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THE FRIEND
■

-^-—-■-——

A Cent Apiece—l2o for $1.00
.xB 1 , iiiohea

Famous pic-tures for Sunday School
uses made by

B\

l

M

I
V

BROWN
of Beverly
Mass.

.X

■ end to HAWAIIAN BOARD ROOMS
400 Boston BulkliiiK

COLLEGE

HILLS,

The magnificent residence tract of
the Oahu College.

THE

The cheapest and most desirable lots of
fered for sale on the easiest terms: one third
cash, our third in one year, one-third in two
years. Interest at 6 per cent.
For information as to building require
ments, etc., apply to

1

-

FREND

Is published the first week of each month
in 1lonolulu, T. H, at the Hawaiian Board
Book Rooms, 400-402 Boston Building.

DISIIOP&amp; COMPANY,
*-'

BANKERS.

HONOLULU. HAWAIIAN ISLANDS.
Established in 1858.

All business letters should be addressed and
all M. O.s and checks should be made out to
Theodore Richards,
Business Manager of The Friend,
P. O. Box 489.

Transact a General Banking and Exchange
Business. Loans made on approved security.
Rills discounted. Commercial Credits granted. Deposits received on current account sub
ject to check.

Regular Savings Bank Department mainin Bank Building on Merchant Street,
lined
All communications of a literary character and Insurance
Department, doing a Life, Fire
should he addressed to
and Marine business on most favorable terms,
The Managing Editor or The Friend,
in Friend Building on Bethel Street.
Honolulu, T. H.
400 40. Boston Building,
mill 11111*' reach tin Hmiril Rliunl lnj the " '/111 of

Henry Waterhouse Trust Co., Ltd.

the mouth.

The Roard

COOL CLIMATE, SPLENDID VIEW
Supplied with Artesian Water and
Rapid Transit

j

of

F.ditors:

STOCKS. HONOS
AND ISLAND
S EC U If 1 T I X S

__

Doremus Scudder, Managing Editor.
Bishop, D. D.
Seretio

Rev. Orramel 11. Gulick.

Theodore Richards.
Rev. Edward W. Thwing.
Rev. William D. Wcstervelt.
William 1.. Whitney, Esq.
Knterrd Ortoliir f7. Unit, nl Honolulu, Ilouaii. at nrrnnit
claim matter, under ael of I'onartnn of March .1, 1H79.

A I.F.XANDER &amp; BALDWIN, Ltd.

Fort and Merchant Streets, Honolulu.

HP.'

WICHMAN,

_

CO., LTD.

Manufacturing Optician,

Jeweler and Silversmith.

Importer of Diamonds, American and Swiss
Watches, Art Pottery, Cut Glass,
Pres't;
B.
OFFICERS—H.
Baldwin.
J.
P.
404 Judd Building.
Leather Goods, Etc.
Castle, tst Vice-Pres't; W. M. Alexander, ad
..Hawaiian Islands. Vice-Pres't; J. P. Cooke, Treas.; W. O. Honolulu ..-- Hawaiian Islands.
Smith, Secy; George R. Carter, Auditor.

TRUSTEES OF OAHU COLLEGE.

-

Honolulu

OAHU

COLLEC.t-..

(Arthur

F. Griffiths, A.8.. Presiutm.)
and

SUGAR FACTORS AND COMMISSION
MERCHANTS.

CASTLE

AGENTS FOR—Hawaiian Commercial ft

&amp; COOKE, Ltd.,
Honolulu, H. I.
MERCHANTS,

COMMISSION
Sugar Co., Haiku Sugar Co., Paia Plantation
SUGAR FACTORS.
Kihei Plantation Co.. Hawaiian Sugar
(Samuel Pingree French, A. B, Principal.) Co..
Agents for
Co.. Kahului R. R. Co., and Kahuku PI mta
Offer complete
The Ewa Plantation Co.,
tlon.
The Waialua Agricultural Co., Ltd.,
College preparatory work,
The Kohala Sugar Co.,
('. H. Hei.i.ina, Mgr
T__ Main 109
together with special
The Waimea Sugar Mill Co.,
The Apokaa Sugar Co., Ltd.,
Commercial.
The Fulton Iron Works, St. Louis, Mo.,
KOKT ST.. AHOVK HOTKI.
Music, and
The Standard Oil Co..
ItlOS OF ALL KM l&gt;S
Geo. Y. Blake Steam Pumps,
dOOl)
Art
PUNAHOU PREPARATORY SCHOOL

CLUB STABLES

courses.

|-or Catalogues,

HORSE-*

I'AREFTJL DRIVERS

address

JONATHAN SHAW.

-

Oahu College,

-

Business Agent,
Honolulu, H. T.

1 M WIIITNY.Y. M.D.. D I"). S.

CLAUS

?

- -

Bosjor- Building

RANKERS.

Draw Exchange on the prir.cip.il ports of the

world and

transact

a general

hanking business.

DENTAL ROOMS.
Fort Street.

SPRECKELS 4 CO.,

J*

Honolulu

J*
Hawaiian Islands.

Weston's Centrifugals,
New England Mutual Life Ins. Co., Boston,
Aetna Fire Insurance Co., Hartford, Conn.,
Alliance Assurance Co.. of London.

D.,
HOMOEPATHIC PRACTITIONER.

GH&lt;

)RC.E

J. AUGUR, M.

Residence. 435 Beretania St.; Office, 431
Beretania St. Tel. 1851 Blue.
Office Hours:—lo to 1a a. m.. 3to 4 and 7
'toBp. m. Sundays: 0:30 to 10:30 a. m.

�The Friend
VOL. LXII
Our

Evangelist Helpers

The Friend rejoices i&lt;&gt; welcome Dr.
Ostrom and his companions, the sin^
ing evangelists, Missis. Ilillis and
Hutler, tn Hawaii nei. The storj
«if their doings on the mainland
has preceded them, and we are
glad in take them to our hearts as fcl
low campaigners in the warfare &lt;&gt;f the
Kingdom. They will find a prepared
field. For weeks earnest prayer has
been made and Christians have been
holding themselves ready to give
themselves, their time and their money
to a faithful endeavor to reach men for
Christ in this community. We knowthat these brethren can do northing
alone. We believe they have come
here under the leadership of &lt; iod's
Spirit, and in answer t&lt;&gt; a real demand
felt l&gt;\ many Christians in lln
nolulu who are convinced that this
Territory needs nothing so much
as a
deep spiritual revival, flacked
by this sentiment and by the dc
termined co-operation of those who
hold it. the visiting evangelists will no:
he alone. 'It may he that the earn
paign at this time will only he fair!)
inaugurated. If so, the earnest disci
pies hereabouts are prepared to gain
all they can, hold what they gel and
march on with greater enthusiasm in
the fall campaign. We are going toy
win in the end, for we mean to fighl
on until we do, and our General is in
the lead.

April

1905.

)ne of the most n&lt; 'table months I la
waii has had in a long lime. The Legislature managed to stir up a lively
four weeks, and when it expired a sigh
of relief, audible for many miles, cs
capcd tin 1 ranks of good citizens,
It is not saying much to characterize the Legislature of 1901; as
"the best since annexation." It did a
little good, hut will doubtless he long
est remembered for its subservience to
the element in the population which
makes for civic unrighteousness. The
Sunday Law in the interests of unscrupulous capital, the infamous liquor
hill, dictated by the lowest coterie of
drink sellers for which, fortunately, the
Territory was saved by the Governor's
veto, the Count y Law, "the Grafters'
(

No. r,

HONOLULU, T. H., MAY, 1905

Pride," which even a veto could not and civic righteousness rally about one
finally the second liquor law-, of their kind, and elect him to the Legsigned in a moment of compromise by islature, they expect him to stand
the Executive, are the special legacy squarely upon his record. If he fails,

kill, and

of the Third Legislature of the Territory of Hawaii. Peace to its ashes and
may we never see its like again. I'or it
is only its ghost, emptied of vital power
to do harm, that will while away
the month of May, drawing undeserved
conipensalio.n while passing money
measures which should have been en
acted dliritij;- the regular session.
Messed be Congress for having inflict
ed a locally elected law making body
upon Hawaii only once in two years.
Temperance Legislation

Let it not be said, however, that the
Legislature was wholly bad. It had
its patriots, who stood by their guns
every time. It gave the death blow to
Iwilei by refusing to sanction that
child of lawlessness. Il declined to
foist an oil monopoly upon the Tcr
rilory. In a spasm of virtue it sustained the Governor's veto of the in
famous first liquor bill. Other good
deeds lie to its credit. Auti saloon
advocates, however, have had little
comfort from the lawmakers. Win
the liquor traffic should have its special
taxes cut in half is somewhat of a con
iindriini. A Territory which can afford to reduce the pay of its teachers
on the one hand, ami virtually make
a present of $S°° lH r MHIUtTI to each
saloon-keeper on the other, is not on
the highway to tlu- heaven of a _;oo&lt;l
reputation among the American sisterhood of states. Especially when its
Legislature turns a cold shoulder to
the local option proposition, which 39
of the States have in one or another
form embodied in their laws. One of
tin- singular things about this Legislature was the attitude of a number of

they should mark him for retirement to
private life.
,

The

Remedy

One great trouble with Hawaii is
its nepotism. Long isolated from the

mainland, intermarriage has been so
close that nearly everybody is related lo
everyone else. This largc-familyncss

is delightful—for those in the family.
Especially so to the member who (joes
wrong for then he finds five usefulness
of a land full &lt;«f cousins. Nobody
after him for fear of insultdares
It is about time,
ing his relatives.
however, to end this era of "what's the
odds as lone; as it's in the family?"
That might answer in an island kingdom, but in an aspirant for American
Statehood it is hopelessly out of date.
Rev. Mr. Wcstervelt at the annual
meeting of the Anti-Saloon League,
hinted at the remedy. It has two parts
—first, relentless memory ; second, independent voting. The Civic Federation should as a matter of public service compile can-fully a statement of
the record of each

legislator, showing

exactly how be voted on each measure, make it public now and keep it before the voters just preceding the primary and general elections in the fall
of 1906. Then let every voter resolute
ly scratch the names of those men
who refused to stand for the right during the recent session. Will the Civic
Federation do this? If it will and no
publication of wider circulation offers
its
for the statement, The Friend
esteem
it a privilege to print the
will
story of ho|W every legislator served
his constituents in 1905 by the way in
which he voted upon the measures
brought
before the Legislature.
Christian
its members drawn from
ranks. A leader of this group when
urged to support local option, declared The Bingham Celebration
that the opinion of reformers was of
Request has been made that for purno special interest to him. Some of poses of reference and ready filing The
these men seemed to regard it as a Friend print the account of this nomark of fair-mindedness to listen only table event, which appeared first in the
to one side, and that the side of the colu 11111s of the Advertiser and later in
li&lt;|iior seller in all this controversy. pamphlet form. We are glad to conThis has been a hitler disappointment. sent and thus add our mite in honor of
When iiu-11 who believe in temperance one of the most striking deeds in Ha-

'

�THE FRIEND

4

waii's history —the gift to public ed- Changes.
mI
ucation by a missionary of a princely
After many years of earnest work,
estate which might have enriched his marked by the rendition of notable
family during succeeding generations, services in the cause of education, Mr.
while he himself chose poverty for his A. L. Atkinson has surrendered the
own life portion. The story of Christian position of Superintendent of Public
beneficence contains few like chapters. Instruction. It is a pleasure to record
Men have given their names to insti- 'the indebtedness of Hawaii to (bis
tutions like Harvard. Vale and Dart- faithful servant of the people. Govmouth for far less liberality. Indeed, ernor Carter deserves the thanks of
to a mere casual observer it appears ! the entire community for the appointstrange that a grateful Christian col ment of Mr. James C. Davis to the valege should prefer an island name to cancy. No man in the Islands is better
one SO fraught with memories that fitted for this important post. Mr. Davis
coming generations will delight to has served long in a frontier position,
honor. The celebration fell on an af- having taught 13 years in llanalei. lie
ternoon in perfect sympathy with the kudws the field. He is singularly unoccasion. The participants, the ad- selfish and has the good of the Hawadresses, the other exercises and the au- iian* at heart. To those who know his
dience were all in signficant keeping work, it seems as though God had been
with the spirit of the day. It was a preparing the man for the place. We
unique event in the history of these look for a large future for him in his
beautiful islands.
new sphere. Civil service reformers
are particularly happy over this appointment. Another change in the
public service has transpired in the
I
Genial
AReformer.
resignation of Dr. C. IV Cooper from
It has been a great privilege to have the Board of Health. He will be grateMr. John (I. Woolley in Hawaii for fully remembered by the people for
three weeks.
Though here for a what he did to stay the progress of
rest he has generously given hi- leprosy on these Islands.
I
time and strength to others. Years
have not tamed his fire nor dulled the
keen edge of his wit. They have, however,
mellowed him into an The Deforest Mission
pened sweetness of spirit. His mes( hie of the most significant events in
sages will long linger among us modern missionary history has recentand we hope to see him acnin in
ly taken place in Japan. It is well
Hawaii. He would help mightily in known that no missionaries have been
a campaign against the liquor traffic.
allowed to go with the armies of Japan
His appeal is always to the best in to the front. After some months of
every man, and his loyalty to the
the war had elapsed this restriction
Christ makes of him a true knight. was somewhat relaxed in favor of the
Godspeed him on his campaign in New Y. M. C. A. workers, a few of whom
Zealand and Australia.
were suffered to cross to Korea and
open reading rooms in a few (»f the
camps in Manchuria. The signal service rendered by these men in contrast
River Street Japanese Church
with the supincness of Buddhist and
(&gt;ur Methodist brethren are to be Shinto priests having been made apcongratulated upon the beautiful new parent to the nation, the time was
church building dedicated on the af- at hand fee a more Striking move. By
ternoon of April 23. For a long time common consent Rev. J. 11. I )e Forest,
the Japanese Methodists among us American Hoard missionary in Sendai
have met in an inconvenient chapel at was marked out for the privilege of
the far end of Kukui street. Their carrying the glad tidini's to the very
dream has been to own a commodious front of the fighting line. He was
centrally located meeting house, com asked to Tokyo, invited to attend the
mensurate with their needs. With Complimentary dinners given by the
courage and persistency they have Premier. Count Katsun. and the Mm
toiled to raise funds sufficient to build ister of War. (iencral Terauchi, to
this vision into a reality, and at last Gen. MacArthur and Ambassador Gris"
they have tasted the joy of achieve- com. and then commissioned to go to
ment. The Friend wishes them suc- Manchuria with letters of introduction
cess in filling this new building with from Admiral Ito and these hitfh mm
redeemed men organized in the service isters of state "to every commanding
of the Kingdom.
general in Manchuria, except Kuropat■p

.

kin," as he graphically phrases it in a
private letter. He goes as a Christian

missionary to giveencounragement and
brotherly cheer to the Christian soldiers of the empire at the front, and
his journey will include |)alny, Port
Arthur, Mukden and the

more

ad-

vanced posts. When returned soldiers
in Jftpan deride their own priests for
their carelessness and turn gratefully
to Christian teachers for help and counsel, it seems strange that Christian employers of labor in Hawaii show the
white feather in the contest of Christ
with Buddha.
RTockheflr Gift
The appeal made to Congregational
pastors by the ministers who recently
requested the American Hoard to refuse the now famous Rockefeller yift
of $too.ooo is printed in another column. The discussion pro and con has
waxed very hot on the mainland, but
it has been uniformly kindly. It is byno means a simple question, as anyone
may ascertain who reads both sides
It is one of the most serious matters
ever presented for discussion to a great
branch of the Christian Church; for
every periodical dealing in a large way
with questions vital to tin- American
people during the past year, has em-

phasized the terrible danger which
threatens the life of tin- nation at the
hands of monopolistic wealth. W'hihnot vet quite prepared to say that it
is tin- duty of the American Board to
refuse this gift, we are Strongly moved
by the considerations named in the appended appeal, together with those re
centlv made public by Rev. Washington Gladden, D. I)., and those detailed
by IV. Bishop ill a subsequent column
to side with those who asked the Board
to return the $100,000.
In this connection we recall a slorv
currcntlv reported as true of Mr. W.
I. Bryan, twice candidate for the Ires
idency. We cannot vouch for its correctness. It was stated
that Mr.
Bryan, al the close of his term of service in Congress, was approached by
the Standard Oil Company and offered
$10,000 a vc.ir a S counsel f«u" that cornoratio" in Nebraska. It is well known
that this eagle-eyed combination is
constantly on the watch for men who
can serve its interests, as well as for
those who are likely to threaten its
nroirress. Mr. Bryan's career at Washington iii'rked him out both as a dangerous
foe of monopolies and as a
nowerful ally for any corporation able
to command Ins talents.
Therefore,
this glittering bait was held out. But

�THE FRIEND.
Mr. Bryan

preferred to accept a mod-

est income of $i_S&lt;x) and be his own
master. lie declined the offer. The

entire country honored the deed.
Now in a certain sense the public
gift of $100,000 to a great Christian
corporation like the American Hoard,
bears analogy to the offer made Mr.
Bryan by the Standard &lt; &gt;il Company,
because it puts that Hoard at a disadvantage in its influence with reference to the system of which the donor
is the creator and the chief exponent.
That system is definitely anti-Christian in character while its chief claims
to be Christian and naturally desires
that his system be not condemned as a
violation of Christian principle. To
accept the gift and condemn the public
life of the giver are not compatible. If
Mr. Bryan is to be honored for declining the offer of the Standard Oil
Company because it left him free to
cast his influence against that company, should not the American Hoard

be expected to refuse to place itself ill
a position that would stultify any protest it might be called upon to make
against a system which threatens our
national life? The Hoard con not Ik
separated in thought from the men
who compose it, and it is safe to say
that a large number of those who form
the corporation known as the American Hoard would take a stand like that
of Mr. Bryan if faced with a proposition similar to that which came to him
from the Standard &lt; )il Company. Is
it not time for lines lo be sharply drawn upon a question that men
aces not only our existence as a
free Republic, but which, still worse
even

than

this,

threatens

un-

to

dermine the very manhood of tin- nation? When character is at stake,
prudential considerations and (|iicstions of ordinary procedure must 1101
control. The whole controversy will
be fought out at Seattle next fall.
Meantime the constituency of the
Hoard has time by prayer and faithful
interchange of

opinion

act as (iod's Spiril

to

prepare

to

shall command.
1). S.

VICTOR

TALKING MACHINES
AT BERGSTROM
COMPANY.

. . CASH

.

MUSICJ

OR INSTALLMENT

.

5

SOME IMPRESSIONS.
On mv first visit to this Territory, four years ago, I had somewhat the
of
sense
being a foreigner. Hut happily I find that passed, at this time, and
in its plate a feeling of being to the manner horn.
The beauty, novelty and mystery of sky and sea and soil, the riches
the solid potentialities of fact, and the determination of everyromance,
of
thing, including investment, politics and religion, to rainbows, fill the first
fortnight of the tenderfoot with new experiences ; but as his vision gets adjusted to the unaccustomed lights and shadows he finds himself confronting
here the same old human nature and the same old problems that he has
grown ii)) with and into, on the mainland.
I had heard at home and have heard here some doleful prophecies about
the Islands, both as to the moral and the material outlook, which seem to he
foundationless or near it. On the contrary, the situation is not more unique
than inspiring in the difficulties it presents. The appeal of Hawaii is to quality, and the field for the high-class man is whitening to the harvest.
I am not well enough informed to speak of business matters; but it
seems to me that too many men are hunting something easy, rather than
something permanent and safe. Diversified farming, I should think, holds out
both sure and rich rewards for energetic white men who would get too busyto whine about their laborious and prosperous brother in yellow. There
must be a screw loose when a rich region such as this, that was shipping
food stuffs to California half a century ago, gets butter, eggs and hay from
San Francisco,
Hut politically the outlook is big with hope, on the sole condition that
This Territory is going
good men undertake for Christian civilization.
the greatest of object lesor
is
to
be
going
it
straight to Asiatic perdition
sons as to the conquering and assimilative power of Christian democracy.
At the humble service which underlies all permanent societies, the
Asiatic Kiit-works us. He can and will presently outvote us. To put up
against that combination a sloppy, bigotted, crooked America, is to invite and

facilitate failure.
We have just one advantage in that Competition—a vital and up-todate religion. Will our own people show it up in its purity and its
strength?—that is the problem.
I
It has been shown in the case of the natives, and is being shown now,
in a remarkable way in the case of the Coreans, that clean and strenuous Christianity brings them quickly and happily to its light and easy yoke; but for a
long time after they come under it there must be missionary leadership of
gallant, steadfast white men and women, for these new Christians lack moral
and social initiative, and fall away for lack of shepherding. 'The same thing
is true in the States. 'The lack of nerve and muscle in the leadership is the
shame and peril of the voting church ; but the problem is so big there that it
is difficult to be seen clearly.
'The key word to the island proposition is righteousness. In that name we
shall rule or ruin "the Paradise of the Pacific."
Tremendous riches of opportunity and responsibility have fallen to
Doremiis Scudder, Secretary of the Hawaiian Hoard, and W. L. Wadinan,
representative of the Methodist Home Missionary Society, and magnificently
are they meeting the obligations imposed. I could write something eloquent
about 111 v estimate of them, but for the fear of seeming to Hatter men to whom
that would surely be offensive, and whom I have come to think of as my good,
close friends. 'This simple but most important fact, however, may be and
ought to be stated concerning them—that they seem to me such big, broad,
cosmopolitan men as to be immune from sectism, and to be working together so that every worker and every dollar poes tin wasted to the spot. Their
boards ought to back them with first-class men and women and money,
and money enough to manumit them from anxiety as to ways and means.
One thing has been a great and disagreeable surprise to me—the apathy and lack of information as to the liquor problem among the best people.
Speaking broadly, 1 find no agitation here about the saloon save that provoked by a disgraceful bill that threatened in the present session of the Legislature; and the antidote offered for that is one of remedies long since discredited at home.

�6

F
THE RIEND.

There is but one remedy far the saloon and that is no saloon. 'The various forms and elevations of the license system have no decent Christian
following in the States; but Prohibition, on the conscience argument, fortified,
of course, by the economic and industrial considerations relatively equal in
cogency stands alone, among the intelligent and the Christian voters and agitators. The saloon has to be banished from this Territory as a condition
precedent to material prosperity, moral advancement, political statehood, social
stability, and victory, and the Christan men must banish it or know themselves
for weaklings, who in the nature of things will lose their own sons and
daughters from the fold of Christ, if not into the army of the camp followers of legalized vice.
A work of surpassing usefulness is opening to the Anti-Saloon League,
which is, or ought to be, the Church specialized for political work against
the licensing of saloons. Its work is at the very heart of Territorial politics.
It ought to know and let the Chritian voters know what is planning or going on in liquor politics, and in regard to violations of the present law, to present to all candidates for the legislature written questions as to their attitude to the licensing of saloons and publish their answers or their failure to
answer, to keen the record of every legislator on the liquor problem, and publish it in his favor or against him if he stands for re-election; to conduct
an all-thc-year-round campaign of education by newspapers, tracts and public
ting in the churches, under direction of the pastors, and to present to every
■ilature a prohibitory law and push it until it passes.
The law now is permissive. From now- on, every law proposed or
ndment of the existing law, ought to be prohibitory in character. No
istian ought to be asked, nor any Christian permit himself, to support a
nissive measure. Prohibit the saloon from opening on Sunday, but
?r consent for it to open on any day.
Prohibit the saloon from remainopen after say ten ten o'clock at night, but never consent to it being Open
11. Always Prohibition. So shall we keep our hands clean and fit to
k for the Kingdom ; and the time is not very far away when the public
intent of tlu- nation will revolt at the baseness of hanging a "to let" sign
:ie window of the sovereignty, soliciting revenue as the price of shame,
onolulu, April 27.
JOHN G. WOOLLEY.

I

THE AMERICAN BOARD AND
ROCKEFELLER.

The following letter, which speaks
for itself, has been sent throughout
the country:
To the Corporate Members of the American

I). Rockefeller, the head of the
Standard Oil Company. This Company stands
before the public under repeated and recent
formidable indictment in specific terms for
methods which arc morally iniquitous and
To arouse the moral
socially destructive.
reprobation of the general conscience and to
against
Specific olfenses and
direct it
offenders is the supreme need of tlic
hour. The Church is the moral educator and leader of the people, and in order to
fulfill this calling with freedom and cll'oct it
must stand entirely clear of any implication
in the evil it is set to condemn. The acceptance of such a gift involves the constituents of the Hoard in a relation implying
honor toward the donor, and subjects the
Hoard to the charge of ignoring the moral
issues involved. We, the undersigned, ministers and members of the Congregational
Church, therefore protest against any action
by which coir Church may even seem to be
compromised, and we plead with the officers
Of the Hoard to decline the gift of Mr. Ifock
(teller, or to return it if it has been ac-

Mr. John

Board and the Ministers of Our Congregational Churches.
Dear Brethren: A protest against receiving $100,000 from Mr. John I). Rockefeller
has been made to the Prudential Committee
of the American Hoard. The report of their
subcommittee declaring their purpose to a*
cept and retain the gift has In laid on the
table until April 11, in order to give time
ur
for a wider expression of opinion. Sin
entire Church is vitally affected by this ac
tion, wo submit a brief record of proceedings,
together with a fuller statement of the rea
sons why this gift should not be received.
At an informal and notably spontaneous
gathering in Boston, on Monday, March SO, cepted,
a committee was appointed and the following
protest and appeal was unanimously adopted.
On the following cluy this was presented to
the- Prudential Committee of the Hoard. It
THE PROTEST.
was referred to a sub-committee whose report,
already given to the public, has been submit"To the Prudential Committee of the Amerted to the I'rudcutial
ican Board of Commissioners for Foreign awaits their final action.Committee and now

—

'

Missions.

"Dear Brethren. —The public prints of the The Main Issue.
week ending March 18, 1905, report a *irt
of $100,000 to the Foreign Missionary So
The protest given above rests on the eonciety of the Congregational Churches from

compromising relation to a man who in public thought represents methods that are oppressive, dangerous anil wrong. We cannot
disregard the effect of the ■Mutilation which
his name, in view of I'aets that are wide
■Oread and notorious, unfortunately carries
with it. The Church stands for leadership
in moral and spiritual progress. It cannot
to enter into any relation that may
weaken or discredit it in the f ulli 11 tiicnt of
its task. The main question is one of the
moral prestige and power of the Church.

afford

Certain Misconceptions.

This principle will guide us to a practical
solution of the dillicult ies and perplexities
which g-ither about this question. All the
confusion arising from the literal use of the
figure, "tainted money,'' may lie brushed
aside at once. Money is impersonal; it is not
tainted and cannot taint, morally. The moral
element lies in the men who make and give
money and in their method of getting it,
and only in relation to these men and their
methods can the Church suffer moral dam
age. Though their money gained by fraud
or force, dribble into our treasuries or pour
into il by Hoods, of itself it can tiring no
contamination. It is by voluntary relation
to the donors that moral responsibility is in
curred. With the unknown or unimpeaehed
giver, the Church is brought into no such
conscious and deliberate relation.
No conscience need be offended by the acceptance
of his contribution. Neither at the bar of
our own moral judgment nor before that of
the world can we be held accountable.
It
follows, therefore, that the refusal of a gift
fioai such a source as this in ipicstion docs
not imply "investigation of the record of
every giver," and this whole practical difficulty, which has been allowed to obstruct
our fulfillment of the obvious duty of the moment, falls to the ground as fictitious. The
Church owes it to itself and to the public!
conscience to acknowledge responsibility
when it voluntarily enters into dealings with
a donor who stands openly impeached of serious offenses which it is our duty to condemn.
No Judicial Tribunal Required.
i

i

It is not required that the Church form a
tribunal to pass judgment on personal char
aeter or probe into the business methods of
all givers. Such examination is not necessary in refusing a gift. Public belief and
impression, formed on extensive evidence
through a long series of years, furnish sufficient basis for such action. This works no
"injustice to an individual" by "singling
him out" among others suspected of being
"as bad as he."
It is not by any act of
ours that he is singled out, but by his olTer to
us of a gift, and by his own actions which
have, already singled him out before the world
as a notorious and typical instance of an evil
element in national life.
Moral Demand Not to be Obscured.
However formidable may be the practical

difficulties in the way of exercising this

io-

spousibility, they must not obscure the ethi
cal demand. No price" may be set on li"
advancement of righteousness, and no lots
to be incurred may properly deter one from
heroic conduct. The balancing of prude.iti.il
considerations can be only a half-way sta
tion in the consideration of any moral goes-

'

�7

THE FRIEND
being consistent is unworthy of the Christian
Church. It clues not help to say, "If we be
gin here, where shall wo endf" Wather let
us ask, "If we do mil begin here, where
shall we nui ! " Where shall we begin, if
not with the most conspicuous case that has
yet presented itself to our Church?

Principle Now Urged.
I TheOver
against this position

Position of the Prudential Committee.
Where we must end is shown by the an
swer of the I'rudential Committee. We must

..

end in the declaration of complete irrespou
sibilitv for the sources from which we accept
gifts. Their words are: "The principle on
which this policy rests is the belief that our
responsibility begins with the receipt of a
Before gifts are received the rerift,
sponsibility is not ours, but is that of the
donors ill their own conscience." Thus they
express in a perfectly frank and unmistakable
wav t in- principle on which it is atlirmeil that
tin- Hoard has acted in the past and pro
poses to act in the future. It receives money
from any man who oilers it, and will make
no inquiry and listen to no evidence concern
ing the way in which his money has been
acquired, and it leaves itself no freedom to
take account of the probable effect upon the
Hoard or the Church arising from acceptance
of the giftPast Policy.
the Church will never
It has not done so in
The I'rudential Committee say,
the past.
•The Church in all ages has received upon
its altars the gifts of all who were moved to
lay them thereon." On the contrary, by
man) acts and utterances the Church lias
declared its right and duty to discriminate
among donors. For an ancient instance, we
may cite the words of Chrysostoin, "The
Church accepts no offerings from the injurious." Pot a modern instance, we inny re(
to the declaration and action of Bishop
fr
Brent in refusing a d it ion from a gam
bling house in Manila.

We believe that

rest in this principle.

This Principle Fundamentally Wrong.

it

principle

i.tself

is vicious and corrupt

Though a trustee be limited by his trusip to definite undertakings, he may not
c any moral c(inseipiences that How out
As an agent of others he
is action.
not be less morally sensitive than ho
d be if acting in his own name. Whena trusteeship is made an excuse for

ethical indifference, it is kindred to the practice that robs corporations of their souls.
The Application.
The principle is impossible in practice.

Wo

cannot acquit ourselves of responsibility m
receiving money, for we do produce ■ moral

effect. "Money talks," and the Hoard has

done much in the past to give it a voice. The
religious devotion, the high principles, the
self sacrifice of its donors have been con
stantly ami justly magnified. Christians at
home and converts abroad have been taught
to love the men and women who, some out of
deep poverty and others out of their wealth,
have sent the gospel far and wide. Never
again, if the policy announced in this report
is maintained, can the Hoard's list of contributors be taken as a roll of piety and
honor.

we urge

the

positive principle, in application to this spe

cific case. This requires that the representatives of a Christian body be peculiarly
sensitive to th
ral bearing of gifts of
fared, and especially to the social effect aris
ing from their acceptance. Kvery high -minded man in the personal conduct of life takes
There are some
a position similar to this.
men with whom he will have no personal relations because he deems them to be com
promising, He stands on his honor anil is
nobly jealous for his character. This prin
C.iple, instead of being less important where
organized bodies are concerned, is more es
sential, since the corpornte relation has con
sequences more far-reaching than the personal relation. If, from any cause, the pro
posed relation promises to bring embarrass
Stent, refusal to enter it is justified by tinlaw of self respect. A Christian curporat ion
has a character which it may not compro
inise by doubtful alliances.
Urgency of Present Need,

The application of this principle was never
so much needed as now. The Church finds it
self in danger of losing its moral leadership.
It is painfully feeling the estrangement of
the common people. It cannot be blind to
the growing alienation between those who
have and those who have not. It seeks to
preserve and strengthen the growing sense
of honor apparent among high-minded business men.
Kor its message is to the cut inhuman family, and a deepening sense of social
And not
obligation has touched its heart.
only human fellowship but the interests of
righteousness are at stake in the problems
of trade, The methods of governing the nf
fans of great corporations are far more significant ill their ethical consequences than
even Hie personal character of the men who
direct them. The battle is on between forces
that are socially destructive and those that
seek a finer order of justice and human op
portunity. There is no question on which
side of this contest the Church should stand.
It is necessary for it to be exceedingly jeal
ous of anything that may swerve it from its
own task. Every act must be avoided that
seems to ally the Church with the wrong side,
to impede its action or to render its efforts
and utterances ineffectual.

Cambridge; Philip S. Moxom, of Springfield;
William Y. W. Davis, of I'ittsfield; Deubcn
Thomas, of Hrookline; Charles U Noyes, of
Soinerville; Charles V, Carter, of Lexington;
William A. Knight, of Brighton; Charles K.
Harrington, of Waltham; Charles H. Oliphant,
of Melhuen; James S. Williamson, of Haverhill; Harris (i. Hale, of Hrookline; Parris T.
I'arwcll. of Wellesley Hills; Samuel ('. Bushiit&gt;ll, of Arlington; Edward N. Hardy, of
Qulney; William I. Cole, of Huston; Albert
F. fierce, of Brockton; Herbert W. (llcasmi,
of Boston; Cyrus Hirhardsnn, of Nashua, N.
II.; Wilbert L. Anderson, of Exeter, N. H.;
and Edward I-'. Sanderson, of Providence,
H. I.
Responses to this appeal may be sent to the
Chairman of the General Committee, Key.
Daniel Evans, Cambridge, Mass.
This statement is sent to the ministers of
our denomination, but the opinions of laymen
are no less desired. Extra copies may be secured from the Secretary of the Committee,
Uev. Herbert W. (ileuson, H.t l'inckney St.,
Boston, Mass.

BASEBALL STILL RESPECTABLE.

It was a narrow escape, though.
one club saved the day for decent baseball. When the Punahou
Athletic Club refused to play in a Sunday baseball schedule, clean sportsmanship was vindicated in this town.
Money and "muckerisms" are correspondingly depressed. The term
"mucker" is perfectly intelligible to an
eastern man, —it stands for a quite distinct stale of things, and no one needs
any definition. For example, Sunday
hasehall is "mucker" baseball, —always
and inevitably,—do you see? There
are several results of "mucker" basehall : one of the earliest symptoms oi
"mtickcrism" in sports is money ; the
last is death,—that is, locally and temporarily.
We are glad that baseball in the
Islands has escaped the worst, notwith
standing the trap laid for it by the
Constraining Motives.
Quinn Bill. (By the way, we are all beginning to wonder whether the Quinn
The motives which constrain us to this appeal are a deep solicitude because of the cor- Hill was made for anything else. Perporate evils that threaten our nation, our haps some of the vicious possibilities
sense of the solemn and imperative mission
are only biding their time). Baseball
of the Church as the moral educator of the
people and a jealous zeal lest its energy and has had its "quietus" heretofore as a
authority be impaired by any seeming com result of professionalism, and right
promise with the evil it ia get to condemn. here in Honolulu it was dead for two
By the convergence of these motives upon or three years. There are not wanting
this special case now brought before iih as
some disquieting signs just now.
a Church, it is lifted into commanding ImSince our boys are to get their ideas
portance and our decision is fraught with
momentous and far-reaching consequences.
of manly s|xirt by what they see out on
CHARLh&gt;- K. CAKTKK,
the baseball diamond, it is no small
PHILIP S. MOXOM,
thing that the check to "muckerism"
REUBEN THOMAS,
has come at this time. We give you
WILLIAM Y. W. DAVIS,
honor. Punahou! You have won a:
CHARLKS L. NOTES,
clean, white pennant on which might
DANIEL KVANB.
be inscribed "CHAMPIONS OF
Committee.
19(1").
CLEAN SPORT." It is relatively unIloston, April 4,
important whether you win any other
coimiHtß
of
The entire committer of twenty

Just

.

the following:

Key.

Messrs. Daniel Kvans, of or not.

�8

THE FRIEND

IUnnCvPeerilmogiMstmhoryf ioneer

ary
ingham.
RHeMirvisa.monB

(By Sol. N. Sheridan.)
Raise ye the song of triumph I
Sing as ye battle for right;
Follow the steps of the fathers
They win, who sing while they fight.
Raise ye the song of triumph I
Sing through the darkness of night;
So won the fathers their battles,
Singing while God lent his might.

Raise ye the song of triumph!
Turns now the tide for the right;

Follow the steps of the fathers,
Follow—and Ood will send light.

"Not for a day, but for all time."
If Father Bingham could have looked
upon the scene under the grand old
trees of Punahou when his memorial
was unveiled yesterday afternoon; If
he could have seen the gaily clad
women and brave men, the fair and
fair haired boys and girls who gathered there where once had stood hts
humble home; If he could have marked
them still treading, as their fathers
and mothers trod, the path that leads
to high and noble living in the sight
of the children of the darker races who
bravely hold the road beside them;
surely he would have felt that the work
of his hands had not been for a day
but for all time.
And who is to say that the kindly
shade was not permitted to look for a
moment upon the fruition of the labors
of a life given with noble singleness
of purpose to the uplifting of the lives
of men? Assuredly, the spirit of the
work of Father Bingham, and of hts
companions who gave their lives as he
did, was In the inspiration of that
scene of April 19. The missionaries
suffered much In the devotion which
led them to come from their homes on
the bleak shores of New England to
bring enlightenment and salvation to
the dusky children of these tropic islands, much in the hardships of the life
that they chose, much in the contumely that was heaped upon them by
men who purposely misconstrued their
motives and misrepresented their acts
tor the purposes of evil.
Satan was busy In that early time,
as he has been busy since, and he
chose his most powerful instruments,
aa God did, from among the children
of the dominant race. The missionaries
marched on, gloriously triumphant to
the work that It came to them to do
—and their children have kept in the

forefront of all that great work of
progress and enlightenment that good
men perform for the regeneration of
mankind. It is not, when all is said,
to the missionaries nor to the sons
of missionaries that the powers of evil
look for the
telligence.

darkening

of human in-

They spread the light.

And In the work that he founded at
the humble home upon
whose site his memorial now stands,
Father Bingham kindled on his own
hearthstone a fire whose rays shall
reach as far as the age will run. It
is a light that will grow stronger and
stronger as the years go on, Its radiance burning in the light of young in-

Punahou, in

telligence and finding its fullest (ires
in the brains of active men and women
empowered by the magic of It to do

the world's work.
Father Hiram Ringham, the first
missionary to land on the island of
Oahu, received from the chiefs permission to stay but one year to do
the work of God in these heathen islands. The chiefs proposed and the
Master of all disposed. In nine years
after he had landed. Father Ringham
had won the good will of the great
chief Hoki, though that chief never
embraced Christianity, and it was to
the generosity of Hoki that the Father
owed the gift of the tract of land that
is now the endowment of Punahou
College. Where the memorial boulder
was unveiled to him yesterday afternoon, Father Bingham built his home
on the island. There, where the smoke
of his hearth floated to heaven the
holiest Incense that men burn, he dedicated the lands given him by Boki to
the cause of Christian education for
all time—and from the inspiration born
of that Incense of the Christian home
has come all the power for good that
has marked the establishment and successful continuance of Oahu College on
educational lines characterized by
Christian education, and the building
of character. There the children of the
missionaries and the children of the
native race have been trained together,
and have g-one out together to the
noble battle all good men wage to
death —and beyond that. For the Influence of the good that men do lives
after them.
Under the trees that dot the campus
of Punahou, Just Walkiki of the main
building of the college, was the spot
where the Hingham home stood, and
here the boulder with its inscription
plate stood yesterday, modestly veiled
in the American colors, the flag that

Father Hingham loved. He had come
from the shelter of that flag, long ago.
crossing the stormy waters to bring
light. His sons see that flag flying now
in the light that he brought.
Above the veiled stone the college
colors floated, looking very beautiful
against the foliage of the royal palms
and kiavve, and upon a stand behind
the stone were chairs arranged for
descendant! of the missionaries who
were to take part in the unveiling, and
for the trustees of the college. In
front, upon the shaded _!_■, chairs
wore placed for spectators, and these
filled up rapidly. Ry 4 o'clock, the
time set for the beginning of the ceremonies, every chair was occupied, and
there was a fringe of men and women
and college hoys and girls behind the
chairs, and still behind Ihese a row
of carriage, tilled with interested spectators of the scene.
Presently, the Joyous voices of children arose In song, and from somewhere behind the platform came the
descendants of the missionaries, two
and two, and the college officials, and
took their places on the platform.
It was fitting, that men and women
of the blood of the missionaries should
take the lead In the ceremonial of the
day. The triumph of the fathers was
their triumph. It is their labor today
to complete the perfect work the fathers began. And it was most fitting of
all that a son of Father Bingham, the
Rev. Hiram Ringham of today, should
have been there to unveil the memorial.
A few minutes after 4 o'clock the
band began to play "Old 'Hundred"
and the speakers, trustees and others to
form. The seats had been arranged at
the makai end of the dais facing the
flag-draped stone.
Those who had
places on the platform were President
A. P. Griffiths of Oahu College, Dr.
Hiram Ringham, Mrs. Lydia Ringham
Ooan, Judge S. R. Dole, Hon. P. O.
Jones, Rev. S. E. Hishop, W. R. Castle,
Esq., [_ A. Thurston, Esq., Rev. O.
H. Gulick, Mr. A. F. Judd. Mr. Clarence Cooke. Mr. Wm. Rabbitt, Prof. W.
D. Alexander.
At the conclusion of the doxology
the venerable Rev. S. E. Rishop, the
oldest living male descendant of the
missionaries, offered prayer. After the
prayer a large chorus under the direction of Miss Caroline Castle sang the
grand old hymn "Head of the Church
Triumphant" which was sung at the
ordination of Father Ringham and
Father Thurston at Goshen, then at
the farewell service In the Park St.

�THE FRIEND

Church in Boston and later sung by
both men as they stood on the maintop
of the Thaddeus under the lee of Hawaii's shore. The hymn is as follows:
Head of the church triumphant,
We Joyfully adore Thee;

Till Thou appear, Thy members here
Shall sing like those In glory.
We lift our hearts and voices.
In blest anticipation,
And cry aloud, and give to God
The praise of our salvation.
While in affliction's furnace.
And passing through the fire,
Thy love we praise, that knows our
days.
And ever brings us nigher.
We lift our hands exulting
In Thine almighty favor;
The love divine, that made us Thine.
Shall keep us Thine forever.

ADDRESS BY REV. O. H. GULICK.

The first address was read by Rev.
11. 11. Gulick, the oldest living I'unahnu student. He spoke as follows:
in l'l.o, the navigator Magellan, coming through th,. straits which now hear
his name, discovered the vat expanse
of waters which received from him the
name Pacific Ocean.
One hundred years later, in 1610, the
Pilgrim fathers crossed the Atlantic,
and landing at Plymouth, laid the foundations for a Christian state and nation, which now spans the continent.
Two hundred years still later, In
a bund of missionaries from .New England landed on there Hawaiian Islands, and began those labors for a
savage people, which within three generations have in :i good degree fitted
the islanders to become citizens of this
great Christian nation.
These missionaries received most efficient help in their labor of love, from
the regent Kaahumanu. and from sev
eral other of the high "hiefs. and from
-oine of the common people, who proved
eloquent and effective preachers of
faith in the newly proclaimed Savior
of mankind.
Some of these shall live
forever as stars in the firmament, as
those who hav c turned many to right-

eousness.
Three names not

of missionary pro-

fession, of those who contributed largely and efficiently to the development
of the Hawaiian people, and the upbuilding of Oahu College, may here
And fitting mention; Mr. James Hunne
well, a merchant prince of Boston.
Judge William L. Lee of Western New
York, and the boon companion of his
youth, Mr. Charles I!. Bishop, of matchless bounty, and faithful love for Hawaii.

Father Alexander, Rev. W. P. Alexander, was once asked what Justification could a missionary give for spending his life in converting the people
of a small island community when
there remained continents of unenlightened millions. He replied that a farm
of a few acres was all that one man

9

could cultivate, and the small farm
might be as valuable On an island as
on a continent.

Geographical position

has much to

do with the development of a nation.
and the history of the world Indicates
the greater comparative Importance Of
island empires when contrasted with
continental empires, witness ihe power of the British empire ai compared
with other European nations, or Japan
with any of the nations of continental
Asia.
The early settlers of New England
came hilo the possession of barren hiils j
an Inhospitable climate, and ■ rocky
soil. They erected the church and Hie
School bouse and for a crop raised the
men who have shaped the i-our. c of

empires,

our missionaries to Hawaii.

despising not the day of small tilings,
stooped to the people of low estate,
adopted an alphabet, gave the people
letters and some knowledge of the
world. Teaching rulers and people
alike to read, they gavv thorn a trans-

of the Hible, wrote for them
Christian hymns, and gave them what
literature was DO sible. The transformation Of t lie race, and of the condition of the people cannot be fully estimated by one who lias not known
heathenism in Its hopeless degradation
and darkness.
The transformation
exceeds the power of huniau language

lation

to

represent.
Eighty-five years from the landing of
Ihe pioneer hand, we are here today to
unveil a tablet to the memory of one
of the two leading men of that honored
hand.
The son of one, and the grandson of the other, are here to participate
"Childin the interesting ceremony.
ion's children are the crown of old
men, and Ihe glory of children are their
fully

futhers."
Let us for a moment consider the
character of these fathers and of those
who Joined them in the holy purpos
of redeeming and lifting to a plane of
Christian life the then dark people.
('onseciation, a loving devotion to the
good of the people, was the crowning
source of a unity, evident at every
general meeting of the Mission. This
devotion to a lofty purpose, and their
unity of heart and action, were the
open -ecrets of their grand success.
Theirs was a pure democracy tempered by advice from the far distant
American Hoard, representative of the
supporting churches.
These fathers were "men of like passions as we are," and of like fallings,
but firmly united in the loftiest purposes that can Inspire human life. They
constituted among themselves an indissoluble brotherhood; and the most valuable legacy they left to their children
was a like fellowship and confidence
in each other. This bond recognized
by the circle of children survived undimmed years of wide separation from
one another, while scattered far from
their island home In the father land.
This warm fellowship of the children

•

of th,. llrst generation took on the form
of cousinhood. and assumed organic
union under the name of the Hawaiian

Mis-ion Children's Society. This unique
circle while wholly destitute of political purpose, neither guided by literary
nor social ambitions, constituted a bond
and helped to foster love and confidence in one another. This bond of
mutual love, cnhflileiicc and respect,
enabled the Hawaiian government amid
scenes of Rivni discord ami threatened
anarchy, to hold on its even way
through the troubled seven years 0.
the Provisional Government and of the
Hawaiian Republic, till the group was
received under the sheltering wings of
the Great Republic.
Our fathers builded better than they
knew. Trusting in (iod they faltered
not. Their brightest visions, their nio&gt;t
careful observations of Hie dusty, barren plain which stretched from Honolulu to the green oasis of Punahou
spring, would never have pictured the
emerald gardens, the peaceful Christian
hollies, the playing fountains, the velvet grass,
beautiful
dowers and
rich fruit -hat tills all the plain.
The wealth of water that Underlies
our city had been revealed to no human being. Franklin's kite bad touched

the

lightning

lo

no
electricity

of Ihe sky, but

Edison had then harnessed
wheels.

slow

horse
sit.

The patient donkey, the
crawling,
faithful missionary
was all they knew of rapid tran-

Today we look out Upon a now world
of Which they knew not. And what is
the lesson for u-'.' We ;nv .is Ignorant
of what eighty-five years may bring lo
us, and our posterity, as were they.
The men or the year 2000 will look
hack to the simplicity and Innocent ignorance of the nun of IMB. Rlessed
shall we be if we possess the heroic
devotion, the unselfish purpose, and the
abiding faith of that generation of
Christian workers; the faith to sow the
seed and leave the rest to the Reaper,

We may know as little as did our
fathers of the purposes of the Lord of
the harvest.
Mighty problems unsolved lie all
about us, problems as great and as
interesting as met our fathers when
Ihey drew to these jcoral bound shores.
Hike them we labor on as seeing the
invisible, we shall like them gather in
the sheaves in the ripening of our seed
sowing in the world yet to be. Like
Magellan we boldly enter the unknown,
uncharted, mighty Pacific Ocean of the
future. Like those who drew buckets
of water to sustain the drooping life,
we shall find the everlasting flowing
artesian fountains of the deeper eternal
life.
Then may it be said of v«, as we can
truly say of our fathers and mothers
These are they who, "Through faith
subdued kingdoms, wrought righteousness, obtained promises, stopped the
mouths of lions," and received their
dead raised to spiritual life.

-

�THE FRIEND

10

MEMORIAL ODE

was a treeless, waterless, dusty
of grass bouses, inhabited by
breach-clouted savages who bad never
seen a white woman and scarcely seen
a white man whose morals were not
worse than their own, If such a thing
were possible.
The "luxuriant living of the missionaries" which we hear sneerlngly
referred to by Investigators of a day,
was no figure of speech In the twenties and thirties and forties In Hawaii.
It was a concrete fact. From t.atl to
$400 was the annual allowance to feed
and clothe a man, his wife and the
numerous babies who successively enlulu

village

The next number on the program
honor of the Rev.

was an ode written I"

Hiram Bingham, in Boston, February,
IS4&amp;, by the poet William Hingham

author of the beautiful hymns
"There is an Hour of Peaceful Rest,"
and " "Pis Midnight." and "On Olive's
Brow," Which stand Nos. 1- and 13 respectively in the printed list of the fifty
best Americau hymns as decided by
popular vote. The ode was read byMrs, l.ydla li. Conn and Is as follows:
Tnppan,

Pyramids of gorgeous story,
Carve we to the conqueror's name,
Who on fields of gore and glory
Builds his own and country's fame.
Charlemagne am Honaparte—
Coals that fire ambition's heart!

'

Yet, thou Missionary Toiler,
Would I rather win thy crown
Than the throne of any spoiler
Who has cast a kingdom down:
He on ruined realms would tread—
ThOU hast raised one from the dead!

Stands Ihy pyramid where ocean
Sleeps within the tropic climes,
Where the tempests make commotion,
Where the billows wake their chimes,
Shadowing the sultry cogIn its wondrous talc—alone!
Wears the night—Earth's glory surely
Like the murky stars will wane;
Truth, the sunlight, shall securely
In meridian splendors reign.
When, forever, shadows flee,
Might my morning break with
ADDRESS OF LORRIN A.
TON.

thee.
THURS-

l-orrln A. Thurston, Esq., a grandwin of Father Hlngliam's co-worker.
Rev. Asa Thurston, followed with an
address about missionary experiences.
Mr. Thurston spoke as follows:
Some men are remembered for what
they have said; others for what they
have done.
What Hiram Hingham said, has already passed from the memory of all
but a few. What he did, will stand
as a monument to his memory ns long
as old Rock Hill stands sentinel over
the scene of his work.
The simple rock which we are today
dedicating to his memory—a rock
gathered from the fields which he gave
to Punahou—ls typical of the man
whom It commemorates and of the
other men and women who consecrated themselves to the service of God
and their fellow-men, In the days when
Hawaii was literally at the ends of
the earth; when the only means of
travel and communication were by the
chance whaler or the tramp trader,
around Cape Horn; when malls came
but once or twice a year; when Hono-

livened the home with

sometimes discouraging

delightful
regularity.

but

Whole families of missionary chil-

dren were raised On sweet potatoes
and goat's milk. Flour was a tidbit
which generally bad to be broken up
with a hammer, and sifted to separate
it from live stock before It was used.
Beef was a rare dainty of the rugged
variety known to sailors as "salt

horse." and the family sat in the yard
to avoid the fumes while It was being
cooked. Journeys were made On toot
over rough and rocky foot trails for
no other roads existed. Voyages between the islands were made In canoes
or sloops and schooners so small and
nl' such poor construction that It took
days ami even weeks to get from one
Island to the other; and these were so
crowded with people, pigs and dogs
that there was scarce room to lie down
on deck. The cabins were unspeakable caverns, the home of crawling and
Jumping and Hying things, and blackened with the fumes of bilge water
and rank tobacco. These are a few of
the high lights in the Uvea of the
early Hawaiian missionaries.
Meanwhile what were they doing? They
were doing practically everything thnt
makes a difference between morality
and Immorality; between savagery and
civilization; lawlessness and law; Ignorance and knowledge; between pa-

and Christianity. They created
among people who
had known no morals but their own
sensuous Inclinations; they created
laws for the protection of private rights
and property, where the unrestrained
will of the King and high chief had
been the only authority; they created
a written language, translated the
books,
scriptures, published school
laws, newspapers; taught the people
to read, to write, to build, to dress, to
work; they preached and prayed and
taught and worked incessantly, and,
more effective than all, they lived their
profession. They did not give money.
for they had no money to give; but
they gave themselves to the cause to
which they had dedicated their lives.
Indicative of this oneness of purpose,
is the fact that when chief Hoki, in
appreciation of the public services of
Hiram Bingham, gave him the land Of
Punahou, the latter Instead of keeping
It for Jilmself and his heirs, ns he was
entitled to do, dedicated It, without
ganism

a moral standard

for all time, to Ihe cause of
education In Hawaii.
"Greater love hath no man than this.
that he give Ills life for his friends,"
salth the scripture.
Croatcr love than this had Hiram
Bingham, for he gave his life for those
who were not his friends, and ills substance to those who were unborn
"It Is not enough to believe In (lod.
One must believe in man, In humanity
and Its future," says Charles Wagner.
Hiram Bingham believed in Ood, in
man and in humanity and he lived and
aCted his beliefs.
-our
We cannot do what he did.
ways are not bis ways, but the
Journey's end remains in
truth the
same."
"It Is always the pole
star that
reserve,

Christian

guides the seamun. whether be cruise
under sail or on a steamship."
the other
Father Hiiighnm and

strong, simple men and women who
laid the foundations of peace, progress
and prosperity In Hawaii, have passed on over the road which we all must
follow; but the pole star of their lives

survives.

Many of those present today have
directly reaped the benefits of those
early days of privation and devotion
to duty. All of us have done so Indirectly.
Hiram Hingham laid a foundation as
solid ns the grand mountains which

look down upon us; a foundation which
will last as long as the trade winds
blow across Manoa and the surf beats
on the beach at Walklkl. The generation which Is still passing, has begun
well the superstructure.
Punahou lias been, and Is, the center
of a radiating Influence which tends to
the uplifting of Haw-all and Ihe right
living of Its people.
It is the duty and the privilege of
those of us who have profited by the
work and generosity of those who have
gone before, to perpetuate the broad
and generous spirit In which the foundations of Punahou were laid and in
which It has since been carried on.
Let us then so act as to demonstrate
to our successors that we believe, and
to encourage them to believe, in Hod,
In man, In humanity and its future.
Following Mr. Thurston's address a
double trio consisting of Miss C. Y.
Hall, Miss Julia Damon, Miss K. M.
Damon, Mrs. C, It. Damon, Miss H. A.
Austin. Miss A. K. Judd, sang "To
Earth Fair Winds Are Bringing." Miss
Ethel Andrews played a violin obllgato.
JUDGE DOLE'S ADDRESS.
Judge Sanfor.l B, Dole was next in-

troduced and

spoke

of the

early days

at Punahou and the spirit and aim of
the Institution. Judge Dole Is the son

of the first principal of Punahou.

His

remarks were as follows:

The surroundings of this place have
much since I was a child.
I used to come out of the end door
there of Dole Hall and pass by the

changed very

place where we are now standing, on

�THE FRIEND

my way to the old bathing pond. I
am one of those who remember the
old Bingham House. There wag a
later annex adjoining it on the west
which was inhabited by native servants of Punahou. The original Ringham house was then out of repair and

uninhabited.
I remember Mr. Gulick, who was one
of the big boys at thut time, when I
was a toddling child, because he was
always kind to nic and always welcomed me to his room,—he and his
brother Charles. Professor Alexander
was also one of the large boys that I
remember; almost all the Mission
families were represented In the school.
The purpose- of Punahou was an allaround
education —body, mind and
spirit. The ideal was high; the pupils
were put on I heir honor in some
things.
For Instance, I remember
the dining room, situated in the middle wing of the old courts. The buildings were mostly of one story with
narrow verandas and low eaves, not
more than seven or eight feet above
the floor. From these eaves on the
west side of the dining room were hung
a row of bunches of bananas which
were raised among the taro patches
below the spring. My Impression is
that these bananas were never taken
by any of the pupils. I never beard
of any complaints or talk about such
a thing.
Some time afterwards, for
some reason or other, possibly for
convenience or perhaps because the
sense of honor of some of the pupils
had become relaxed, they were locked
up In the store room. After I had been
away from Punahou for some years,
I spent a school year here, during
Which time It became known to me
that several of the more enterprising
boys of the school, having by some
diplomacy obtained a loan of the key
of this room from one of the girls who
had duties there, bad made a mould
from It and a duplicate key, returning

the original. And thereafter, from time

to time, they organized midnight raids
on this store room, when not only

bananas but other luxuries were apand yet they conducted
these enterprises with such discretion
and self-control that it never became
known that the school authorities
missed anything. This shows the difference between the power of a sense
of honor and that of locks and keys.
When Roki gave Punahou to Mr.
Hingham he gave It to the right man,
but he did not probably Imagine what
he was doing for education In Hawaii
and for the benefit of his country. If
he had given It to the wrong man, Punahou would have existed under another name, perhaps on the slopes of
Punchbowl or somewhere else in the
suburbs of Honolulu and might at this
time be merely holding Its own, while
the Punahou grounds would be at the
present time cut up Into house lots.
Hut this gift, passed over by Mr. Bingham to the cause of education, has
been a liberal endowment of the Inpropriated,

stltution which has been a prominent
reason of its successful growth.
I do not like to brag—l don't often
have as good an opportunity as this
to brag about Punahou. At any rate,
I think It Is reasonable for me on this
occasion to refer to the work done by
Punahou boys and girls In different
parts of the world. Like the Punahou spring with its perennial How of
pure and life-giving water, the stream
of influence In the direction of civilization and humanity has flowed from
Punahou as Its source refreshing thirsty places all over the world. Pupils
from Punahou fought In the battles of
the American Civil War. They have
done great work In education In AmerTh.-y have promoted human
ica.
progress in Spain, in Turkey, in South
America, in China, Japan and the Pacific Islands.
They have done this
work with the spirit of Sacrifice. They
have put their shoulders to the wheels
of progress und caused them to move,
and this work they have done largely
because of the training which they received and the Influence which Inspired
them during their stay ut Punahou.
The object of the Punahou educution
Is character—the training of the body
by exercise, the training of the mind
by exercise and the development of the
spirit by exercise, suggestion nnd example. Next to the paramount object
of education, the development of the
right attitude of the spirit toward life,
there come two other qualities to be
sought in the development of such a
character as will enable one to meet
the world with all Its uncertainties and
possibilities. You know how n cat,
falling from a height or thrown Into
the air, always lands on Its feet. There
are persons who, If overwhelmed by
disaster,—loss of
health, wealth,
friends, loss of official position,
or

even succumbing to

temptation, they

land on their feet like a cat, alert and
ready for the next thing that life has
for them whether It be a new calamity
or an opportunity by which they may
retrieve their fortunes. This trait gives
one an advantage in life; It is the unconquerable soul that Henry speaks of
In his verse,—the quality which keeps
one from being discouraged or cast
down,—of giving up In despair whatever may happen. The other trait Is
akin to this or perhaps Is a different
manifestation of the same thing. It
Is the quality by which one tends to
take the Initiative. You girls and boys
know all about this. You know how
you admire and look up to those among
you who are always taking the lead
in your games or entertainments or expeditions or It may be In your mischievous pranks and how willingly you
follow them.
You may have good
morals, be brilliant scholars, be kindhearted and good athletes, yet If you
have not this quality of taking the
Initiative, you will find yourselves at
a disadvantage In life. You will not
be useless. You may be In the rank
and file of the great army of progress

11

where you will obey orders and be of
service, but you cannot lead or control men or exert the wide Influence
without this quality that you can with
It. These two traits which I have referred to I submit to you, Mr. President, as the chief objects of education next to the spiritual development
In the past, and I feel should be still
more emphasized In the future.
ADDRESS OF REV. HIRAM BING

HAM.
A tumult of applause greeted Rev.
Dr. Hiram Bingham, son of the great
missionary, as he rose to make the
address before the unveiling of the
tablet. Dr. Ringham read his address
in a clear voice which trembled with
emotion as he paid a beautiful tribute
to his father and mother. He suld:
In the Commercial Advertiser of July
H, INST, nearly eight years ago, appeared an editorial paragraph, a portion of
which read as follows: "The trustees of
Oahu College propoe to set up a memorial In memory of the late Rev. Illram Hingham, first missionary on the
Island of Oahu, and a benefactor of the
college. The trustees will select a
large boulder and place It In position
as nearly as possible on the spot where
Mr. Hingham's house originally stood.
One fuce of the rock will be trimmed
off to receive a suitable Inscription."
This plan, let It be remembered, was
originated by a very appreciative former President of Oahu College, Mr. F.
A. Hosmer; but, much to his regret. It
was not fully executed before his departure.

The exact sile of (he cottage his sin c
then been discovered by the unearthing
of the foundation of the southern corner, and now, after the lapse of five
years, the present President, without
any solicitation or suggestion on my
part, has nobly come to the rescue, and
ex-President Hosmer's cherished plan
has been successfully carried out,
greatly, of course, to my Joy; and we
nre here today to dedicate this memorial, and to witness to our belief In the
propriety and usefulness of the same.
Hecau--e of my very near relationship
to the man whom we today delight to
honor, It would be my decided preference to be entirely In the background,
but I remember the command first uttered on Mount Sinai, and reiterated by
the Christ whom I serve, viz: "Honor
thy father and thy mother," so I have.
at the especial request of President
Griffiths of Oahu College, with much
diffidence consented to assist in the exercises of this hour set npnrt to formally perpetuate the memory of one a*
the historic deeds of my honored father,
a benefactor of theie Islands, who with
his wife and his missionary associates,
Samuel Whitney and Samuel Ruggles,
teachers, Kllsha Loomls, printer, Daniel Chamberlain, farmer, and their
wives, a pioneer band of missionaries
of the American Board of Commissioners of Foreign Missions, landed on
this shore April 19, 1820, Just eighty-five

�THE FRIEND

12

yeors ago today, to Introduce the Gospel of Jesus Christ to a heathen people
who had for many generations groped
In deep darkness nnd gross superstition. Rev. Asa Thurston nnd Dr.
Thomas Holman with their wives had
beer, landed -even day*. bef'»re at Knilua on Hawaii.
To me has been kindly and thoughtfully assigned the simple but delightful ceremony of unveiling this memorial to your view; but previous to my
so doing let m,. briefly but freely speak
unto you of one of the Apostles to Hawaii.
Having rei eived the reluctant permission of Kuinehamehii 11. to spend one
year with his missionary associate &lt; in
these Islands, Mr. Ringham earnestly
began to Win the confidence of the high
chiefs and their people, which Confidence he never afterward forfeited. He
began at once to learn their language,
lo aid ill reducing It to willing, and to
establish schools among the people. His
wife, my sainted mother, Sybil Moseley
Hingham, opened the first school In this
city In May, 1820, surely an historic
date. It was my father's privilege to
prepare the first manuscript for the
llrst printing ever done on these shores.
In bis "History of the Sandwich Is-

lands" he says,"On the 7th of

January,

15.2, | year nnd eight months from the
time of our receiving the governmental
permission to enter the field and teach
the people, We commenced printing the
language, ln order to give them letters,
libraries, and the living oracles ln their
might
own tongue, that the nation
cad and understand
the wonderful
works of God." nnd he adds, "It was
like laying a corner-stone of an Important edifice for the nation." For
eighteen years thereafter he continued,
as other duties would permit, to furnish
material for the printed page, to per-

form the duties of the literary head of
the mis ion press ln Honolulu and to
aid In the promotion of Christian education.
Time would full me to indicate the amount of Christian literature
he prepared for the press, or the number and character of the schools which
h e unceasingly labored to establish.
When he first arrived at Honolulu
Bokl, the governor of Oahu, was at a
distant part of the Island, but, being
apprised of the arrival of the mis binaries and of their design, two days
The
later he returned to Honolulu.
historian says of him, "He was then
so much under the debasing and distracting influence of strong drink as to
be unfit for business except that of a
speedy reformation, to which our business would call him."
On one occasion, some three months later, this
young Governor Rokl came to my father at the close of the public worship
to make some Inquiries about the sermon on the text, "Behold the Lainh
of God which taketh away the sin of
the world," and expressed a wish to be
able to read and understand the Bible,
and consented to be daily instructed ln
It.
Nine years later he gave to his

beloved teacher this land of Punahou
and stretching
from the summit of Round Top to King

Including Rocky Hill

streetf supplemented by

fish-pounds,

flats, all more or
This gift was made In

salt-beds, and coral

less valuable.
IX.it, the year in which Bokl sailed
away to the South Seas on his fatal
expedition. He had never united with
Ihe church, still clinging more or less
to his cups, but he appreciated the
faithfulness of his instructor and no
one can doubt that if he could be pre-ent with us today and behold what our
eyes behold on this campus he would
exclaim "Nani loa," and greatly rejoice that through his magnificent gift
to his teacher the way had been opened
whereby his native land had been for
so many years blessed with such a
Christian institution of learning as Is
Oahu College? His «lft Is witness to
his sincere gratitude that there had
come to his people those who had labored faithfully to Introduce and maintain Christian education and culture
among them, and to do them good.
Would that he had personally profited
more by the faithful Instruction given
him. Let not his grateful liberality be
forgotten so long as this Institution
shall stand.
Such I doubt not, would
he the sincere wish of my father.
Hut v\e are here today e-pei tally to
honor the nume of Hiram Ringham,
and so 1 appropriately ask, what would
be his emotions if he could appear
among us at this hour, after nearly
slxly-ilve years of absence,
twentynine of them spent In straitened circumstances before he went to gloiy and
contra.lt what his eyes beheld In August, IS4O (when he took his final leave
of this spot of blessed memory, and
looked out for the last time from the
maknl door of the humble cottage
which stood Just where this memorial
stands), with what he would now behold, this campus of a noble college,
with Its sightly, convenient and wellequipped structures, thronged with students largely Anglo-Saxon, but Including Hawailans and Asiatics cared for
by a noble corps of Christian teachers,
the President and his associates, and
Its Hoard of Trustees, made up of
Christian representative men of Honolulu? What, I say, would be his emotions? Methinks his breast would swell
with honest pride, his heart beat with
sincere gratitude to God that he had
given him the opportunity and the Inclination to make such disposition of
whatever portion of Oahu's soil he
owned in a way that should greatly
lend to secure the permanence of christian education and the building up of
the Redeemer's kingdom in this Paradise of the Pacific, ln this city of the
sea, now under the Stars and Stripes,
facing so conspicuously the great empires of China and Japan, the Philippines and the East Indies.
Do you
think that I would not spring to take
him by the hand and congratulate him,
and tell him how glad I was, how
proud, to look out upon the many acres

of this beautiful campus and remember
how he was the man who so willingly
consecrated them for all time to the
furtherance of Christian education and
had thus virtually done what he could
to repel the foul and oft repeated slander that the missionaries earn,, lo these
Islands to take and did take fioin the
poor natives their lands for their own
personal and selfish aggrandizement?
Before I close you will hear with me
In my folly. It is not expedient for
I will come to
nit- doubtless to glory.
visions, not of the future, but of the
past, Just a few reminiscences of an
old man.

Punahou cottage, once my
home, where the precious
mother cherished her little ones.
"Backward, turn backward, O Time, ln
Dear

home, sweet

your flight.

Make me a child again Just for tonight.
Mother, come hack from tlie echoless
shore.
Take me again to your heart as of
yore."

Teach me

again, as once you did, on
this very spot lo lisp Ihe name of
Jesus.
Point out to me again tile lilies
of the valley growing by Ihe side of
this cottage, and lead me again to associate them with the name of Ihe
meek .mil lowly Teacher who declared
himself to bo "the Rose of Sharon and

the

Idly

of the Valley."

"Mother, dear mother! the years have
been long
Since I last hushed to your lullaby
song;
I'ome from the silence so long and so
deep;

Koch me to -leep, mother, rock me to
sleep."

It was never my privilege to be a
the Punahou Mission School
but I can well remember how In summer days, when the heut was great and
we were wont, for a change, to dwell
in the humble cottage which stood here,
an older sister and myself used to
start out on foot to cross the dusty
and arid plain two miles to Kawaiahao to attend the little niL-slon school
held ln Dr. Judd's back yard, the germ
Memory goes back
of this college.
sixty-six years to the delights of this
refreshing spot, where, after the long
weary walks of the day, I was wont to
meet a mother's welcome, and to refresh myself, not in this magnificent
bathing tank so near at hand, but ln
an artificial pond originally constructed by my father for purpo&lt;es of Irrigation, but since then used by many
generations of students as a place for
bathing.
It was Just over there, only
a few rods away and fed from the same
spring as the bathing tank of today.
1 remember with what delight I used to
paddle about in my boat, only a box,
in a tlsh pond close lo the spring. I
remember how 1 was wont to stroll in
the cool shadbjr spots so romantic to
me In childhood among the banana
trees which grew by the side of the
pupil at

�THE FRIEND

taro patches; how

ln this cottage we

Children eagerly listened to the reading
of "the Hollo Hooks" when they first
appeared, and bow we rejoiced over the
toys as one by one they were taken
from the box just arrived from around
Cape Horn.
Finally, 1 remember how,
in a neighboring shady grove, Just a
few yards niakai of this cottage, not
long before we went forth from it (was
it prophetic?), 1 tried to &gt;lng with my
sister the anthem "Daughter of Zion,
awake (rota thy sadness," which we
had beard sung by the choir In the old

Bethel on

King

street.

Those were happy days, but they are
forever gone.
I would not have them
back. It Is enough for me, full enough
that I have the memory of them; that
in my old age I hear the merry voices
of the rising student generations as
after school hours of faithful study
they gleefully roam this campus, seeking rest and recreation; and so long
"One is
,l- their motto virtually is,
your Master, even the Christ," my
heart will to the last, heat with Joy at
the remembrance of the gift of my

father and the continued prosperity of
Oahu College.
In your walks through these shady
avenues, kind friends, will you not
once and again linger a moment here
to reread lllis inscription (which I now
unveil) and call to mind the labors of
love which my dear father put forth
in this city for the redemption of Haw-all, and his parting gift, I'unahou?

THE TABLET UNVEILED.
At the conclusion of Dr. Bingham's
address he stepped to the llag-covi red
tablet and untied the cord holding the
Hags in place. By a system of pulleys
and cords the two ensigns, American
and Hawaiian, together with two Hans

ROCKEFELLER'S
SMHORULD.

BEACCEPTED?
GIFT

■Aroundseverity.

this question rage* a conflict
It is not altogether
with ]&gt;;iin thai we may observe or take
part in it. We may regard it as a welsymptom of moral health. Ii is
c i*_inj_r and throe &lt;vf a keen and aci- conscience, which is likely to bring
rtli fruits of righteousness,
A dispassionate consideration of all
at is clearly known of the business
i-tliods by which Mr. Rockefeller has
quired his enormous wealth, while
Indent to justify stroii"; cdndemnain, is probably inadequate to sustain
an extreme severity of denunciation. 1 le
may very well lie able by special pleading tv construct such justification as
deceives the tribunal of his own conscience.
But after the powerful
public scrutiny that has searched
out his conduct, this at least apgreat

Imc

13

In the Punahou colors which floated
at the sides of the stone were lifted
from the monument and flung to the
breeze high In the air. The whole audience rose during the ceremony. Immediately after, the stone was dedicated by Mrs. Lydla R. Coan and
Misses May Kluegel, Claire Kelley,
Margaret C. Thurston, Jane L. Wlnne,
Catharine W. Goodale and Helen Alexander, all descendants of the missionaries In the Pioneer company.
The
ceremony consisted of garlanding the
stone with numerous beautiful lels of
maHe and gardenias.

amount here today but I want you to

think about It.
I had the privilege the other day of
reading the will of a gentleman—a
privilege which Is not usual—and I saw
there that $10,000 were to be given to
Punahou when the testator died. I
hope that, if he is here, he will make
up his mind to give it before he dies.
Mr. Dole has said to you that Punahou boys usually land on their feet.
I would like to give a little reminiscence before we go. Judge Dole has
told about the old times and although
I do not remember as far back M that,
I remember when Mr. Dole was fifteen
years old—l remember It because I am
six years older than he Is. At one of
the usual church socials held ln town,
Judge Dole, who wits a Punahou boy
at that time, stored away so much
cake and coffee as to leave the Impression that there was no cake and coffee
on the Punahou bill-of-fare In those

P. C. JONES'S REMARKS.
After the band had played "The PilChorus" from Tannhauser Mr.
P. C. Jones made a short address which
was not on the printed program but
which nevertheless caused great enthusiasm as |t meant that the two new
dormitories planned to take the place
of the present buildings which are
both antiquated anil crowded are assured. Mr Jones's remarks were as
follows:
Friends, it a meeting of Trustees
held last week, plans were submitted
for a new dormitory. There are two
of three in
contemplation now—two
dormitories and a common dining and
living hull—a building similar to Ringham Hull. The only thing lacking Is
funds. Fortunately and very happily,
just as 1 was (inning out here :l gentleman banded nio a most pleasing letter telling of his desire to contribute
$.0,000 to Punahou for himself and his
wife, both of Whom Wei,, former pupils
of this college. Since coming into the
College grounds a little bird whispered
that a friend will probably contribute
$.10,000.
As w,. estimate the cost of
grims'

these

more,

days.

Till.; MEMORIAL TARI.KT,

The memorial tablet Is a simple but
beautiful affair. On a grass mound in
Ihe sh hi., of a truncated pyramid Is a
pedestal of lava rock on which Is a
meat rough lava boulder hewn out
from the slopes of Rocky Hill. On lis
rough face is an ova] bronze tablet
bearing In simple raised litters tills
Inscrlatlon:

"On This Spot
Stood the Home of the
Rev. Hiiain Bingham
Who Cave This Hroad Kslate |
|
To the Cause of
('hrisiian Education."

r

buildings, we shall require $7. i,ooo
I do not expect to raise that

pears to be beyontl question, that foremost representative of the cruel
he is the most prominent repre- system of monopoly against
which
sentative
in .America of a giant American society is waging desperate
system of monopoly which relentlessly, war. There can be no more doubt of
crushes out all competitors by any not Ii 'hat th 1,1 there is of the guilt of Mr*.
wholly illegal means in its power. It ( had wick, whose money surely no one
is a system of business, most remorse- would dream of taking.
lessly selfish, which has enormously I But let it not be understood that by
enriched Mr. Rockefeller and his asso accepting donations of money iniquiciates of the Standard ()il Company.' tously gained, we thereby become parThey have already been searched out, ticipants in that iniquity, not that the
tried and condemned by the great tri- money is itself tainted,because it conies
bunal of public opinion in America.
from a corrupt giver. The evil comes,
This seems to dispose of the allega- to use the language of the first Pro
tion that we have no right to assume, testers, in that "the acceptance of such
Mr. Rockefeller's guilt and treat him' a gift involves us in a relation implyas a criminal in respect to the money, ing honor towards the donor," in that
we are asked to accept. We may not it puts us under an obligation of siunderstand the whole of bis case, nor I lence as to his iniquity. One cannot
be able to measure the degree of miti-! well take a man's money and then degation of judgment to which be is en-, nounce him for the way he gained it.
titled in the systematic and crushing | If I have a son in need of education,
severity of his dealing with all com- 1 and Mr. Rockefeller generously offers
petitors. We know infallibly that he i to pay the expense, shall I take his
stands out like Diamond Head as the imoney? Never! If I accept his gift, I

'

,

,

�THE FRIEND

14

thereby come under obligation to him.
Honor and gratitude forbid me to denounce and oppose him. And I teach
my son to hold in'esteem an evil doer.
I break down my son's integrity and
conscience, which are infinitely more
important to him than any other education. Rather let me say to that erring man, "Thy money perish with
thee !"
If the Missionary lioard of the Congregational Churches of America accepts the donation of Mr. Rockefeller,
they become thereby practically debarred from denouncing his evil and
oppressive business methods. They
become practically muzzled. We already see, in most of the advocates of
acceptance the tendency to apologize
for the donor, to minimize the evil of
his conduct, to tell of the injustice of
condemning him. If we mistake not,
Chicago University is completely and
soundly muzzled by this able man the
great and noble Baptist church is so
muzzled, and now for the sake of half
a day's income from him, it is proposed
that' our dear old Congregational
church clap on his muzzle. May that
S. I'.. 1!.
dishonor be averted.

;

REPUBLIH
CANSM AWAII.
An Account of Stock.
Of course we can only take it parnow. It is not a bad time
though. Here is a Republican legislature just in the act of cashing up. It
has delivered its goods,—all the goods
it had,—and a fine line of "bads," besides whole trunks full of samples. It
was well nigh "straight goods," too,
straight Republican.
They said we
would like it straight; the party managers said this, and everybody fell
over his neighbor in ecstacy at the
glorious victory when we go it
"straight." I low do we like it now we
have got it?
The farmer said when he ate a banana for the first time, —skin and all,
(straight, you see) —"It may be good,
but it ain't so dern good."
Now, honestly, do you think a Home

tially just

—

Rule Legislature would have been
worse? It might have done more
"fool" things, but dare you affirm that
it would have attempted the vicious
things planned and at least partly carried out by this "straight" Republican
Legislature ? I trow not.
Here's some stock:
A Sunday bill in the interests of
rowdyism and against those of labor,
and opposed to the conscience of the

community at large,—at violence with
the traditions of these Islands and the
wishes of those who still hold a moral
mortgage on these Islands.
Then there's the quite totally bad
liquor bill, which the Legislature actually passed,—out of spite, or some
other equally infernal reason. The
Governor, with his veto constantly unlimbered for action, was what saved
the day,—or as much of it as could be
saved by a (iovernor with a backbone.
By the way, do you remember that you
party managers told us, when you
urged us to vote the "straight" ticket,
that the (iovernor could control the
bunch after they were elected? He
couldn't, could he? We didn't see anyone who could, when some agitation
in town developed the fact that control
would be a good thing. People were
actually hunting around to see what
strings the party managers had on
some of these "straight" ticket fellows. If they had 'em they didn't pull
them.

Here's another remnant,—the Coun-

ty Bill. At present writing we tax payers don't feel sure whether we will haveto let the (tther man own our property
or not. It would be obviously cheaper, for we can't all get the jobs there
are in this thing. Perhaps the (lovernor or the Supreme Court will save us
there. Small thanks to the Legislature, however. "Their constituency
wanted this County Bill ?" They may
have done so once, but it was before
they knew the price. What a sensible constituency wants most is a representative with sense enough to
change his mind if need be, but at least
to save the community against itself.
There are other "goods," there is oil,
—and whatnot. Of course, this is no
inventory. There may be some bargains. But if the whole thing is put
up at auction we hardly think we will
bid much.

As for goods marked "straight,"
we've sized them up. It's a bad brand.
The word "crooked" would be fairer,
and we're not buying again. Look
here, you Republican jobbers, we've
done business with you for a long time,
but if you want our business you have
got to put up better stuff. We are
going into the market the next time,
and will "turn you down" without a
scruple if you don't have the very best
thing there is to be had. Some day
there may be enough of us to make
you take do'.wn your sign unless you
heed. Anyway, we will not hesitate
to buy elsewhere,
for
Despite cheap imitations,—innum-

—

erable impositions and sharp practices
in America, the American people probably want good goods.
T. R.
ENDEAVOR NOTES.

.

In the present
movement
revival
there is ample need
of workers, young
and old, rich and
j)oor

The more ex-

perienced workers need the enthusi
asm that younger workers can supply
and the young workers need the aid
of experienced laborers. What a glorious work may be accomplished if all
work, hand in hand, heart to heart!
In this campaign the aim is to reach
the hearts of the young. Who can
have more influence over these young
people, who have not yet realized the
beautiful soul Gotf has designed for
them, than their companions, their
friends? Ought not those who are
endeavoring to be Christians, the
Christian Endcavorcrs, to use their influence to bring their non-Christian
friends to a realization of the beautiful
soul that lies within, as yet latent, to
the beauty of possibilities within it?
At a recent meeting several Endeavorera publically expressed their willingness to do whatsoever Christ would
have them do. Are there not more
who arc willing?
There is a call for troops to fight a
mighty enemy. If none but former
soldiers enlist, our army will be defeated. In the enemy's ranks are welldrilled,
men,
whose
well-armed
strength has not been undermined,
and who are still in the heyday of
youth. Can not the Christian army
boast of lu-r valiant young men and
Helpful young women ? Experienced
officers who have been long enlisted
in His service, or who have led armies
before, are needed as generals, but
without earnest, zealous young soldiers
in the rank and file, leaders alone are
powerless. Let us then, Endeavorers,
be as loyal to our king, Christ, as soldiers are to serve their earthly king,
and let us stand together armed with
the "sword of the Spirit, the helmet of
Salvation, and the breast-plate of
Righteousness," and do valiant battle
for the "King of Kings."
In Central Union Christian Society,
each member of the Society is present
cd with a packet of envelopes, one for
each month of the year, and the
amount placed in the January envelope is the minimum sum you pledge
for the rest of the year for missions.
Several times people arc out of town

�15

THE FBIBND.
and neglect to send in the money for
the months they miss. To prevent
this, the following plan has been suggested A card, bearing the name and
envelope number of each member, is
to be placed in plain sight, and each
month each member will put a checkmark in the proper place for each
month that he pays his pledge.
During the last two weeks several
Endeavours have announced their intention to personally try to bring souls
to Christ.
Many Endcavorcrs are becoming interested in missionary work in Mexico. This is a new field for C. E. missionary interests.
M. I-:. PATY.

:

TIDINGS FROM LIHUE.
The Kauai Association of Churches
for the regular semiAll the
annual session. April IQ.
churches of the island were represented. The following were the more important matters which came up for
consideration :
The Waioli church, llanalei, presented a unanimous call to Rev. I). I'.
Mahihila, returned missionary from
Micronesia, to become their pastor.
The call being confirmed by the Association and accepted by the pastorelect, a committee of five, headed by
Rev. J. M. Lydgate, was appointed to
install the new pastor, anil May 14
was fixed as the date of the installation.
Rev. 7.. M. Xaahumakua, suspended
from the ministry some years ago, for
grave and sufficient reasons, again applied for reinstatement. The applicalioii was referred to a committee,
which brought in a majority report
recommending that he be restored,
and a minority report that he be not restored. After considerable discussion the
minority report was adopted.
The report from the church of Hanapepe showed that church to be in a very
much enfeebled and depleted condition,
owing to the lonir-continued illness of
the pastor, Rev. J. R. Kahaleole. The
anxious consideration of this report resulted in the proposition to request an
annuity from the Hawaiian Board for
Rev. J. B. Kahaleole. on condition that
he retire from the pastorate of the
church, and that the church be then
merged with the Waimca church under a single pastor. A committee was
appointed to arrange the matter, with
power to act.
There was a general expression of
regret at the passage of the new Sunday Law, with the assured conviction
that it would prove most disastrous to
met at I.ilme

the best interests of the country. 'ITic
conservative and courageous stand of
the Governor was highly commended,
and a committee was appointed to convey to him the hearty approval of the
Association. The various churches
were recommended to hold special
services in the interest of Sunday observance, and the first Sunday in May
was set apart for the purpose.
The usual spirit of harmony and
good fellowship prevailed. The "Ministers' School," under the leadership of
Rev. J. M. Lydgate, followed the Association meeting and was devoted to
study and criticism of sermon outlines
based on a given text. It developed a
good deal of interest and enthusiasm.
Like a mushroom in a night the
Saint Paulists have grown up in Koloa. They meet in a private house,
where is kept the ark of sacred vestments, white and buttonless, in which
they are robed from head to foot. The
services are said to be quiet and orderly, not differing materially from other
services, save in the white vestments
and the anointing with oil, after the
manner of the Old Testament.
There are premonitions of an increased
spiritual interest at Liliue. A cottage
prayer meeting was held on Good Friday
at the house of Mr. and Mrs. J. M. Lydgate, at which there was a general expression of a desire for a blessing, and
Other meetings were arranged for.
Special Easter services were held at
Liliue and at Koloa.
J. M. L.

MARRIAGES.

HKHHICK-At Honolulu, March 29,
Harry Burr Hrown to Miss Mabel Her-

HKOWX

rick.

Honolulu, April 5,
Kdward M. Coleman to Miss Maggie

( OI,F.MAN-A(il'IAR-At

Aguiar.

KOF.-COOKK-At Honolulu, April 8, Charles

-

Koliert Hoe to Miss F.velina May Cooke.

-

At Wailuku,
KEENEY LEUTHWAITE
April 20. (__•, N. Keeney of I'uuncno to
Miss Edith Leuthwaito.
DEATHS.

.IKKMAN —At Twin Falls, Idaho, Feb. 27, J.
B, .lernian, latolv of Honolulu.
I'OMKOY—At Honolulu, April 10, Mrs. POlll-rov, SgStf HI.
WYMAN At Honnlulu. April 9, of heart disease, ('apt. W. A. Wyman, aged 55 years.
ONI—At Honolulu, April 18, Mrs. Apiknila
Oni, wife (if S. If. Oni, long of Hawaiian
Board Hooms.
AF,A —At Honolulu, April 15, Cms Hezckia
Aea, aged 47 years, noted printer and
editor.
DAMON—At Honolulu, April _.'t, Charles Gordon, son of Hie late &lt;'•■ Kdvvnrd Damon,
aged nine nionths.

-

EVERYBODY LOOKING Foil
•KM!

AAA
milt PORTO

AAA
OLD

Hi IVKIINMKNT IM.A.NT-

ATION!

RECORD OF EVENTS.
March

2&lt;)—Gov.

Carter vetoes the

"Liberal" Sunday Act.
JIBt—Senate follows House in passing Sunday Act over Governor's veto,
April 4. —J. C. Davis appointed Su-

perintendent of

Public

Instruction.

Strong earthquake shock in windward

Hawaii.
s_fa —Three crowded meetings for
Special Prayer for the Holy Spirit.
dth —Legislature passes new County Act.
Bth—John Richardson, attorney at
Wailuku, sentenced for three years for
embezzlement. At Waipahu, Oahu, in
police raid 011 gambling joints, 300 Chinese attack police, and one Chinese is
shot and killed.
13th—Gov. Carter vetoes the County
Bill. Lower House passes over veto.
igth—Hiram Bingham tablet unveiled at Oahu College, with interesting

exercises.

RICANB JUST

AKKIVKD!

AAA
TIIK most

POFCLAR CIOAR

ON THK ISLANDS.

Lewis &amp; Companu, Ltd.
Distributors and

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for Hawaii.

HAWAIIAN TiyST CO.,
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SURETY

ON

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I'lute Qtats, hliitployirn' Liability.
on&lt;l Hurylaru Insurance

26th—Legislature adjourns sine die. 923 Fort Street, Safe Deposit
Building.
Governor calls extra session for May
Ist to consider appropriation bills.

Ipfll »A.

v_^9

- «\

�16

THE FRIEND
BREWER &amp; CO., Limited,

SKEET-GO

The Bank ofHawaii,Ltd.

General Mercantile Commission Agents.
Queen St., Honolulu, T H.

Incorporated Uuder the Laws of the Territory

Rids rooms of mosquitoes and flies.
No smoke or unpleasant odor. More effect
AGENTS FOR—Hawaiian Agricultural Co.,
ive than burning powder and far more ecoOnomea Sugar Co., Honomu Sugar Co., Waimimical
-1
CAPITAL,
S«00,000.00
PAID-IT
Co., Makee Sugar Co., Haleakala
•
SOO.IMMMMI1 The outfit consists of brass lamp and chimney luku Sugar Kapapala
SURPLUS,
Ranch.
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Ranch
Price
$1.
complete,
70,_58.95
PROFIT*,
•
and
the
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1
Planters' Line Shipping Co., Charles Brewer
Money bac'' if not satisfactory.
(IFKICKRS AND DIKKCTORB:
&amp; Co.'s Line of New York Packets.
of Hawaii.

-- -

President
Charles M. Cooke
Vice-President
P. C. Jones
2nd Vice-Presidenti
F. W. Macfarlaue
Cashier
C. H. Cooke
..Assistant Cashier
F. C. Atherton
H. Waterhouse, E. F. Bishop. E. D. Tenney,
J. A. McOandleHS and 0. H. Atherton,
COMMKIII'IAI. AND SAVINGS DKPAKTMENTS.
Strict Attention Given to all Hrnuches of

Banking.

JUDD BUILDING.

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_

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22

TELE--HONES

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BUILDING

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TTT

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SUGAR FACTORS
AND

COMMISSION AGENTS.
Agents for the Oceanic Steamship Co.

W. AHANA &amp; CO., LTD.

Iff

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Telephone Blue
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O. Box 986.

i CLOTHES

_43»-

CLEANED AND REPAIRED.

HENRY H. WILLIAMS
DIRECTOR
FUNERAL

i;&gt;aiiu;itc or Dr. Rodcan lvrfii t Bali.ilmiiiK School (if Sim Francisco, Cal.,
also &lt;it Tin- Ui'iiouiirii Training School
for Kulll.lllll.ls iiT New York. And a
Licensed Kiiilmlmer fur the State of
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l''iiiieial Director. Association of California.
MONUMENTS AND TOM HST(INKS

FURNISHED.

.

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Copy

The subscription price of this
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OLD Kona Coffe a Specialty

LIST OF OFFICERS—CharIes M. Cooke,
President; Geo. H. Robertson, Vice-President
and Manager; E. Faxon Bishop, Treasurer and
Secretary; F. W. Macfarlane, Auditor; P. C.
Jones, C. H. Cooke, J. R. Gait, Directors.

SCHAEFER &amp; CO.,
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for catalogues and
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ST.

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