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                  <text>�September, I'MO

THE FRIEND.

2

BISHOP

Hawaiian Crust Co. THE FRIEND
LIMITED.

&amp; COMPANY,
BAN KERB.

Is published the first week of each
month
in Honolulu, 1. 11., at the HaMarino,
Life
Fire,
HONOLULU, HAWAIIAN ISLANDS.
Maw waiian Board Book Rooms, cor. Alakea
and Accident
and Merchant Sts. Subscription price,
Established in 1858.
$1.00 per year.
SURETY ON BONDS.
A special rate is made to Mission
Transact a General Banking and ExPiste Glass, Employers'
|m\ Churches or Sunday Schools in the change Business. Loans made on approved
Liability, and BurBills discounted. Commercial
Islands. Clubs of 25 to one address 25 security.
glary Insurance.
Credits granted. Deposits received on curw?9MHffr cV cents
apiece
per
year.
rent account subject to check.
923 FORT STREET,
|

sLZL-Ml
R»/

Safe Dspoalt Building.

Lots for Sale
IN

"q~ollege
pi

All business letters should be address-1 Regular Savings Bank Department maintained in Hank Building on Merchant Street.
cd and all M. (r.'i and checks should be and
Insurance Department, doing a Life,
made out to
Fire and Marine business on most favorable
TheodOM Richards,
terms, in Friend Building on Bethel Street.
Business Manager of The Friend.
P. O. Box 489.
All Communications of a literary charac-1
ter should be addressed to THE FRIEND,
corner Alakea and Merchant Sts., Honolulu, T. H. and must reach the Board
Rooms by the 24th of the month.

hills
THE BOARD OF EDITORS:

LOW TRICES
EASY TERMS

Trent Trust Co.
Ltd.

Doremus Scudder. Editor in Chief.
Frank S. Scudder, Managing Editor.
F. W. Damon.
John O. Woolley.
A. A. Eberaole.
Orramel H. Gulick,
H. P. Judd.
W. B. Oleson

Theodore Richards.

Paul Super.
William D. Westervelt.

OAHU

Perley L. Home.
Ernest J. Recce

COLLEGE.

Edward W. Thwlng,

(Arthur F. Griffiths, A.8., President.)

—

—and

Punahou Preparatory School.
(Charlea

1
For

T. Pitts, A. 8., Principal).

Offer complete
College preparatory work,
together with special
Commercial,

Muale, and
Art courses
Catalogue,

address

Foreign Correspondent.

•

The BOY Wants Stories
There are none so good as the old
BIBLE stories, the boy himself as
judge. We know for we have tried with
a number of boys, girls too. But you
should have GOOD PICTURES as
texts when you tell Bible stories.

We have a Riblc with 800 good illustrations. We knew one copy of it to be
Business Agent,
worn out by the use of one family,—
Honolulu, H. T. four children one after the other literally wearing it to pieces.

JM.

•

WHITNEY, M. D., D. D. 8.
DENTAL ROOMS.

Henry Waterhouse Trust Co.
UMITKO

STOCKS, BONDS AND
ISLAND SECURITIES
Fort and Merchant Streets, Honolulu.

HF.
•

WICHMAN &amp; CO., LTD.
Manufacturing Optician,
Jeweler and Silversmith.

Diamonds, American and Swiss
Watches, Art Pottery, Cut Glass
Leather Goods, Etc.
•
Hawaiian Islands.
Honolulu

Importer of

Castle &amp; Cooke, Ltd.

SHIPPING AND COMMISSION MERCHANTS, SUGAR FACTOR AND
t'.ntereci Octnlurr ij, iqoi, at Honolulu, Hmroff, da seetmrf
clam matter, tiinfer &lt;irf at Cnngrtm at March j, IS7O.
GENERAL INSURANCE AGENT.
REPRESENTING

JONATHAN SHAW,
Oahu College.

1

We have one. and have sent for a
number more.

Kwa Plantation Company,
Waialua Agricultural Co., Ltd.

Kohala Huirar Company,
Wairaca Sugar Mill Company.

Apokaa Sugar Company, I.t J.
Wahlawa Con. Pineapple Co., Ltd.

Kulton Iron Worka of St. Louis,
Blake Steam Pumps.
Marsh Steam Pumps,
American Hteam Pump Co.

Weston's Centrifugal*.
Huldwin's Automatic Juice Weigher,
Rabcock ft Wilcoi Hoilers,
Dcmingi Superheaters,

Green. Fuel Rconomlsera.
Planters Line Shipping Co.
Matton Navigation Co.
Insurance Company. (Hartford
Fire)
CitizensInsurance Co.
Fireman's Fund Insurance Co. (Marine Dept.l
National Fire Insurance Co,
Protector Underwriters of the Phoenix of
Hartford,
New England Mutual Life Insurance
Co., of Boiton.

ESTEY
ORGANS

—
—
Hawaiian
Board
Book
Book
Rooms.
Board
Rooms.
Hawaiian
AT THK

Fort Street

•

•

-

Boston Building.

"

�The Friend.
OLDEST NEWSPAPER WEST OF THE ROCKIES.

Vol. LXVIII

HONOLULU, H. T., SEPTEMBER, 1910

TREASURER'S STATEMENT.
From July 21 to August 20, 1910.

RECEIPTS
A. B. C. F. M
Alexander Settlement
A M. A
Bush Place
Chinese Work

140.00
200.00
4.25
154.00

112.40
15.85
83.66

Friend
Hoaloha
Invested

$

Funds

Japanese Work

Kalihi Settlement
Kauai General Fund

Kawaiahao

8emlnary

Maunaolu Seminary
Maui General Fund
Mills Institute
Ministerial Relief
Oahu General Fund
Office Expense
Palama Milk
Palama Settlement
Preachers' Training Fund
Tomo

971.33
127.80
191.35
403.00
52.80
8.40
100.00
34.80
166.75
290.55
27.00

In the old days of college rushes, the

well as the most risky
was that when class met class in huge triangles of human weight, apex to apex.
It was an honor to be chosen for the
point of contact. The boldest and brawniest usually got the job. and bore the
brunt and most of the bruises too.
When the Liquor interests and the prohibitionist clashed in the plebiscite rush,
we had our best and brainiest at the apex
all right, hut it verily looked as though
the enemy did most of the planning of
our formation with a view to mangling
our front. The Bulletin, the "paid agitator" of the liquor people, may have
been said to have done a good stroke of
strategy for its client when it kept ringing the changes on "Wooleyism" as the
mainspring of the movement against the
saloons. To make the people believe that
the fight against liquor was purely the
result of a "butt in" on the part of an outsider, seemed to be a puerile and ini|X)ssiblc task. We are not sure altogether
whether a paper of the low morale of the
Bulletin really succeeded in accomplishing this or whether it but voiced the sentiiiKiit of many who wanted to believe it.
It was clear enough that many whose financial interests suggested that they find a
"scapegoat" gladly hailed a chance to
put the odium on the back of the malahini for the violation of what they were
pleated to call their "consciences." So
John (i. Woolley, after thirty years of
big battle over large areas with at least
plenty of fresh air, appeared to be presenting the spectacle of standing at hay in
the nation's backyard ("cow-pen" the
Advertiser would call it) both ears and
nostrils affronted by the little local
emanations. To be sure, it will not hurt
him, but we are sorry that it had to be.
Hail to the chief.
T. R.
most spectacular as

No. 9

There are two classes of persons who
arc not permitted to read this article.
First, those who are such ardent admirers
of New York that they can see no fault
in it: for herein appear certain aspersions
upon the city, although it is to me the
most homelike and beloved of all the
cities of the world. Second, no one may
read this who has not been away from
New York for at least seven years, for
lit will only say, "I knew all that before."
No! this is written only for those who
can claim some remote relationship to
Rip Van Winkle, and can appreciate the
experience of waking up in a familiar
place and finding its familiarity gone.

Without Form and Void.

The Grand Central Station is the first
surprise. Even children can remember
the short time ago when men Said "It is
8.40
too small." ami forthwith enlarged and
50.00
beautified it. and garnished it with art;
17.40
but that splendid station has had to give
2.10
place again to a new and mammoth struc$3,161.83
ture. Into, or rather towards this strucEXPENDITURES
ture our train makes its way; the con$ 5,884.20
A. B. C. F. M
ductor calls out "(Jrand Central Station,"
225.00
Alexander Settlement
and we look out on a vast expanse of ex65.25
Bush Place
cavations, which make us think of the
25.00
Central Kona Settlement
ruins of Pompeii, and involuntarily in188.00
Chinese Work
quire, "Isn't the train going in any fur628.50
Salaries
ther ?" at which the conductor smiles, and
716.50
the passengers begin their pilgrimages of
$31.50
Eng. and Port. Work
several minutes to reach the exit from
Salaries
771.50
the station.
803.00
The amused expression on the face of
9985
Friend
the initiated causes a momentary embarGeneral Fund lncld
82.00
rassment, but this is soon dispelled when
541.00
Salaries
3.75
we see the crowds of people rushing to
Hawaii General Fund
and fro in the station, trying to find out
Hawaiian Work
$ 11.75
where they are "at," while outside, and
516.15
Salaries
even up against the station are scores of
527.90
people asking "Where tinder the sun is
Hoaloha
64.45
20.35
the dumb thing anyhow, and how do you
Invested Funds
get into it?"
Japanese Work
New New York.
$359.80
Yes, even New Yorkers around
640.85
Salaries
In seven years, it is sometimes said, Crand Central
1,000.65
Station act like mildly mad
253.24 a growing body undergoes a complete men, or like a hill of ants that has been
Kalihi Settlement
197.60 change. That New York belongs to that stirred up with a stick.
Kawaiahao Seminary
167.00 class is apparent to one who has been
Palama Settlement
33.00 away from it a little while. Having noted
Tomo
J*
75.00
Waiakea Settlement
the changes as reported in the papers one Out of
Chaos Comes Creation.
$10,184.74 imagines he is prepared to see them withExcess of Expenditure over Reout surprise, but let him not deceive himSurprise No. 2 is the splendid underceipts
7,022.91 self, the man who has been away will be ground transportation service.
Seven
2,362.05 surprised when he sees the things of years ago there were evidences of a proBalance at the bank
mised subway, but a strike was on, and
T. R.
which he has only read and heard.

�4
the city had the appearance of having

been rent in twain by an earthquake, and
the rift deserted in despair, rather than
of being near the realization of a grand
subway system. Now we ride through
that same fissure over miles of elegantly
appointed road, with stations embellished

with vari-colored marble glazed tile and
mosaics, through which there is a constant procession of express and local
trains. Yet with all the new facilities
for travel, the traffic already outstrips the
capacity of the road.

A Firmament Above and Below the
Waters.
Three new spider-web wonders have
appeared in the sky during these seven
years—the new bridges across the Fast
river, while under the rivers east and
west, we speed through the tunnels of
which we heard plenty but saw nothing
when last I was in New York, and under the feet of the people on the firmament
above, and over the heads of those in the
firmament below, the ocean tides ebb and
How, carrying their large freight of human lives and the commerce of the nations. Surely man has not heard in vain
the command. "He fruitful and multiply,
and replenish the earth and subdue it!"
But the marvel of it all to me is that the
most of these wonders I have mentioned
have been brought forth in the six creative days that I have been out of the
country, and on this the seventh day I
can open my eyes and see them completed, and hear the universal verdict,
"Behold it is very good." What untold
skill and energy and millions of money
have been expended upon these works,
and yet seven years ago they were not.
now they arc. and so far as we are concerned, last night when we closed our
eyes on N. Y. scenes, these things were
not; this morning they are. They have
sprung up in a night: yesterday we stumbled along this earthquake riven street;
today we spin through its white tiled underground palaces. We duck our heads
down in New York City and bob them
up serenely in Jersey City or Brooklyn. I
really think this out-Alices Alice in Won
derland; a little round copper or nickel
is the key to the trap-doors that open
into these new sub. subter. super, inter,
extra, circum worlds.
And are there no new worlds for New
York to open up? Oh yes, unnumbered
dreams of them. She has a new proposition to match every remaining preposition in the Latin dictionary. Already one
can hear the wheels of progress chanting
them off in rythmic prophecy.
A or ab, abs, absque, dc.
Coram, palam. cum. ex, c.
Sine, tonus, pro and prae.

THE

September. 1910

FRIEND

The Heavens Above.
If. following the genius of Oriental
languages. I were to coin a descriptive
title for New York. I think I might call
it "The Heaven-Aspiring City." How
many stories high are the sky-scrapers ?
I cannot tell you. The steps heavenward
are too many. We count the stories bytens now. not by units. You get into an
express elevator for the twentieth, thirtieth
or fortieth story and change cars to a
local if you must figure by units. It reminds one of the story of the man who
after going indefinitely up, knocked at
the door and said, "Is God in?" Or of
the story of a little four-year-old who,
seeing one of these sky-scrapers, mid,
"Father, isn't there a story in the Bible
about people who built a house up to
Heaven, and God didn't like it?" "Yes,"
"Well, there's one pretty near up.
I
guess He'll knock that down."
()ver and above the skyscrapers is another evidence of the heaven-aspiring
character of Xew York, as the airships
and balloons frequently rise, and from
the high roofs of houses spectators are
"rubbernecking with the ever upward
gaze. Surely this is no groveling age.
Nlan no longer meekly claims kinship
with the worms of the dust, but return
to the (ireek idea of man—the anthropos
—the being with his "face up."

The Earth Beneath.
But his feet are in the dirt, and dirt is
plenty enough in New York. New York
grows so fast it can't keep clean. Really
it is the dirtiest civilized city I know. It
is always tearing down and tearing up.
Like a growing boy, always tearing his
clothes and without time to wash his
hands and face. Even if he should be
persuaded to dress up clean, his insatiate
activity would prevent him from keeping
so.
New York never has the finished
touch one notices in other cities. Compare it. for instance, with Paris, or even
with foggy London. San Francisco,
which has gone down and up again within the last four years, is not such a mussy
city as New York. ( Positively no NewYorker is permitted to read the above
But we must make allowparagraph.)
ance for the growing boy. His last year's
clothes are never big enough for this
year. He seems to be gifted with perpetual youth, and after all. would we not
rather see him a trifle unkempt in his appearance than beginning to show a spirit
of decrepitude? Still we do not say we
would not be better pleased if he would
wash and be clean. Then we could look
upon this wonderful new creation with
real pride and say. "Behold it is very
good. We might even share the opinion

of a certain commercial traveler whom I
ocean voyage, and who in answer to my inquiry said, "I come from
the city." "What city?" said I: to which
he made the calm retort. "The City;
F. S. S.
there is but one city."
met on an

Samuel Newell Emerson.
Oct. 10, 1832—Aug 12, 1910.
On the 12th of August in the Queen's
Hospital of this city there passed on to
the world of spirits one of the sons of
the early missionaries, who for a lifetime
of nearly 78 years had been well known
and highly respected by the circle of the
old residents u|x&gt;n the island of ()ahu.
He was the oldest of the eight children
of Rev. John S. Fincrson. and his beloved wife, Mrs. M. S. N. Emerson, who
together from their landing as missionaries u|&gt;on these islands in April. 1831.
until 186", a period of thirty-six years,
held and led the flourishing mission station of Waialua, in the northwest part of
this island, with a break of four years
spent as teachers in the high school of
Lahainaluna. After the death of his father, Mr. Saml. Emerson took filial care
of his mother in their Waialua home until
she passed on. He was never married,
and for late years has lived entirely
alone. llc was a wide reader and possessed information in many lines, a most
thoroughly conscientious Christian man.
He was one of the charter members of
the Honolulu Young Men's Christian Association, and one ever worthy of the
esteem of his fellow citizens.
A marked feature of his career was
that of cheerfulness under adverse circumstances, and faithful endeavor for
the l&gt;enefit of others. In spite of the almost total deafness that clouded the latter twenty years of life he was a regular
attender and worshipper in the house of
God. He may in brief be characterized
as a humble, cheerful and conscientious
O. H. G.
Christian man.

"Cannot and WILL NOT
Be Observed."
The following from the May 1 number of the "Brewers' Journal," New
York, gives the real attitude of the
liquor traffic. It says:
"No matter what laws may be
made to cripple the bevereges industries of our present time, They
cannot and will not be observed by
those managing these industries."

�THE

September. 1910

FRIEND.

5
challenging and skirmishing, it has be-

Range Lights

gun.

Voices of the Future.
By

JOHN G. WOOLLEY, LL. D.

Popular Prohibition.

I low vividly we can still recall the
sound of tears in Frances Willard's voice
When the dog days thin the blood, when,
like a glorified Peter the Hermit,
anil the Kona breeze makes thinking a she
went sweeping from state to state,
drudgery, we take a trip to the main- half angel, half nemesis, pleading, arland. Why not let our minds go voyag- raigning, inspiring.
ing to shake out the dead air of an illThat was in the seventies
snislling plebiscite?
The Prohibition Party, with set, sad
To date nine states have made the countenance, did a great work greatly.
liquor business an outlaw. Ten states It broke a new way for liberty of conarc now in the midst of campaigns for
out
state-wide prohibition. News of the
Texas, that
eleventh has just come.
would cut up into forty-five Hawaiis, has
had a plebiscite, and an emphatic majority of her four millions has directed
the legislature to present a prohibition
lull for the whole great state. Good
news comes, too, of better enforcement in
the difficult areas, and the howls of the
liquor dealers that "prohibition does not
prohibit" furnish eloquent corroboration.
The only time when they can be believed
i? when they lie.
At last the time has come when i
speech against the liquor business can begin with a strong, high note of cheer.
Not that the deep, dark pathos and
outrage of the thing have greatly diminished, but because the apathy, the ignorance, the subserviency of decent citizens
is disappearing like the valley mists at
sunrise; and the sparse and sorrowful
militia of former days has grown to an
enthusiastic army of invasion, keen and
fit for war to.the finish.
To those of us who bore the heat and
burden of the movement in the lean, gray
years, this day has seemed a long time
on the way.
When Doctor Billy Clark convened
the first temperance society of modern
times, in Saratoga County, New York,
Ik did not dream of anything so extravagant as a campaign to stop the trade,
that lawfully, respectably, and as a matter of course held out the cup that curses
while it cheers, to all ranks and conditions of society. Even the exjiectation of
a little human salvage in his own neighborhood seemed fantastical.
That was In 1808.
It was a forlorn hope of all but ruined
men that formed the Washingtonian Society in the forties. And in the fifties when
that movement burst into a flame of righteously indignant legislation, that would
have swept the liquor business from the
map of trade, the earthquake of civil war
came and engulfed it in a tidal wave of
Mood and beer and bossism.
That was in the sixties.

of the partizan wilderness,
science,
the polls.
If there is any human activity in civil
or moral engineering entitled to be called
fundamental ami eternal, it is that of
casting up highways for the people. The
Roman Empire has been dead for centuries ; but Roman roads still stretch
their brawny arms in full, beneficent efficiency, untouched by age; for kings
may come and dynasties may go, but
roads rule on forever.
A road is an atonement laid in economics. The spirit of God is the togetherness of men, in the name of progress
"two or three," or a billion. It was no
accident that Jesus never said, "I am the
man," but "I am the way."
The Prohibition Party was the bridge
builder of the great reform, a rough mechanic, but its work abides and will
abide. It fixed the hated word "prohibition" in ]K)litical language and put its
haughty rival "personal liberty" in permanent contempt. It drove the tough,
straight-grained and pointed tree trunks
of knowledge, conscience and conviction
into the shifting sands of party politics,
down to the hardpan. Its persuasions
fell like blows, vexing and spattering the
Christian voters camping supinely by the
party streams, until for very shame, they
stood erect at attention, caught the key
and rythm of the pile-driver, enlisted in
the ragged regiments, crossed the rubicon
of Christian independence, and threw
their party badges in the stream. So that
tonight we stand within the gates of victo

—

tory.

But that means only that we have got
a chance to fight. This is the net achievement of a hundred years, that we have
made the enemy come out from his distilleries and breweries, his warehouses
and saloons, his clubs and speakeasies,
his drug stores and canteens, his gambling houses and brothels, into the ojien
and into battle form.
And this is why we cheer as we go forward ; not because the fight is finished,
but because after a baffling century of

But our present cheers must not conceal the voices of the future. We shall
have hot work, from now on. Villainy
takes naturally to strategy; cruelty dies
hard. This coward driven farther and
farther into a corner will fight like hell.
That is to say, will strangle with the
brimstone fumes of slander, will trap and
torture with the flying cavalry of lies.
Yet we do well to cheer, in celebration
of the simplified conditions of the conflict. After all the carking yearn of
tricks and bribes and crimes, the liquor
trade, hemmed in by mountains of public
sentiment and rivers of popular knowledge, takes up the gage of battle and
with grim and dreadful impudence, proposes a "campaign of education."
This itself is victory, and the beginning of the end. And if democracy is
not a failure our complete triumph is in
sight.
All the signs are auspicious. In the
first place, a fine new spirit runs through
our own ranks.
The critical attitude
among ourselves is dying out. It was excusable and inevitable in the boom days
of mere agitation, and did little harm.
Looking back, we see abundant justification, and even abundant, credit, for us
all Every move, however rashly made,
was well worth while. Every rivalry
promoted zeal and sharpened the focus
of the public mind.
But looking forward, we see that divisions would be hurtful. Cooperation is
the keynote for the future. The right
hand of fellowship among ourselves is
the best weajion we can raise against the

.

enemy.

Shaking hands is good training for the
grip and heart muscles, and these are
what we shall use mostly. We have to
get our ballots, the white fingers of our
citizenship, to the throat of the liquor
traffic and squeeze its accursed gullet
till it quits forever.
There must, of course, be a few cavilers where so many are engaged. They
are hard to understand. They are impossible to reconcile. They remind one
of the baby that was crying bitterly.
When a tender-hearted passer asked the
boy in charge of the infant "Why doeH
the baby cry?" the boy answered resignedly, "Oh, I don't know what makes
him cry! He is all the time crying; I
never saw anybody look on the dark
side like he does."
But we who compose the great working body of the movement ought to adopt
as a great working commandment,
"Thou shalt not cheapen a comrade."
In the second place, we have learned

�6
slowly and reluctantly, but surely, that
economics is the basis of public morality:
clothes, shelter, food, efficiency, diversion,
justice, man to man. Moral muscles and
religious nerves that do not play on
these produce mere political hysteria. The
present turn of the tide of battle came
when the Blucher of "big business"
brought its burly reinforcements into action.
And now we are as willing as we are
able to meet the economic argument
where it is, without any show of condescension or superior virtue.
The economic argument is on the
ground, on the counter, on the bench, on
the desk, in service, not in services. The
organized liquor trade is base and crooked to the core; but many a citizen who
knows that, is yet honestly persuaded that
the license system, poor as it is, is all the
prohibition that is practicable at present.
Such men are not to be belittled, or
preached at. They must be met and taken into camp with facts.
In the third place, the height and the
length of our endeavor, no longer blind
us to the breadth of it. The variations
of local sentiment and local symptoms
have come to be recognized as clearly,
and taken as seriously as the great central purpose. County man-ship is seen to
be as worthy in its way, as statesmanship.
The doctrine of the parable looms large
in reason and experience, as well as authority, that the faithful over a few
things is in the true line of honorable service and promotion.
It is a pity that the charge may yet be
heard, sometimes, that local option is immoral. For one thing, the statement is
rank nonsense—unless democracy is immoral ; and for another thing, some of
the best work in the world is of the masonry of honest mistakes corrected: and
the sure correction of the weaknesses of
local option is state and national prohibition.
The John Brown days are past and
gone. This is the Lincoln period of our
reform, and Lincoln's charity should pervade it.
In the fourth place, the ugly old
phrase "whiskey party" has gone to the
scrap-heap. There is a whiskey party,
but it has no relation to the political
parties save that of a highwayman to the
stage-coach to hold them up and rob
them. The political parties are very
disappointing, mixed and human, but
they are fundamentally and practically
patriotic. Human weakness and selfishness abound in them, but strength and
loyalty much more abound.
Party lines are fading out, in the light
of the new national morality,and we have
outgrown the folly of wounding men to
win them.

THE FRIEND.
In the fifth place, the lampooning of
Congress is going out of fashion. It is
high time. To keep it up would be to
advertise our ignorance, or malice, as
well as to obstruct our progress. Congressional action is absolutely necessary
in aid and recognition of the police power of the states. The Department of Internal Revenue and the regulations of inter-state commerce are in effect the two
most powerful friends of the organized
treason to everything from the cradle to
the flag. To bring them to our side, or
shame them into standing up for fair
play, is the most important work we have
on hand.
Meanwhile Congress has become
friendly toward our work. Any reasonable statute in aid of state or local prohibition will pass the Senate and the
House, by a broadly and splendidly nonpartisan majority, once it can be got on
the floor for passage. The peril to such
bills is in committee, where minorities
may be powerful for delay. I speak from
personal and recent knowledge when I
say that we can look to Washington with
confidence, if only we are sane enough
and just enough to be patient with the
slow turning of the great federal millstones that have to work on such enormous crops of public sentiment and grind
the grist so fine.
Finally, we realize better, a fact selfevident, but often overlooked by reformers, that we can go no faster than the
people. They are interested in many
things, and different groups place the
accent of precedence differently. The
liquor problem has no warrant to demand
the right of way and a clear track. It
must simply take its place with the rest
and put its trained and mighty shoulder
to the wheel of general progress.
One still hears, now and then, that we
must have "prohibition with a party behind it." That, I think, is precisely what
we must not have. Parties, while not unrighteous, are the weakest engines of
righteousness. They run by weathercock
power. Their cardinal doctrine is "Thou
shalt follow the multitude to do whatever will round it up in the party corral."
Their message to their young men is:
"My son, if enough sinners entice thee,
consent and be quick about it."
Minority parties are exceptions. But
when they come to majority the Delilah
of dalliance with power crops their hair.
What we need and all we need is prohibition with the people behind it.
J«

The Outlook.
This, I think, is the rationale of the
We have won our
present situation.
fight to get our question to the people.
The liquor trade has lost its fight to

September, 1910
keep it away from the people. The party
boss, our enemy and the liquor dealers'
friend, has been Jonahed overboard by
the crew of the ship of state, and no political whale appears to have the stomach
for a prophet of that flavor. The party
constituencies are running together u]&gt;on
issues of vital morality. Government of
the people, by the people, and for the
people, has begun to arrive.
In the present forward movement we
have every advantage of equipment. The
breath of victory is in our nostrils The
truth of history is with us. The voice of
science is heard in our camp. The sanctions of religion gird us to battle. The
The
press corroborates our message.
daily walk and conversation of the business world is toward us. The license
system is itself a plea of "guilty," both
on the part of the trade and the people.
In the past, until the advent of the
Anti-Saloon League, we scorned the critical study of "methods." Our work was
not education but appeal. "Stand up and
be counted for the good you know and
have published" was what we said and
all we said. Drunkards and drunkenness
were the self-evident proofs we offered,
and our whole demand was made upon
the Christian voter.
We won that fight, and that brought
us to the present point of departure.
But let no man fool himself with the
thought that we have whipped the liquor traffic. I know the splendid gains
that we have made, and to my own heart
I boast about them. But I know also,
all too well, that relatively we have made
little difference in the volume of the
liquor business.
I recall how General Braddock. able,
brave, proud of his country, loyal to his
King, marched with his little army into
the Western wilderness against the
French and Indians at Fort Duquesne.
The Indians met him first. From every
British point of view they were contemptible. He could have wiped them out
before breakfast if he could have laid
hands on them. They were there but he
scarcely caught sight of them. In one
respect they were anything but contemptible—tenacity and singleness of purpose.
They cared nothing about honor. They
cared nothing about military form. But
they knew the value of their hunting
ground, and they were there to save it.
They were not too proud to crawl like
snakes in the grass. They dodged from
tree to tree. They ran like hares.
But they shot straight. They staid by
the stuff. And General Braddock got
into history as the author of "Braddock's
defeat."
Our enemy is like that. But we are
not like that. The advance guard of the
liquor trade are moral, industrial and

.

�THE

September. 1910

Who teaches that it is a hardship that
political savages. They are out for pelts
and scalps and subsistence. They sneak, the saloon must pay a thousand dollars a
they crawl, they burrow, they murder year for the mere privilege of showing
while they run. They torture the cap- its painted harlot face upon the street?
tured, they rob the dead.
Who teaches that it is a short-sighted

But ours, if not better soldiers than
our kinsmen at Fort Duquesne, knew
their enemy better. Baffled and checked
by treachery, they kept right on. Shot in
the back they fell forward, and we steplied over them, and sounded the advance,

until by sheer devotion we have torn the
blanket Indians of the liquor trade from
their cover. And now, at last, they form
in the open under the walls of their twin
citadels, the brewery and the distillery,
where the sleek and epauletted field marshals of the business are in council and
command.
And now these strategists of hops and
malt and mash have set up a bureau of
fake statistics and ordered "a campaign
of education." It is a paltry battle for
real fighting men, but we must accept it.
J*

So, Then, Forward !
So. then, at last and finally, we face the
issue and the enemy, and the ancient,
eternal general orders for righteousness
run along the line, "Say unto the children of Israel that they go forward."
Prohibitionists in Bands of Hope and
Loyal I.egions, with gentle insistence getting little boys and girls to sign the
pledge of total abstinence. Go forward!
Prohibitionists in Rescue Missions,
throwing the life-line to half-dead derelicts of the saloon, Go forward!
Prohibitionists in the Women's Christian Temperance Union "doing everything" to save and build up womanhood.
(io forward!
Prohibitionists in leagues and federations, marshaling the troops of trade and
health and order against exposed positions of the enemy, Go forward!
Prohibitionists in bureaus at Washington carrying ammunition for the
heavy ordinance on Capitol Hill, Go forward !
Prohibitionists in press and pulpit
keeping watch over the springs of civic
righteousness and justice, Go forward!
Prohibitionists at large, enlisted but
voteless home-makers, bearing the arc
of the covenant of democracy, Go forward !

Now, what are the branches taught
in the liquor dealers' campaign of education ? I shall take that up presently.
What is not taught is most instructive.
Who teaches that a saloon, a brewery,
a distillery, a jobbery, a blendery, is a
good thing for any community?
Who teaches that the liquor seller
grades up to the baker or the carpenter,
in the scheme of business life?

7

FRIEND

business policy to forbid the sale of
liquor to men below the age of twentyone?
Who teaches that the best patron of
the saloon acquires the best judgment
for such buying?
Who teaches that in advertising the attractions of a community saloons should
be set down with churches, schools and
factories ?
Not a man, drunk or sober, in all the
motley multitude of teachers and pupils
in the "campaign of education" was ever
heard to claim one atom of virtue or of
righteousness for the business.
Call up the grocery and challenge it,
"What right have you to live?" "The
right of being honest and useful and
helpful. By so much as my merchandise
goes out into the homes of the community, it is made a better place to live in."

tt

Tar and Feathers.
Call up the saloon: "Why should we

not tar and feather you and ride you out
of town upon a rail? Why should we
not hang you by the neck at the edge of
the city as a warning to others of your

kind?" And it answers solely and finally: "My license." Year after year it
shuffles to the city hall and buys a permit to live, like a dog. by virtue of the
tag of bloody gold upon its neck.
Affirmatively, the liquor "campaign of
education" includes about a dozen propositions. They are mere effigy epigrams
printed to look like arguments:
"Prohibition is sumptuary legislation;
it violates personal liberty ; it hurts business :it increases taxes; it attacks vested
rights; it causes "blind pigs;" it makes
men sneaks; it discriminates against the
poor; it creates a demand for drugs; it
is unscriptural; it does not prohibit; you
cannot make men sober by law."
Where is the proof in support of these
propositions? There is none. They are
not set up to be proved. They are not
meant to be studied, but to be swallowed
bolus Ixilus. They are mere iteration directed at weakness, prejudice antl ignorance. Who are the iterators? Simply
the advertising agents of the trade, garnished by a handful of unfortunate
preachers who have lost their bearings.
The liquor trade's own classification of
itself is with the brothel, as a necessary
evil—a safety valve for lust.
But let us surprise these new educators
by taking them seriously—as seriously as
]&gt;ossible.
And first: What is a sumptuary law ?

It is. or was. a law directed at the buyer,
attempting to regulate his conduct, in
matters of mere indifference, without any
good end in view. For instance, in the
reign of Edward IV. a statute was enacted prohibiting anybody "under the degree of a lord," from buying shoes having pointed toes over two inches long.
The idea was to discourage habits of luxury among the common people, but it was
manifestly unjust and foolish.
A prohibitory liquor law is directed at
the business of selling and of maintaining
a rendezvous for temptation, dissipation
and disorder. It says to no
"Thou
shalt not buy or drink"—though it may,
and may well, come to that. It is in the
nature of a quarantine regulation, which
never says: "Thou shalt not catch yellow
fever," but: "Thou shalt not spread yellow fever." Incidentally a law that restrains a man from doing mischief to
his neighbor restrains the neighbor's liberty to spend his own money and experiment with his own body, but that does
not make it a sumptuary law.
How does prohibition violate personal
liberty? Personal liberty, in this country,
according to Judge Cooley, our greatest
writer on constitutional questions, is
simply that condition in which rights are
established and protected by means of
such limitations and restraints upon the
action of individual members of the political society as are needed to prevent
what would be injurious to other individuals, or prejudicial to the general welfare.
Absolute liberty exists only where the
person possessing it is powerless to injure others with it. A shipwrecked man,
alone on a raft in mid-ocean, has jt, but
would give the whole world to swap it
for the limitations of civil liberty—the
only kind of liberty worth having. In
short, absolute liberty is only the obverse side of bankruptcy of opportunity.
The liquor business is injurious to everybody, including the owner. Nobody
denies that. Prohibition is not tyranny,
but protection, for all men, women and
children.
Does prohibition hurt business? Yes,
all the business that tends to ruin—brothels, gambling dens, the white slave trade,
vagrancy, begging, pawning, divorcing.
But it helps every business that makes
for "more abundant life."
There is plenty of answers to the complaint that prohibition increases taxes.
In the first place, there is no limit to the
right of the people to increase taxes for
the general welfare. In the second place,
the ]&gt;eople never object to increased
taxes, if the money be honestly spent for
the public betterment. If prohibition
sometimes increases taxation, the people's ability to pay is much more increas-

man:

�8
cd. The tax rate does sometimes rise,
when prohibition is adopted, but the rise
is only temporary. The assessed valuation of property increases, industry revives, earning |x&gt;wer improves ; court, police, poor-house expenses decrease, and,
after a year or two, the rate swings back
to normal or below. If not, it is because
increased school attendance compels new
schoolhouses and teachers, or the quickening of civic pride demands better roads
and public buildings, or new public
works for light, water, transportation,
sewers and the like.
As to the destruction of property. A
liquor license is not property. It is a
mere badge of incorrigible meanness and
a tcmiiorary waiver of the inalienable
right to protect life, liberty and happiness. Even if it were property, prohibition does not destroy it, but only declines to resurrect it when it dies; or if
prohibition does destroy it, it is only the
tearing down of a shack to save a city.
Does prohibition discriminate against
the poor? It never does. It knows no
rich or poor or gixxl or bad. It is the
license system that squeezes out the poor.
The whole merit claimed for high license
is that it favors the applicants that have
the most money.
Does prohibition make men sneaks? It
simply brings a moment of decision to be
a man, or a sneak. It segregates the
sneak into his own class, apart from men
who will not sneak. It did not put the
sneak in office at Newark, Ohio. It only
coagulated the bad blotxl ill the body
|xilitic so that the surgeon-governor
could cut out the embolism and save the
city's life.
Does prohibition cause the use of other
drugs? The disease ami depravity induced by alcohol doubtless seek solace
and excitement in other equivalents of
poison; but that argument would cut
out prohibition of opium and cocaine,
which are indeed less dangerous on the
whole than alcohol.
Does prohibition breed "blind pigs?"
High license is the snouted, swill fed
mother of that breed of swine.
Prohibition puts out the eyes of the
pigs that can see, and makes the whole
litter game for the sheriff. "Blind pigs"
are real "razor-backs," and hard to catch.
But they do little harm as compared to
the open-eyed kind. The blind pig
suckles its own, but makes no strong bid
for the better born. Its dirty dugs are uninviting to the more cleanly animalism.
Prohibition kills the open saloons and
chases the blind pigs. License protects
the open saloons and feeds the blind pigs.
But we shall still have the blind pigs,
under prohibition! Yes. any good housekeeper may have a cockroach in the
kitchen. But no good housekeper would

THE FRIEND,

September, 1910

agree to keep one cockroach in her to the contempt and confusion of law ?
Wherein is the sender of obscene literakitchen.
Is prohibition unscriptural? Who says ture through the mails a meaner degenerit is? The brewery, who says it is not? ate than the merchant prince that ships
The church. Which should know best? alcoholic liquor to illicit dealers in proThe whole area of scriptural endeavor, hibition areas? What kind of traitor is
from Sinai to Salvation Army, stands for more dangerous to liberty than the liquor

prohibition. Paul's advice to Timothy, to
use a little wine as a medicine, is irrelevant. That Jesus made wine—if he did—
at Cana, for guests who after hours of
festivity and having "well drunk," were
still so clear-headed and clean-mouthed
that they detected and enjoyed the new,
fine flavor of a better article, docs not
bear. We arc not dealing with ancient
oriental hospitality, or wine miraculously
made, but with twentieth century breweries and distilleries that organize appetite into trusts to exploit the weak and
ignorant and vicious to the tune of billons annually. The scripture that is in
point is "Woe unto him that giveth his
neighbor drink."
When a man tells you that "you can't
make men moral by law," you may knowthat you arc being instructed fay a parrot, a fakir or a fool. He might as well
say you can't produce a bent tree by inclining the twig. That is about all you
can tlo fay law. Laws are almost never
enforced literally. Comparatively few
receive punishment for broken law. Not
many give obedience to law through fear.
A remedial statute cuts comparatively
little figure in the first fifty years of its
existence. It is the silent, unfelt pressure
of it on incoming generations that makes
the people moral by so much as it is
moral.

A Fake with a Label.
The assertion that "prohibition does
not prohibit" is a curiosity—a fake labeled "fake."
It might, if one were not
afraid of being inelegant, be called a
ltuuiniferous lie. It analyzes a shaft of
darkness, as the prism dissolves a ray of
light into the solar spectrum.
Who is it says: "Prohibition does not
prohibit ?" The liquor dealer. Who profits when it fails ? The liquor dealer. Who
is in command of the powers of administration when it fails? The liquor dealer.
Why does it fail? Because the average
liquor dealer is confessedly and incorrigibly a criminal, a combination of Fagan
and Bill Sikes, in treason against the popular will and the popular right.
Dtx's somebody resent that generalization on the ground that many liquor
dealers are men of gtxid repute? I am
I am speaking
not speaking of repute.
broadly of character, and I weigh my
words, Tell me wherein is a fence for
stolen goods worse than an offset of big
business that knowingly and wilfully supplies liquor to brothels and speakeasies.

dealer who denies and prevents the right
of the people even to vote on the question of prohibition? For that treason if
for no other reason the liquor traffic
ought to be killed.
These are the ugly high lights brought
out in this rough- brief analysis of the
failures of prohibition. We have in this
country an organized band of outlaws,
the most compact, determined anil efficient body in American politics, the
crudest master and the most generous
rewardcr of weaklings and criminals in
office. It is undeniably difficult to control them. But unless this is to be a government of liquor dealers, by liquor dealers and for liquor dealers, this masterful
cabal of traitors, now seen so clearly
and so unanimously despised, is due for
destruction.
And that is not prophecy, but living,
growing fact. The law abiding are already coming to their own. Decency and
sobriety under law are gaining ground
and the full-pocketed, red-handed, blackhearted conspiracy is giving back, with
snarling* and curses, to its fall.
Prohibition already works well in
country palees. next best in villages and
little towns, worst in the cities, but better and better everywhere.
In Maine notwithstanding its millions
of summer visitors from the cities, and
the swarm of unruly men incident to the
present era of internal development, the
law makes headway. The people, the
hardest-headed in the union, loyally
maintain the law; the Congressional delegation, the ablest in Congress, affirm
the value of the policy, and the governor
certifies to its increasing success in practice.
In Kansas, the plague spots of nullification are clearing up. Kansas City.
Topeka, Wichita and Leavenworth obey
the law, the jails are nearly empty, and
the rxxir farms are rechristened "prosperity stations" and devoted to agricultural instruction and experiment.
North Dakota shows a similar record.
In every prohibition state conditions of
enforcement go visibly from good to better. I lalf the territory and half the population of the nation, arc under prohibitory law by the vote of the citizens. Still
better conditions are near at hand in
Congressional relief, against the states
being cheated and defeated in a measure.
by bad neighbors on their borders and
the unfair status of the inter-state commerce law.

�THE FRIEND.

September, 1910
Meanwhile the moral level rises and
the civic fiber toughens, in town, city,
county, state and nation. The day of the
"good man" in office has arrived. The
sun of partyism is going down. And
prohibition of the liquor traffic today
prohibits better than the decalogue.
This, briefly, but fully enough, is a
Study of the liquor campaign of obscuration. It seems necessary to treat it thus
respectfully for the benefit of the great
number of vaguely favorable voters, for
whom the old-fashioned strong, bulk, arguments assume too much of knowledge
and of interest. It remains to present our
case, briefly and summarily, in rebuttal.
J*

The Case in Rebuttal.
It has been shown conclusively that
the use of alcoholic liquor tends to excess ; and on that wonl "excess" the
whole stress of former argument has
been laid until now. The strong, welldisposed and well-to-do have confessed
and avoided the issue by answering:
"But alcohol is a food, a medicine, and
a legitimate article of trade, to be sold
under careful regulations and used in
reason. Nursing mothers require it, the
anaemic, the dyspeptic, the tuberculous,
the over-worked. We must forbid sales
to minors and drunkards. We must prescribe hours for the business. We must
police it rigidly. We must provide, at
public expense, for treatment or imprisonment for inebriates. We must encourage the Salvation Army and private benevolences in the interest of the weak and
the depraved."
This answer, if it were sound, was so
-.hallow that it seems both heartless and
stupid. It made no accounts of the parents, wives and children of the pations
and victims of the trade. Nor of the
economic losses and injustices entailed
upon the citizens who serve the people
in the useful trades and professions, and
upon the general public. But it was not
sound. Alcohol has practically no food
value. It is a dangerous medicine and a
more demoralizing article of trade than
opium, cocaine and lottery tickets.
The ohl argument that centered on "excess" holds good today of course, and
strengthens with the years. But the new
century brings forth new challenges ami
better reasons. And now the accent of
the argument moves up from "excess"
t: moderation, from weak men to strong
nun. from minors and drunkards to the
mature and the sober.
This is part of the same change that
has taken place in all the lines of moral
and intellectual progress. The historicthat we older people studied were the
genealogies of kings; those that children

study now are plain stories of the cus-

of the common people.
Almost the youngest of us can remember how the patriotic speeches used
to ring the changes on the evils of monarchy, the insolence of kings, our escape
from old-world oppression, lilxrty of
conscience and the great, raw rights of
toms

man.

9
beverage without suffering actual and
measurable reduction of his higbest efficiency, and a lowering of his power of
resistance to disease, we can command
his attention and his aid.
This man, pent up in the midst of terrific competition, demanding the liest,
and keen to give the best, is sure and
ready to listen when we tell him that alcohol is not only a habit-forming beverage, but also and more certainly, a disease-bearing drug, the prolific cause of
Blight's disease, tuberculosis, insanity
and paresis—that the whole liquor business stands for waste, inefficiency, failure, sickness —that it stands for race suicide, milkless breasts in motherhood, and
rickets and epilepsy in children, even
from the womb.
We claim this man for prohibition because we can prove that the liquor business is the public school of the drink habit.
We claim this man for prohibition because we can prove that the liquor business is like an iceberg, showing above
the surface only a tithe of its whole bulk
of peril.
We demand that this man read into the
license "opium" instead of liquor and
then take his bearings.
We claim this man for prohibition precisely for the reason that the Board of
Health conscripts him into the extermination of rats that carry bubonic plague.
We claim this man for prohibition on the
same ground that the state slaughters
tuberculous cows, and the municipality
taxes him to drain the marshes where
the mosquitoes breed, in malaria and yellow fever. We claim this man for prohibition for the same reason that we compel him to clean up his stable and cart
away the dung hill where the housefly
breeds and sticks in cholera for distribution when its wings have grown. We
claim this man for prohibition, not because we hate the liquor dealer. Liquor
dealers are vermin. We don't hate vermin. We don't kill many by law. We
break up their breeding places.
We claim this man for prohibition by
every sanction of good citizenship. The
Church has put "the drink" out of the
communion. We must put it out of busi-

But today we laugh at that kind of
Popular statesmanship consists
no longer ill twisting the British lion's
tail, but the American elephant and donkey have fallen upon evil times for tail
culture. Normal, present, detailed matters of internal right and duty are at the
bar of public opinion. The moral ami
mental revolution that came in with the
new century has for its nucleus the new,
great word "conservation." It concerns
not only the care of forests, mines and
water power, but also, and more, the
preservation of health, opportunity, efficiency and man-power. ()r, put negatively, for the sake of greater clearness,
since a great part of the business of democracy today consists in throwing up
defenses against pests and raitlers and
robbers, the public mind is focusscd now.
on problems of preventing waste, privilege, poverty, sickness and preventible
suffering.
Religion that used to thunder about
heaven and hell and damnation, today
speaks quietly of a new earth here and
now, with salvation running in the streets.
Medicine that used to be anchored at
the bedside of disease is now the minister of health, and works in the open,
treating the streams and marshes where
the purveyors of sickness lay their
■pawn. Law that used to revel in
breaches of contract, damages for torts,
and punishments for crimes, concerns itself today with counsel for avoidance of
actions and trespasses, and the devising
of wholesale measures of reform. The
great charities that used to lay their emphasis on misery, now put their millions
into playgrounds, parks, schools of research, with a keynote of happiness. Rescue work that used to sit and scan the sea
of life for wrecks, now carries cheer and
instruction to the homes where the small
craft of citizenship are outfitting for the
deep.
Prohibition is simply a part of this ness.
At
revolution. And it is only fair to say, the
The American Pharmaceutical Asother way around, that this revolution is
in part the work of the prohibition move- sociation placed itself on record as adment.
vocating the abolition of alcohol as a
Many a strong man indulges a temper- commodity of sale in all American
ate drink habit without fear or danger of drug stores, and earnestly urged the
elibecoming debauched. To him the hor- mination of all traffic in what it termed
are
rors of the old-fashioned argument
"habit forming drugs" as harmful to
not impressive. But when we know and public morals and
detrimental to the
as
we
do
authority,
prove by irrefragable
now, that no man can use alcohol as a best interests of the American people.
oratory.

�PAUL SUPER
Delivery.

A few days ago a member came in and
said his nephew was coming in on the
boat that day, and would want a job.
Helping the stranger connect is right in
our line, so Mr. Member was told to
bring his nephew around. He did so.
Within an hour from the time his
nephew landed we had placed him in a
position paying a good wage, to the delight of the member, his nephew, the man
that got the employee he needed, and ourselves.
J*

Another.
When this man came to town a few
weeks ago he came right to the Y. M. C.
A. with the comment that he thought he
could find the sort of friends and help
he wanted. He joined the Association,
and applied for a job. Within a week
from his arrival the Association liad
placed him in a ix&gt;sition with fine possibilities of advancement.
J*

This Time a Soldier.
He arrived in Honolulu with alxnit

seven dollars in his pocket, and a friend
in the membership of the Y. M. C. A..
which was letter. He was a fine big fellow, but uneducated, and it looked as if

it would be hard to land him in a good
place. His friend brought him to the
Association, and we tried to get on the
trail of work for him. Temporary work
was found, and soon a permanent position on a plantation. These cases show
how helpful an organization the Association can be in a community.
js

The Last Year.
September 6 Dr. Hand will arrive from
the States, the last of our force to return
from vacation, and right away the work
of the year, the last in the old building,
will begin. We go into the fall work with
the highest of hopes and best of spirits.
Vacation time has given us opportunity
to get a new vision of our field and
work, to plan new features, to correct
methods, study, and get new inspiration.
While we have no such spectacular stunt
as last year's building campaign up our
sleeves, yet we will interest a good many
young men, anil let folks know we are
alive. The membership committee says
i; is going to get a total of 800 members
in the Association, and the educational

committee wants 300 students in the
night school. The old Greeks said. "They
can. because they think they can." Our
committees have a good deal of that kind
of canning in their system.
sf

Our Basket Ball Team.
The warm weather of summer did not

discourage our athletes. They organized

Jas. S. Nott as
captain, and went after the nearest scalp.
I* happened to be that of Fort Shatter.
We beat them first on our court, then a
little worse on theirs, and then still worse
on a neutral court. To celebrate this
series of victories, the general secretary
gave the Ixiys a party at his house. Souvenir lead soldiers with a paper basket
ball attached were found at each man's
plate at table as mementoes of the suin'mer's work.
a basket ball team with

J&gt;

Our Field.
The following discriminating stateregarding the field of the S. M. C.
A. is taken from the annual rejxirt of
Mr. L. Wither Messer, for many years
general secretary of the Chicago Young
Men's Christian Association, an Association that has won the approval of the
business men of the city. This is shown
by the statement that it has received over
$1,700,000 in gifts during the past two
years.
Sober reasoning has led the Asstxriation to believe that its effort should be
mainly directed to the building of Christian character of men and boys, the preoccupying of such lives by the constant
use during leisure hours of constructive
forces which make for symmetrical manhood. In accomplishing this object the
Association believes that its evangelistic
spirit was never so strong, if by evangelism is meant the real and practical interpretation of the spirit and teachings of
Jesus to those who arc in greatest need.
For the Association to attempt to conduct great evangelistic campaigns for the
city in general would be to usurp the
functions and privileges of the clergy,
the churches ami other organizations
which stand for that specific thing. For
tlie Association to promote movements
for the civic and stxrial l&gt;etterment of the
city would be to do in a less effective way
what the clubs and specific societies organized for the purpose are doing with
an ever-increasing degree of efficiency.
To Specialise for the man who is down
ment

|

iQIO

and out and to crowd its buildings with
men of that type would mean the closing

Men Working for Men
Quick

C-a,|-

THE FRIEND.

10

of the door of opportunity to the boy and
young man who is in the making and
who should be prevented from sowing
his wild oats.
The Assix'iation, therefore, would forfeit its claim for continued support if its
lines of advance should be similar to
those organizations which are already effective in meeting existing needs. The
great future work of the Association must
be the building of Christian character
among men and boys who are not effectively helped by other agencies. For the
Association to follow the method of the
professional evangelist, or devote its energies in drastic condemnation of the habits and beliefs of the non-Christian, or
even immoral, man, or to set itself as a
judge of disputes between capital and
labor, or tti purify the municipal life of
the city or to clean up the vice districts,
would be to close the door of access to
the great multitude of men who today,
through prejudice or ignorance, fail to
respond to the forces which stand for the
moral and six:ial betterment of our city
life.
The Association has but one job, as
before stated, namely, the building of
Christian character in young men and
boys who fail to respond to other agencies which seek to help them. The Association is able to bring to its buildings
and under its influence many thousands
of men and boys each year who never
darken the doors of a Protestant church,
and, in fact, many who do not go to any
church. Here is where the final test of
Association efficiency is found.
The supporting membership of the
Governor of Nagasaki, one of the fortythree prefectural chiefs appointed by the
emperor, is breaking down prejudice and
attracting interest in Christianity in that
section of Japan. The Governor said, "I
am not giving this money to the Association because it is a proselyting stKiety,
but because it is doing a wholesome and
needed work, and because the country
needs just such moral influences thrown
around its youth.
The seventy-five men, who composed
the new Chinese Provincial Parliament,
sent an invitation to the secretary of the
Poochow Association, the only foreigner
invited, to attend its first meeting, which
marked the beginning of an era of representative government in the oldest ami
largest nation of the world.

•

jl

Causing Talk.
(hit in one of the smaller Western
cities, where everybody knows everybody
else, a change came over a certain banker
that is a testimony for Christian faith. A
few years ago he started a rival bank out

�September, 1910

of spite. It

was said that he had given a
site for a church antagonistic to the
Christian faith and refused to give to
the Association building. His wife had
left him, and he lived cordially hated and
alone in his big house. Less than a year
agt&gt; he called on the Association secretary, and said, "How can I get a Bible?"
He was shown a catalogue and told he
might get one for twenty-five cents.
"No," said he, "1 want a good one—the
best." One was ordered for him and delivered, and that was the beginning of a
series of long talks about the Bible and
the Christian life. He seized every opIKirtunity for help. He applied for
church membership. People were astonished to see him and the president of the
bank he had antagonized walking down
the street arm in arm, and much more so
when both, together with a leading attorney of the city, came before the church
for baptism and membership. Then ensued an intense personal work among the
business men. more than fifty of whom
have been won through him and the
men he has enlisted.
What a change!

Central Union News
A. A EBERSOLE

Under the Spell of the "Other Sheep."
Our first Sunday in Italy was spent by
us two alone. Staying over night at La
Cava, among the hills, we took the early
train for the ancient Greek town of Paestuiu or Poseidon's Town, that is the
Town of the Sea God. Six centuries before Christ a prosperous Greek colony
peopled the plain and had built their city
on the shore of what is now the lovely

THE FRIEND,
bay of Salerno. There they expressed
their faith partly in the form of a series
of massive temples, the ruins of three of
which have withstood the tempests, the
more terrifying earthquakes and the still
more jxitent wear of two and a half milleniums. The place was not on the itinerary of our party, hence we slipped off
by ourselves. It was a perfect summer's
day, the heat tempered to coolness by a
refreshing sea breeze, and when we
reached the little station we found only
four other persons bound on the same
quest as ourselves. The temples are in
the midst of green fields, surrounded by
prosperous farms, the deep blue sea on
one side, and mountains in the background.

The Temple of the Sea God is the best
preserved of the three, a structure in se-

vere simple Doric style, the stone mellowed by age into a rich brown in perfect
harmony with the brilliant greens and
blue of land and sea.
Here we two seated ourselves
in the shade of the splendid columns and
held our quiet service of worship. As
we joined in prayer and psalm it seemed
as though the centuries faded into nothingness and the thronging thousands of
the past, who here had expressed their
devotion to the unknown God by building this noble temple and resorting hither
to worship, were all about us. A fuller
meaning of Jesus' words, "Other sheep
have I which are not of this fold" flooded
our souls and we found ourselves in mysterious blessed communion with the worshipful spirits of all ages and all faiths.
It was a wonderful morning and will
linger in memory as long as time endures.
No better introduction to strange
who differ in manifesting their sense of
dependence upon the Common Father of
us all, could have been provided for us.
Its inspiration has continued every subsequent day. It has proved the key to open
doors of sympathy in all our contact
with both past and present in this wonderful country. We realize as never before
that the strongest of all ties is not family
or country or race, but the common humanity which Jesus came to reveal by
showing all men their Father and by
binding them together in Himself their
Elder Brother antl Friend.
DOREMUS SCUDDER.
J«

President King's Visit.
()nce again have we been made to realize how great an advantage it is to live
on"the cross-roads of the Pacific,"
where we may get to see and hear so
many of the leading men of America,
either as they go out to visit the Orient
or return from there.

11

President Henry Churchill King, of
Oberlin College, has just spent two weeks
in Hawaii on his way home, in his trip
around the world, and has enriched us all
by his splendid addresses, and by his association with us this little while.
He arrived in Honolulu on the steamer
Korea Saturday afternoon, August 6, at
exactly 4 o'clock, just in time to attend
a public reception which had been arranged for him by Mr. and Mrs. W. R.
Castle on the lawn of their beautiful
home from four to six o'clock that afternoon. "Just like President King," said
one of his former pupils, as the automobile swept up to the house and President
King stepped briskly out just in time to
meet the first of the arriving guests, "always coming in to his class just at the
last minute, but never late.
Although it was mid-summer and a
great many of the leading families were
away, there was a large attendance at the
reception—several hundred of the best
people of Honolulu being present to meet
"resident King.
And on Sunday morning Central Union Church was crowded, it having been
announced that if the boat got in in time
President King would preach. He gave a
most able discourse on "Thy Kingdom
Come, Thy Will Be Done." Sunday evening he spoke in the old historic Kawaiahao Church to a union meeting of
the Hawaiian churches of the city. The
pastor of the church, Rev. Henry Parker,
introduced him in the Hawaiian language, and as President King arose he
said that that added one more to the
many different languages in which he
hail been introduced the past year. He
gave them his "Laws of the Djvine
Friendship" in such simple, forceful language that an interpreter was hardly necessary. There were very few among all
the Hawaiians present who did not understand the greater part of his address.
By special request he gave an address
on his impressions of the Orient at a
union mid-week meeting on the Wednesday following, taking for his subject,
"The Program of the Advance of Western Civilization in the East." This was
in reality one of the lectures which President King has been preparing while in
Honolulu to give at the University of
California as soon as he reaches the
coast. We could not help but wish that
it might have been possible for him to
give the entire series here. Let us hope
that they may soon be published, that
we may all enjoy them.
But the address which the people of
Honolulu will remember longest was his
address, "Facing the Facts of Life," and
the question box which he conducted after it. at Central Union Church on the
second Sunday evening. We all felt sat-

�THE FRIEND.

12

isfied, for Honolulu had heard our president at his best.
With his speech-making done and his
California lectures completed, everything
was favorable for the trip to Hawaii, and
the volcano Kilauea, which he had planned to make the second week. Rev. W.
D. Westervelt accompanied him, and as
good fortune would have it, the volcano
was very active while they were there.
President King came back very enthusiastic over the trip.
The "(Iberlinites," of whom there are
some thirty in Honolulu, wished very
much to have an evening with President
King. Fortunately the Nippon Maru,
which was to sail on Saturday, was a day
late, and that left Saturday evening for
this delightful occasion.
A goodly number of former Obcrlin
students, their wives and husbands, gathered at the home of Mr. and Mrs. W. J.
Forbes. Toasts on"The Oberlin of the
Past," "The Oberlin of the Present,"
"The Oberlin of the Future," "Our
King," and "Mrs. King" were happily responded to, after which Mr. Percy Pond
presented to the president a large album
of Hawaiian views to carry home with
him as a memento of his visit here."
1 le left for San Francisco Sunday afternoon, carrying with him Honolulu's
warmest "Aloha." and their wish that he
might return some time again.
A. A. E.

The Library Alcove
ERNEST J. REECE

Trails and Prospects.
Stranger indeed to Nature's fondest
whispers is he who knows not the delights of the trail. For feet wearied with
the town there is no rest like that of the
way which narrows from street to lane
and from lane to grass-hid path. The
limb timed to easy rhythm by the heavy
tramping shoe takes vigor from each
pressure upon the soft earth. Minds
clamped to the shuttle of daily routine
loosen their racking grip as they search
the gulch and scan the ridge. With the
constraint of time and task removed,
nerves cease to assert themselves. To the
hills, for the hills' sake! If there be a
panacea, it lies not hidden in sorcerer's
hut or within chemist's crucible or behind
physician's mien of wisdom. Rather it is
instant in the skies and the earth and the
sea—here are the repairing and soothing
agencies of creation. He who would remember his God does well to seek him

September, 1910

on the prairies and in the wood, for here cosed the power to make or mar mighty
he is most approachable. For escape from corporations, dictated the utterance of exthe thralldom of petty things, for action ecutives and the policies of parties. Meanthat inspires the lagging processes of the while other builders have labored with no
body, for joy that flashes the energies of less faithfulness. The establishes of the
the mind into a thousand clogged chan- township school-house were the precursnels, for a new love of life, for a revived ors of an army pledged to the enlightenintimacy with God—for these the trail ment of the normal, the backward, the
handicapped, the unprivileged, the alien,
and a peak at its end.
So much for by-trails. The path trod by under every circumstance that can arise
the occasional journeyer liasbeciiworn and —in a word the benefits of education fitpressed into shape mayhap by the toiler. ted to the individual. The paper mill esthe hunter in quest of furs, the crofter tablished at Germantown in 1690 forebearing his bag of wheat to the mill, the shadowed the era of manufacturing suherdsman carrying his scant store of sup- premacy —an era in which our nation has
plies to a retreat in the hills. Just so the set itself to the machine to fashion the
laying of most trails has to do with the world's clothes, furnish the worlds moserious affairs of life. Conversely the tive power, and nourish the world's highbusiness of life directs each man over his er life. Difficult problems, perplexing
vexatious obstacles our
own particular trail. He may follow it conditions,
with assurance or with uncertainty, de- country has met. They are a part of the
votedly or with grudging allegiance, vol- trail, and America thinks no more highly
untarily or through force of circum- of herself than the world thinks of her
stances. He may push hurriedly over it when she indulges a just pride in her
to its terminus or pause at intervals to achievement.
explore liberal areas of country. He may Perhaps the worst to be said of our nasee only the trig station at the summit, or tion's devotion to the trails that constihe may taste the joy and beauty and ex- tute her tasks and symbolize her progress
hilaration awaiting the traveller who is that it exhibits a normal degree of
seeks not to cover miles but to enrich error. Would that the same might be
life.
said for her attention to that which
Americans as a nation have been ard- stands as token of her higher life! To
ent trail followers. Individually and col- endure the labors of the trail and ignore
lectively our people have sought tasks the glory of its prospect is like attempting
and stayed by them. Some times the peak- to separate the stars from heaven. Some
has been visible, sometimes beclouded. years back an American student at LeipNow and again the question has occurred sic was hurrying to a lecture on Horace
U to whether there were a goal, at which when the breath of a spring wind brought
junctures a heaven-born faith and the "an appeal from Horace dead to Horace
consciousness of an upward pull alone living." He forsook the vapid literary athave sustained. The work has been here mosphere of the class-room and sought
that of clinging to old trails, there that the by-ways of Thuringia to live for a
of opening new courses. With our Teu- time the life that the Augustian poet
tonic kinsmen overseas we have shared in lived. The day began for him a new
enterprises of stupendous moment. Not epoch. No longer could he content himsince Graeco-Roman civilization over- self with the drudgery of verb forms and
spread the east has there been such a philological acrobatics. Even the illuminconquest of continents by the will of a ing of a derivation by an enthusiastic insingle race. Our history opens with the structor or the vistas revealed in the disliteral trail-makers, self-chosen citizens of solving of his sixty lines a day could not
a wild world, thrusting themselves un- satisfy. Completeness could come only
provisioned into the fastnesses of the as he trod the roads anil scaled the hills
frontier, as did Anchieta and Kcichler in whose genius was the inspiration of the
Spanish America. Europe pressed upon odes.
our coast and the trails became roads,
It may Ix.- that in our national life we
highways from town to town and over have not yet reached the (xiint from
the mountains into the domain of the abo- which we may look out Upon the measrigine. The projecting of national thor- ureless miles and the unending hills.
oughfares agitated early congresses and There are stretches at the start of many
interested an entire people. Then came a climb where the sun beats hard and
the great steel treks across the prairies, barren ridges tower with prison-like foreplanned and unified and magnified until boding. However that may Ix;, it is at
the master trail builder of modern times least time that we listen for the note of
controlled sufficient mileage to belt the the lark and scan the summit of the nearglobe, carried on his payroll twice as est ridge for a glimpse of that beyond.
many men as arc numbered in the stand- Shy flowers, threadlike ferns, dainty
ing army of the United States, held in mosses are thickening about our feet as
his palm the fate of banking houses, fo- we move more deeply into the wilds, hull

�September. 1010

placid expanses of
valley and bottom wait to burst upon us
from the crests. The quickening air of
the heights hovers above ready to charge
us with life even as the mysterious "sa"
in which the Egyptian gods sought energy in realms beyond the known world.
And so if our country has been engrossed in the building of her trails and
the assembling of her powers and the
fortifying of her institutions it is not
that she lacks the ear attuned and the eye
alert for the more splendid offerings of
ex|&gt;erience. The way has been toilsome
and exacting. But the ascent has well
begun. Strength accruing has released
strength over and above that required
for the climb. America is on the verge of
a new appreciation of the beautiful and
a deep revelation of herself. What else
can be the meaning of the noble hills that
our Carreres and Cass' and Burnhams
are rearing, exhibiting as they do a
grandeur gleaned from Greek and Moor
and from the Gothic era? What other
significance in the art that adorns their
walls, conceived by our Abbeys and Sargents and Alexanders in the very spirit
of our age anil therefore redolent with
that faithfulness which lies at the center
of beauty's soul ? &lt; )r who can doubt that
our St. Gaudens' and Barnards and
Wards, sculptors of life and labor and
world visions, are giving classic form to
a craft of which they know well the
spirit? As for the art that trembles in
their air, is not its reign heralded in the
keynotes touched by our MacDowells and
Dc Kovens? And what shall be said of
that most subtle of all forms of beauty—
poetry ? Possibly Lanier and Gilder are
the earliest beams of its renaissance.
It is not worthy of America to pursue
the trail for the mere brute exhilaration
of violent exertion. A loftier purpose
should guide her even than that involved
in setting a record of achievement. Her
glory need not be a glory dimmed by
cloud, inevitable as it is that the fog
should now and again descend and blanEven were she to
ket the outlook.
slacken perceptibly from her terrible endeavor the apparent retardation need not
be one of disadvantage or loss. But a
little beyond the bird songs are echoing
and the peaks rising. There is completeness, for there the life of the spirit downs
the soul that has been reaching upward
to discover itself.
The trail has been
found. The prospect waits to break Upon
us.
ranges of hills and

THE FRIEND
within them souls of their own. If such
be conceivable of trees, how much more
so of many an old homestead sheltered
by yews or elms or perhaps fantastic algarobas and centering in a simple old
house which the storms of a hundred
winters and the passing of successive
generations have consecrated.
The
charm of such spots lies partly in their
associations, but no less in the unaffected
dignity with which an age of simple living and unpretentious ideals invested
them. The want of this simplicity, attainable in a building of whatever day or
character, robs many a modern structure
of its sole claim to respectability. In this
out of door community one's unconscious
conviction is that houses are an alien necessity at best. They exist by sufferance
as a concession to Hawaii's inheritance
of northern civilization. Of how great
import, therefore, that our homes be of
unobtrusive accommodating appearance.
Architectural axioms are easy of comprehension. The precepts of beauty for the
home builder are not complex. A house
of pleasing appearance costs no more to
construct than does an ugly one. Some
time our new social conscience will comprehend what now is too often regarded
as one of the neglibles in its campaign
for city improvement. The citizen will
feel the force of a public sentiment which
forbids him to ignore the canons of good
taste in rearing his rooftree. In that day
the city home as well as the modest
manor will invest itself with the soul atmosphere —an atmosphere which, consorting with the genius of the spot, grows
rich in associations as the years go by.

The Scribe's Corner
REV. WM. BREWSTER OLESON
Corresponding Secretary.

"It thall come to pass that 1 will Dave

compa»slo» oh them, sad will brlag them
siaia, (very mas to bis heritage, and every

ssaa te hi* laa*.

—fsaiah.

0

Away from the Land.

The Hawaiian was once a farmer. His
conditions made him such. His welfare
kept him such. There were no sufficient
inducements in former days to detach
him from the land. But such inducem
ments came later on. And when they
Houses and 1 louses.
came hisconditionslikewisechanged. The
In commenting upon the elusive beau- abandonment of the land by many Haty of Japanese cherry blossoms Lafcadio waiians was incidental to the industrial
suggests that the jealous care lavished changes that have taken place. Those
upon the tree- for ages has nurtured changes made large sugar estates desir-

13
able, and it was easy to dispose of kuleanas to the fancied advantage of their
owners. New avenues of employment
created restiveness. The allurements of
city life were persistent and appealing.
Being a naturally gregarious people the
current city-ward made the left-behinds
discontented, and they too sought fellowships of city life. So that while there are
yet many Hawaiians getting a comfortable living from the land, there are districts that have been abandoned by them
to such an extent as to make their absence noticeable.
j»

Where Have They Gone?

Some have perished from the land. But

a considerable contingent is to be found
in Honolulu. In that number are not a
few who are helplessly stranded. Their
resources are exhausted. They are living
in great poverty. They are the prey of

untoward circumstances. That means
dissipation, insufficient food, close crowding in limited quarters, unsanitary conditions, and the white plague.
ji

The White Plague.

In this wonderful climate, where outdoor life is a year-round privilege, tuberculosis was once an almost unknown disease. Now there is a death every day the
year through from this scourge. And
a large proportion of the deaths are in
Honolulu and among Hawaiians. Various
devices and projects are fairly under way
to check the inroads of this white plague.
The public has been generous in its support of schemes to corral this evil and to
lessen its ravages. Some of these schemes
look forward to better housing for the
poor under more sanitary conditions. But
these schemes have in view the continued
stay in the city of the people among
whom this disease is making the greatest
headway. Would it not be a wiser scheme
to induce some of these people at least
to return to the country?
J«

Back to the Land.
The best housing, the best conditions,
the greatest comfort, are to be found by
these people by going back again to the
land. Freedom from the depraving influences of city life, the wholesome effect of
honest toil under healthful conditions,
the new outlook that comes with the sense
of ownership, the physical vigor that
comes from a sufficiency of good food —
these are the best combatants of a disease that thrives on beings who have lost
heart, and have become dissipated and
are living in unsanitary conditions. The
surest way to combat the white plague is
to cut off its supply of material. There

�14

are doubtless hundreds of strong, ablebodied men and women living in untoward circumstances in Honolulu who will
fall victims to tuberculosis if they keep
on as they are, but who might be rescued
from such a disaster if they could get
back again to the land.
a*

The Economic Advantage.

We are spending considerable money

per head for immigrants to come into this
country and to go upon the land. Some
experiments in this line have had a ques-

tionable outcome. If further experiments
are to be tried, why not try some of them
with the natives of the soil ? It surely
would be more economic to induce
stranded Hawaiians in Honolulu to return to the soil, than to spend so much
money in charitable expedients to meet
the needs and to ward-off the evils of
their continuance in present conditions.
Besides, the Hawaiians have a clear claim
to primary consideration in the present
movement for the resettlement of the
land. Once they were splendid producers.
Given favorable conditions they can become such again. And it is better to rescue a good producer out of the slums of
I lonolulu than to go abroad for one. We
are in the early stages of some very radical changes in industrial methods in Hawaii, and it will prove an economic advantage all around to give the willing
Hawaiian a fair chance on his native soil.

September, 1910

THE FRIEND.
bably be to invite failure in many instances. They love to be in communities
together. There are certain advantages
that come with proximity to others, such
as schools and churches, that depend on
united action. Hence the most hopeful
method of securing a permanent return
to the land would be that of colonizing.
That would mean a careful selection of
location, as to soil, rainfall, facilities for
transportation, and general wholesomeness. It would mean a central supervision that would act in behalf of the general good. It would mean wise planning
for the sixrial betterment of the colony.
It would mean such a holding of the land
that each individual would possess ownership rights in definite pieces of land
subject to reversal to the colony whenever the individual should cease to reside
on such land.
Jl

Making the Colony Christian.
for colonizing, under present
arrangements, would need to be acquired
from private owners. Benevolent individuals or an organization specially ef-

fected for the purpose could purchase
suitable land for colony purposes. But
that ought to mean in this land a definite
purpose to give the colony such religious
advantages as would promote the unity
of the community. Given a section of
land, specially 'desirable for profitable
settlement so far as health and productiveness
are involved, and a corporation
JS
that seeks the religious as well as tempMovement Back Already Begun.
oral well-being of the colonists, the excould be tried under most favperiment
Frear's
for
1909
Report
Governor
In
orable
conditions.
we are informed that 226 pieces of land
were disposed of that year for homestead
purposes, of which 129 pieces were taken
up by Hawaiians. Great eagerness is be- Thing Done Elsewhere.
ing manifested among Hawaiians at the This idea of colonizing stranded men
present time in the desire to acquire is no novelty. The Salvation Army alhomestead sites. It may be said, and ready has most successful enterprises of
doubtless with much truth, that this eag- this character on the mainland. What
erness is more a desire to acquire than to has been done elsewhere can be done
cultivate. But even then it certainly points here. If the real friends of Hawaiians
to an awakened readiness to listen to any will canvass some such scheme, and try
proposition looking to their betterment an experiment in a small way with
through a return to the land. A well- twenty-five families, we believe much
considered scheme to promote the settle- can be done in preventing poverty, idlement on the land of those who do not ness, dissipation and disease.
js
now own any land, would be most opportune and most helpful. For schemes of
Meetings.
settlement have to be worked up for the Association
Hawaii
Association will hold its
The
with
proaverage man. His unfamiliarity
cedure, his lack of capital, his ignorance next meeting with ,the Haib Church,
as to best locations, his dependence on Hilo, beginning Wednesday, September
others for the wise choice of products to 14. The Maui Association will hold its
be raised, are all elements that promote next meeting with the Kaunakakai
Church, Molokai, beginning Sunday,
inertia on his part.
September 18. Let the friends of the
JS
churches pray that these important gathMethod of the Return.
erings may be greatly blessed, and that
For Hawaiians to go back to the land they may minister to the spiritual wellas individuals, here and there, would pro- being of our pastors and laymen!

Hawaii Cousins
"AULD LANG SYNE."
delightful reunion of old PunaA
hou boys and girls was held at the residence of Judge and Mrs. S. B. Dole, on
the afternoon of August 31st, 1910, at
four o'clock.
David B. Lyman and Mrs. Lyman,
with Mrs. Mills, were the guests of
honor.
Judge and Mrs. Dole, in their own gracious and inimitable manner, received
their guests, and at once set them at ease,
saying, "You are William, David, Orramel, Ellen, Bob, Mary, just boys and girls
again, today."
After the reception all repaired to the
spacious lanai, with its hanging baskets,
vines and palms, its large cage where
canaries flew free from perch to perch
among the green ; and its wide, surrounding ledge, which served as well for seats
for the silver-haired boys and girls, as
for the rare plants. Here were tables
and chairs, and the book for registering
names, and here delicious refreshments
were served by graceful maidens in
dainty attire.
Judge Dole welcomed the guests in an
address humorous, eulogistic and retrospective. He introduced his remarks by
explaining, in a pleasing way, why Chicago cousins seldom return to Hawaii.
Something in the air holds them, but
David Lyman, going out for a breath of
fresh air .founded a city, and has spent
his time since in developing it. Mr. Dole
recalled many incidents of this "iron age"
at Punahou.
Mrs. Mills was called upon, and spoke
of the economics of this "iron age," and
of the fine class of boys and girls at
Punahou at that time, and she was glad
to see the developed lives of these students and to know the good they have
done. When asked if she remembered
certain boys, she said, "I remember nothing bad."
Mrs. Weaver recalled names and
games anil many incidents of Punahou
life in olden times.
A. B. Clark regretted that Judge and
Mrs. Lyman could not remain. He had
spent many years in Chicago and had
many friends there, but there is no place
like the Islands for a home. He felt very
grateful to Mrs. Mills that her memory
was no better.
C. H. Dickey especially welcomed Mrs.
Lyman and claimed to be her oldest
friend in Hawaii, as he knew her as a
little girl in Tennessee, and had attended
the wedding of Mr. and Mrs. Lyman.
most

-

�September. 1910

When Mr. Lyman was called upon, his
apology for reading his address was lack
of time to tell half or even a small fraction of what he had to say, and he must
either condense on pa]x;r or talk till
morning.
Mr. Lyman s(X)ke as follows:
Receiving an intimation at a late date
from our honored host that I might be
asked to say something on this occasion,
and fearing 1 may say too much and
abridge our social intercourse, I have
hastily noted a few thoughts. I confess,
however, that I feel somewhat embarassed to speak as an Old Punahou Boy.
1 was one of the smallest, youngest and
most humble of the splendid lot of Punahou boys and girls with whom I associated at school some years ago.
I was shown the Blue Book a few
days since, with the remark: "We girls
were always tender about our ages, and
you need not expect that any of the old
girls who were of your age or older,
will attend the reception of any old Puimliou Boy." I replied: "The boys and girls
of Punahou never grow old, and are as
young in their hearts as ever."
1 am quite willing to concede, as I have
probably experienced more snowbound
winters than anyone here, that 1 am the
oldest of the crowd present, but I am not
a Rip Van Winkle, as I have brought my
wife with me. The old days of Punahou
in which we lived were in the Iron Age,
and when 1 meet or hear of the boys and
girls of that age, I am filled with wonder
and admiration at their position and success. They stand like the Cedars of Lebanon or the Towers of Heshbon.
We are all proud of President and
Mrs. Alexander, who have just entered
into their golden age ; of the eloquent and
saintly Henry Parker, who leads and
guides the oldest and most ini|X)rtant
Hawaiian body of Christians: of Judge
Dole, the former president and governor,
the first and foremost of our statesmen
and politicians, who reminds us. by his
wisdom, of his saintly father, the founder
of Punahou School and Oabu College;
of Mr. Henry Baldwin, William Castle,
Samuel Damon, George Wilcox, and
many other equally well known successful business men. lawyers and statesmen,
who are fitting representatives of the
Iron Age of Punahou.
I miss, too, many men and women belonging to that age, who have been leaders at home and abroad, among whom
are General Samuel C. Armstrong, Chief
Justice Frank Judd, Samuel T. Alexander, Charles H. Cooke. Henry M. Lyman,
Porter Green and others. We can say of
all that they fought the good fight and
finished their course and left the impress
of their lives in this and other parts of
the world.

•

THE FRIEND.
We had co-education in those days and
the most lovely and beautiful girls in
the world. The Misses Judd, Pattie Cooke
Alexander, Emma Smith Dillingham,
Sarah K. Clark Lyman, Lucinda Severance. Juliette Cooke Atherton, Annie and
Emily Alexander. Emily Baldwin and
many others equally able and attractive.
When I left the Islands, most of our
dear fathers and mothers were alive and
doing God's work with that ability and
vigor which made the Hawaiian nation a
Christian nation, the motto of which was,
"Ua Man Ke Ea O Ka Aina I Ka Pono."
I find on my return only one of that
noted band living, namely, dear Mother
Rice. 94 years of age. who. with her faculties intact, still prays for the peace of
Jerusalem, and rejoices in the progress
of the world. With this single exception, every one of our fathers and mothers who were living when I left Hawaii,
and who consecrated their lives for the
redemption and salvation of the Hawaiian people, now rest from their labors. I
find everywhere, the impress of their
lives upon the people of Hawaii, through
their sons, daughters, grand-children and
great-grand-children.
I am asked daily: "How do the Islands look to you on your return?" My
answer is. they are perfectly lovely, and
our few weeks stay in the Islands has
been a joy to my wife and myself. I
have had more pleasure and fun to the
square inch than during any other equal
time of my life. I have realized what
was so well said by another, that to get
the most out of any land, one must have
loved every hill, mountain and stream
from boyhood. He must have seen, as
he has often gone over it, sunsets and
sunrises, mountain and bay, winter frosts
and summer harvests: he must have had
a heart as full as a bobolink's, and a
friend by his side, whose presence irradiated and glorified all things. One's
native land, only, can furnish the finest
drive in the world, and, during our brief
visit here, all of these conditions have
been realized, and we have had the joy
and privilege to ride over roads and
through scenery unequaled in any part of
the world. The drive to the top of
Punchbowl; through Ntuianu Valley,
over the Pali and around the Island of

15
Oahu; on Kauai from Lihue to Waimea,
and from Lihue to Hanalei; the drive
from Hilo to Kalapana, and from Hilo to
Kilauea; and the wonderful automobile
road from the Volcano House to the
Lake of Fire, Halemaumau, equal, and
perhaps surpass the drives in Switzerland and Italy; or even what is called
the finest drive in the world, the road
along the shores of the Bay of Naples
from Sorrento to Castel-a-Mare.
Leaving here fifty years ago, making
a swift voyage of 125 days in a sailing
vessel around Cape Horn to New Bedford, and leaving the country without
many of the comforts of life at that time,
I return to find the cozy grass houses replaced by substantial wooden and stone
homes. Kukui candles, tallow dips, whale
oil lamps, are replaced by gas and electric lights, and by modern lights in the
country. Even the food has changed—in
some cases for the worse. Poi, fish,
cocoanuts, cocoanut water, sugar cane,
limu, luau. kalo. the praises of which

were chanted and sung by the bards and
priests of Hawaii from time immemorial, and re-echoed by the boys and girls
of Punahou of the Iron Age, have mostly
disappeared, and have been superseded
by the dyspeptic, rheumatic and appendicitis-producing food so highly recommended by some of the successful doctors and surgeons of the present age.
I find the grand old hills and mountains in every part of the islands unchanged. The blue sky and old ocean,
and the swiftly rolling surf, are as they
were. But, many changes have come,
which seem strange. The dear old monarchy, under which I was born and loved,
is sii|xjrseded by the stable government
of our common country. The barren
plains adjoining Honolulu have been irrigated and are covered with the most luxuriant vegetation. Trees, ornamental and
fruit, have made Honolulu the garden
spot of the Pacific. Hilo. the Paradise of
Hawaii, has only six houses standing
which existed fifty years ago, and, in
place of the sleeping paradise, a city is
springing into existence, with a mighty
harbor, in which the United States is
expending over three millions of dollars
on the breakwater alone. The three or
four sugar mills operated by cattle pow-

How about your Sunday School
Supplies for next Year ?
Consult the Hawaiian Board Book Rooms

�16

THE FRIEND.

September. P.UO

In the Master's skillful hand
er, wooden rollers and try kettles obThis address was followed by a much
All shall be made clear;
tained from whaling ships, producing a admired poem, written by Mrs. Dole And
the deepest chords of pain
a
some
time
few hundred tons of sugar year, have
ago. and read by Dr. N. B.
Shall give back a sweet refrain;
Every harshest note of discord
given place to vast sugar fields extending Emerson.
Then shall disappear.
from the south ix&gt;int of Hawaii to the
J«
northern part of Kauai, equip|)ed with
PUNAHOU ALUMNI POEM, 1875.
While man}, who had attended Punathe most modern machinery and managhou in those olden times, were out of
ed with the highest ability by a God-fearPilgrims we from many countries.
town, others were there who are seldom
Tolling early, tolling late
ing class of capitalists who rcs|K'Ct the
seen at social functions, and not only the
Rest
our
cares
and
burdens
here;
consumer
and
producer,
the
rights of the
hooking back, with heart of cheer,
guests of honor but all present were
the laborer.
On each fairest Alma Mater,
to Judge antl Mrs. Dole for this
thankful
Where we forged our fate.
While one cannot but regret the passmeeting which was
never-to-be-forgotten
ing of many beautiful things, I am an opclosed
of
hands and singing
joining
by
pictures
gather
How
the
crowd
and
timist, and believe that Hawaii—the HaAs that past comes thronging by,
Lang Sync," to the accompani"Auld
to
rewaii of today—is only beginning
Glorious in its coloring fair,
ment of a Hawaiian orchestra.
alize its importance and the greatness of Richest dyes and tinting rare,
J»
Like
the
works
of
the
old
smile
masters
is future &lt; hir grand-children will
The
That
can
never
die.
annual
reports of the H. M. C.
in a few years at our self-complacent
Society,
in the printing office
delayed
congratulations over the present Every Eager youths, with souls on lire.
since May 13th, are being distributed as

portion of Hawaii will be developed, and
its citizens will reap the benefit of its strategical position in the heart of the Pacific ;
controlling the commerce of a large portion of the world ; while tourists, bringing
millions of dollars, will flock to our
shores to behold the wonders of creation
uncqualed in any other part of the globe.
Fifty years ago I visited Kilauca from
Hilo. traveling on foot, taking two days
to reach the volcano. Another day was
consumed in descending to the depths of
the crater, and passing, by slow and painful stages, to the Lake of Fire On the
opposite side. Within the last few days
1 visited the same crater, going by automobile from Hilo to the volcano, staying
in a luxurious hotel on the brink of the
crater, and then by swift passage in an
automobile, almost to the Lake of Fire.
Having occasion to call in the services
of a physician from Hilo, 1 used the telephone, and obtained the presence of the
doctor ill two hours.
We have received a warm welcome
from my old frientls and from many new
ones. My wife and myself will leave Hawaii with the deepest gratitude to one
and all, and with our most earnest tiesire for the peace and prosperity of all
our friends and the people at large.
I have been greatly impressed with the
cosmopolitan character of the people, iii
every portion of the Islands. The dear,
lovely, true-hearted Hawaiian is giving
place to a more mixed and new people.
Hawaii is the "Melting Pot" of the Pacific, anil is moulding many nationalities
into a new life, which, I believe, will be
better and stronger than any that has
gone before; provided, that those who are
the leaders, will repsect and carry out the
old motto of the nation, and will bring
the Shinto and Buddhist temples and
other strange religions which are coming
to our shores, into peaceful harmony anil
obedience to the Golden Rule and the religion taught by the Son of Righteousness.

Maidens with the heart of May,
Sought we still through wisdom's pages
All the wealth of all the ages;
Knocking at the gates of knowledge—
The golden gates of Day.

And she gave us fairest glimpses
Of the land we sought;
Dealing with unstinted measure,
From her richest hordes of treasure,
To the one who delved the deepest
In he mines of thought.
Then we stood upon the threshold
Panting for the fight.
Did not see the rank and flic
Pressing on each weary mile,
Only saw the plumes of heroes
Waving In the light.
Heard the thunder of the battle.
Saw the flashing of the blade,
But the weary groans and sighing,
The sharp agony and crying,
All were lost in martial music
And the cannonade.
Since then we have waged the conflict;
Since then we have felt the steel;
Have our hearts been brave and steady,
Have our arms been always ready
When the foe came charging on
With furious zeal?

Are we conquerors In life's battle?
Are we winning victor's palms?
Does the fragrance of our living,
Rich in pure unselfish giving,
Rise to heaven daily like the
Sweet-toned notes of psalm-i?
Have we learned the hardest lesson
That this earthly life can give?
How in pure self-sacrifice
The real fame and honor lies;
How by sweet unselfishness
We learn the way to live.
There are fields of vaster learning,
There are halls of larger thought,
And the Master's voice, sublime,
Kinging down the aisles of time,
('alls us in those halls to gather,
He the teacher, we the taught.
At His feet we shall lay down
All the vexed things of life;
Problems that we tolled on late,
Questions hard and intricate,
Mysteries that we could not solve,
With dangers rife.

fast as they come from the printer.
Since the report was finished in early
May. five of our family of cousins have
passed beyond this life. Three of these
names appear in the first report of the
society, published in 1853.

WILLIAM W. HALL.
W. W. Hall has filled almost every office in the sixriety. He was on the editorial board of the "Maili Wreath" for
many years, and through all the half century and more he has attended every
meeting when possible, and in every way
took an interest in its affairs and helped
in its charities. At the last meeting of
the society, the adjourned meeting, held
at the home of Governor Frear, on April
30, I°lo, Mr. Hall was acting president.
It will lx' a long time before the members cease to look around for his familiar face, or listen in vain for the voice
now joining in the harmonies of heaven.
MR. RUFUS LYMAN.
Mr. Lyman's name appears as a member in that first report of 1853,-and
though living in Hilo, and unable to attend many meetings, he loved the society
and made eleven children members of it.
Mr. Lyman was Ixirn June 23rd, 184:!,
at Hilo. Having a good foundation for
an education laid at the home of his parents, who were good teachers, be attended school at Punahou from 185ti to lXfii.
In lXfrfi he married Miss Rebecca Brickwood, whose life was full of good works,
and who died in 1906. A noble family
of children rise up to call them blessed.
Ten or eleven of these children attended
Punahou College, and three have gone to
West Point.
Mr. Lyman was the adviser and righthand man of Ruth Keelokolani, the governess of Hawaii during the monarchy,
and was respected, trusted and loved by
the natives as well as by his own' countrymen, He was faithful at religious ser-

�17

THE FRIEND.

September, 1910

vices, able in prayer, helpful to his
HENRY TAYLOR.
country, and true SO his God. Mr. LyMr. Henry Taylor was the son of Rev.
man died July sth, I'HO.
T. E. Taylor ami Persis Thurston Taylor. He was born at Kailua May 20,
1856. When Quite small he went with
MR. SAMUEL N. EMERSON.
his parents to California, where his fathMr. Emerson died August 12, 1910. er was a home missionary. He was edu11c was also one of the first life members cated in that state, returning to the islof the society. He was born at Waialua, ands as a civil engineer some time in the
Oahu, October 10th, 1832, and was the '80s. He was quiet and retiring by nateldest son of Rev. John S. Emerson and ure, faithful in duty and kind to those in

He attended
Punahou from 1842 to 1846. He studied
in the United States, perhaps at Andover, for a time, where he made good
progress in mathematics, and became a
He used the compass, the
surveyor.
kind of instrument used by George
Washington in surveying, for this was
before the days of the transit instru-

Ursula Sophia Emerson,

ments.

During many years of his middle life
he carried on a dairy ranch at Waialua,
on lands now covered by the Waialua
plantation.
Mr. Emerson returned in 1855. His
loss of hearing was a handicap for many
years, and the silence of the world and
the loneliness of life turned his thoughts
inward and made him peculiar at times,
but the missionary spirit was in his veins
and he was accustomed even in the later
years of his
feebleness, to gather the
children of the street into his rooms for
a Sunday school service.
To one who for so long walked in silence, what must it be to hear the "Welcome," the angel's song and the "Come,
ye blessed of the Father!"
ji

ROBERT MILLS FULLER.
Mr. Robert Fuller died July sth, 1910.
He had been a member of this society
since 1872. His father, Josiah Fuller,
was teacher of the Royal School after
the Cixikes left, and his mother was
Mary Ann Mills Fuller, a sister of MothHis brother Edward anil
er Damon.
sister Ellen reside in California.
Mr. Fuller was born in Koloa Nov.
18, 1851, and attended Punahou from
18(i6 to 1869.
For a time he pursued
his education in the United States, and
returning, was for many years a trusted
employe of the firm of Allen &amp; Robinson. He had a faithful wife and a very
interesting family of children.
The long years of pain, of suffering
and helplessness were hard for such a
man to endure, and like a refining fire.
"I think man's great capacity for pain
Proves his immortal birthright. I am
sure

No merely human mind could bear the
strain
( )f some tremendous sorrows we endure.

his employ.
When the end came his brother and
one sister were at his side, and the impressive funeral service was held at the
home of his sister, Mrs. Winne. The exquisite flowers, arranged by Mrs. James
Taylor, the soft strains of music. "Thy
Will Be Done," sung by Mr. Stanley
Livingston to an accompaniment by Miss
Jane Winne, his mother's paintings on
the wall behind the casket, the sympathetic words and tones of the minister.
Rev. Ebersole, and most of all the many
inspiring passages from the Bible, such
as "I know that my Redeemer liveth,"
all' tended to take away the sadness of
death and bring heaven nearer.
Mr. Taylor died August 21st, 1910.

Our Young People
HENRY P. JUDD

Teacher Training Department.
The most important position in connection with our religious life of today
is that of Sunday school teacher.

All

factors in the Sunday school work are

inuiortant; the superintendent should be
a specialist; the other officers are all im-

|x&gt;rtant elements; the music, the social
atmosphere and class-room equipment are
necessary to a successful school, and
these arc all means to an end. The great
end of Sunday school work is to give a
knowledge of God's Word, or, as some of
our training class textbooks put it, "To
lead to Christ, not to train up in Christ."
The supreme work and the supreme factor for the accomplishment of this end is
the teaching. Without teaching any
school is a failure With gixxl teaching
the problems of Sunday school work arc

easily solved. Though many consider
teaching a trivial task it is the greatest
work that (Jod has ever given his people
to perform. The commission of our
Master was "Go teach." The commission of the Gospel is today identically the

same.

livery teacher is an assistant pastor,

and ought to feel that his duty is to have
pastoral care over those whom he teaches.
There are certain elements which a teacher should possess. First of all, he should
be an earnest Christian. He is the shep-

herd of the flock, and must be able to interest the pupil, must know what to teach
and how to teach it. Sixriety news, baseball talk and sports in general may be the
right means to hold the attention of some
obstreperous boy or giddy girl for a time,
but this is a failure unless it is used as a
means to a larger and more important
end of interesting the pupil in religious
and sacred things. The Bible is the greatest book in all the world, but no one
can teach the Bible any more than he can
teach any other book without a knowledge of its structure, the relationship of
the various parts, and the purpose for
which these parts were specifically given.
A knowledge of the gradual development
of Coil's Word to men is necessary, and
while other and extraneous matters maydraw for a time, in the last analysis it
takes the knowledge of the Bible to accomplish the results expected. The teacher must not only be devoted to his work
and interested in it, but he must be able to
interest. He must be interested in his pupils, whether they are men or women or
boys or girls; interested in their welfare:
interested in their home environment
and every day conditions. No one .can
have the necessary elements for teaching
unless he understands three things. First.
he must know the book which he is to
teach ; second, he must know the object
which he seeks, and lastly, he must know
how to teach.
Because of the importance of the subject, there should be in every school as
far as possible, a teacher-training class
Now is the time to organize such classeall over the Islands. The summer vacation is over and the public schools have
recalled to their posts of duty many of
our most faithful Sunday school teachers.
The school year is beginning. Why

Who hasn't heard of
ESTEY ORGANS?

YOU, I ERHAPS, did not know that we keep them here

at the Board Book Rooms.

�THE

18
should there not be a beginning of new
things in the Sunday schools ? We should
all help to arouse our schcxils to greater
effort and stimulate the work of the
teachers.
This matter of teacher training has so
often been mentioned in these columns
that some one may be tired of reading
about the same object continually. The
editor of this jwge feels the importance
of the subject so keenly, however, that
he must keep the matter before his readers. What are you doing alxmt it ? Are
you floing your part in training others in
this necessary evil?
For yourself, you can gain knowledge
of the Bible from a careful study of the
Book each day, together with the reading
of many valuable works on the subject.
Now that so much study has been given
to the Bible by the most learned men.
we have countless sources of help in the
field of Biblical research.
If you are a teacher in the Sundayschool, will you not try to train yourself
in the knowledge of the Bible and do
what you can in the training of others?
In this way you may be of great assistance in the promoting of the Kingdom
of Heaven.
JS

A Brief Catechism.

Mention was made in the last issue of
The Friend of the brief catechism prepared by the Rev. C. G. Bumham of Laliaina, Maui, and its virtues set forth
among the "Wailuku Notes." It seems
fitting to make further mention in this
department of The Friend, because of its
relation to the training of our young
people, of this worthy little work and to
commend the booklet to teachers in our
Sunday schools. Instruction of this character is greatly needed in our schools,
and we should do all we can to promote
the knowledge of the Truth as it is in
lesus.
J»

Home Influence.

San Francisco, 1911.

Craft Wares
—

YE ARTS &amp;

and the various departments seem to Ikalive to any new method that will make
for progress.
It is the wish of the Association that
organized work in Hawaii may Ix,' more
effective. If each school will do its part
and each teacher and superintendent do
his work faithfully, and each island association do what it can and the Territorial Association do all in its power,
then organized work in Hawaii will be
of real value anil the work will go forward steadily.

EVENTS.
July 31—Sunday baseball at Athletic Park
attended by gambling and rioting; several

arrests
Aug. I—Dr. Victor S. Clark appointed
head of Hoard of Immigration for this Territory

2—Honolulu Iron Works reported as having contract to build another big Biigar mill
in Formosa.

s—University Club occupied Its new home.
6—President Henry Churchill King of
Oberlin College visits the islands.

7—John Agulas, Portuguese boy employed
by llmies &amp; Co., drowns at Walklkl, a result of bathers pretending to be drowning.—
Corner stone of Kaumakapill Church laid.

9—Tidal wave at
International Sunday Maul.

McGregg's

Landing,

10—Final plebiscite returns printed. For
Prohibition 2,262. against Prohibition 7,501.
11—Barkentlne Helga (British) wrecked
and already word has come from the auWatkiki reef. Total loss.—Agitation for
thorities htat Hawaii is expected to send on
free milk brings out official testimony in
not
be
a good-sized delegation. It may
lavor of Pond Dairy, which had aided Disjxissible for us to send as many delegates pensary.
as we should like, but surely there arc
12—Owners of Fort street Mahuka propsome Christian workers who are in a po- erty want United States to pay over half
to represent these islands at the million dollars for the property.

School Convention will be held in San
Francisco, Cal., from June 20-27, 1911,

sition
convention. \xi any who arc planning
to visit in California next June please
bear in mind the date for the great gathering of Sunday school workers and
make an effort to be present,
J»

There arc three great lessons to be
taught a child as a beginning of religious
training—reverence, obedience and duty
to others.
The foundation of religion is reverence
—that recognition of the spiritual which
surrounds us and awes us. This sense of
reverence begins in the home. Is it not
natural that the little child should look

[Hand

up to the su|x?rior ]xiwcr and knowledge
his patents, under whose care he finds
himself? At an early age we may sec
signs of his reverence for the beautiful.
What little child ever looketl at the stars
at night or the glories of the sunrise or
sunset without a feeling of sublimity? It
is easy for him to reverence, love and
trust the one who made these wonderful
things, as well as all creatures, both great
and small.
The next great lesson for him to learn
is obedience, and this lesson is learned at
home. His future welfare demands that
he learns to obey. If he learns to obey his
parents, submit his will to theirs, it will
not be so hard for him to submit to the
will of God, but the latter is a hard lesson
for him if he has not learned the former.
The third lesson is duty to others,
which also has its beginning in the home
where the child should learn to be fair, to
consider others. Teach him the Golden
Rule. After he leaves his home if he
has learned this lesson well he can easily
extend to his larger circle of fellow men
with whom he comes in contact.
So a child should grow in reverence,
obedience and duty to others, to the extent that the spirit of the home is sincerely Christian.
a*
Of

The thirteenth

September, 1910

FRIEND.

The International Association.
Judging to reports and letters and other literature, the International Sunday
Schixil Association is doing a very active and helpful work in the interests of
the Sunday schixils all over the United
States and in other parts of the Western
Hemisphere. The work is well organized

13—Gov. Frear planning to Incorporate
features of "George Jr. Republic" in the reform school at Waialae.
16—Nuuanu dam cost 5298,. i63. Governor
Frear says it is worth three times cost.
19—American Hawaiian Steamship Nevadan carries a passenger as assistant purser; question of evading tlaw arises.

r

RESPONSIBLE

For those Japanese Servants?
More than we think, perha[». Let them
read a Christian paper in their own
tongue. It is THE TOMO. 50c a year. |

: : : : : Kodak Developing and Printing
■■"= Artistic Picture Framing ~~
CRAFTS SHOP : Fort Street below King
~

�September, P'lo

THE FRIEND,

19

H, Final game of excellent polo

ttuiriiaFF.KN-SII.VA- 111 Honolulu, Aug »'., Mayor
Kauai, Oahu Joseph J. Fern mid Mrs. Kniina Silva, by the
ttntl Muni.
Itighl Key. Bishop Libert.
J»
22—Spoil of shooting Hying llsh inaugurated.
"STRONGER EACH

Is Your Japanese
Servant a Christian?

'A wave of prohibition is sweeping
over this country from one end to the
21—Qeorasj Freeth, formerly of Honolulu.
awarded mhmlhl by special act of Congress other, that threatens to engulf and carry
to destruction the entire whisky enterfor lite saving at Venice, California.
li*&gt;. —Precinct tioniinatlon.s of lU&gt;|Hiblicaii prise. It is growing stronger each day,
parly, more excitement than In Prohibition and
each day towns and cities, counties,
campaign. Increased iiiiiiilici- of cavalry
and even states, are added to that class
companies orders*! for oahu.
whisky business cannot be
2s. automatic ti'lcphtnie system installed. in which the
legitimately.'—Bonfort's
carried
on
29—Visit of honorary commissioners of As-

TOO MUCH stress cannot be laid on
the importance of having your eyes
fitted with pro|&gt;er glasses.

menl attended liy riders from

DAY."

.:: Waialua

Agricultural Co. propane one
shipment of K4 gasoline drums tilled with
lintiey, 2fi,Him gallons.

sociated Chanihers of Comnierce of the Pa&lt; ilic Coast en route to Japan ami China
J*

Wine and Spirit Circular, N. Y. City.

Honolulu,

Aug 21, Henry

H years.

Thurston

GVRgfYS*
IVrt ano photo Dealers
1066 Fort Street
Pictures and Picture Framing j» Local Views
Ansco Cameras j» Ansco Films
Art Pottery and Casts

DEVELOPING AND PRINTING

———————
L.B.KERR&amp;CO. ALLEN &amp; ROBINSON
_—_———.^—-—^——

LIMITED.

LIMITIO.

—

•

■""~-—

JJ

Alakea Street.

MARRIED.
BOND-KLSTON—JuIy 30, 1910, in Berkley, Cal., Robert Bond and Miss Rowena
Klston.
MACKINTOSH-CLARK—In San Francisco, August 3, 1910, C. A. Mackintosh and
Miss Susan J. Clark.

Hie Baldwin jlafiona! $ank
of Kalinlui
KAHULUI, MAUI, T. H.

BANKING, EXCHANGE,

Phone 648

INSURANCE.

Savings Bank Department,
Interest on Tsrms Deposits.
Bafo Deposit Vaults for Rent.

The only store in Honolulu where L »nibcr and Buildin Material
Builders' Hardware,
you can get anything in Wearing ApPaints, Oils, Etc.
parel for
MEN, WOMEN or CHILDREN
,
Good Goods and Reasonable Prices.
Agents for Walkover and Sorosis Shoes.
55 Queen Street : : Honolulu.

*

-

In

Taylor, aged

H.

Alakea Street.

Concrete Reinfmvemeiit

Safes,

Chares.

In San Francisco, Aug. 2», William
Berger, aged 33 years.

Masonic Temple,

&amp; MONUMENT WORKS, Ltd.
HAWAIIAN IRON FENCE
Vaults,

in Honolulu, Aug. 2, Mrs. Alice M. Tackuberry Johnston. Services at the Methodist
in Honolulu, Aug 3, Adolpli Kroll, son of
Rev. Leopold Kroll, aged 7 years.
In San Francisco, Aug. ."«, Mrs. J. S. Hopper, aged 77 years.
In Honolulu, Aug. 6, F. M. Otremba, wood
carver, aged f&gt;7 years.
In Honolulu, Aug. 12, Samuel X. Kmerson,
oldest son of the Kmerson missionary family, aged 7S years.
In Honolulu, Aug. 19, Francis Dower, son
of the late Captain Dower, aged 9 years.
In Honolulu, Aug. 20, Captain Andrew
Fuller .aged 60 years.

S. E. LUCAS, Optician
msmmsmmmmsmm»wmmmmmsmsmsmmmmmmssmmmmmmmamm

180 S King St

DEATHS.

Let him have THE TOMO
Every Month.
50c. a year.

flit firs! national $atik of Hawaii
CAPITAL «500,000.

AT HONOLULU.

CECIL BROWN. Pres.
W. R. CASTLE.

M. P. ROBINSON, VlcePres.

O.

N.

WILCOX.

SURPLUS 1123,000.

L. T.

Q. P.

PECK. Cashier.
CASTLE.

United States Government Depository
General Banking.—lssues Drafts, Money Orders, Letters of Credit
and Cable. Transfers available in all parts of the world.

ACCOUNTS INVITED

�September, 1910

THE FRIEND.

20

C

* COMMISSION MERCHANTS.

If You
Are Wise

THE RANK OF HAWAII, Ltd.
Honolulu

HAVE A FULLY EQUIPPED

HOUSEHOLD DEPARTMENT.
including Garland Stoves and
Ranges, Aluminum Ware, Enameled Ware. Kitchen Furnishings,
Refrigerators, Garden Tools, Rubber Hose, &amp;c. Second floor, take
the Elevator.

Co.

FINE GROCERIES
OLD KONA

COFFEE A SPECIALTY.

B.F. EHLERS&amp;CO.
P. 0. BOX 716.

The Leading Dry Goods
House in the Territory.
Especial attention given to Mail Orders.

General Mercantile Commission Agents.
Queen St., Honolulu, T. H.

California Rose

Creamery Butter

Guaranteed the Best and full 16
ounces.

HENRY LIMITED
MAY &amp; CO.,
02

L

Plantation.

EWERS &amp; COOKE, Ltd.
LUMBER,
&gt;s«^^S.

C. H Bellina, Mgr

Tel. Main 100.

CLUB STABLES
FORT 8T„ ABOVE HOTEL.

'"-^

Honolulu, T. H.

.

RIGS OF ALL KINDS,
GOOD HORSES,
CAREFUL DRIVERS.

THE

YON HAMMYOUNG CO

, Ltd

"Thy Man-Servant
and thy Maid-Servant"

IMPORTERS, COMMISSION

ARE THEY JAPANESE?
GIVE THEM THE TOMO

AND

50c. a year.

AUTOMOBILE MERCHANTS
Honolulu, T. H.

A BIBLE WITH

ALL ON THE SAME PAGE.

REVERENT, SCHOLARLY AND
FULL OF INSPIRING SUGGESTION.—IT IS

Scofield's

ALWAYS USE

TELEPHONES

Sugar Co., Haiku Sugar Co.. Paia Plantation Co.. Kihel Plantation Co., Hawaiian
Sugar Co., Kahului R. R. Co., and Kahuku

COHHENTARIES

HONOLULU, T. H.

22

BREWER &amp; CO., Limited,

AGENTS FOR—Wailuku Sugar Co., Hawaiian Agricultural Co., Onomea Sugar Co.,
Pepeekeo Sugar Co., Honomu Sugar Co.,
A LEXANDER &amp; BALDWIN, Ltd. Hakalau Plantation Co., Paaunau Sugar
Plantation Co., Hutchinson Plantation Co.,
oiowalu Plantation, Waimanalo Sugar Co.,
OFFICERS—H. P. Baldwin, Pres't; J. B. Honolulu Plantation Co., Kilauea Sugar
Castle, Ist Vice-Pres't; W. M. Alexander, 2d Co., Hilo Sugar Co., Baldwin Locomotive
Vice-Pres't; J. P. Cooke, Treas.; W. O. Works, Oceanic Steamship Co.
Smith, Secy; George R. Carter, Auditor.
LIST OF OFFICERS—E. F. Bishop,
President; Geo. H. Robertson, Vice-President and Manager; W. W. North, TreasurSUGAR FACTORS AND COMMIS- er;
Richard Ivers, Secretary; J. R. Gait,
Auditor; C. H. Cooke, R. A. Cooke, G. K.
SION MERCHANTS.
Carter, A. Gartley, Directors.

AGENTS FOR—Hawaiian Commercial &amp;

E.O. Hall &amp; Son

Day &amp;

f*

Honolulu, T. H.

you will think of future as
well as present needs. .** «**
Begin by opening a saving
account with this bank, «*» .**
Bankingby mail, 44% interest.

C. J.

A. SCHAEFER &amp; CO.,
Importers and
•

We have many other kinds too.

\lf W. AHANA &amp; CO., LTD.
MERCHANT TAILORS.

P.

O. Box 986.

Telephone Blue 2741.
62 King Street.
CLOTHES CLEANED AND REPAIRED.

H. Williams

Henry

FUNERAL DIRECTOR.
Graduate of Dr. Rodgers Perfect Embalming School of San Francisco, Cal.,
also of The Renouard Training School

for Embalmers of New York. And a
Licensed Erabalmer for the State of
New York, also a member of the State
Funeral Directors Association of California.

MONUMENTS

Hawaiian Board Book Rooms
MERCHANT AND ALAKEA STREETS,
HONOLULU.

AND

TOMBSTONES

FURNISHED.

Chairs to Rent.
1142, 1144 FORT ST.
Residence. 240 King Street.

LOVE BUILDING,

Telephones: Office, 64; Res.,

1020.

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