligible to generous gift received within the past some, but the harmony was enjoyed by Mr. Wilcox which makes all, Rev. T. Okumura took up the first few days from to look ahead to new and larger it possible part. "Our Japanese Students," then Mr. which, in the near future it was Tse Xi I'en, "Our Chinese Students." plans might be realized, and by which hoped Rev. ['. S. Kirn followed on "Our Kopupils housed in cottages and younger rean Students," and Rev. (). H. Gulick under the care of competent house came in for the double bass, speaking in fathers and mothers, would be able to enon both Knglish and Hawaiian the subthis educational of advantages the joy ject, "Our Hawaiian and other Students." centre. Already a tine tract of land has The Mills School students gave a spiradded to the campus looking to this ited rendering of the thought "God of been result. the Nations," to the music of the Anvil Then followed a dedicatory prayer by Chorus from "II Trovatore," which was Rev. W. Wadman, D. D., the Institute followed by this statement by Treasurer Hymn, "We've a Story to Tell to the Theodore Richards: Nations," by the students, and the beneSCHOOL FUND. diction by Rev. H. K. Poepoe. BUILDING BOYS' . Received. B. N. Wilcox Interest on above am't to June 30 Mrs. M. 8. Rice Mrs. Msry Foster Mrs. B. M. Allen Interest on gift of Mr. and Mrs. O. H. Gullck, afterwards transferred to '•Furnishings" »115,000.00 2,285.35 600.00 COMMENDED FOR THEIR GOOD SENSE. 250.00 5,000.00 The American Board, during its first century of activities, has sent forth 2572 missionaries, 571 of whom are now on its rolls. There are now connected with it 584 churches, with 73,671 enrolled communicants, and in its 1,483 schools of all grades there are 70.M70 pupils. The receipts for the first year were less than $1000, and for the last year nearly $%0,- -000. sonic The second century ought to see eye-opening results. DEATH OF REV. EL C. OGGEL. Tidings come to hand of the call to the higher life of Rev. Fngelbert Christian Oggel, D. 1)., on November 6 last, aged 69 ycais, who, from his former services in this city and the friendships formed is entitled to more than passing notice. Rev. Mr. Oggel succeeded the Rev. Dr. S. C. Damon as pastor of the Bethel Union Church in 1884, and .served faithfully and acceptably till the movement for uniting with the then Fort Street Church was mooted, whereupon he resigned. Together with Rev. J. A. Cruzan they also succeeded Dr. Damon in the editorship and publishing of The Friend in 1885, materially enlarging it for new added features. Mr. Cruzan relinquished his interest at the close of the year while Mr. Oggel continued its editorship till his departure from the islands in the fall of 1887, when he was succeeded by Rev. S E. Bishop. It was during Mr. Oggel's pastorate that the old Bethel Church was destroyed by the Chinese fire of 1886, whereuiion through his personal effort funds were secured toward a new edifice, and the corner site of the present Central Union Church was purchased for that object. ()n Mr. ()ggel's return to the States he was called to the First Presbyterian Church of Pulman, Pi; then to the Dutch Reformed Church of St. Thomas, W. I. Spending with Mrs. Oggel a two years' sojourn in Europe, he accepted a call in 1896 to the charge of the Reformed Church of New Paltz. N. Y.. which he continued to serve till 1908, when ill health, through Bright's disease. compelled him to relinquish active ser- In the face of a perfect hailstorm of criticism from the Japanese press and 123.50 members of their churches, for maintaining silence pending the action of the Y. $123,158.85 M. C. A. directors on Vice-Consul Mori's Paid. application for membership, the Japanese contractors and firms te 116.440.79 ministers of this city sent a letter to 1,206.19 President Trent saying "we have confi>unt of furniture 1,500.00 sunt of playground our Christian brethren of the 4,011.87 dence in to this account Young Men's Christian Association that $123,168.85 they will arrive at a right decision." In reply a very courteous letter was Against this balance of $4,011.87 there are Trent, expressfour outstanding accounts, not settled on ac- received from President count of need of adjustment, the total of ing appreciation of the confidence and which the building committee estimate to be patience exhibited by the Japanese min- vice. well within this amount. The Treasurer feels isters in the trying position in which they It may interest his island friends to Justied, therefore, in declaring this building were placed. know that his latter days were spent in to be free of debt. the field of his first ministerial labors, BOYS' FURNISHINGS. T. G. T. Holland, Mich. Ious Automobiles and Missions. Received. Irs. C. C. Allen Ir. B. F. Dillingham Ir. and Mrs. O. H. Oullck iterest on Oullck Fund rom Building Fund Ir. F. J. Lowrey lary Castle Trust $1,000.00 In the state of Massachusetts alone 28,000 automobiles, costing 30.00 $56,000,000, which is $16,000,000 more 1,206.19 250.00 than the entire cost of all the missions 1,000.00 carried on by the American Board in the $5,486.19 one hundred years of its history. 500.00 1,500.00 there are "Thy Man-Servant and thy Maid-Servant" ARE THEY GIVE THEM JAPANESE? THE TOMO 50c. a year. �December, 15 THE FRIEND. 1910. Our Young People HENRY P. JUDD Arbor Day. On Friday, Nov. 11th, Arl>or Day was observed generally in every part of these islands. Not only among the public school children, but also by sonic of the Sunday schools, was there the carrying of the excellent custom of beautifying and improving the appearance of the country by planting trees. It is well that the voting people of these islands are being taught in a very practical manner the value of trees and the importance of preserving the natural resources of the land. The Kaliului Union Sunday School observed the day by planting some ironwood trees in llic church yard. A prise of $5.00 was awarded to Fanny Apo for having grown the tallest tree during the hist twelve months. A year ago each child was given an ironwood, and a prize of $5.00 promised to the member of the school who succeeded the best with his or her tree. One of the boys who had been m the school up to three months ago had his tree attain the height of 10 feet and 2 inches. Because of his withdrawal from the school lie could not receive the prize. The winner's tree was 8 feet 10 inches high, and the next tallest was 8 feet 2 inches, the third 7 feet, and the others at heights varying all the way down to 1 foot 5 inches. Considering how small the trees were when planted, it would seem that the results were excellent. This year more ironwoods were given out to the children and four prizes were announced for next year. To the one having the tallest tree $2.00 will be given, the second tallest tree owner will receive $1.50, the third $1.00 and the fourth 50c. out visions of a joyful time with Santa Claus and a tree and presents fill the minds of the young ]>eople. It is their time to make merry. Ixt them enter heartily into the Christmas festivities and catch the spirit of gladness that is the essence of the season. The glad Christmas songs and the Pible verses and recitations will make a lasting impression upon the youthful minds, even though they may cease their attendance upon the Sunday school as soon as Christinas is over. Many new pupils are brought into the schools because of the special features of the Christmas season and out of this number there is always a large proportion who will remain permanent members of the school. Ji Was it Yours? Seen in Some Sunday Schools. A teacher attempting to teach the les- son without a BiMe. A superintendent reading before the whole school out of the quarterly. A secretary interrupting the teacher and class to get reports or offerings. A secretary who is exceedingly noisy and talks and whispers to pupils and others during the teaching period. A superintendent trying to make his school run smoothly when no program has been previously arranged. An organist who never gets in until the school has begun. A primary department that is compelled to meet with the main school and undergo an "opening exercise" ordeal with it. Jl Rev. Wm. C. Merritt. In view of the fact that the Rev. W. C. Merritt, the international Sunday school secretary for the northwest, is contemplating a visit to Hawaii nei for the purpose of stirring up greater interest in Ji the schools of these islands, it will not he out of place to record here what Mr. President Taft's Estimate Marion the general secretary of the Sunday School. of the association, says concerning him in At the great convention of the World's his annual report recently submitted. He Sunday School Union in Washington, writes, "We arc sorry to announce that I). C.'last May, President Taft said, "No our efficient secretary for the Northwest matter what views are taken of general education, we all agree—Protestant, CaSunday School tholic and Jew alike—that Sunday school education is absolutely necessary to secure moral uplift and religious spirit." inform this committee. His purpose is to retire from active service unless it may lie some phase of work that will not require traveling. He was for many years in charge of the work in Washington and .'literal the international family in October. 1905. He has rendered great service in the Northwest. It was practically all missionary ground when he began—and now, after six years of faithful service, every state and province in that section (eight in all) has its own secretary, and this is largely because of what he has done. It has been a paying investment, lie is a lovable man, an efficient officer and the embodiment of fidelity. We shall greatly miss him. and I am sure our prayers will go with him wherever he may go, and in whatever service he may engage." Jl The Future of Organized Sunday School Work. Mr. Marian Lawrance writes of the future of the organized Sunday school work as follows: "The methods of Christian work along all lines are in a transitory state. New conditions demand new treatment, and new conditions are constantly arising. The past year has been a year of unusual prosperity in the Sunday school work everywhere. The marvelous advance during the last few years is due largely to a quickened Sunday school consceince. We are holding annually more than 17,000 conventions, attended by fully 3,000.000 people. We reach eevry part of the great field, holding literally thousands of helpful, �stimulating conventions where it would be impossible for any denomination to hold one unless with a single school, thus leaving out the schools in that locality. Among all the organizations that are standing for co-oj)eration, the International Sunday School Association has an honored place. God has led us in a wonderful way, and if we are teachable. He will lead us still. Let us go forward with greater energy than ever. Let us have faith in God and in our work. My faith in the future was never so Lesson Charts bring the Lesson right before you every day Ji The Christmas Season. This month of December is when the children's interests come prominently to the front. The Sunday schools are growing rapidly as Christmas is coming, and is to withdraw from our work September 1, 1911, and has requested me to so Pell's notes, Tarbell and Peloubet to help you, at the Hawaiian Board Book Rooms I Consult us about Song Books. We have many Samples. 1 �16 THE FRIEND. December, 1910 said, "Let me say that your chief text"I want that shell very much," said book in English will be the English Kapuni. Kaakau told him that the task Bible; it will give you the best model of would be very difficult and dangerous, English style in any language, therefore, for the shell was guarded by watchman as a key to literature we ought to know from hill to hill, from the sea to the sumsomething of our llible." Should not each mit of the valley, and along all the pathone of us, then, undertake a serious and ways to the neighboring villages. The gods, however, crossed the chansystematic study of the Holy Scriptures (1908). for our instruction the truth and as a nel to Oahu, and rested at night above in Louisville Convention since the Kahakea. I lere was a temple above WaoThe day will never come when we shall means to a liberal education? lani. It was upon a hill. In it was a not be needed. The more effective our noted drum. The name of that temple work, the more the denominations will was Pakaaluna. Kapuni told his friends need us, and the more effective their to stay there waiting for him. If he did work, the more we can do for them. We not return before the red dust of the seek co-operation, not union, and the world believes in that. We should plan dawn was in the sky they would know W. D. WESTERVELT he was dead. If he returned he would greater things for the future. The next have the shell. three years should see our work doubled Then he went near to the prison enTHE WONDERFUL SHELL OF in amount, our workers doubled in numclosure outside the temple. Here he waitbers, and our budget at least $100,000 a NUUANU VALLEY. ed by a rock for all the watchmen on the year. We can do it. The Sunday school is the best of the world's evangelizing high places around the temple to fall and missionary agencies. Near Niolopa, on the eastern side of asleep. When the stars arose in the heavAs the world's greatest Sunday school Nuuanu Valley, is the stone where Ka- ens above Nuiianu and all were sound organization, composed of all denomina- puni rested when he came after the shell asleep, he entered the temple and took He flew away and found his tions, helping all, hindering none, we known as the Kiha-pu. Kapuni was a the shell. companions. Kauhola, was to who said have should, having set up our banners in child of God's name, keep on, and keep on keep- been a chief, who was born, was walking They made a great jump and leaped to ing on. until the world is won for Him. and had grown up, had become a father, Kalaau point. As they flew over the a grandfather, and had died, all in one water to Molokai the shell touched the day. Kapuni was born in Waipio valley, top of a wave and sang with a clear voice. The god of Waolani temple heard the and was placed in Pakaalana, the heiau. Our Sunday School Text Books. shell singing, leaped up and found that and was made a god. Two gods came from Puna. They were it had been stolen. He rushed from the The llible is the most popular book in Kaakau and Kaohuwalu. They waited temple, flew over the Nuuanu precipice the world. We are not to assume, howand out into the channel from which he ever, that because it is widely spread, it above Hakalaoa looking down into Waihad heard the sound. He they Kapuni leaping. There saw ]>io. i> widely read. It is found on the ocean Kapuni hid among the waves, the shell steamers, in every jail, in every Chris- touched a branch of a kukui tree, and gave up its song. The god of Waolani fell down. He and again touched leaped tian home, in every school, but there are went back and forth over the water but many families who keep a llible on the the short top branches of the kukui and could find nothing. center table and never touch it except to fell down. When he gave up the search Kapuni Kaakau said to Kaohuwalu, "Suppose dust it. There are many students brought went on to Molokai and then to Maui and with our travus as up in Christian homes whose knowledge we get Kapuni to go Hawaii. When flying across the channel one us fierce elling in companion, with of baseball and football is wonderful, but between Maui and Hawaii the shell of night." who know next to nothing about whether storms or the cold heavy dews a high wave and broke off a struck Koohuwale assented and arose they the book of Judges is in the Old or New to Kapuni corner. Testament Many of them have never and went down. They called tried him asking to He leap again When they were on the hills of Hawaii up. read the most beautiful love story in all they found the temple built at Ilainoa. literature, the book of Ruth. The study and again and always fell back. Kaakau caught him as he fell and cut There the gods of Hawaii were gathered of the llible, if it did nothing more than give us a key to the noble passages of off part of his body because he was too together. Kiha was high chief of Hawaii at that literature, would be worth our while. heavy, then he could fly to the sky and time, and had been dwelling in Waipio Shakespeare and Milton, Dante and return again. Kaakau asked him how he was suc- Valley, cultivating his plant, planting Longfellow, Whittier and Lowell, Spencer and Cooper and many others are ceeding. He replied "Very well, indeed, awa, and building a temple for his gods. When that temple was finished and the continually referring to the Bible. Tenny I am swift in flight." Then Kaakau said "Will you go with tabu of silence lifted from all the surson has 460 references to the Old and New Testament in his poems. I low us on a journey?" Kapuni said "Yes.'' rounding country, he went to Kawaihae much enjoyment can we get out of They went away to the lands of Ka- and built another temple, establishing anthe great art galleries if we do not hiki and returned to Kauai. From there other altar for his gods. He placed the know our Bibles? Drama goes to the they heard the wonderful voice of a shell usual tabu upon all the land around KaBible, and so does fiction, because the sounding from the Temple Waolani in waihae. Bible is the great tin folder of mankind. N'uuanu Valley near Honolulu. Put the tabu was broken by the sound When they asked Daniel Webster the Kapuni said "What is that thing which of that shell blown by the gods of the reason of his wonderful power, he makes such a sound ?" Hainoa temple. He was very much said, "I read the Bible through once a Kaakau said. "That is a shell which be- troubled, but the gods were too strong year." Charles A. Dana when addressing longs to the eepa (distorted gnomes), the for him. At last help came to him from the graduating class of Vale University, people of Waolani, Oahu." Puapualenalena, "The Yellow Flower," a strong as today. We are entering upon the best era of our history. God is with us. In every state and province, more money is being used, and in many of them more workers are being employed than ever before. It is probably safe to say that in money and work and workers, our field "will show a 50 per cent gain Honolulu Legends �17 THE FRIEND December. 1910. "We acknowledge and adore one supreme and infinite God. We acknowledge his Son, one Christ; the Holy Ghost or Divine Comforter; and man In God's ismge and likeness." —Ibid., p. 497. "Jesus came to destroy sin, sickness and death." —Ibid., p. 474. If then, Dr. Brown contests every claim of Christian Science, as your reviewer asserts, he contests what I understand to be certain treasures of KalaKing tabu awa roots of the king, which were was among the principles of the Christian refundamental growing on the hillsides of Waipio valley. kaua, and now has its resting place in ligion, as taught by Christ and his apostles, When that place was stripped, he sent the hands of ex-Queen Liliuokalani in and ever since maintained by those professing to be his followers. It Is therefore with the dog to the precipices of Waimanu Honolulu. certain feeling of surprise that I And his and he took nearly all that was there. When Kapuni died his bones were aviews so highly endorsed In the eminently one at kept as of the worshipped gods, Then the king commanded his people orthodox columns of the Friend. dog belonging to a master whohad left derful sound, and could call the warriors of the king from any distance when the his home in Niihau some time before. Puapualenalena, "The Yellow Flow- king caused it to be blown. It was known er," was seeking his master and found as Kiha's shell, "The Kiha-pu." This shell was carefully preserved by him on the uplands of Hawaii. That dog excelled in his skill as a thief, the chiefs of Hawaii from that ancient Generation after generation it stealing pigs, chickens, tapa cloth, all time. was cared for. In the time of Kamehakinds of property for his master. The master told that dog to get the meha 111. it was kept in his palace. It to watch the awa fields and catch the one Kaawaloa until the tabu and the temples who was stealing his growing awa. were overthrown. They began their watch. When the night was almost over and the dawn was A Communication touching the sky, they found the thief. These men followed the thief and caught Hilo, Hawaii, Nov. 26. 1910. his master in a cave, all wrinkled from Editor of The Friend, Very sincerely yours, W. H. SMITH, Christian Science Committee on Publications for the Territory of Hawaii. (Teachings which are held in common can not be regarded as the "claims of a cult." Teachings which are specially taught or drinking much awa. cultivated by any body of persons organized Honolulu, Oahu, H. T. for that purpose are the teachings of a cult. They took the master and the dog to Dear find in the "Book Reviewer" We both recognize that we do not agree In the King Kiha as prisoners, and the king of yourSir:—l November number a highly comour religious beliefs, and no discredit of the planned to have them steal that shell mendatory notice of "Faith and Health," beliefs of others was intended by the use which troubled If they failed they as well as of the author, Charles Reynolds him. should be put to death. This was the sentence of the king upon his prisoners. The master talked with Yellow Flower, his dog. and told him all the word of the king. They planned to pay for the theft of the awa. but not by the death of their bones. The dog went out to win the shell from the gods, under cover of the night when the darkness was great and all kinds of shell voices were singing with all other voices of the woodland and wilderness. Then came the resounding voice of that shell blown by the gods. According to an ancient chant:—"The song of Kiha-pu calls Kauai," meaning the song is listened to from far distant Kauai. The dog ran swiftly, while the sound of the shell was great and hid in a corner of the stone wall of the heiau. He waited and waited, a long time. The dawn was almost at hand. Then the watchers fell into deep sleep. The dog crept softly inside, seized the shell and slipped it away from its (dace, then leaped over six walls of the heiau. but touched the seventh and outside wall. Then the shell sang out, loud and clear. The gods were aroused. They followed, but the dog leaped into a pool of water, and concealed himself and the shell while the gods dashed by. They searched the road toward Waipio, then rushed toward the Kona district. The dog flew from the pond down the precipice of Waipio valley, and laid the shell at the feet of Kiha. the King of Hawaii. The dog and his master were given a high place in the affections of the king. The shell was renowned for its won- of the word "cult."—Reviewing Editor. Brown, with reference to whom your reviewer says: "Dr. Brown's name Is a guarantee of the value of his writings," a statement which seems to amount to a high, if not unqualified endorsement of both the author and the book. I have not as yet had the pleasure of reading the work in question, and must therefore depend entirely for my knowledge The P. C. Advertiser of Nov. 14th thereof upon the statements of your re viewer, who says that Dr. Brown "in a vig- gives an account of the passing, on Nov. orous discussion of Christian Science—Con- 5, of our Cousin Edward Bailey, in the tests every claim of the Cult." seventy-fourth year of his age. He is one By the word "cult" I presume your rewoven into the hisviewer refers to Christian Science, though whose life has been why "cult" is the term employed I do not tory of Maui, and with his death ends a know, except that it is a word often applied long chapter in the social, business and by those who consider themselves particu- religious history of Wailuku. larly orthodox, to some religious movement On Sept. 26 another of our loved of which they have no particular first-hand information, and of which they therefore members, Mrs. Sarah Atherton Gilman, Hawaii Cousins , disapprove. I have been a trifle perplexed as to the exact ground of your reviewer's statement that "Dr. Brown contests every claim of the Cult." Is it based upon the reviewer's own investigation of the "claims" of Christian Science, and comparison therewith of Dr. Brown's views; or does Dr. Brown say that he "contests every claim of the Cult," or does your reviewer merely infer that he "contests every claim of the Cult?" Whatever the reason, I must credit your reviewer with the statement of an actual fact, and that Dr. Brown does indeed contest "every claim of Christian Science." Now, some of the claims of Christian Science are the following, taken from the Christian Science Text Book, "Science and Health with Key to the Scriptures," by Mary Baker Eddy:— "Spirit Is God." —Science and Health, page 192. "Spirit is God and Man Is his Image and likeness." Ibid. p. 468. "God, omnipotent, omniscient and omnipresent being." —Ibid., p. 465. Life, Truth, Love." "God Is —Ibid., 465. ... . left us. For many months she waited the gates of heaven for the welcome "Come," but her "kamaaina" friends love to think of her in the years of her busy life when her earnest help was given to every good work, and her sympathy extended to all. A letter has come from Persia, through Miss Grace Van Duzer, showing the unsettled conditions of religion and society, which is very interesting, but for political reasons we are asked not to let it find its way into print. at MORE ABOUT THE "THADDEUS." At a meeting of the Cousins held on April 30, 1910, at the home of Gov. and Mrs. Frear, there were read extracts from a journal written on board the "Thaddeus," in 1819-20. These were printed in "The Friend" of June, July, and August of this year. �December, 1910 THE FRIEND 18 We now give some extracts from the memoir of Captain James Hunnewell, on the "Thaddeus," then first which will interest as supplementing the missionary journal. On the 23rd of October 1819, Mr. Hunnewell left Boston in the brig "Thaddeus," Captain A. Blanchard, bound on a "trading voyage to the North West Coast," touching at the Sandwich Islands. He was an officer, and, as he wrote, the voyage was memorable to him as the first when he had an interest in vessel and cargo. While it thus had private importance to him, it had public importance that even now cannot be fully estimated, for this voyage of the "Thaddeus" made her, it seems as if in simple truth, the American Mayflower of the Pacific. She bore a company of nineteen passengers, the pioneer agents of a great and good constituency of Americans, organized to carry the teachings of Christianity and of civilization to a world then wild and little known,—a small world it EVENTS. may have been, but a center with large' possibilities, far reaching through the fu- October 26—Governor Frear used pick and shovel in breaking ground for the new Besides these nineteen passengers, the 1132,000 Y. M. C. A. building. "Thaddeus" carried twenty officers and 27—Homestead drawings of public lands crew. She was 85 ft. 5 1-2 in. long, 24 ft. in Kohala—Philip L. Weaver appointed 7 1-2 inches wide, 13 ft. 2 in. deep, and second magistrate to preside over police ture. her registered tonnage was 241 23-95 tons. The daily journal of Mr. Hunnewell, kept during this voyage, is preserved. It describes the passage as only an experienced traveler on the sea really does, and a few extracts from it are here given. The journal abounds in minute details, for instance: "March 14.—At sunrise hoisted the long boat out of the chocks, and broke open the main hold; hoisted our large guns on deck and sundry other articles. At 11 a. m. found the remains of poor Tom, our cat. He had been missing for about two weeks. Previous to disappearing he had been subject to fits of delirium and otherways indisposed. — (To be continued next month) court temporarily. 28—An additional mortar battery for Honolulu defense, ordered to be located at Pearl Harbor. —W. A. Bowen, made a vice-president of the Y. M. C. A. gathering in Toronto. —W. B. Lymer accepts appointment as permanent police court judge. 29—Dr. Wayson presented a leper before the medical association. The doctors accept him as cured. Nov. I—Death1 —Death of Hon. A. S. Cleghorn, largely interested in public and charitable affairs. Former Governor of Oahu, husband of Princess Likelike and father of Princess Kaiulani. —Domingo Ferreira caught smuggling opium in S. S. Mongolia. 2.—Japanese cruisers Asama and Kasagi arrived from Japan. 3_Flood on Kauai made it necessary to blow up the dam of the Lihue plantation reservoir.—Japanese consul and war ships' re ception, Emperor's birthday. ■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■iss«mssssssssssi^ii»iiiiiii»s«»iii»iii™i»iiiiiiiiii^iiiiiiiii«»»»»»»»»»»»"»^,^,^,^I^^^— *^^^^^^^^^ I "How much did he leave ? " Was asked concerning "a certain rich man" who had just died. "He left it all" was the absolutely correct answer. He could take nothing with him. Still, he might have left it working for him. This is the merit of "The Conditional Gift Plan : Your money,—property, or whatever can be converted into money,—pays you a good, steady income during your life and goes on working for you and for humanity after you are gone. So you ''make friends (by) the mammon of unrighteousness," So also, you "lay up for yourself treasures, etc' This is no cant. It Is Christian stewardship and sound business sense combined. The Finance Committee makes you an offer of one whole per cent better than before. You can hardly invest much better elsewhere and the amount you invest with the Hawaiian Board in your life time will not be wrangled for after you are gone. If you are 20 years or over your money will earn 5 per cent. » •• " 6 " " ««u-0««»« (l « l< >< (l «< £r -- <• « "« "« "«« "» " " " " 7 8 " " See the Treasurer of the Board and talk over the security, the form of gift, etc. yyr TT! Ci PCDI CZ [SJ O —make your money make friends. Make it work. BOARD OF THE HAWAIIAN EVANGELICAL ASSOCIATION. Hand Craft Wares : '.".': : : Kodak Developing and Printing : Artistic Picture Framing YEARTS&CRAFTSSHOP : > b!Jhop YOUNO buildin street �19 THE FRIEND December, 1910 DEATHS. 4. —Yellow fever case on Hong Kong Maru coming from Manzanillo, Mexico. Census for 1910 reported as 191.909—Serious shootIn Honolulu, Oct. 26, 1910, Ira C. Carter, ing affray corner Fort and Hotel Streets. managing owner of the Union Electric Co. s—Rev rends5—Reverends A. C. McKeever of the supply station. Christian Church and J. C. Jones of the Methodist church, preached farewell serIn Lihue, Kauai, Oct. 28, 1910, Mrs. Jane mons—Governor Cleghorn burled with royal E. Myers. honors in Kalakaua tomb. —Rev. Doremus Scudder began series of Travelogs. 7.—Road from Volcano House to crater costs 59.116, beside prison labor. Republican 8.—Almost entire ticket elected on Oahu.—Ainahau, the Cleghorn home, given to the government; curios given to the Bishop Museum. 9.—Spreckels property on Fort street sold to Brewer & Co. commenced 14.—Planter's Association session 1910. 16.—Large meeting held to discuss conservation of Territorial resources. —Libby, McNeil & Libby enter pineapple cannery business of Oahu, purchasing half interest in Hawaiian Cannery Co. 17.—"Boost Club" organized to make Honolulu 100,000.—Lower warehouse of Pepeekeo Sugar Co. burned. 20.—Strong editorials in Honolulu American and Japanese newspapers condemning Y. M. C. A. membership committee for rejecting the Japanese from membership. Japanese Vice-Consul Mori rejected because he was Japanese. 23.—Committee organized to secure Ha- 1910, Dr. L. Sexton and Miss Emily Rice, daughter of Hon. W. H. Rice. Honolulu, Oct. Rosenberg-Cannon—ln 29, 1910, Albert Rosenberg and Miss Flora Cannon. Kinney-Robinson—ln Honolulu, Oct. 31, 1910, by Rev. Canon Ault, George G. Kinney and Miss Catherine L. Robinson. Leslie-Paty—In San Francisco, Nov. 1, 1910, Robert W. Leslie, of San Francisco and Miss May E. Paty of Honolulu. Williamson-Rhodes—ln Honolulu, Nov. 16, 1910, William Williamson and Miss Ada Rhodes. Greenwell-Law—In Honolulu, Nov. 17, 1910, by the Rev. Dr. Scudder, W. A. Greenwell and Miss Lulu Law. Wolff-Crane—In Honolulu, Nov. 22, 1910, by the Rev. J. W. Wadman, Adolph Wolff and Miss Nettle M. Crane. KAHULUI, MAUI, T. H. BANKING, EXCHANGE, INSURANCE Savings Bank Department, In Honolulu, Nov. 12, 1910, Mrs. Arthur K. Jones, wife of the manager of the Dowsett ranch, aged 35 years. Interest on Term* Deposits, Safe Deposit Vaults for Rent. L.B.KERR&CO. ALLEN & ROBINSON LIMITED. LIMITED. Alakea Street. The only store in Honolulu where Lumber and Building Material, Builders' Hardware, you can get anything in Wearing ApPaints, Oils, Etc. parel for MEN, WOMEN or CHILDREN Good Goods and Reasonable Prices. Agents for Walkover and Sorosis Shoes. 55 Queen Street : : Honolulu. Who hasn't heard of ESTEY ORGANS? YOU, PERHAPS, did not know that we keep them here, I'hillips-Rosa—ln Honolulu, Oct. 20, 1910, Sexton-Rice—In Lihue, Kauai, October 27, J{ahn!ni In Honolulu, Nov. 9, 1910, Mrs. Mary Borgess. MARRIAGES. briga. nf In Honolulu, Nov. 1, 1910, Hon. Archibald S. Cleghorn, father of the late Princess Kaiulani, aged 75 years. waiian material for "The World in Boston." 24.—Dr. Scudder preached Thanksgiving sermon for union services. Manuel Phillips and Miss Gussie Rosa. Lutz-Nobriga—ln Honolulu, Oct. 26, 1910, ('. W. Lata and Miss Virginia Nobriga. Silva-Nobriga—ln Honolulu, October 26, l!U(i. \V. A. Silva and Miss Charlotta P. No- IV $ alduiin jlalional fiank at the Board Book Rooms. HAWAIIAN IRON FENCE & MONUMENT WORKS, Ltd. S King St Phone 648 Safes, Vaults, Concrete Reinforcement. 180 fht JFirsi Halional $atik of Jiatuait CAPITAL KOO.OOO. CECIL BROWN, Pres. W. R. CASTLE, AT HONOLULU. M. P. ROBINSON, Vlce-Pres. G. N. WILCOX. BURPLUB $123,000. L. T. PECK, Cashier. G. P. CASTLE. United States Government Depository General and Cable. Banking.—lssues Drafts, Money Orders, Letters of Credit Transfers available in all parts of the world. ACCOUNTS INVITED �20 THE FRIEND. —————— If You Are Wise THE BANK OF HAWAII, Ltd. Honolulu EQUIPPED HOUSEHOLD DEPARTMENT. including Garland Stoves and Ranges, Aluminum Ware, Enameled Ware. Kitchen Furnishings, Refrigerators, Garden Tools, Rubber Hose, &c. Second floor, take the Elevator. Day & Co. FINE GROCERIES OLD KONA COFFEE A BPECIALTY. B. F. EHLER>&CO. P. O. BOX 716. The Leading-Dry Goods House in the Territory. Especial attention given to Mail Orders. ALWAYS USE California Rose Creamery Butter Guaranteed the Best and full 16 ounces. HENRY UMITKO MAY & CO., 22 • Importers and 92 BREWER & CO., Limited, General Mercantile Commission Agents. Queen St., Honolulu, T. H. AGENTS FOR—Wailuku Sugar Co., Hawaiian Agricultural Co., Onomea Sugar Co., Pepeekeo Sugar Co., Honomu Sugar Co., A LEXANDER & BALDWIN, Ltd. Hakalau Plantation Co., Paaunau Sugar Plantation Co., Hutchinson Plantation Co., oiowalu Plantation, Waimanalo Sugar Co., OFFICERS—H. P. Baldwin, Pres't; J. B. Honolulu Plantation Co., Kilauea Sugar Castle, Ist Vice-Pres't; W. M. Alexander, 2d Co., Hilo Sugar Co., Baldwin' Locomotive Vice-Pres't; J. P. Cooke, Treas.; W. O. Works, Oceanic Steamship Co. Smith, Secy; George R. Carter, Auditor. LIST OF OFFICERS—E. F. Bishop, President; Geo. H. Robertson, Vice-President and Manager; W. W. North, TreasurSUGAR FACTORS AND COMMIS- er; Richard Ivers, Secretary; J. R. Gait, C. H. Cooke, R. A. Cooke, G. R. Auditor; MERCHANTS. SION Carter, A. Gartley, Directors. Sugar Co., Haiku Sugar Co.. Pala Plantation Co.. Kihei Plantation Co., Hawaiian Sugar Co., Kahului R. R. Co., and Kahuku L EWERS & COOKE, Ltd. LUMBER, J^^^S. Plantation. Tel. Main 1109. C. H Bellina, Mgr CLUB STABLES FORT ST., ABOVE HOTEL. , Honolulu, T. H. RIGS OF ALL KINDS, GOOD HORSES, CAREFUL DRIVERS. THE YON HAMM YOUNG CO Ltd IMPORTERS, COMMISSION AND AUTOMOBILE MERCHANTS Honolulu, T. H. A BIBLE WITH COHHENTARIES HONOLULU, T. H. TELEPHONES " AGJSNTS FOR—Hawaiian Commercial ft H. O. Hall & Son C. J. ("* C A. SCHAEFER ft CO., COMMISSION MERCHANTS. Honolulu, T. H. you will think of future as well as present needs, j* j* Begin by opening a saving account with this bank. j» j» Banking by mail, 4£% interest. HAVE A FULLY IJccciTibcr, lyiu. ALL ON THE SAME PAGE. REVERENT, SCHOLARLY AND FULL OF INSPIRING SUGGESTION.—IT IS Scofield's We have many other kinds too. Hawaiian Board Boot Rooms MERCHANT AND ALAKEA STREETS, HONOLULU. TOO MUCH stress cannot be laid on the importance of having your eyes fitted with proper glasses. S. E. LUCAS, Optician Masonic Temple, \*7 W. : Alakea Street. A HANA & CO., LTD. MERCHANT TAILORS. Telephone Blue 2741. 62 King Street. CLOTHES CLEANED AND REPAIRED. P. O. Box 986. Henry H. Williams FUNERAL DIRECTOR. Graduate of Dr. Rodgers Perfect, Embalming School of San Francisco, Cal., also of The Renouard Training School for Embalmers of New Tork. And a Licensed Embalmer for the State of New York, also a member of the State Funeral Directors Association of California. MONUMENTS AND TOMBSTONES FURNISHED. Chairs to Rent. 1142, 1144 FORT ST. LOVE BUILDING, Residence, 240 King Street. Telephones: Office, 64; Res., 1020. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Friend (1910) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Friend - 1910.12 - Newspaper https://hmha.missionhouses.org/files/original/e762fd32d46c3e3d6fc6d314b89ba89f.tif 48da17ceaa5830d7ba744170f7f6ed3a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hawaiian Mission Children's Society Library - Film Negatives Photograph Collection Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource N-0001 - Central Union Church, first (Photograph) Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Subject The topic of the resource Churches Oahu O'ahu Honolulu Buildings Hawaii Hawai'i First Central Union Church Description An account of the resource Negative: nitrate negative replaced by copy negative 1977 of First Central Union Church (a) and 1957 contact print (b). Catalog card description: "Churches -- Oahu -- Honolulu. Gothic style, on Beretania Ave. 1892-1924." This negative was digitized as part of a 2009 IMLS grant. Because transfer between permanent material culture collection and library was not reflected on library catalog card, we have determined to put these into a "found in collection" category with a 0__ before the collection number to key us to the fact that these have an older number with the collection that the scope of this project does not allow us to search for at this time. The third number reflects the negative number. The data entered here is not always representative of the negative itself. For example, if we have in hand a safety negative made in 1966 of an original photograph taken in 1926, "1926" will be entered in the date field. Similarly, many negatives are photographs of books and prints in the HMCS collection. In this case, the date of the original map, book, broadside, etc. is once again the one that is used. Most negatives are specifically identified as safety negatives based on data from catalog cards, envelopes housing the negatives, inventories, and the film itself. However, it is assumed that all negatives are safety negatives, even when they are not specifically noted as such. Identifier An unambiguous reference to the resource within a given context 2009.0100.1a-b https://hmha.missionhouses.org/files/original/bb0ba1fb95a3fb296526fe61d56941b3.tif 6693a10458c88e9d2fe4dd9079682161 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hawaiian Mission Children's Society Library - Film Negatives Photograph Collection Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource N-0002 - Fort Street Church. Photograph. Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Subject The topic of the resource Churches O'ahu Oahu Honolulu Hawaii Hawai'i Buildings Damon, Ethel Moseley Fort Street Church Description An account of the resource Negative: nitrate negative replaced by copy negative 1977 of Fort Street Church (a) and 1957 contact print (b). This negative was digitized as part of a 2009 IMLS grant. Because transfer between permanent material culture collection and library was not reflected on library catalog card, we have determined to put these into a "found in collection" category with a 0__ before the collection number to key us to the fact that these have an older number with the collection that the scope of this project does not allow us to search for at this time. The third number reflects the negative number. The data entered here is not always representative of the negative itself. For example, if we have in hand a safety negative made in 1966 of an original photograph taken in 1926, "1926" will be entered in the date field. Similarly, many negatives are photographs of books and prints in the HMCS collection. In this case, the date of the original map, book, broadside, etc. is once again the one that is used. Most negatives are specifically identified as safety negatives based on data from catalog cards, envelopes housing the negatives, inventories, and the film itself. However, it is assumed that all negatives are safety negatives, even when they are not specifically noted as such. Identifier An unambiguous reference to the resource within a given context 2009.0100.2a-b https://hmha.missionhouses.org/files/original/2a229eb4935fad53b1f2c0299e55a1d8.tif 74fdad735013b93370dfc9f93f5ccaaf Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hawaiian Mission Children's Society Library - Film Negatives Photograph Collection Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource N-0004 - Kaumakapili Church, second. Photograph. Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Subject The topic of the resource Churches Oahu O'ahu Honolulu Buildings Hawaii Hawai'i Second Kaumakapili Church Description An account of the resource Negative: nitrate negative replaced by copy negative 1977 of Second Kaumakapili Church (a) and 1957 contact print (b). Catalog card description: "Kaumakapili Church, 2nd." This negative was digitized as part of a 2009 IMLS grant. Because transfer between permanent material culture collection and library was not reflected on library catalog card, we have determined to put these into a "found in collection" category with a 0__ before the collection number to key us to the fact that these have an older number with the collection that the scope of this project does not allow us to search for at this time. The third number reflects the negative number. The data entered here is not always representative of the negative itself. For example, if we have in hand a safety negative made in 1966 of an original photograph taken in 1926, "1926" will be entered in the date field. Similarly, many negatives are photographs of books and prints in the HMCS collection. In this case, the date of the original map, book, broadside, etc. is once again the one that is used. Most negatives are specifically identified as safety negatives based on data from catalog cards, envelopes housing the negatives, inventories, and the film itself. However, it is assumed that all negatives are safety negatives, even when they are not specifically noted as such. Identifier An unambiguous reference to the resource within a given context 2009.0100.4a-b https://hmha.missionhouses.org/files/original/e28e3850113223fa93308aec2961ceab.jpg d384a354482d68a0087d57dd1abadac9 https://hmha.missionhouses.org/files/original/ad4c11de46e815ec63c3591de1178a37.jpg 34bf4f5c383b005dea52f87dbbbdcf79 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection - Box 0002 - Image 0001A Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Type The nature or genre of the resource Image Format The file format, physical medium, or dimensions of the resource image/jpeg https://hmha.missionhouses.org/files/original/70ea789d38301aed13dfd50befa77fe6.jpg 526d76ce9f2bf36423c2ff449893062a https://hmha.missionhouses.org/files/original/1b3f718d63430eff4008d620a88eb9dc.jpg e9086a36cc720a81056a9245f9d7df96 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection - Box 0002 - Image 0002A Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Type The nature or genre of the resource Image Format The file format, physical medium, or dimensions of the resource image/jpeg https://hmha.missionhouses.org/files/original/d9d83493f440c7a3377f3b56fbe910cb.jpg 4088e0df1ce69e21c062cd53f0074575 https://hmha.missionhouses.org/files/original/f01680d2a663cf0802569cc9c1769641.jpg 47c19b2fdb754ca98f017c093ac12ac8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection - Box 0002 - Image 0003A Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Type The nature or genre of the resource Image Format The file format, physical medium, or dimensions of the resource image/jpeg https://hmha.missionhouses.org/files/original/95a3ca47a3b516970c1f827ad71466e2.jpg 1e68812d77d6ca4fe7e859735cbda731 https://hmha.missionhouses.org/files/original/920681e274c71b325fbf157e860c5b11.jpg 0a6b3f05fa1e446c7e27bbddd3e617b2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection - Box 0002 - Image 0004A Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Type The nature or genre of the resource Image Format The file format, physical medium, or dimensions of the resource image/jpeg https://hmha.missionhouses.org/files/original/94a274dd0decd31b7fc47f45fe359b12.jpg ef01e13e83b24b2e094a20ed529790f7 https://hmha.missionhouses.org/files/original/ddb46b27d1feeb702a608ddc2e6aa57b.jpg 7e5c40b3527db293f75ef22808d85366 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Andrews, Claudius - HMCS Family Photo Collection - Box 0002 - Image 0005A Rights Information about rights held in and over the resource If you would like permission to publish or reproduce this material, please send your requests to archives@missionhouses.org Publisher An entity responsible for making the resource available Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives Type The nature or genre of the resource Image Format The file format, physical medium, or dimensions of the resource image/jpeg