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                  <text>WAIMEA (HAWAII) STATION REPORTS
CONTENTS

Unsigned (Lyons)--------------------- 1854
Lyons, L ------------------------- ------ 1855
Lyons, L [statistics given for 1856]1857
Lyons, L -[statistics for 1857]--------1857
Unsigned (Lyons)--- ------ ------------1858
Lyons, L------- ---------- May 1,----- 1859
Unsigned (lyons)-— -— --------- -— - 1860
Lyons, L ------------- --- ------ ---- -1861
Unsigned, (Lyons) Abstract --------- 1860
Lyons, L ------ ----- ------------------ 1861
Lyons, L---- --------- — — --- ------ — 1862
Lyons, L-----— ----- --- -— ---- ---- — 1863

�Report of W aimea Station Hawaii
for 1854 -That I am permitted to make a report for 1854 is a privilege
not granted to all who presented their reports at our last annual
meeting, &amp; calls for gratitude to Him who has prolonged my life.
While some of our number have bee n called to close their missionary
labors &amp; to enter into rest.

I have been allowed to toil on in

the good work to which I have devoted myself.
some interruptions.

Not however without

Two sabbaths found me not in my accustomed

place - the pulpit, in consequence of some bodily indisposition.
One sabbath was indeed a day of rest —

a day in which instead of

occupying the place of the preacher - I occupied that of listener a luxury which kuaaina [back-woods; country] missionaries seldom
enjoy unless we come to the metropolis.

But while my own health

has been such as to cost but little loss of time &amp; labor that of
Mrs. L. has been such as to occasion many suspensions of her or­
dinary labors - both on the sabbath &amp; on w eek days.
Labors.

These may be divided into internal &amp; external

or

interior &amp; exterior, or in the house &amp; out of the house.
Those of the first class, I find on looking them up to be
quite numerous -- so much so that perhaps I ought to apply for a
higher salary, in imitation of some of others.
1.

In consequence of the frequent illness of the mistress of the

house, the duties of the master receive quite
found in the kitchen &amp; among the children —

an accession —
for when one member

suffers, the others must have something to eat &amp; the children must
be looked after.

�Waimea Station Report - 1854

2.

2.

As our houses are much like our earthly tabernacle the body —

they have taken up considerable time &amp; attention —
new dresses - new teeth &amp;c —

The body needs

so our houses require new coats of

paint - plaster, paper, white wash &amp;c &amp;c —

&amp; if they are not

listened to they will utter their complaints or engage lawyers to
utter them for them.

So for the sake of peace, as well as of com-

fort &amp; decency, one should yield to all thereasonable requirements.
5.

Having various pecuniary matters to attend to —

been employed in keeping the requisite accounts —
&amp;c —

much time has

making reports

As head of the domestic department I must keep an account

of domestic expenditures in order to keep them within proper bounds —
&amp; prevent my neighbors from calling me a spendthrift or a non econ­
omist &amp; keep my creditors from feeling uneasy &amp; wondering h o w I
a m going to pay my debts &amp; also to avoid becoming a bankrupt.
As head of all the benevolent departments, the 16 adult &amp; 16
children missionary societies, the pas t o r ’s fund, church erection
fund, &amp; general charity fund —

much labor has been expended in keep­

ing the account of receipts &amp; disbursements —

and making out 1/4 ly

&amp; annual reports.
As treasurer of the school fund for two Districts —

the taking

in money, counting it and doing it up in packages of tens for the
tax gather[ers] never do that, paying it out &amp; hence accounting (?)
it, to some 20 teachers, as many trustees, to school inspectors - to
workmen on school houses &amp; yards &amp;c —

three times a year &amp; reporting

l/4ly on the same -As land agent -- selling land, receiving &amp; keeping account of
land moneis

( !), sending it off -- &amp; all the labors &amp; vexations

�Waimea Station Report - 1854

3.

connected with that agency —

land given up &amp; money returned —

&amp;c

As book &amp;c seller, receiver of Elele [Messenger] money - the
&amp;c
ordering, receiving, putting up of books &amp;c brushing off the dust &amp;
mould —

giving them out —

taking in pay —

money, fowls, provisions

&amp;c - &amp; then properly apportioning the receipts, crediting some to the
Am. Board - some the Am. Bi. Society, some to the Am. Tract Society,
some to the Min. of Pub. Instruction -- &amp; charging to family expendi[or there ?]
tures, what belong, these —
And w h e n it is remembered that these
160 subscribers for the Elele &amp; some dozen or more agents - from whom
Elele money is rec'd &amp; each one of the subscribers as he pays for his
paper must be marked as paid —

&amp; that there are 20 schools &amp; 16

parishes i.e. some 600 children &amp; their teachers &amp; some 2000 chh
members &amp; others calling for a supply of school books - bibles testaments - slates - paper - pencils - &amp; making payment for the same —
can it be supposed for one moment that the demand on my time &amp; patience
is small? —
of
As recipient &amp; administrator ofgov. medicines among the numerous
patients that 3 districts of 3 or 4000 people must furnish to whom
the description of the prophet may well apply, the whole head is sick &amp; the whole heart faint; from the sole of the foot even unto the head
there is no soundness in it - but wounds &amp; bruises &amp; putrifying sores
-- Hardly a day has passed in which there has not been a call for
medicine &amp; often several calls a day
My circle of epistolary correspondence has become so large that
the performance of its labor has consumed not a little time &amp; thot.
To enter into detail here would weary your patience.

I am obliged

�Waimea Station Report - 1854

4.

to have communications with the 15 subpastors in my field, with
the school inspectors, teachers &amp; trustees - Elele agents - purchasers
of land, tax collectors, magistrates, governors -- Ministers of Pub.
Instruction &amp; of the Interior —
benevolent societies —

secular agents, treasurers of difft

must order books, mediciens, Eleles &amp;c &amp;c --

This correspondence is principally on business —
correspondence w i t h my Missionary brethren —

I will not mention

That has been small -

&amp; perhaps too much neglected - But if any brother is inclined to find
fault - perhaps by looking about a little he would find the sin lying
at his own door —

I am a little disposed to think that some of the

brethren living in &amp; about the centre of the world do not sufficiently
provoke their more remote &amp; hence barbarous brethren to carry on a
brotherly &amp; profitable correspondence.
have too many other irons in the fire -

But like myself I suppose they
But all this, as a relief by

way of episode.
As head of the Post Office department of Waimea another portion
of my time has been in demand.

A weekly mail between Kawaihae &amp; Hilo

was established some months ago - &amp; ourself was appointed postmaster
for Waimea —

Of course I must attend to the receiving - opening -

making up of the mail for Hilo &amp; Kawaihae - Oahu &amp;c

Distribute

Waimea letters &amp; papers - count out - put up &amp; send off Eleles to 14
districts - &amp;c -Another branch of interior labor has been the receiption &amp; enter­
taining of visitors, such as circuit judges, district attorneys, dis­
trict magistrates, minister of Public Instruction, governors &amp; lieu.
Governors - &amp; various other officers of government - besides a goodly

�Waimea Station Report - 1854

5.

number of foreigners of no particular office perhaps —

&amp; natives without

number at all hours of the day not often however at night or on the
sabbath.

The latter of course have some pilikia to r e l a t e —

I must

talk about that, be it about body or soul —

disease, debt, law , land,

money,

As many call for medicine

quarrels, repentance, &amp; salvation —

I must of course inquire about the disease —
it.

&amp; hear what is said about

And when the diseased come themselves I must examine them —
As I have the charge of different moneys - as related above -

I am about the only one to w h o m natives &amp; foreigners apply to have
their gold exchanged for silver fr a 2 1/2 to a 50$ peice ( !) - &amp; these
applications are by no means few —

&amp; the attending to them takes up

much time &amp; occupies many steps.
- Some calls are on the subject of matrimony
either to enquire whether it is best to marry or to be married, &amp;
this from two districts - &amp; 16 parishes - including protestants, &amp;
Mormons &amp; Catholics —
house —

As all marriage ceremonies are performed in my

or entertaining room rather - &amp; at all times of day &amp; night -

sabbath excepted - you can imagine how much time the necessary in­
quiries - ceremonies &amp;c must require.
bride would neither say yes nor no -

One couple was rejected - as the
So any question asked

—

In

trying to marry a chinaman the officiating minister thot he would be
obliged to give up -- couldn’t for a long time make him understand what
to do - he performed various evolutions &amp; involutions - turning right
abouts - throwing up his hands &amp;c —

but h e finally succeeded in getting

him so fixed as to tie the knot.
Another branch of the in the house labor has been teaching.

When

the mistress has been unable to attend to the studies of her department -

�W aimea Station Report - 1854

they have devolved on me —

6.

when at home —

But besides this, when

not on tours, I have devoted a part of 5 days or a part of each of the
5 days to teaching Latin &amp; Algebra to one of the children -- This I
have found a peculiarly refreshing exercise —

it brings up old times

&amp; revives the almost forgotten knowledge of both branches —

I would

recommend the exercise to those of the learned fathers who are not
persuing ( !) it.
Various reading might be mentioned as another part of internal
work —

This has occupied most of my evenings —

family reading we call

it - one reads &amp; the others listen - &amp; work besides.

This has been

peculiarly advantageous to the work driven wife &amp; mother —

but little

time to read herself - so burdened with house w ork she is furnished
with an intellectual entertainment by the evening reading.

I advise

all husbands whose wives are so encumbered with the things of the
world as to get no time for reading themselves that they so arrange
their business as to leave the evenings for family reading.

If you

are all following this course I am glad of it, &amp; my advise ( !) is
But the amount of reading required, must, if performed,
consume no small portion of time —

Being called to act as physician -

medical books m u s t be consulted - or law case comes up - the people
wish to know what to do - &amp; hence the law books must be tumbled over
to releave ( !) the/
d ifficulty &amp; so of various other things — then there
is the reading necessary to prepare one for his ministerial duties &lt;—
Another &amp; a quite important interior w ork has bee n attended to the revising of the hymn book &amp; the preperation of an A i o ka la for
1856 assigned to me last year.

Some of the old hymns have been al­

tered - &amp; about 40 new ones added.

The printing committee wished

more written on different subjects - but I wrote to them that the

�Waimea Station Report

- 1854

7.

muses had taken their flight &amp; there was no knowing when they would
return

—

Tho’ according to their request I resolicited their in­

spiration &amp; they came back - but evidently very reluctantly &amp; gave me
but an half of an inspiration as you will see by consulting some of
the last hymns.

But if the brethren recommend it, I will consent to

try the muses again &amp; be making slow prep(er)ations for another edi­
tion w h e n the present one becomes exhausted.

There are I find many

typographical errors in the ne w book - you will not attribute them to
the p o e t .
As to the Ai o ka la I have it in manuscript —

Some advised to

make it on the subject plan -- others on the historical plan -weighed

I

the reasons on b o t h sides - &amp; came to the conclusion that

the successive (?) histor[ic]al plan was best for the people at pre­
sent

They have had a 2 years A i o ka la on subjects —

jects are a good many you will find —

&amp; 104 sub­

&amp; it would require more time

&amp; study &amp; use of the eyes to get at 52 new subjects &amp; confirming
texts than I deemed it
most of the out districts —

in me to furnish.

The people in

&amp; especially the reading children you

will find very ignorant of the historical parts of the bible —

Let

them have an Ai o ka la for several years on the historical parts
only leaving out most of other matter —

till they get a pretty good

knowledge of the historical incidents contained in the Scriptures —
then take up other portions.

Hence supposing that the Ai o ka la

last year on Genesis &amp; the Haawina baibala on the same book would
answer for Genesis.

I have commenced in Exodus —

about finishes the historical parts of that book —

&amp; the year 56
I propose if agree­

able to this body to go on in the historical parts for 1857 &amp; so on.
1857 I think will about finish the pentateuch.

Aia no nae ia oukou

�Waimea Station Report - 1854

8.

Ina a ae oia, a i ole oia iho lanohoi --

I might state as another branch of interior labor the preperation for preaching, bible classes, sabbath schools - funerals &amp;c &amp;c —
But I have detained you long enough on this class of labors.

Now I

would inquire if you do not think it no more than right that my sal­
ary should be raised so much at least as to allow me to employ a clerk
to perform some of the chirographical labor?

Perhaps this might be

done by the allowance of a certain percentage on what is given away
&amp; what is sold, for it is about as much trouble to give books &amp; medi­
cines away as to sell them.

You are doubtless thinking that I am

inclining a little towards meanness &amp; avarice.
devising some way to releave ( !) the Board —
calling on that

—

By no means —

I am

to get a support without

That is certainly true benevolence —

But he is

not in earnest you are saying, well let it go at that; which brings me
to the
2d class of labors -- the external, or exterior or out of house labors
1.

Gardening —

This is a v e ry important branch —

we all ought to

have a good garden &amp; devote some considerable time to its cultivation
in company with the wife &amp; children.
sake - for its good effect on the

This is necessary for health's

industrial system of the children,

&amp; its devoting influence on the mind &amp; the affections —

But while

I have not neglected this work altogether, I have done nothing worth
reporting, tho’ Mrs. L. &amp; the children might present, if allowable,
quite an interesting report on the subject -2.

I have spent some time in the workship - We are always having

more or less tinkering to do —

things go to decay —

&amp; need renew-

�Waimea Station Report - 1854

9.

ing - &amp; new articles or improvements must be made -

This affords

exercise, prevents dyspepsy, &amp; saves money —
3.

I will not descend to such particulars as bell ringing - t h o '

I might say that most of the bell ringing for meetings &amp; sabbath
schools &amp; bible classes is done by myself —

It is a good exercise

just before meetings —
4.

Visiting the sick &amp; the poor &amp; from house to house in Waimea has

been another branch of external work — -

This has not been performed

so faithfully &amp; so extensively as I could wish —

Other labors have

prevented.
5.

Calls to attend funerals have required some of my time —

has b e e n among the people both natives &amp; foreigners —
met a singular fate.

2 foreigners

One was found one morning in the street lying

in an insensible state by the side of his dead horse —
the day -

Death

he died during

The other was found on a certain morning lying dead in

a stream with his head much bruised.

These died in all probability

as they had lived, enemies to God &amp; all righteousness.

Another for-

eigner or rather half cast - son of old M r . Parker - died in a differ­
ent state.

He lived some 7 or 8 miles distant.

I visited him during

his sickness - he had become a new creature in Christ -

His death

was peaceful - it was a pleasure to attend his funeral - held in a
meeting house built by his orders to a c c o m m o d a t e the people on his
father's premises - who there assembled every sabbath to listen to
the truth proclaimed by some good deacon invited there from different
parts of my field —

&amp; from Kohala —

The grey headed old man felt

the stroke very acutely - &amp; was like one that refused to be comforted.
Would that he might look to the proper source for consolation —
The celebration of the obsequies of the late King required a sermon

�Waimea Station Report - 1854

in both native &amp; english.

10.

A great congregation assembled to show

their respect for their departed sovereign.
corum were exhibited thro'out the exercises —
ism —

in Waimea —

out their hair —

The utmost order &amp; deno outbreak of heathen­

There was a little of it in Waipio.

Some plucked

kakaued [tatooed] their bodies , knocked out their

teeth, &amp; one man bored the septum of his hose &amp; put a strong or a
ring in it - in honor to his King.

That there was so little exhibition

of scenes of old times shows that the people are not what they once
were.
6.

They have reached no small height in the scale of civilization.

Meetings &amp;c on the sabbath I have attended 4 exercises - a sab­

bath school - a public meeting a chh meeting &amp; sabbath school - a
bible class, &amp; on We d pm a bible class &amp; chh session — -

Our monthly

concerts are on the sabbath —
7

Tou rs.

I have made 3 tours thro' each of the 3 districts.

In

Waimea I spend 3 days on each tour - in visiting &amp; holding meetings
in the 3 divisions, on the 4th day is a fast - a chh meeting &amp;c pre~
paritory to communion - &amp; on the following sabbath is the communion
service --

In Hamakua I spend 2 sabbath each on tw[o] tours &amp; 3

on the 3d tour -- in order to have time to attend to the Temperance
festivals &amp; annual meeting of the Missionary society &amp; native subpas­
toral association.
tour —

In Kawaihae &amp; Puako - I spend one sabbath on each

On each of these tours I attend among other things to the

examination of the schools - for being paymaster for one thing I wish
to know what the state of the schools i s -- in order to guide me somewhat in the payment of teachers &amp; trustees &amp; inspectors.

And then

apart from this, I am an old friend o f the children - I love to see
them together &amp; talk to them - &amp; labor for their good &amp; stir them up

�Waimea Station Report - 1854

11

.

to do something for themselves &amp; for the children in Fatuhiva &amp; Micro­
nesia &amp;c --

No matter what changes take place - we must hold on to

the children —

They are our hope &amp; the hope of the nation --

This is a general &amp; concise or diffuse statement of my external la­
bors —
3.

Tho' all are not included —

State of the schools —

this —

I d o n ’t know as I need to say much about

The minister of Pub. Instruction in his report has been suf­

ficiently particular &amp; lucid.
could b e expected.

The schools are quite as prosperous as

They have their ups &amp; downs —

sometimes advancing -

sometimes apparently receding - sometimes suspended in some places
for want of teachers or of funds.

It is so every w here —

But that

the native schools in my field have b e e n a failure I have yet to
learn —

What does a failure mean?

I suppose if a man should

try

to go to the moon in a balloon &amp; should not succeed in getting there that w o u l d be a failure —

or if a merchant should t ry fo r years

to be rich &amp; should turn out

bank rupt. that would be a failure.

The missionaries came here, learned the Hawaiian language - found it
not so rude &amp; chaotic &amp; senseless as some supposed - they reduced it to
writing, hence it was reducible —
- as Owhyhee
the Kows

Atowai - Woahu
?

corrected barbarous pronunciations

Mowee - Honnalulu —

The H

?

&amp;c - not so pronounced by the natives,

they

always pronounced their own language correctly &amp; speak it grammatically
-

In attempting to learn the language the Missionaries did not find

it a failure

they acquired it - that is as much of it as they need­

ed or as they needed it.

They found it or find it a very extensive

language - apparently inexhaustible - unfathomable - we haven't reached
the bottom yet - &amp; probably never shall.

It is a good - a great, a

smooth - a vigorous a poetical language - The bible the book of books

�Waimea Station Report - 1854

has been all translated into it —
language?

12.

Does that show it is a meagre

That the learning of it has been a failure?

The wisest

heads that could be found here have written law books - Statute,

crim­

inal &amp;c - employing the hardest technical law terms found in the Eng.
language —

They have all been translated into the Hawaiian language

does that show that It is a poor meagre insipid good for nothing lan­
guage —

The sooner it i s banished from the world the better?

the acquisition of it been a failure?

Has

Has it prov ed an impossibility

to converse &amp; write intelligently in it &amp; carry on /
business in it,
preach &amp; legislate &amp; teach in it?
But if the acquisition of it on the part of Missionaries has not been
a failure it may be said or has been

said that the teaching of it to

the natives that is the whole educational course in the native schools
has been a failure.

How is this to be made out?

Have the natives

failed in acquiring the art of reading &amp; writing their own language.
Have they failed to acquire a knowledge of arithmatic - Algebra Geometry, philosophy, surveying &amp;c in their own language?

—

are

they unable to act as Kings, governors, magistrates - tax collectors,
as clerks in stores &amp; govt. offices teachers /^ &amp; keep accounts in their own language —
Have the thousands
taught In the native schools no advantage over the untaught tribes of
Fatuhiva &amp; other Isles (?) of the sea?
asking such questions?

But why spend my breath in

or exhaust your patience in listening to them?

The teaching the Hawaiians in their own language —

ie the system of

native schools heretofore in use - has not been a failure - but has
accomplished great &amp; wonderful things the full glory of which will
not be repealed till the second coming of the son of the son of man -

�13.

Waimea Station Report - 1854

when the mouth of the fault finder shall be shut, &amp; the tongue off
the slanderer (shall be) dumb .
English Schools.

I am unable to report on the success of these -

as they have not as yet been established in my diocese

As I was

appointed a trustee of these schools in the 6th &amp; 8th districts of
Hawaii I of course endeavored to do something towards their establish­
ment -

But with all the efforts I &amp; my colleages ( !) could make or

did make —

we could not get even the promise of funds enough to jus­

tify us in opening a school -for scholars at 10$ per head.
enthusiastic.

I believe w e obtained 14 subscriptions
Perhaps I have not been sufficiently

Yet we had parents &amp; children together &amp; whole neigh­

borhoods &amp; had warm &amp; flaming debates on both sides — - &amp; some of the
natives to carry their point ie to show the importance of Eng. schools
[speak in a foreign language]
would make use of what few Eng. words they had got &amp;
namu /
away
much to the amusement of all.

But their eloquence was unavailing —

Now are the people in my field to be blamed for not coming up to the
help of those who think that nothing will save them but the knowledge
of the Eng. language —

Are they not rather to be praised?

I was going

to say that I am not a very warm advocate for teaching the natives
English.

I predict no very wonderful success to the Eng. School system.

The natives will get a smattering of English that may be of some use
to them temporally considered - but may be of great injury to them
in a spiritual point of view.

The results of even the royal school

under its first teachers may be pointed to me as demonstrative proof
of what English Schools can do.
mate results of that school -

But w e have not yet seen the ulti­
True it has furnished us a King that

seems to promise well &amp; w e all hope the best from him —
our hope is mixed with trembling.

but of course

However let the experiment be

�W aimea Station Report - 1854

14.

made - let us see what Eng. schools can accomplish for the nation —
Nothing like trying —

But I would by no means allow my zeal in these

to diminish my interest in the well established system of native
schools.

Long live the native schools —

Language --

long live the Hawaiian

those who seek to blot that out of existence - seek to

blot the nation as such out of existence.

Perhaps that would be a

praiseworthy act, if a better nation should be made to take its place.
But that I am not altogether opposed to the natives learning English
is evident from the fact that I have 5 scholars in the Hilo Boarding
School paying 10$ per annum for being instructed in this language -I hope they will make something - &amp; all others seeking an Eng. educa­
tion.
9.

State of the church.

on this subject.

I d on’t know as I have anything ne w to report

The church members have had trials from Mormons &amp;

from intemperance, &amp; from licentiousness &amp; other enemies.

While some

have yielded, the Lord knows how many, I don't, others have stood
firm so far.

That there is much sin in the church I have no reason

to doubt - but much reason to fear.
mistake or thro' wrath.

It leaks out sometimes thro'

But there is doubtless a frightful m ass

covered up - -awaiting to be revealed at the day of Judgement if not
before.

I sometimes fear that the whole chh fabric in my field is

built upon the sand &amp; will one day come tumbling down to the destruc­
tion of multitudes &amp; the confusion of the pastor.

But the Lord knows

who are his &amp; I hope &amp; trust he has placed his seal on some of the
2000 professed disciples in my diocese —

I have done what I could

to save them - but a Paul may plant &amp; an A p o l l o s may water, but God
must give the increase.
There have been some hopeful appearances - some little awaken­

�Waimea Station Report - 1854

15.

ings, some professed conversions - some apparently cheering additions
to the different chhs under my care -—

and some few fallen &amp; apostate

members it is hoped have been brot to repentance &amp; restored to chh
privileges.
Benevolence

How much heart felt benevolence or true charity

as described in the 13th chap of 1 Cor - there is in the chh. is not
for m e to say —
generally 1.

Perhaps however there is as much in my chh as in chhs

;

The people have done

something for the poor among themselves

but nothing comparatively to what they should have done.

The poor are

much neglected, especially where they have no particular relatives.
2.

They have done considerably towards building chhs —

wind blew down 4 or 5 chhs.
been floored with plank —

A strong Kona

One was a framed building &amp; had just
The w ind came &amp; took the roof off &amp; set

it nicely &amp; uninjured on the ground, beneath which meetings have been
chh
held ever since.
Two of the fallen chhs have been rebuilt - one/has
been rethatched yes two —

&amp; considerable preparations have been made

for putting up three framed chhs —

In one parish the people had

drawn their timbers - some very large to the site of their old meeting
house —

had it all hewn &amp; morticed - then concluded to desert the s pot

&amp; build by the public road some mile or two mauka -- all up hill.
timbers
Their carpenter
told them they must carry the timbers on their shoulders
- lest the mortices should be injured —

They tried 2 or 3 timbers -

but did not carry them far before they gave out - &amp; concluded they must
give up that plan —

But being told it would not injure the mortices

to drag t h e timbers, it being up hill they went to w o r k on that plan —
2 other parishes joined In to help them, men, women &amp; children - &amp; so
they succeeded in getting their timbers to the new site.

I think

�Waimea Station Report - 1854

16.

they will have a house a new house of worship in a year or two, if they
persevere —
Another parish has subscribed about 200$ for the carpenter’s work &amp;c
on their chh.

They intend to have a nice meeting house - &amp; the luna

wished me to solicit aid for them from my brethren - which I promised
to do.
3.

The various missionary societies adult &amp; juvenile have made out to

contribute something - for missionary purposes in Fatuhiva &amp; Micronesia.
While they are to be commended for [what] they have done they deserve
to b e rebuked for what they have not done.

The kokua subject seems to

have become an old story - &amp; hence like other things among Hawaiians
has lost its interest.

But I keep to work trying to do my part by

stirring up the chh members to love &amp; good works, &amp; so something is
given.

That no more is given while it makes the pastor’s heart feel

safl, yet it is no great wonderment.

The people are poor, burdened as

they think with taxes - ignorant, don't know how to do - how to give have very few ideas if any about benevolence or the object of giving.
They are children &amp; less than children in their ideas on this subject, &amp; it has been a mistake to call them kanaka maku a s .

But perhaps

some of them on this point are approaching to the stage of manhood.
We hope so at least.
4.

Pastor's Support.

This is something the people can see - It is

optical &amp; tangible &amp; present - It being a matter of sight they take
more interest in it than i n other matters of this kind.

Their pastor

is with them &amp; if they give their kokua to him or for his support they
know where it goes to.

They have brot in their contributions for this

object as often as I have made tours.

Each one has be e n called upon

to give something - ie each of the chh members —

many have given

�Waimea Station Report - 1854

17.

something &amp; as many more have given nothing &amp; all added together at
the end of the year made 600 dollars - you see without the nothings,
it would only be 6 dollars —

When the people come to hear the sum­

ming up of their rials, quarters, &amp; dollars — instead of seeming
pleased they seemed to b e vexed that they had given so much —

That at

least was the expression on the countenances of some, t h o ' none with
one exception, had given much over 2 dollars each - for the year &amp; many not more than a hapa ha [a quarter].

I suppose those who had

given nothing feld convinced that they had done right.
given this year I am unable to guess.

What will b e

The first contribution is

less than the first contribution last year.

But the next may be greater-

yet the people find it very difficult to obtain money.
Civilization.

I need say nothing on this subject - Sometimes

I think there is progress.

When native letters pass thro my hands

superscribed My dear M r s &amp;c - Rev Lyons Esq. - that looks like an
approach to refined civilization - a step onward -- Others superscribed
Hawaii Waimea N au Na —

seems to show a step backwards —

But then -

I have seen as great blunders made by men of more civilized nations —
Temperance &amp; Intemperance —
intemperance among the natives.
light.

There has b e e n no outbreak of
A few cases only have come to the

How much drunkeness is carried on in the dark I know not.

Judging from reports I fear there is considerable ti root beer &amp; awa
&amp; fermented potatoe drinking.

If so it will come out ere long.

"Be sure your sins will find you out."
as in ancient times.
extensive notice.
doom.

must be fulfilled in these

Intemperance among the foreigners needs no

Its victims are gradually meeting the drankard's

The 2 cut down so suddenly belonged to this class.

have had a very narrow escape —

Others

yet they heed not the warning.

�Waimea Station Report - 1854

Catholicism.

18.

I had almost forgotten there was any of this

religion in my field till assured (?) of it by the fact that some few
protestants, in consequence as they thot, of being unjustly fined
by the magistrate, had applied to the catholic priest on his late visit
for admission into his chh.
Mormonism.

This seems to be just the religion to please many,

&amp; many have embrased it.

It has made great inroads into 2 or 3 par­

ishes &amp; threatens to make still greater ones.

Foreign teachers from

Salt Lake came in among the people &amp; work aw ay till they get a little
foothold - get a family to entertain them &amp; there they stay paying &amp;
paying - on one side &amp; on the other - till one yields &amp; then another
&amp; then another &amp; so on —
is some 170 or 180 —

Their whole number of desciples in my field

I should not wonder If one half of the chh

members should follow them —

They are making preparations to flee

to Lanai as a place of refuge from the destruction that is soon to
visit the remainder of the Islands —

The foreign mormons tell

frightful stories about the famine in America —

that Curtis has

written that he had been so n e a r stained to death he was obliged to go
to Salt Lake -- where he now is —
the natives --

that I know it but conceal it from

Three months remain before the final destruction of

these Islands —
Births &amp; deaths.

For the first time since I began to keep any

register of births &amp; deaths, I am able to report an excess of births
over deaths —

there having been 129 births &amp; 97 deaths - excess, 32 —

Whether this is a matter of rejoicing &amp; betokens good I can't say,
but am rather inclined to the contrary view.
to die off as fast as possible -

N ot that I wish the people

Long live those now on the stage -

but let us not pray for an increase of the race unless it is of a better

�Waimea Station Report - 1854

19.

stamp, &amp; this is not to b e expected from the training Hawaiian parents
are giving &amp; destined to give their children.

To have a different

training the race must be remodeled &amp; to have a different race the
training must b e remodeled.
Oppression

I was going to say something on this subject.

perhaps my report is already too long.

But

Besides it would be of no very

great use to you to know that there is not a little oppression in my
field, from magistrates, Konohikis, land owners —
themselves —

from the people

each one seemingly oppressing his neighbor getting him

into trouble in law —

into debt &amp;c &amp;c —

I sometimes feel almost

sorry that I ever had anything to do towards helping the people get
kuleanas, lands &amp;c —
privileges —

they make as bad a use of their rights &amp;

But then it is so everywhere —

&amp; we hope for better

times, when the new order of things comes to be better understood &amp; the remembrance of the old order are blotted from the mind.
have need of much patience &amp; perseverance.
be done in a day nor in a generation —

We

The work to be done cannot

We should beware of being

discouraged, should always be buoyant with hope - &amp; always abounding
in the work of the Lord &amp; for this good reason —

that we know that our

labor is not in vain in the Lord. —
The time is short -

Since I last reported, one of my fellow

laborers on the same Island, one wh o m I loved most ardently, &amp; we all
loved him, has fallen —
his joys &amp; his sorrows —
and yet another —
not with us —

he is not here to tell us of his toils,
He has gone to report to a higher court —

her toils &amp; troubles - are all ended -

Another is

he has gone to save his life - but may never return -

&amp; yet obtain a longer life.

Ere another anniversary of this kind ar­

rives , the hand that has penned this report may be motionless - &amp; the

�Waimea Station Report - 1854

voice that has uttered it be silent in death.

May he remember this

&amp; act accordingly —
[Unsigned]

Lyons

Statistics for 1854,
recd to the chh on exam &amp; certif
"
"
"
"
on exam
"
"
on certif on exam in 54
on certif "
Whole No. dismissed - - - - - - - - - "
in 54
Whole No. deceased in reg. standing
" in 54
perhaps
Deceased among the excluded
Excluded in 54
Restored
Whole no in regular standing
Remain excluded in the field
"
"
in other places
)
whether dead or alive, restored or not)
is not known
)
Children baptized in 54
Whole no. children baptized
Marriages
Births
Deaths
Catholics
Mormons
Schools all protestant
Pupils
Whole no
"
"

For Pastor's support
for Missionary purposes
f r . adults - 235.00) Total
fr. children
55.00)
For building of chhs - cash 40.00
in work -- not known

6986
6458
518
53
32
1322
30
2022
57

1000
153
28
1892
400
350
63
1497
54 couple
129
97
155
160
20
571
603.00
290.00
40.00

�Report of Wiaimea Station Hawaii
for 1855

In presenting another annual report before this Association, it
would be ungrateful not to say irreligious to neglect to acknowledge
the continued goodness &amp; lovinging ( !) kindness of Him to whose cause
I am devoted.

Unworthy &amp; insignificant as I must appear in his eye

He has not withheld his aid &amp; his blessing.

Life &amp; health have been

preserved &amp; ability granted to perform the customary duties of another
Missionary year.

What these duties are I need not stop to specify,

for I am addressing those who are not ignorant on this subject - &amp;
repetition will be a waste of time &amp; paper &amp; patience.
My field you well know is large —

comparitively speaking, ie

where the comparision is confined to the Hawaiian Isles.

Bring in

Asiatic missionary fields &amp; comparision will sink mine to the low­
est depths of insignificance.
our own Isles.

But we will confine the resemblance to

I might persue ( !) the course of some by saying my

field is divided into 16 parishes &amp; subparishes, 16 churches with
their subpastors &amp; begin with No. 1 &amp; tell all about it &amp; then take
up No. 2 &amp; 3 &amp; so on to the end of the chapter.

But this would be too

much like working by the day, a slow &amp; tedious process —

the uku pau

system I imagine will be more acceptable.
Taking my field as a whole it has not differed much the past
year in its general characteristics from previous years.

Perhaps

the long spell of w arm &amp; pleasant weather may be an exception.

For

this some believe, right or wrong, we are indebted to Madame Pele
who has been most lavish even to prodigality of her warming &amp; burn­
ing influences.

Our people have perhaps made some progress on the

part of some there has been an increase of industry, which has resulted

�Waimea Station Report 1855

in some agricultural improvements.

The constant trouble &amp; vexation

arising from the inroads &amp; exroads of quadrupeds became at length so
intolerable as to drive those who had any notion of cultivating to
do something by w ay of self defense.

They must have some kind of en­

closures or all their labor will be lost.

Hence in some districts May

be seen stone &amp; wood enclosures of more or less extent.
Some incipient steps have been taken towards the formation of
Agricultural Societies.

With what success time will show.

It is

rather doubtful whether Hawaiian civilization is sufficiently advanced
to warrant the expectation of much good from such societies.

The

spirit of suspicion, exclusion, &amp; selfishness is not yet sufficiently
subdued &amp; controlled to allow a communion of interest.

Each one

seems fully bent on getting as much he can &amp; of the best quality
without any regard to his neighbor.
process.

But then there must be a forming

Precept &amp; example must sho w the way &amp; in due time the people

will be seen walking in it.

To wait before undertaking to form

civilized agricultural or any other Society till the people are pre­
pared for it, would be the counterpart of the fool who resolved he
would not attempt to swim till he had learned how.

Our people begin

also to show some progress in the art of making money, some in one
way &amp; some in another.

Some as lawyers &amp; some as doctors &amp; doctor-

esses -- of which latter class there are upward of 100 in all my
field, quack doctors of course —

sorcers &amp; conjurors —

I lately

met one of the latter trade -- he was going to get something he said
to give to the pastor by telling a friend where she might find her
stolen property —
The people of Kawaihae have earned several thousand dollars from
their Irish potatoes, &amp; Waipio cannot be far behind judging from

�Waimea Station Report 1855

3.

numerous pairs of pack bullock that may he seen passing into &amp; thro
Waimea &amp; other places loaded with food for any who may wi s h to pur­
chase.

If amount of work is any criterion of industry then the fe­

males of W aimea have strong claims to b e ranked among the industrious.
You will hardly credit me when I report that the number of quilts
made by them during the year is some 300 some very large &amp; nice.
Quilting is all the rage among W a i m e a ladies.
tertainment with them —

Laziness finds no en­

Trading Chinaman ( !) furnish work for women

&amp; children in Hamakua such as the gathering of fungus —

on what

the natives, call pepeiao, an excresence from decayed w o o d .
use it as an article of food.

Chinamen

On inquiring of a certain foreigner

how it was used he said they cut it up &amp; pailed it with pepper &amp; other
"grievances" for soup —
sold.

great quantities of this article have been

The people of Hamakua have also been quite successfully employed

in the manufacture of kukui oil, which they put up in bottles &amp; sell
at a quarter of dollar each.

In this way they not only furnish themselves

but their neighbors also wit h lamp oil &amp; oil for painting if called for.
But I have said enough on this subject to show that the people in
my field are not such a lazy good for nothing set as Hawaiians are often
represented to be.
Education.

I hardly know what to report under this head.

thing exists in name.

The

That must most certainly be inferred from the

existance of a Board of Education for the benefit of the whole Hawaiian
group.
This Board has schools in my field taught as they used to be under
the Minister of Public Instruction.

They are managed by 2 Inspectors

some 20 teachers &amp; as many trustees &amp; a treasurer.

The old Inspectors

were so inefficient they were removed &amp; others appointed to fill their

�Waimea Station Report 1855

places —

4.

One is a first rate Lah ainaluna graduate —

make things go right any way —

He will

will at any rate know enough to

keep the book right end up to the scholars when he is examining them.
So thot I in my ignorance.

Alas how deceived ! He kuhi hewa maoli

ka i a .[

]

On the first trial

the new Inspector was seen holding his book bottom upwards to the
little AbC pupils &amp; earnestly showing them how to pronounce the letters .

The book was righted but no sooner was I out of sight than

topsy turvy it went again.

Well whats the use?

will never do any thing as it ought to be done.

thought I.

They

But then perhaps

when the English language displaces the Hawaiian there will be such
a revolution as to set books right end up.
a smattering of the Olelo Beretania —

Yet this Inspector had

enough one would think to

turn this book half way round but it was not so —
be but little hope there.

So there seems to

In some respects however the inspectors

do very well.
In September I had all the teachers together to give them some
instruction in the New Arithmetic -ematical minds —

Some showed considerable ma t h ­

in the solution of questions in Cube root.

imagined all would come to dead sett ( !) there &amp; so they did.

I
La-

hainalunas as well as the rest, tho' the rules were all in the book
&amp; as explicit as they could be in the Hawaiian language they were a
perfect wilderness to them.

But by a little showing they saw thro'

draw ahead &amp; came out Victorious, ie - some 2 or three of them.
It was supposed that the everlasting drilling on the old helu
naau &amp; helu kekau had nearly run the schools out &amp; dried up all
(Colborns arithmetics)

�Waimea 'Station Report 1855

the intellects of the scholars —

5.

A new b ook a new arithmatic that

carried the numeration from trillions to decilions &amp; thro' the laby­
rinths of cube root &amp; book keeping would put new life into the
school system &amp; resuscitate the p u p i l s expiring mental capacities.
The new book has been introduced into the schools for 2 terms.
the last tour of examination I was looking out for wise heads,

On
smart

scholars - as the result of the introduction of the new arithmatic
9

&amp; the new atlass so nicely painted off.

Well, some few were found

who could count up to decilions &amp; had made commendable progress -

&amp;

some could even substract a large sum from a smaller one &amp; have
considerable remainder, &amp; the Inspector seemed not to detect the
error.

But while a few had done very well —

I could not find any

whom I could exactly recommend to go to Hilo boarding School.

Tho'

I may send some without recommendation.

Where is the difficulty?

Is it in the teacher or in the scholar?

Partly in both &amp; partly in

neither.

Where is the remedy?

In English schools perhaps some will

say.
On E n g . schools I have nothing to report.

We are far behind the

times in this matter &amp; likely to be, &amp; yet the people at Kawaihae &amp;
Pueko seem to be getting hold of Eng words &amp; pride themselves on their
attainments in the olelo haole.

You may sometimes hear them jabbering

away in it with one another, to the no small amusement of listeners,
Mormonism.

When I wrote my last report, Mormonism was in all

its glory in my field. The New Jerusalem had come down on Lanai &amp;
m an y were preparing to leave their friends &amp; doomed Hawaii for the

city of the saints --

Some went &amp; on their arrival there found

nothing to eat or drink - or next to nothing.

Pouring their curses

on the Mormon priests for seducing them there to starve to death -

�Waimea Station Report 1855

6.

some of them returned forthwith &amp; made such an evil report of the
New Canaan &amp; Mount Zion that it put an end to the further progress
of the Mormon delusion.
year —

I have seen b ut 2 white Mormons during the

Inquiring where they were bound -- to Waipio —

going there

I suppose to turn the people into Mormons, i e into devils —
exactly" —
before.

Is your name Lyons?

Yes —

"not

0 we have heard of you

But have the professed mormons come back into the chh?

very few —

No --

They attend our meeting, i e many of them, but have no

disposition to repent of their folly &amp; return to the chh.

They will

probably come back when the spirit moves them.
It is wonderful how suddenly the progress of Mormonism stopt.
It was from the Lord.
Catholicism —

That had long remained seemingly dead.

&amp; schools had about died out.

But the 1260 days had not ended.

The old beast I suppose bethought himself of that —
dying before the appointed time
signs of returning life.

Meetings

i e that he was

so he has lately b een giving

The bishop has got 2 schools into opera­

tion of some eight or 10 pupils each which are supported by the pa­
rents.

I believe the teachers have 12 dollars each per annum.

Some

few accessions to the catholic chh have been made during the year.
An apology for a chapel is going up by the side of a new protestant
meeting house —

the preist ( !) of wh, a native, is about the only

one to attend it when finished.
The chh.

What new thing can I report on this?

The chh —

the great thing after all &amp; should have a w
o r t h y notice.
the chh particular &amp; the chh universal —
invisible.

is

There is

the chh visible &amp; the chh

Of the chh particular, i e as applied to

course am to speak &amp; of that part or side wh is visible.

field I of
Of this

�Waimea Station Report 1855

7.

it m a y be said as of the bride of Solomon -

I am black bu t comely

as the tents of Kedas, as the curtains of Solomon —
is black? —

is she to be dispised?

pise me because I am black —

Look not upon me, i e to dis-

because the sun has looked upon me.

The chh under my care has many' faults.
otherwise.

And what if she

It could not well be

Sometimes it seems that it was made up ofnothing else but

faults &amp; foibles &amp; the pastor is led to exclaim, if there is any
thing of the true chh about it it is all invisible.

He is obliged

to look about him to see whether he can patch up a cloak of charity
sufficiently large to cover this multitude of sins.

In doing this

he considers the rock from whence the chh was hewn &amp; the hole of the
pit from whence it was dug.
they?

Their fathers &amp; grandfathers what were

What their training what their privileges what the present

means for being better christians?

They have the bible - the new

testament, they hear sermons occasionally - receive instruction -But how are they to understand?

what construction do they put upon

the terms used to express Christian duties?
be humble; what does this mean?

They look to more experienced

Christians to their teachers, probably.
carry watches —

They are told they must

They are well clothed -

wear gloves perhaps, rings breast pins, dashing

ribbons &amp; flowers -- live in nice houses - into which especially
the pastor - no poor native, unless he is a chief - a noble - or a
representative is seldom allowed to enter,
seen at their table to imitate it.
that mean?

A native is seldom

This they say is humility —

They are required to be meek —

&amp; they endeavor

aka hai —

what does

They look to the example of their teachers for illustration.

A domestic or some one commits some error or inflicts an injury &amp;
receives a sound blowing up for it - that is meekness.

And hence

�Waimea Station Report 1855

forward

8.

an erring child or an offending brother feels blast after

blast of the imitated meekness.

The native Christians are exhorted

to be benevolent to bestow their goods on the poor - to consecrate
their substance to the Lord - to give liberally of their substance
fr the spread of the gospel abroad, to beware of laying up treasures
on earth, of increasing houses &amp; lands &amp; herds &amp; flocks &amp;c —
how are they to understand the drift of these injunctions?
again refer to their teachers.

well,
They must

They see they are pretty well off,

have plenty of land &amp; herds &amp; money &amp; dwell in fine houses .

They

infer that to be liberal &amp; benevolent does not mean to be self deny­
ing - that to give up all for the Lord and the good of others does
not prevent a man from keeping back a good part for himself &amp; to
abstain from laying up treasures here below does not exactly mean
what it says.

A different construction must be given to the w ords —

Yet I am happy to say the native Christians are not altogether
governed by the example of others.
denial in order to be benevolent.

They practice not a little self
They don't wait till they are

supplied with an abundance of the good things of this life before
they exercise their benevolence.

The chhs under my care have been

more than usually active the past year —

Notwithstanding the scarcity

of money &amp; the straits into wh the people were driven b y the new
regulation of the taxation system the chh members have managed to
raise 500 dollars or more for the support of the pastor s ome 200
dollars for foreign missions.

The female sewing Society has worked

both for Missions &amp; the home.

Besides there have been expended in

labor

?

&amp; c some 1550 dollars on meeting houses.

Two good framed

chhs have been erected - 4 native chhs put up in native style - one
nice stone chh is on the way —

considerable preparations have been

�Waimea Station Report 1855

9.

made towards another chh to be a wooden building, clapboarded &amp;
finished off in style within, to cost beside native labor some 800
dollars

Other chhs are resolved on —

especially one for Waimea —

It is with sorrow or rather joy that I announce to this association
that w e are without a meetinghouse.

W e toiled hard &amp; long to get the

one we have occupied these 14 years —
witnessed many refreshing seasons —

It has done a good service

for which we would be grateful —

But having served its time &amp; generation &amp; manifesting signs of decay
&amp; threatening to destroy us if we longer worship in it, we have aban­
doned it as no longer safe for use, &amp; have resolved to pull it down
&amp; erect out of its ruins a building more modern in style &amp; more worthy
of the name of a house of God, at a cost not exceeding 4000 dollars,
to b e completed if possible within a year —
tum is mon e y .

Where is that to be had?

Now the great decidera-

There is enough of it in the

world &amp; by prayer &amp; faith &amp; effort we feel confident it will be forth
coming.

The brethren of this association are all invited to come

forward &amp; lend a helping hand —
in which we are all interested

The cause is a common cause
-- the work a great &amp; noble one —

the house is the Lord's house —
of W aimea —

one

let us arise &amp; build it.

natives &amp; foreigners will do what they can —

are a small &amp; poor &amp; feeble folk.

The people
But we

The out districts are all engaged

in building chhs for themselves &amp; hence cannot be expected to help
ours.
Accessions,

Of these I am not able to report numerously - but

tho' small the number recd to the chh - the day of small things is
not to be despised.

There is joy in heaven over one sinner that

repenteth on earth.

Then over the 57 that have been red [rec'd]

to the chh on profession &amp; over the 37 restored to its privileges on

�Waimea Station Report 1855

10.

repentance if sincere in their professions there has been heard a
loud shout of joy thro'

all the heavenly hosts.

is mingled with trembling.
not been numerous —
ly deserved it.

But the joy on earth­

The number of cases of disapline ( !) has

Doubtless many have escaped the rod, that rich­

But they will not escape in the great day of trial

to w h ich pastors &amp; chhs are b o t h hastening.

On the whole the state

of the chh is encouraging.

It is on the ascending scale in point of

knowledge, energy &amp; piety.

I was intending to say something in

reference to our visit to K ohala where I was invited to preach the
sermon at the dedication of Mr, Bonds new meeting house.

I had been

invited there 9 years before at the dedication of Its predecessor —
But that dedication for some reason d i d n ’t prove valid.

There was a

defect somewhere for at the end of 4 years the house blew down - a
wind from the Lord overthrew It as In a moment.
pleased —

The Lord was dis­

he wished a better house -- &amp; took this course to obtain

it, &amp; succeeded beyond even the expectations of the pastor.
Does any one a s k for proof that H awaiians have energy - perse­
verance &amp; benevolence &amp; that Missionaries do any thing for the civi­
lization of the people - let him pay a visit to the chh of Iole.

A

visit there would do you all good; give you some new ideas- n e w joys
&amp; new incitements to labor.
Waimea has been honored during the year with a visit from his
Majesty &amp; suite —

&amp; tho they did not reach Waimea till late Sat

night they were not so much fatigued but they could attend divine
worship on the sabbath.

The people were much gratified with the

speeches of his Magesty &amp; others on a subsequent day ——

�Waimea Station Report 1855

Statistics —

for 1855

Whole N o. recd to the chh

7065

"

"

"

on profession

6535

”

”

"

on certificate

540

"

"

"

on profession in 55

57

"

"

on certificate

22

"

"

Dismissed

"

"

"

"

"

Deceased

"

"

"

"

"
excluded

"

1345
in 55

23
2075

in 55

53

55

64

Whole no in regular standing

1868

Children baptized in 55

34

Whole no. children baptized

1531

Marriages past y ear

53

Respectfully submitted
L Lyons

�Report [1857]
A quarter of a century of Missionary service !
Let us see.

Old Averick w i t h its cargo of what has proved to be on the

whole pretty tough Missionaries.
in May 1832.

Can it be possible?

Anchored in the harbor of Honolulu

You can easily make out the rest.

boring to enlighten &amp; save Hawaiians :

25 years spent in la­

This is just one half of my

whole life - That I have been spared to labor so long calls for the
exercise of the liveliest gratitute.
ened.

But I beg you not to be fright­

It is not m y intention to inflict o n you the pain or the task

of hearing a report 25 years long.

With the labors &amp; results of 24

years you are already familiar; if not you can refresh your memories
by recurring to the Archives of the Mission, a thing I d o n ’t imagine
any of you will do, nor would I advise it.
that are behind.

Better forget some things

My report will be principally confined to the last

of the 25 years.
1.

The past has been a year of sorrow.

have missionaries theirs.

Paul ha d his sorrows, &amp; so

Among the things calculated to produce

sorrow may be reckoned 1.

The fall of our meeting house.

That such an event was feared

I mentioned in my last report. &amp; this fear had been realized even b e ­
fore my report was read - tho' the sorrowful tidings did not reach me
till some days afterwards.
On the 20th of May the attention of the people of W aimea was ar­
rested by an unusual noise, thot at first by some to be that of an
earthquake, but soon discovered to be the falling in of the massive
roof of Imiola.
gable ends stone.

The building was 125 ft long by 50 broad - side &amp;
The roof contained an immense amount of timber

thatched originally with lauhala &amp; 2 or three times subsequently

�Waimea Report 1857

with grass - &amp; hence had become very heavy - &amp; consequently wh e n it
fell, it must have been with a startling crash.

And many a passing

traveller stopt to view the me ss of ruins - &amp; as he gazed exclaimed
in mourning accents —

Ua haule Ka I o Imiola.

Its glory has departed,

for glory it certainly had, tho' of a humble character, yet for many
years it has satisfied our eye.
When we reached home it was sat. pm - we had been riding against
a wind t h a t blew a hurricane all the way - as if sent on purpose to
delay our approach to the scene of desolation.

Being obliged to dis­

mount once - I had to tie the horse to keep him as it were from being
blown away, &amp; then it seem(ed) almost impossible to remount.

As we

neared our home, our eye caught in the distance the ruins of our Zion,
&amp; then was the commencement of that internal commotion, that breaking
up of the internal fountains w h I would not if I could describe —
Arrived at home, I improved the first leisure moment to visit the re­
mains of our once loved Imiola -- there they laid, a sombre &amp; desolate
he a p .

Wh e n I deserted this house for fear of its falling,

it was with

a kind of a stoical coldness - when I heard of its fall, my feelings
were a little excited.

When I saw it in actual ruin - need I say my

feelings refused all control.

If the pious Jews could be excused,

when they sat down by the riv ers of Babylon to weep over at such a
distance from the spot, the desolations of their temple, wh was 7 years
in building, could I not be excused for weeping on the spot - over the
ruins of our temple - w h was nearly as long in building as that of the
Jews? —

That indeed was a sorrowful afternoon - &amp; many a sorrowful

hour followed - as we were engaged in clearing away these ruins, more
precious than the ruins of Nineveh.
And our sorrow was renewed as often as the Sabbath returned.

The

�Waimea Report 1857

3.

sound of the chh b ell was no longer heard by a portion of Waimea.
They worshipped at a distance and the portion that heard it was not
summoned to appear in their accustomed place to worship on the sabbath but in a small contracted school house - &amp; an entertaining room —

which

necessarily divided the congregation &amp; consequently the attention of
the preacher —

a very inconvenient position to both preacher &amp; hearer —

&amp; this, while the former contrived to endure -- detained the latter
often at home.

But tho' we were in a sorrowful fix, we sorrowed not

as those who have no hope.

The belief in a no distant resurrection of

Imiola exerted a sustaining influence.
2.

The 2d source of sorrow is the outbreak of wickedness that

has occurred in some parts of my field - not exactly amoung ( !) the
wicked, for that would be no strange things.
wax worse &amp; worse.

It is their nature to

But it is the chh that has been invaded by Satan

&amp; made the theatre of such displays of wickedness as have startled
even the wicked themselves.

The old work of distilling rum from the

ti root &amp; c - has been resumed &amp; was carried on for a long time most
clandestinely - &amp; to a most fearful extent.

But a vigilant &amp; fearless

constable finally succeeded in finding the hidden place of this iniquity
&amp; arrested some h a l f dozen of the perpetrators who had the comforting
fine of 100 dollars imposed on each.

Whether fines &amp; imprisonments

will effect the destruction of this Satanic nest remains to be seen.
Of course as the means have existed, there has been much drunkenness.
Some has been confessed but much denied &amp; concealed.

I will not stop

to relate common place wickedness, such as quarreling, card playing,
horse racing, sabbath breaking, tobacco smoking &amp; chewing - every day
slander, witchcraft, t h o ' no table moving, &amp; many other like things —
It is a matter of sorrow that these prevail so extensively.

�4,

Waimea Report 1857
2.

The past has been a year of trial to the pastor's faith &amp; patience.

The outbreak of iniquity here &amp; there, the backslidings of the professed
followers of Christ, the backwardness of some &amp; the utter refusal of
others, to engage in the work devolved upon them, &amp; numerous &amp; compli­
cated &amp; perplexing labors, have called into exercise all the patience
the p a
s tor possessed - &amp; allowed it to have its perfect work - but worked
at times rather imperfectly.

Faith too, has found abundance of room

for manifesting its existence &amp; its character.

The inquiry would come

up - is it possible that with all these obliquities, delinquencies,
this downright wickedness, there can. be any Christianity or any ground
for hope there will yet follow repentance &amp; reformation?

And with

the house of God in ruins &amp; with no tangible or perceptible means before
us - with hearts cold as the snows of Maunakea - &amp; wills &amp; hands so
much devoted to Mamon - so unaccustomed to be employed in any great
benevolent work - can we succeed in raising funds sufficient for rebuilding our Zion?

Faith, t h o ' sometimes wavering, yet on the whole

gave an affirmative answer 3.

The past has also been a year of toil, of extraordinary toil.

This was to be expected/if the faith in exercise was of the right stamp.
Faith without works would most certainly prove an unavailing means
of procuring a desired object.
Of ordinary toils suffice it to say I have preached every sab­
bath &amp; that without the least aid from a b r o . minister.

Yes bro Strong

made some remarks in Eng. at one meeting which I interpretted into
Hawaiian - a greater labor perhaps than that of preaching in the usual
way.

All my usual sab Schools &amp; bible classes have been attended to -

&amp; all my customary tours performed &amp; quarterly &amp; annual meetings held —
Nothing peculiar about the tours - except I was detained 3 days at one

�5.

Waimea Report 1857

parish, by a storm that so swelle d the streams, that I could get neither
one way or the other, a much longer detention than I had ever before
experienced on a tour -Of toils extraordinary I might speak quite lengthely &amp; eloquently —
My brains have been fully occupied &amp; that to the utmost stretch, in
forming plans for our house of worship -

What kind of a house shall

it be, how large, of what materials - what the Architectural work,
the pulpit, seats &amp; color, How &amp; where &amp; when can means &amp; materials be
obtained, how can the work be done - who will do it - how kept in
progress?

And then these hands &amp; feet can testify how they have been

employ ed.

F rom the time old Imiola was deserted till the time of leav­

ing for Honolulu all my spare hours &amp; some that I could not well spare
have been devoted in some way or other to work connected with the new
chh .

At one time you would have seen me aiding in tearing off the

ceiling of the old chh - &amp; taking the pulpit &amp; seats to peices ( !).
Again I might be seen mounted on its solid walls with ax &amp; hammer in
hand engaged in the work of demolition - amid wind &amp; dust, &amp; rain for
a change &amp; at the same time giving directions to 2 or 3 companies of
chh members employed below in clearing away ruins &amp; laying up the
stones in the walls that were to form the enclosure of New Imiola.
Ag ain I might be found searching after carpenters &amp; sawyers, &amp; when
obtained - giving them directions - receiving &amp; measuring lumber attending to the seisoning ( !) of it - spreading it out &amp; turning it
over &amp; gathering it up &amp; looking out &amp; waiting impatiently perhaps for
the distant first appearance of a cloud of dust far off on the moun­
tain road indicating the approach of another load of lumber - a sign
that often proved deceptive, which is quite cloud like.

Then again -

I might be seen running from one store to another to get something

�Waimea Report 1857

6.

that was wanted - or from one house to another to get men to work or to procure funds for carrying it forward —

If the needed article

could not be found here - &amp; of course this was generally the case,
an order for it must be despatched ( !) to Oahu or somewhere else How numerous such orders have been our patient agents can testify as
well as how troublesome they have been —

Now my pen was employed in

w r i t i n g begging letters to my brethren portraying our wants in glowi n g
colors &amp; moving strains &amp; thanking them with all its powers of utter­
ance when cheering responses were received, but silent naturally when
the contrary or no response returned.
Now I would be found by the side of a native carpenter, aiding
&amp; telling him how to make the steps of the new chh. or construct an
arch gateway to its enclosure &amp; at the same time urging the
to make all haste in getting the enormous quantity of rubbish out of
the way

And when the chh was framed &amp; covered day after d a y found me

at the paint bucket with brush in hand - painting myself &amp; initiating
natives into the business, &amp; this included both the exterior &amp; the
interior work.
But the chh at Waimea is not the only one that has occupied my
thots &amp; time.

No less than 10 other chhs in my field have been set in

motion, &amp; some have made considerable progress.
on these I could not personally superintend

Of course the work

yet the planning &amp; es­

timating the amount of materials &amp; probably cost &amp; writing for mater­
ials - such as windows &amp;c - &amp; giving various advise ( !) &amp; directions
devolved on me.
Among my toils I might mention those that arise from my being
school treasurer - &amp; trustee for Eng schools —
quire a particular notice -

But these do not re­

And yet in incident connected with the

�Waimea Report 1857

7.

latter may be of some interest.

A foreigner appeared before me as

a ( !) applicant for the office of a Eng schoolmaster.
amine you to ascertain your qualifications to teach.
this sentence &amp; parse it.
sition or pronoun?

a man of talents.
what that is
hand —

Here please read

What part of speech is of?

It must be a pronoun.

I know &amp; yet I d on ' t know.

Well I must ex-

What is orthogrophy?

What is etymology?

What is syntax?

Adverb - prepo­

I think that must mean

Well, I think, —

no I can't tell

Let me have a sample of your writing —
-

now write some coarse hand —

Well,

writes fine

writes fine hand again with a

plenty of capital letters interspersed.

W ell I guess you are not com­

petent to teach a school worth 800 dollars —

good afternoon.

But you may wish to know, as there is so much said about the importance
of Eng schools for natives whether any have been established in my field.
Well I applied to head quarters, for a permit to open such a school,
myself the teacher, notwithstanding my numerous other labors, stating
as what I regarded a commendable motive for teaching myself that it
would furnish me with funds for carrying on the building of our chh —
any lawful &amp; popular way for getting money when you want it.
my application was met with -—

Aohe lala

But alas!

mamuli paha

I mention this to show I have made an effort to

get up an English School, t h o ' glad enough it did not succeed &amp; if there
is not one I am not to blame —

But another man, a molatto ( !) has

releived ( !) me from the necessity of renewing my application by opening
an Eng School on his own hooks as he says —
the govt —

having no connexion with

He has taught several months, &amp; gives very good satisfaction

I believe - t h o ' he is not very well satisfied himself with the kind of
pay he receives.

His pupils are mostly half-casts.

�Waimea Report 1857

4

8.

The past has been a year of joy.

Notwithstanding all the sad­

dening &amp; disheartening events - &amp; all the trials of faith &amp; patience
tugging
&amp; all the toiling &amp; t u ggi ng above mentioned - the year has by
no means been devoid of incidents &amp; events of a joy giving charac­
ter.
1

It was a matter of joy - that old Imiola did not fall till

after it was deserted &amp; hence no one was injured -

Had it fallen

when full of worshippers - multitudes would have been crushed to
death —

for attempting to flee the only way they could have fled,

they would have met falling stones &amp; timbers &amp; perished beneath
their weight -—
.2

It was a matter of joy that no more injury was done to

the timber, ceiling, windows, pulpit &amp; seats of the chh when the
massive roof came down.

The part finished off as the meeting house

apartment was left almost entire —
broken or a board split —

scarcely a light of glass

or a seat damaged.

The worshipping room,

as I entered it over the ruins outside, looked very much as it did
when I left it - only it was drenched with rain &amp; darkened by the
heaps of rubbish piled against the doors &amp; wind o w s .

While the

timbers thus rescued were mostly not of a character to b e worked
into the new meeting house, the lumber of the ceiling, seats &amp;c
were of great service.
5

It was a matter of joy that our old meeting house fell.

The progress in civilization demanded a new &amp; a better house.
The Hawaiian Isles had long been regarded as elevated to an equal­
ity with christianized &amp; civilized lands.

They were producing high

literary institutions &amp; learned men, lawyers, ministers,
supporting pastors &amp; sending missionaries abroad —

pastors,

They could

�Waimea Report 1857

9.

boast of a King &amp; queen &amp; premier distinguished for their acquain­
tance with the Eng language, &amp; their progress in the sciences &amp;
their high style of living —

Hawaiians were putting on the dress

of gentlemen &amp; ladies - dashing (?) out in broad cloth, silks satins &amp; all the pharphenalia ( !) of the rich &amp; the great, &amp; their
missionaries had made great improvements in the humble appearance
they at first exhibited both as to the style of houses &amp; of dress
&amp;c-

I can well remember how we looked

lived 25 years ago.

My

old grass house, carpeted with Hawaiian mats, I ceiled with mamake
kapa, blackened with smoke as it ascended from the central stone
fire place &amp; finding its way out thro' the thatch, lighted by
windows of 8 small panes -

-

entered by a rouph batten door

with a platform of poles sometimes for a bedstead - &amp; a dormitory
for natives in one end - answered my purpose very well in that age
of barbarism -

But times have wonderfully changed - T h o ' I myself

to outward appearance have but half emerged from my grass dwelling,
others have effected a complete escape &amp; now luxuriate in what
might comparatively be called princely palaces.

The advancing

state then of civilization was urgently demanding an improvement
in the style of chh building In Waimea.

Chhs in other places

had assumed a style corresponding to the spirit of the age.

We

were falling behind &amp; were threatened with being left far in the
rear.

But we were in an unfavorable predicament.

worshipped in was a very comfortable one —
beautiful koa,

the cedar of Hawaii.

why think of building a better house?

The house we

it was even ceiled with

It is good enough for Kuaainas
A new chh built to corres­

pond with improvements elsewhere will cost thousands of dollars,
which we have n o t .

Now , h o w were w e to be dislodged from our

�Waimea Report 1857

10.

present comfortable worshipping place, &amp; how obtain means for
erecting a better one.

Both of the objects were accomplished by

the fall of this fondly cherished me eting house.

Whilest ( !) its

fall drove us entirely out of it, it led us to enquire what we
ourselves could do towards replacing it w ith an improved appearance
&amp; at the same time awakened the sympathies of friends &amp; moved them
to come up to our help.
4

It is a matter of joy that I should be considered worthy

to toil &amp; to make sacrifices &amp; endure hardships for such a good &amp;
honorable work as that of building a house for God, an honor
denied to good King David, th o ' he sought it, &amp; t h o ' he was a man
after God’s own heart - &amp; Isreal's ( !) sweet singer, &amp; simply be­
cause he was a man of war - &amp; hence, as I have received the honor,
it may be inferred I am a man of peace or a peaceable man.
5

It is a source of joy - that the work notwithstanding

the numerous &amp; formidable difficulties seen &amp; unseen that encompassed
it, has advanced so far towards completion.

The last of a some

less than a thousand orders for materials has I trust been issued.
Already the old chh bell rejoicing in Its elevation from its sombre
grass dwelling, where it had for 15 years contentedly hung, sends
forth its cheering sounds from the glittering tower of New Imiola
the time for putting on the last finishing stroke approaches &amp;
when completed the house may well be pronounced, the beauty S: joy
of all our little world &amp; such It will be, if God owns &amp; fills it
with his glory —
6

It is a matter of rejoicing &amp; thanksgiving that God has

disposed so many to come forward to our help - - N a t i v e s &amp; forreigners, pastors &amp; chhs, the righteous &amp; the wicked Catholics &amp;

�Waimea Report 1857

11.

protestant friends &amp; strangers have united in furnishing the means
necessary for beginning, carrying on &amp; completing t h i s house of
worship -

Had I a thousand tongues &amp; a thousand hearts I would

employ them in expressing thanks to those who have helped us.
haps, by including my people,

Per-

our united tongues &amp; hearts will

amount to this number. —
7

But my matter of joy is not confined to Waimea chh.

Two

other districts have built themselves comfortable worshipping places,
or rather they have commenced, &amp; got their buildings so far on the
way that they meet in them.

On my tour in Aug much of the timber

was then growing, on my tour in Dec - we worshipped in said houses.
Timbers, some very large - had been cut, hewn &amp; dragged to the
sites for building - a foreign carpenter employed to frame &amp; put
them u p .
weeks.

One was framed put up &amp; thatched with lauhala in three

Men, women &amp; children worked at the latter, some times even

by moonlight, &amp; again when the rain was coming down in torrents.
This chh is furnished with 6 nice windows - &amp; sawyers are getting
out lumber for finishing it off in a chh like style.

Some 18000 ft

of lumber are engaged &amp; in the process of being sawn for 2 other
chhs.

The women in 3 or 4 districts are contributing money for the

purpose of purchasing bells for the chhs. when finished.
some are not disposed to wait so long.
the sound of their bell —

Indeed

They are impatient to hear

The thot of having a line of chh bells

from one end of Hamakua to the other is quite elating.

But, may

I prove a false prophet - if I predict a long &amp; changeful interval
ere such a cheering result shall crown the hopes &amp; labors of these
worthy Hawaiian females, providing they are obliged to wait the
slow &amp; apparently joyless &amp; hopeless movements of the men in carrying forward the part they have engaged to do.
to build such chhs as are contemplated.

It is a great work

It is a great work

�Waimea Report 1857

to raise funds.

12.

But even if frunds w e r e raised sufficient to pay

for the materials &amp; for building the houses, an almost insurmountable
difficulty would be how to get the materials to the places where the
buildings are to be erected.

But money can accomplish wonders —

give us enough of this &amp; I will pledge, should my life be spared,
that the chhs shall be bui l t .
what then?

Who will preach in them?

consideration.
7.

And when finished off in chh style -

( !)

That is a subject for after

One thing prepares the way for another.
Another scarce of joy - &amp; this not least, tho next

to the last, is to be found in the apparent success that has attended our labors in the line of preaching —

The building of chhs

has not absorbed all our time &amp; thots, to the exclusion of the
more important &amp; appropriate theme of preaching.

Some of our meet­

ings on the sabbath in some places have been very interesting —
One I recollect was 8 hours long with a f e w short recesses.

The

Spirit of the Lord was there, &amp; angels were hovering over us, &amp;
clapping their wings for joy - as a long row of converts m o s t l y
children &amp; youth stood up before the great congregation &amp; coven­
anting to serve the Lord were solemnly received into the visible
chh.

And a few months after, another scene of the same joyful

character w as witnessed in t h e same place —

In other parishes,

seasons of refreshing th o ' not so marked have been enjoyed furnishing the pastor w i t h the privilege always welcomed of adding
to the chh. such as is hoped angels rejoice over - &amp; will eventually
receive to a participation of angelic blessedness,
A few wanderers - have been reclaimed amoung ( !) whom are
catholics &amp; Mormons —

On enquiring of a returning Mormon why he

deserted Mormonism - he replied - he had got out of patience in

�Waimea Report 1857

13.

entertaining Mor
m o n priests &amp; especially since they had become so
impudent as to use his shawls &amp; sleeping blankets as towels to wipe
their dirty feet with. —
8.

Lastly, it is a joy giving matter that the benevolent

element in the chh, has been kept in exercise, th o ' not without
much effort on the part of the pastor.

Hawaiian benevolence is

not after all that spontaneous evolution, that cant be helped
display of benevolent acts, that it is reported to be in some of
the printed publications of the day,

Hawaiians are not naturally

benevolent as far as my 25 years observation goes —

Like all the

rest of the human race they are naturally selfish - prone to seek
their own interest to the criminal neglect of others.

Hence if

there is a germ of benevolence - or - manifestation of a benevolent
principle - it is the result of the operation of God's spirit on
the heart.

But I was saying that this principle had shown itself

in my chh - the p ast year - whether spontaneously or by constraint
I will leave to the judgment of a more charitable Being than I am —
The chh. members have devoted many days to hard work on their chhs
&amp; for their chhs &amp; their enclosure - without any compensation &amp; they have contributed in money for the same, according, perhaps,
if not beyond their mean s .

I am unable now, nor is it a matter of

any great importance to report the amount of work performed on chhbuildings. (Since writing the above a native handed to me 200
dollars toward his chh.)

The chhs have done more towards the sup­

port of their pastor than in the preceding year been done by the children for the Morning Star.

Something has
Several - not quite

a hundred have paid a hapamalu &amp; taken their certificate -- or
palapala kila, as I have called it - &amp; this they consider entitles
them to the privilege of taking passage on board for nothing.

�14.

Waimea Report 1857

One good elder, he at first thot of procuring a palapala kila for
his daughter - but on a second thot, concluded it would b e of more
pecuniary advantage to procure one for his son.

It is a new thing,

you know - they dont yet understand it, &amp; I did not stop to en­
lighten them —

L i g h t will enter as they are able to bear it.

They will find out by &amp; by what the Missionary ship is for &amp; why
they contribute for it.
The females have been quite active in some districts, in
making bed quilts to send to Fatuhiva &amp; Micronesia —

4 large bed

quilts were made in Waipio in 3 weeks - including the cutting,
peicing ( !) &amp; quilting —

Another was made in another parish,

in less than that time I think, by a few women.

To help these

good women along i n their good work, an individual, a chh member
in Waimea had made a set of quilting

bars

out of stolen lumber

&amp; when found out expressed great sorrow that his partner should
be guilty of such a thing.
Foreign Missions.

W e have brot along 7 bed quilts for

I prophecy ( !) the quilting frames will now

have a long respite.

The men have contributed money to a small

amount &amp; some broad cloth coats pants - shirts - &amp; vests —
send abroad —

to

I believe one of the vests is minus buttons; the

contributor probably found some private use for them.
things have occurred even in dear America.

Well - such

We have not forgotten

the character of some of the contents of benevolent boxes from
fatherland —

If we have a peep into some of our trunks upstairs

w e 'll awaken our recollections —

Well has the Preacher said

there is nothing new under the sun —

9

what is, has been already -

- I thot I had come to the last matter of joy - but on

further examination I find another matter that came near forming a

�W a i m e a Report 1857

15.

sourse (!) of joy - but proved premature.

At our Annual meeting

of teachers &amp; subpastors in Jan, the inquiry was made who will go
as our missionary to Micronesia?
for the missionary service?

Are there any among us qualified

2 or 3 men arose &amp; declared

them-

sleves willing to go, if they were considered qualified, but their
grey hairs &amp; furrowed cheeks - were regarded as objections to their
going.

A young man a teacher &amp; a school Inspector - a graduate of

Lahaina luna ( !) &amp; his wife educated in our family were finally
selected as the only suitable pair for this work in my whole field.
They expressed a willingness to go.

They were told they might re­

gard themselves as candidates - we would look at their conduct a
few months &amp; if unexceptionable - we would recommend them to the
Directors of the Hawaiian Miss Society --

On the succeeding Sab­

bath I sent said candidate to attend a meeting in an Out district he was accustomed to such work —

A few days after it was reported

that after meeting he found it convenient to attend to a little
secular business.

Stepping into a dwelling house - a lady - a

famous bedquilt maker produced some bedquilts.

He thotlessly or,

as he thot, harmlessly, examined one &amp; another, &amp; that ( !) quite
publicly inquired the price, &amp; tried to get her to reduce i t .

A

man of the world, who was a spectator remonstrated against such
doings on the sabbath.

Well this was thot, not to be a very good

introduction to his state of probation &amp; he was consequently i n ­
formed that his probationary period was ended.
candidates for Foreign Missions in my field.
some future time.

Hence there are no
We ma y have some at

Such at least is our hope &amp; prayer.

�W a i m e a Report 1857

16.

C andidates for the Pastoral Office
My field, you are well aware, is divided up into several
difft parishes,

over wh good men are placed whom I denominate sub-

pastors - as they are under me the only real pastor.
13 who bear this name.

There are

Now these are the very best men I have &amp;

I regard them all as good pious men.

But are any of them qualified

to be invested with all the responsibilities of the Pastoral of­
fice - If I thot they were, I would most certainly call together
some of my ministerial brethren to aid in laying hands upon them
to induct them into the ministry &amp; install them as pastors over
their respective chhs. (that is if this was agreeable to the wish
of the chhs.)

And that would most certainly indicate that something

had really been accomplished in a 1/4 of a century - that there was a
coming up to that climacteric point in the result of missionary
labor which is the main proof of complete success, &amp; if not reached,
the missionary enterprise is deemed by some as a failure.

Some

of us are ratherseverely or kindly censored for being so tardy
in coming into the full possession of what is conceived to be the
spirit of missions - in that we have no native pastors in our
dioceses.

What!

for that office?

labor 25 years &amp; not produce a single man fit
Why, Paul labored but a few months, &amp; had bishops

ordained in every place, but his
not Hawaiians.

converts were Greeks &amp; Romans, &amp;

But I for one am willing to have a deputation, the

best that can be selected, only acquainted wit h the native language
&amp; native character, sent up to Waimea to examine into the subject,
to ascertain whether there are any among my best men who possess
the requisite qualifications for the pastoral office, &amp; I will
abide by their decision.

I am as anxious as any one to see my

field filled with native bishops, but not native novices, clothed

�Waime a Report 1857

with this Title,
erected?

17.

But h o w shall a supply of Hawaiian pastors be

Doubtless there exist materials enough - but the diffi­

culty is to get them moulded into the right shape —

To affect

this the influences of the spirit are most certainly necessary.
But we need more.

A theological training in something like a

Theological school, seems indispensable in the present enlightened
&amp; civilized state of Hawaiians, to prepare Hawaiians to be pastors
of Hawaiian chhs.

The Seminary at Lahainaluna is doing what it

can towards raising up candidates for the ministry.
is not sufficient.

But its agency

It is not the design exactly of that Institution

to raise up ministers.

It is a govt concern &amp; designed to furnish

govt officers &amp; teachers, for Govt schools —

Call that if you

choose a c ollege - &amp; take measures at once for establishing a
purely Theological Seminary.

The thing can be done if we set about

it in earnest in prayer &amp; in faith.
If we were conveniently situated or could command the leisure we - I mean, the clasical ( !) body - we the pastors of Hawaiian
chhs - might persue ( !) the course persued ( !) by our forefathers when there were no theological Seminaries - by taking promising
individuals into our families - in order to give them a private
course of theological instruction.

But who or where is the

pastor that has the time for this?

N ot myself —

Perhaps they may

be found amoung ( !) those who are teaching Eng schools.

Besides

this would b e behind the times - &amp; could not be endured.
I had it in my mind to report my views on another subject personal &amp; mental &amp; Missionary rights - or non intervention - But I an prevented by the intervention of my table of statistics
that occupies the next page —

having previously fixed the bounds

�W a i m e a Report 1857

beyond which I could/
not go Statistics for 1856

W hole no. recd to the church o n profession
"

"

"

" Certificate

566

"

"

" in the year, 56 on profession

114

"

"

"

"

"

"

"

"

"

"

"

"

6649

"

"

Total

"

"

"

on certif

26

"

140

Dismissed to other c h h s ___________
"

56

"
"

"

28
D e c e a s e d _________________________ 2114

56

39

Apostates deceased

[no figure]

Excluded in 56

4

Remain excluded

[no figure]

Whole No. in regular standing
"

"

1373

1989

Children baptized

1566

" in 56

35

56

54

Married

Respectfully submitted
L Lyons

�Church &amp;c Statistics for 1857

Whole no. recd
recd
Recd
"
Whole no. recd

to the chh on profession
on certificate
on profession in 57
" certificate "
"

Whole no dismissed to other chhs
dismissed in 57

6,777
582
128
16
144
1,383
10
2,175
61
4
[no figure]

Whole no. deceased
deceased in 57
Excluded in
"
Remain excluded
In regular standing Jany 1 - 1858

2,100

Whole of no of children baptized

1,585

(!)
Baptized in 57
Married

29
51 couple

"

Contributions in 1857
For support of pastor
"
Foreign Missions
"
building chhs
in cash, trade &amp; labor
Total

$588.38
232.00
2,150.62
$ 2,971.00

�W a ime a Report 1858

In making out the present annual report I shall divide the
year into three principal sections —
1st

commencing to the 1st of May &amp; ending Aug 31 -

2d

"

"

3

"

"

1

"
"

"

of Sept &amp; "

"

of Jan &amp;

Dec. 31
"

May 1.

section

The first past of this

section was occupied in preparations

for leaving home to attend the H.E. Association the actual leaving the attention &amp; the return.

To many of you there may appear to b e

nothing in this section deserving of notice &amp; hence let it be
passed over in silence.

Permit us to hold a different opinion.

There is something attending this part of our work - that is try­
ing, pleasureable &amp; instructive.

To break up &amp; pull up, &amp; pack up

&amp; nail up &amp; lock up &amp; take up - &amp; give up - &amp; be off bag &amp; baggage
not knowing what

evils may befall y o u by the way - or whether you

will ever see home again, or in what circumstances, you may see it,
if ever at a l l ------ Oh !

there is something here that amounts to

a trial - &amp; even a self denial.

Then to emerge from the depths of

a rustic - a country life - where one is accustomed to act just as
he pleases - be as uncouth, eccentric - unpolished untrammelled
as he pleases - into the polish - the precarious - the politeness
of the highly cultivated circles of city society - Oh, how it
makes one tremble all over &amp; almost wish he was something else than
a man —

He is afraid to move lest he trample on some fashion,

or violate some rule of politeness - &amp; hence call forth some bull
of excommunication from the social

circles with which he may wish

to mingle.
Then again there is something pleasurable in this part of our

�W a i m e a Report 1858

work —

2.

To leave home with all its cares &amp; toils &amp; troubles - &amp;

10000

vexations, your books &amp; papers &amp; medicines &amp; patients - the

little things with all the great things - to cast them all off &amp;
leave them all behind for awhile - what a world of comfort this
yields!

You feel as light &amp; buoyant as a bird - &amp; if you haven't

wings you can take sails &amp; wit h a good wind you soon find yourself
peradventure in the metropolis of the Hawaiian Islands —

In the

midst of brethren clergymen - missionaries, friends - strangers,
the good &amp; the bad —

Of the advantages derived from a short

sojourn in the metropolis I need not speak —

As great as they

may be one is glad to get back again to his plain simple &amp; quiet
country home.
But I said, this part of our work was also instructive.

One

unaccustomed to this annual business of breaking up &amp; pulling u p &amp;
packing up &amp; quitting home might become unmindful of his pilgrim
state &amp; settle down in a kind of belief that this was his permanent
home.

But accustomed as some of us are to these annual breakings

up &amp; migrations, we are led to look upon them as/monitors - proclaim­
ing in our ears - such is life —

this is not your home —

ting ready for the passage over Jordan.

be get­

And when you return to

your home &amp; get settled once more - you are led to look forward
to the time not far distance when you will reach the heavenly home
&amp; get permanently &amp; blissfully settled there.
So much for the first part of the first section —

The second

part of this division was of a little different character - that
was devoted to the completion &amp; the dedication of our new house
of worship.

After a day or 2's rest from the fatigues of my visit

to Honolulu I resumed my work as painter as easily as if I had

�Waimea Report

1858

3.

b e e n at i t a l l t h e t i me , &amp; to t h i s &amp; o t h e r w o r k c o n n e c t e d w i t h t h e
c h h I w a s d e v o t e d t i l l t h e 1 6 t h of J u l y j u s t 2 5 y e a r s s i n c e I
first p l a c e d my foot on W a i m e a soil w h e n the c eremonies

of t h e d e d i ­

c a t i o n w e r e w i t n e s s e d - a day l o n g to b e r e m e m b e r e d — I t b e i n g
t h e A n n i v e r s a r y of m y a r r i v a l - i n the p l a c e I w a s n a t u r a l l y c a r r i e d b a c k i n i m a g i n a t i o n t o t h a t t i m e — the m e e t i n g h o u s e t h e n i n
b e i n g — The p e o p l e a s

they t h e n a p p e a r e d - &amp; c o n t r a s t i n g t h e p a s t

w i t h t h e p resent, h o w c ould I h e l p exclaiming, h o w g r e a t the change
c o m e s e e , w h a t the g o s p e l h a s w r o u g h t .
ful day.

The day w a s

T h e h o u s e w a s c r o w [ d ]e d w i t h w o r s h i p p e r s .

a most delight­
Several for­

eigners, gentlemen &amp; ladies were present amoung whom w a s

a vener­

able old man a much older resident than myself who k n e w w h a t
the people w e r e i n t h e days
now were —

they

T h e e x e r c i s e s w e r e w h a t e x e r c i s e s g e n e r a l l y a r e on

such occasions part

of i d o l a t r y - &amp; c o u l d s e e w h a t

T h e c h o i r o f s i n g e r s w a s s e l e c t - c o m p o s e d in

of s o m e o f the b e s t s i n g e r s , L a h a i n a l u n a h a s f u r n i s h e d --

They performed their part most admirably - Our children
by playing on the melodeon -

aided them

The d e d i c a t o r y s e r m o n w a s b y m y n e i g h

b o r b r o B o n d f o l l o w e d by an a d d r e s s i n E n g . b y m y s e l f - e x e r c i s e s s e e m e d h i g h l y i n t e r e s t i n g to a l l g r a t i f i e d wa s the o l d m a n a l l u d e d to above,

The

So e x c e e d i n g l y
t h a t h e c a m e to m y

h o u s e after the exercises were over &amp; p l a c e d a d o n a t i o n of 50 d o l ­
lars

in m y h a n d s - t h o ' h e h a d b e f o r e c o n t r i b u t e d 2 5 0 d o l l a r s t o ­

wards the house.
The house is c o m p l e t e d &amp; p a i d for - &amp; the seats are all free.
A l l w h o h a v e a i d e d i n b u i l d i n g this h o u s e h a v e m y s i n c e r e thanks,
&amp; t h e thanks

of m y w h o l e chh.

As y o u a l l k n o w w h a t y o u &amp; y o u r

p e o p l e h a v e d o n e , i t is n o t n e c e s s a r y f o r m e t o w e a r y y o u b y g o i n g

�Waimea Report 1858

4.

into details.
The third part of the first section was to consist of a
tour, commencing in the first week of Aug. &amp; closing the last week.
All the requisite notices had been given out &amp; the work commenced but was soon interrupted by the appearance of the awful epidemic,
influenza &amp; the month was occupied far differently from what was
proposed.

All our plans were rent asunder - our counsels turned

into nought - A greater than a tour was here - his mandates none
could resist - all must yield - there was no getting excused —
And such a time —

such distress -

such desolation !

—

Business

was suspended - the streets deserted - no one to be seen - except
here &amp; there one trying to drag his slow length along to our house
after medicine.
in its tower —

For 2 sabbaths the bell of Imiola hung silently
&amp; the lone chh moaned dolefully because no one

entered its arched gateway or trod its carpeted aisles or occupied
its cushioned seats or gazed on its fringed pulpit desk, or looked
out of its curtained windows.

The p astor himself was so severely

attacked &amp; dealt with by this ruthless epidemic, that ha d not the
Lord proved the strongest, he must have fallen a victim to it.
But the Lord appeared &amp; rescued (?) him - t h o ' he did not recover
entirely till on his tour.

This first section then closes with

the people convalescent - not dead 2d section of the year commenced with Sept. 1 &amp; ended Dec 31 The first part of the section was occupied in making the
previously broken up tour —

as soon as the people h a d sufficiently

recovered from the effects of the epidemic, notices were again
sent over the field &amp; the tour recommenced The state of the chh.

The chh appeared well.

The amount of

�W a i m e a Report 1858

5.

disciplinary matter was small.

The chh members in s o m e places had done

something on their meeting houses.
was dedicated on this tour.

One ch h . had been completed &amp;

It is a small framed building - boarded,

shingled, floored, has 4 nice windows a nice door - a nice pulpit &amp; table - &amp; seats - &amp; cieled •( !) over head with cloth —

It is

painted inside &amp; whitewashed outside - has a belfry &amp; small bell —
the whole cost some 600 dollars.
ance in Hamakua.

It makes quite a civilized appear­

Another chh had been furnished with nice windows &amp;

partly floored -Contributions,

As the people had just recovered from sickness,

they were not in a condition to contribute much - yet the amount of
contributions for pastor’s support &amp;c was more on the whole than was
anticipated.
Labor.

Previous to the appearance of the Epidemic the people in

some districts had been very industrious.

Several thousand acres of

land had been enclosed for cultivation - &amp; large tracts had been
planted with the Irish potatoe - Homes (?) were deserted &amp; whole weeks
spent in the potatoe fields - Great preparations w ere being made to
meet the demands of the whaling fleet in the coming season.

Kalo &amp;c

had been cultivated where there had been none before &amp; furnished poi
to those who could not obtain it elsewhere.

Beans also were receiving

considerable attention.
Schools.

The children had not been much disturbed by the epidemic

- &amp; the teachers had in most districts managed th o ' half dead wi t h the
influenza - to keep up their schools -be lost.

The 1/4 per day was too much to

The Schools passed as good an examination as usual - nothing

very extraordinary.

There was one School that exhibited writing

on paper - another tried to - but didn't make out much —

The Eng

�W a i m e a Report 1858

6.

school taught by a Molatto ( !) - alluded to in my last report became defunct about this time - no pupils - no w a g e s —

The 2d part

of this section was devoted to a school for the teachers - which
continued
months —

2

weeks - &amp; accomplished as much as some schools taught

2

In the meanwhile I was carrying forward my scholar in

Latin &amp; surveying --

After the school closed some miscellaneous work,

such as painting &amp; c on the house of our domestics - took up some
time.

I have long wished to improve the appearance of the domestics

habitations - to get them up from the dirt &amp; matted earthen floor &amp;
give them more the air of civilization &amp; this desideratum has been
obtained.
The 3d &amp; last part of this section was filled up with another
tour —

The influenza drove the tour of the 1st section into this

section &amp; I concluded it was not best to allow the appropriate
of this division to be shoved into the next term.

tour

The other was the

Lord's doings &amp; hence right - this would be my own doing &amp; hence might
be wrong.

Everything in its proper place &amp; time if possible.

This was in some respects a rather remarkable tour.
part was occupied with Waimea.
&amp; out of it.

The first

There was a little waking up in the chh

The 1st sabbath in Dec. was communion season -

was full of communicants - &amp; before the whole body.

The chh

5 stood up for the

first time &amp; pledged themselves to be the Lord's forever —

The emo­

tions of the pastor's heart were with difficulty repressed, for
three of the five were his own children.
rested on the whole assembly.

A more than ordinary solemnity

For some reason I was led to anticipate

a more than usually interesting time on my tour.

On the previous tour

tho' the Lord had smitten the people with the rod of sickness &amp; laid
them all prostrate - yet on their recovery they repented not of their
sins &amp; wanderings.

On that whole tour only one was recd to the chh.

On the present tour the Lord visited the people not in judgment -

�W a i m e a Report 1858

but in mercy.

7.

The spirit came down, not like a mighty rushing wind

- but in a still sma l l voice - &amp; whispered in the ears of sinners,
n o w is the accepted time, turn ye - for why will ye die?
ened &amp; obeyed.

They list­

Many turned - principally children &amp; youth.

ones had turned before —

In every district some fruit was gathered -

some additions made to the chh.

The largest accession to any one chh

was 18 &amp; the whole number added on this tour was about 100.
Catholics &amp; Mormons were reclaimed —
as could be expected.

The old

Some

Contributions were as encouraging

The tax gatherer had just been round collect-

ing taxes, &amp; hence I did not expect much in the line of benevolence —
But I was agreeably disappointed —

The chh members had found em­

ployment in catching cattle &amp; selling their hides which were in great
demand &amp; bringing a high price, &amp; from this source some 4 or 5000
dollars were obtained, &amp; hence the people after paying their taxes
&amp;c &amp;c had something left for their pastor &amp; foreign missions.
thing had be e n done on the score of meeting houses.
of 2 stone chhs were laid with appropriate exercises.
was excited on one of these occasions -

Some­

The corner stones
Some suspicion

While preparations were

making to deposit a bible &amp;c under the corner stone - some got a
notion somehow, that it was not after all a bible that was to be de­
posited - but some dead or living m a n ’s bones.

So they were all

called to see &amp; feel for themselves - that it was a real bible, &amp;
that there were no bones there.
not I dont know.

Whether they were all satisfied or

What a stupid &amp; foolish people - h o w slow to

learn --As the former tour had 2 beginnings,
like some tunes,

so this had two endings,

or rather its aiding was quite diversified —

In

Waipio the people had made great preparations for a great temperance
or thanksgiving festival to which guests were invited from all sec­

�W a i m e a Report 1858

tions of m y field.

8.

When I reached there, which was the last district

to he visited, I saw some of the preparations.

Two native ovens of

prodigious dimensions, the largest I ever saw, were waiting to receive
their victims.

Into one were deposited 7 whole bullock, I d o n ’t mean

skin &amp; all - but the flesh &amp; bones, &amp; into the other some one or
fowls o f various kinds - dressed in native fashion,

200

On the succeed­

ing day a vast number of calabashes of poi were properly arranged
under a temporary verandah, erected for the purpose.

The guests to

the number of 1500 perhaps, formed a procession composed of cavalry
&amp; footmen - arrayed in their different uniforms &amp; under flags of various
kinds with officers equipped in military style - &amp; marched with
music in their front to the place of the feast —

Before partaking

their ( !) were some religious exercises - the singing of an original
hymn - by a choir trained for the occasion.

The neat &amp; tasty dresses

of the singers &amp; the correctness of their singing drew forth the ad­
miration of some white spectators from Honolulu —
was a novelty to them -

The whole scene

They had no idea that Hawaiians had attained

to such a height of civilization, or that there existed on the Islands
such a sp[l] endid valley as W aipio.

After these religious performances

were over, the feasting commenced in earnest —

The ovens were un ­

covered - &amp; their smoking contents brot forward - but unfortunately
the one containing the beef, proved not to be hot enough to cook
thoroughly the enormous quantity —

However the guests feasted on

till they were called to stop to attend to the addresses that were to
follow -

I had previously learned that there was to be an exhibition

of the King &amp; all his ministers, &amp; a Generalisimo of the Hawaiian Army,
but I discouraged such a display, &amp; was anticipating nothing extra­
ordinary.

But when the company was all seated for meeting what should

I observe but a band of soldiers with their officers - the General -

�Waime a Report 1858.

9.

Major, Captain &amp; what not all rigged in complete uniform, caps,
swords &amp; epaulettes - some realities &amp; some imitations.

They

paraded about with great pomposity - &amp; seemed intent on keeping order
&amp; showing off.

One address was made &amp; another commenced - when the

clouds that had been gathering during the exercises discharged such
torrents of rain as broke up the meeting &amp; scattered the numerous
guests in all directions.

The clouds, had previously been summoned to

show their displeasure if they were opposed to the exhibition beneath
them.

Thus ended the first general temperance festival in my field -In the evening was a business meeting to prepare w o r k for the day

following - which was the Anniversary of the convention of subpastors &amp;c
The next d a y passed away very pleasantly.

Reports were read by

the difft subpastors, addresses made - subjects discussed &amp; various
resolutions passed - one question was how can a hundred dollars be
raised for Hilo ch h ?
executed.

A plan was proposed &amp; carried —

&amp; subsequently

Plans for supporting the pastor &amp; collecting contributions

for foreign missions - &amp; our own meeting houses &amp;c &amp; c &amp;c - were proposed &amp; discussed &amp; passed —

Chh officers for the year appointed.

One item in the report of the Waimea subpastor was quite startling
as it was announced &amp; drew forth an involuntary interrogation pehea
la ia?

[how could this be?]

A mother had given birth to five child-

ren at once, 3 keiki haole [white; foreign] &amp; 2 keiki maoli [native]
- &amp; all lving &amp; doing well —

I was on the point of disputing such an

item - having heard nothing about it, but the explanation giving it a
spiritual meaning was very satisfactory - &amp; for once I had a display
of Hawaiian wit —

Well done —

pass on.

This annual meeting was very well attended - &amp; was on the whole
very interesting as it showed a decided progress.

�Waimea Report 1858

10.

The succeeding day w as saturday - &amp; was devoted to the examination
of the

4

schools of Waipio —

district —

&amp; a meeting of the chh afficers of that

The Sabbath followed with its delightful exercises, the

children’s sabbath school, the public meeting - the communion service
with the admission of new members —
diction ---

the contributions —

the bene-

Such was the first ending of this tour.

The second ending - or call it the appendix - or supplement was
in Waimea —

or as the surveyors say at the place of commencement.

This was a two days convention of the teachers thro'out my field (no catholics of course).

The 1st day was devoted to the payment of

the teachers, &amp; the annual meeting for hearing reports, giving in con­
tributions, &amp;c - - The 2d day was devoted to the annual festival public exhibition, giving of premiums - &amp; a business meeting.
The
( !)
exhibition passed off finely. W e had a Salutitory &amp; a Valedictory
address, between which were music - speeches - a dishortation specimens of the Russian - German - French - Spanish &amp; Eng languages
by an Austrian homopathy or atomic doctor &amp; the presentation of
grafhs

(?) - with the addresses &amp; responses —

closed with hia Aloha in Chinese.

The Valedictorian

Thus ended the appendix of this tour

&amp; this section of the year The third &amp; last section or division or term rather of the year
commences with the 1st of Jany - continues thro the 1st of May —
This like the others has its subdivisions.

The first part was devoted

to preparations for sending our children away from home, the actual
sending of them away accompanied by their mother, the consequent de­

serted state of the homestead, the desolation of the solitary occupant the experiences of a bachelor's life - the return of the mother the taking into our broken up family 2 small girls, a Hawaiian &amp; a

�1 1 . .....

W a imea R eport 1858

Half Hawaiian to fill up some of the deeply felt chasm —

&amp;c &amp; c - -

During this period, instead of having time to bewail my desolate
condition I was more occupied than usual —

was actually overwhelmed —

The entertaining of visitors for a day or 2 - the attending to 10,000
little things, of whose existence I was previously almost unconscious,
the care of the sick &amp; the dying &amp; the dead —

for I was called to

attend no less than 3 funerals 2 of foreigners, &amp; one of the father in
law of a foreigner - at all of which I preached in both English &amp;
Native —

&amp; c &amp;c where was the time &amp; space for sorrowing?

never felt so sad &amp; desolate in all my life.

-

Yet I

The 2d part of this

term was spent i n miscellaneous work in making some improvements on
our dwellings for our own &amp; the accommodation of visitors - &amp;c
I have taken it for granted all along that you would understand that
the ordinary clerical duties on the sabbath &amp; week days were duly at­
tended to.

They require no particular notice.

The last part of this

term was devoted to the third &amp; last tour of the missionary year —
Like the preceding it was a very cheering season.
to be in an interesting state industrious.

The church was found

Some of the members had been very

I n Hamkkua whole families except perhaps the school child-

ren had deserted their homes during the w e e k &amp; gone to the mountains
to gather pulu - for which there was a great demand —
They put up
6
temporary huts for a shelter during the/working days of the week &amp; for the sabbath too, t h o ' in some cases they spent the sabbath at
home.

Foreigners,

Chinamen - more especially, had been round amoung

the people exposing for sale their wares, the richest of silks &amp; c allowing anyone who chose, to run in debt &amp; pay in pulu —

There

followed such a rushing for silks - &amp; consequent rushing to the woods
for the pulu —
only goods —

that things appeared quite lively.
but they created the greatest stir.

Silks were not the
So in my con­

�12

W aimea Report 1858

.

gregations in the pulu region there was a great dashing out in silks
from little girls to gray headed women —

A dress cost from 20 to 30

dollars - but the women were not satisfied with one dress —

Now was

their time, &amp; they labored with all their might to fill their ward­
robes —

ie their chests or their poles suspended in some corner of

a grass house where native kapa or brown cotton or blue c a l i c o would
be more becoming than such gorgeous dresses.

I was not expecting much

by way of contribution - yet here I was disappointed tributions were larger than usual —

for the con­

In another part of my f i e l d , in

Kawaihae u k a , the people h a d bee n permitted to realize the fruits of
their previous labors for supplying the whaling fleet with Irish po­
tatoes —

Fifty six whaling ships had within 2 or 3 months touched at

Kawaihae &amp; carried off nearly 6000 bushels of potatoes - &amp; leaving 6000
dollars cash to be divided amoung some 150 m e n .
than they ever received before.
some must have recd

1000

This would average 400$ each - but

dollars -- &amp; yet the contributions here were

no greater than in other places —
appeared —

The money had in most cases dis­

Some had been expended on clothes —

in purchasing cattle —

A much larger sum

some on food —

much had been begged away.

some

N one had been

expended in improving the internal appearance of their houses, how much
was horded ( !) up I cannot say —

This is a vice or trait to which

the people are not much addicted.

Anyhow, the people - mostly chh

members, had demonstrated that they were not lazy —

with sufficient

inducements, they can be as industrious as men of other nations —
The great fault is the magority ( !) dont know how to use the fruits
of their industry.
Since my last tour some progress had been made on the meeting
houses already on the way.

The bodies of the two houses whose corner

�13.

W a i m e a Report 1858

stones were then laid were nearly completed, the door &amp; window frames
in - the windows in readiness —

In 2 other chhs the frames &amp; windows

&amp; doors made their appearance &amp; the floor of one was laid - &amp; money had
been contributed for the purchase matereal ( !) a bell &amp;c.
needed from abroad, &amp; it is hoped it will b e obtained.
for it anyhow.

But help is

We will call

As others have helped us when w e were without a house

of worship - so our people have been disposed to reciprocate favors.
It was proposed as stated above to raise 100 dollars to help on the
Hilo chh.

On this tour the hundred dollars was obtained.

The greater

part of this sum was given in quarters &amp; rials by the chh members &amp;
the school children thro ’out my field.

It seemed to come from willing

hearts, &amp; they have commissioned me to present in their behalf as their
small but cheerful offering to the treasurer of the building committee
&amp; thro h i m to the pastor these

10

golden eagles to be wrought as so

many polished stones into the temple that, it is hoped, w i l l be greater
&amp; longer enduring than Solomon’s.
(Here make the presentation)
And thou too, Modest Koloa —

th o ' thy voice was but that of

Koloa - hast not quacked (?) pleaded for help in vain —

Our people

could not think of putting thee on a level with the great Hilo —
that would be esteemed too humiliating to the one - &amp; too exaltative
to the other.
of Hi l o ’s —

So they have made up an offering of just half the amount
10 golden half eagles —

May they constitute 10 small

polished stones in what may prove the beautiful chh of the Modest
Koloa.
This tour I have said was an interesting one —

The meetings

were well attended - the spirit of the Lord was amoung the people —
additions were made to several of the chhs - amounting in all to 36,

�W a i m e a Report 1858

14.

&amp; a few wanderers were restored.
9

Cases of discipline were very few --

2 or 3

mormons

were cut off - &amp; a man &amp; woman excommunicated for their most heaven
daring wickedness —
experience —

I have seen nothing like it in all my pastoral

If the unpardonable sin can he committed in these days —

they have committed it.
On this tour I devoted much time to the examination of the schools,
found some 2 or three worthy of all commendation.
&amp; most orderly school I ever saw.
in the field —

One is the stillest

The teacher is next to the youngest

a Hilo graduate - &amp; spent a short time at Lahainaluna.

This teacher has also the best school house in the whole district.
Such is the report of my labors, successes &amp;c &amp;c for the year
ending May 1 - 5 8 .

I have great reason to be thankful - take courage

&amp; go on, if God in his good providence shall permit me to resume my
labors.
[Unsigned; Lyons]

�XXVIt
h

Annual Report of the W a imea Hawaii, Missionary Station

May 1 - 1859

Perse ve nantia,

V incit omnia.

Twice lost, once in a fog, &amp; once in an attempt to think out a
plan for a report, I have at length emerged from both, &amp; am happy to
find myself safely here by the old stand that has witnessed w i t h joy or
sorrow the varied proceedings of a long succession of general meetings.
The Missionary in sitting down to write his annual report finds
that his position has been much like that of the patient horse in the
tread mill —

obliged to tread on in the old beaten track, unable to

strike out into any new orbit, the centrifugal &amp; centrifical forces
being so evenly balanced as to render any other than the old track im­
possible.

Yet tho’ the horse keeps treading in the same place without

seeming to move, he is both moving himself &amp; moving others -

Progress

is made.
So it is wi t h the Missionary.

He has been treading seemingly in

a very contracted space, sometimes he goes forward a little &amp; then
retraces his steps.

He goes to his p reaching stations &amp; returns, &amp;

goes again &amp; again returns.
them over again.

He makes his rounds of visits, &amp; makes

He studies, makes tours,

he repeats, over &amp; over &amp; over again.

preaches, teaches, &amp; this

Yet at the end of the year he

finds progress has been made, he has moved forward one year towards
the end.

One year of time has been past ( !) over, that is certain.

But then whether a years work, ie missionary work has been done - is
not so manifest.

A year's amount of preaching &amp; other missionary labor

may or may not have been performed.

The secular &amp; the clerical, the

selfish &amp; the benevolent, the home &amp; the foreign - the school &amp; the
church - the temporal &amp; the spiritual departments may have been une­
qually divided - &amp; the duties pertaining to each received some more

�W a i m e a Report 1859

2.

&amp; others less of attention than they deserved —

&amp; others treated with

indifference or entire neglect.
A report, however, is expected - a moral necessity is laid upon
the Missionary t o give an account of himself &amp; his doings &amp; woe unto
h i m if he fails.
Submitting then to this necessity I will no longer detain you
with preliminaries - b u t proceed at once to the work before me,
The plan that most naturally suggests itself for a report is some­
thing like the following —
1
3d

Our labors

2d

Results

Miscellaneous matters
I Labors
Labors of various kinds have been performed &amp; for the privilege,

ability, &amp; disposition to perform them we would, in the outset, express
our gratitude to God.

These labors may be classified in the following

manner.

1.

Daily labors.

by no means few.

A minute enumeration of these would show they are
There is the daily prayer meeting in some places,

the daily school taught by natives, the daily &amp; almost hourly adminis­
tration of medicines &amp; disposition of books &amp; stationery, the daily
reading &amp; epistolary correspondence &amp; ten thousand other dailys - which
are directly or indirectly connected wi t h the missionary life.

Of these

duties some have been performed - some omitted - &amp; others have received
a partial execution.
2.

Weekly labors.

Amoung ( !) these are the stated labors of the sab­

bath, ie the children's sabbath school in the morn. &amp; at noon,
the public meeting, the chh prayer meeting - the advanced bible class,
&amp; the neighborhood gatherings.

The w ed afternoon meeting, the friday

female prayer meeting, the Saturday Theological school for a part of

�3.

W a i m e a Report 1859

the year - &amp; the weekly reception &amp; distribution of the govt m a i l .
3.

Semi monthly labors.

Of these I can think of but one, &amp; this

n ot exactly of a missionary stamp, &amp; yet its tendency is often to in­
cite resusitate ( !) &amp; promote the christian &amp; missionary spirit.

I

refer to the reception &amp; distribution of the semi monthly private mail
- which generally contains the foreign mail &amp; hence much religious &amp;
missionary intelligence &amp; other matters having a present or remote bear­
ing on the kingdom of Jesus Christ.

4.

Monthly labors.

Amoung these stand conspicuous the monthly concert

observed on the first Sabbath in the month at the noon Church prayer
meeting.

The monthly meeting of the church sessions for reports &amp;

transaction of chh business.

Many of the monthlies - formerly obser­

ved - &amp; observed probably elsewhere such as concerts of prayer for
sabbath schools, seamen, slaves, temperance peace &amp;c &amp;c have for some
unaccountable reason fallen out of the catalogue.
5.

Quarterly labors.

These are mostly of a financial character - &amp;

hen c e not particularly missionary - &amp; yet devolved on the missionary
for the want of qualified secular men —

I mean the payment of the

govt teachers - &amp; making out the treasurers 1/4ly reports - &amp;c &amp;c &amp;
deliberative meetings for teachers.

Other Quarterlies I am sorry to say

call for no notice.

6.

Thirdly or tri yearly labors.

These are more numerous, occurring

once in four months or rather commencing at the end of three months
&amp;

occupying about four weeks each.

They are composed of pastoral visits

tours, school examinations, meetings, preaching, administration of the
Lords supper, meetings of chh sessions - chh trustees, for examination
of candidates for the chh - &amp; all other chh business, amoung
which stands preeminent the matter of church erection, I should have

�W a i m e a Report 1859

4.

said next to the means to be used for gathering in the still ungathered
souls.

7.

Annual labors.

Amoung these stand as the most important -

The meeting of the subpastors &amp; their assistants the deacons &amp; elders
thro'out the field, for hearing the subpastors reports, for discussion,
deliberation - &amp; passing working resolutions which are never observed the actual execution either falling short or going beyond.
Next in importance is the annual meetings &amp; festival of the public
school teachers &amp; Inspectors for reports, speeches, discussion, social
&amp; mental improvements &amp; thankful festivity.
Another annual performance has b e e n a normal school for teachers to which I devoted

2

weeks ----

And the last tho' not the least of these labors - may be found
in t h e devotion of one w e e k of the year &amp; hence an annual labor to the
painting of Kawaihae chh.

This is not strictly a missionary w o r k &amp;

yet the savior - the Great Missionary teacher - thot it it ( !) not
derogitory ( !) to his Missionary character to b e found at the carpen­
ters bench; &amp; why should a disciple esteem it beneath his Missionary or
clerical dignity to be found in the besmeared garb of the painter?
Besides the painting of a ch h - especially the improved appearance tends much to the missionary &amp; clerical enjoyment.
II.
1.

Subjective.

Results

Of non performance &amp; unfaithful execution of our

labors - the results to us have been:

regret, self reproach, self

abasement, diminution of peace &amp; happiness, repentance.
Of the performance especially when there was a trial to be faith­
ful, peace, joy, happiness, an increase of knowledge, if not of holi­
ness.

�W a i m e a Report 1859

2.

Objective.

5.

Of the results of the non &amp; unfaithful &amp; faithless

performance of duties, who can form the fearful estimate?

An increase

of poverty, of sickness, o f death, of wretchedness &amp; misery &amp; woe, of
ignorance &amp; wickedness, a diminution of knowledge &amp; happiness on earth a diminution of conversions &amp; the consequent diminution of joy on earth
&amp; in heaven &amp; the loss perhaps of souls, &amp; hence a fearful accession
to the realms of woe.
Ob jective results of labors actually, vigorously, &amp; endeavored to
be faithfully performed.

Of these it is as difficult [a] matter to

form a correct estimate as of the former.

Who can penetrate the future

&amp; enumerate the positive &amp; far-reaching results of a y e a r ’s labors,
faithfully executed?

But secret things belong to the Lord.

Suffice

it for us to deal with the perceptible &amp; revealed.

1.

An increase of knowledge -

The people with the enjoyment of a years

instruction, must certainly know more than they did at the commencement
of the year, to whatev[e]r departments that instruction has related.
If otherwise the fault must be their own.

But that there has been an

increase of knowledge secular &amp; religious amoung the children &amp; adults
is a matter in our mind that should not be controverted.
2.

Civilization has received an accession to its ranks, quite a pe r ­

ceptible one in some districts especially where the decent external
of a school house greets the eye, &amp; where the chh tower rears its head,
&amp; the chh. bell sends forth its joyful sounds.

3.

A diminution of wickedness &amp; crime, of poverty &amp; misery &amp; indolence

&amp; woe.

4.

An increase of activity, of energy, of civil, moral &amp; Christian

enterprise - of righteousness, contentment &amp; happiness.

5.

Revivals of relegion ( !).

Lor d has been revived.

In several districts the w o r k of the

Gentle visits of the Spirit have be e n enjoyed.

�W a i m e a Report 1859

6.

But more especially in Waimea there has been what may be called a great
revival - nothing like it since days long gone by.

This district, as

you have often been informed, had been one of the hardest, wickedest,
most discouraging &amp; most hopeless spots in my field.

The foreign in­

fluence, &amp; satanic agency, combined with human weakness, seemed des­
tined to rule &amp; destroy.

The new house of worship, so nice, so beauti­

ful, so inviting, erected to check the progress of immorality &amp; crime
&amp; draw the wicked into the Kingdom of Christ seemed to have produced
the contrary effect.

All its imposing attractions seemed unheeded &amp;

the sound of its summoning bell fell on listless ears, &amp; its inviting
seats remained unfilled.

We began to think a nice &amp; pretty church is

not after all, the thing for saving souls.
The chh. session met time &amp; again &amp; prayed &amp; deliberated &amp; resolved
to pray more for sinners &amp; apostates.

An hour was fixed upon to unite

all over the district in prayer &amp; supplication in behalf of the uncon­
verted &amp; unreclaimed.

The neighborhood &amp; the names of individuals were

specified for which united prayer should be offered.

When all the

neighborhoods had been gone thro' with, then we would g o back t o the
beginning, &amp; go over them again in the same order.
This course continued for a year &amp; yet there was mo revival, but
here &amp; there one converted.

We then resolved on another course, some­

what similar to the one persued ( !) in the Fulton St. prayer meeting.
Written requests were sent in to the Sabbath noon prayer meeting - in­
dividuals were mentioned by name, prayers were offered up for them &amp;
meetings in private houses were multiplied.
some time &amp; the good results became manifest.
increased in numbers &amp; interest.

This practice continued for
The prayer meeting

The house of God began to fill up -

the Spirit of the Lord was evidently in our midst, inquirers multiplied,

�Waimea Report 1859

7.

sinners came out of their lurking places, old hardened apostates began
to wake up — f e e l , confess - repent.
of souls was gathered.

I n a word quite a r ic h harvest

Some 50 of the converts were added to the chh

on the 1st Sab. i n A p r il, &amp; some 20 apostates restored.
converts are many wives &amp; workmen o f fo reig n ers.
progressing.

Amoung the

The good work is s t il l

To the Lord be a l l the glory of this great &amp; good work,

for it is his work, &amp; not m an's.

I t came so unexpedtedly

after a ll

on the part of many, that i t was a marvel.

6th

Result - Progress in chh erection.

You are aware, perhaps by this

time, i f not you soon w i l l be, that I have a great zeal fo r chh building
So much so that I have resolved on having good, neat, pleasant, &amp; im­
posing houses of worship thro' out my f i e l d .
to be agitated in Ap. 1855.

The subject f i r s t began

And the agitation has been kept up by

myself &amp; my people for like preist ( ! ), like people, sometime w ith a
f a in t despairing s p i r i t , again with a buoyant hopeful tone - t i l l at
length - our resolution has become firm &amp; unwavering, that w ith the
help of God added to that of man, we w ill carry on the work to its
complete accomplishment.

My pen, my tongue, my prayers, my soul &amp; body

time &amp; spare substance are a ll enlisted in this chh buildin g enterprise.
Now for the results so far observable.
1

Waimea, Kaohe &amp; Kawaihae chhs. have already been completed &amp; dedi­

cated.

Of Waimea &amp; Kaohe chhs, I have given particulars heretofore.

I must say a word in reference to the chh of Kawaihae.
As the result of the contributions obtained from ray brethren last
year added to those of the people &amp; others, this chh e d ific e was completed &amp; on the 15th of Jany 59 it was dedicated to the worship of
God, with interesting &amp; imposing ceremonies.
South Kohala were invited to attend.

A ll the good people of

Notice had been circulated that

there would be a dedication f e s t i v a l , one object of which was to pro-

�W a i m e a Report 1859

8.

cure contributions for the paying off of an incumbent debt.

Accord­

ing to previous arrangements- the Waimea &amp; Kawaihae Uka people proceeded
to the place of rendez vous, which was near the new house of worship,
in a somewhat martial style, mounted on horses, with appropriate banners
flying, &amp; cheered on b y the commanding tones of the leader &amp; the music
of flutes.

Arrived at the place of the feast, they came to a half,

hats were taken off - a n appropriate speech made &amp; prayer offered, &amp;
all dismounted, &amp; were soon absorbed in the pleasures of the dedication
festival.

This over, speeches followed, original songs adapted to the

occasion were sun by choirs from the respective districts, statements
made in reference to the receipts &amp; expenditures — the balance due a moving appeal made to the sympathies &amp; pockets of the guests, a
collection taken

which, counted, was found to the joy of all to be

sufficient to pay off the debt, &amp; prayer of thanksgiving was offered.
The procession reformed &amp; marched up the steep &amp; rough ascent to the
top of Puu Kohala to the sombre &amp; smouldering ruins of the old heiau,
where an appropriate speech was made followed by singing &amp; prayer.
The procession then retired to the recent place of worship where a fare­
well address was delivered in wh touching allusions were made to the
original founders now deceased, an original hymn sung &amp; prayer offered &amp; then the whole company of residents &amp; strangers, w i t h quickened step
&amp;

jubilant souls ascended the radiant hill of Keola Hou the name of

the new chh, the chh was entered &amp; crowded with many outside when the
more appropriate dedicatory services were performed, &amp; all dispersed to
their homes "glad &amp; merry i n heart for the goodness that the Lord had
showed unto David &amp; U ziah &amp; the whole Israel of Kawaihae.
Uziah are the names of the subpastor &amp; his assistant.)

(David &amp;

But there was

one thing wanting - the chh exhibited a bell tower, but gave forth no

�Waimea Report 1859

9.

signs nor sounds of bell.
forming that part.

The old native horn had the honor of per­

It was not long however before a bell was procured

by a resident foreigner for 100 dollars.

This was placed in the bel­

fry, &amp; the people were very well pleased with it till the arrival of a
bell at Kawaihae designed for Waipio chh.

As this chh was not yet be­

gun, the Kawaihae people resolved on getting its bell, &amp; they succeed­
ed by offering 30$ above its cost.

Preparations were immediately made

for removing the first bell to give place for the new one.

Then succeed­

ed the funeral obsequies of the old horn, whose shrill &amp; uncouth notes
had, for nearly 40 years served to call the people to school &amp; to meet­
ing, for which services he must needs be strangled &amp; buried &amp; hence
put t o silence forever.

I fear the attendants forgot to mourn or failed

to pronounce a worthy eulogium over the deceased.

They were all im­

patient to hasten to the ceremony of installing the more worthy &amp; ad­
mired successor, the bright, fined ( !) toned bell right f r o m the Foundery ( !) in Troy.

When successfully installed in its place there burst

forth such peals of bell, such shouts of joy rolling along the coral
sands &amp; reverberating from the adjacent hills &amp; the swelling sea as
old Kawaihae has not heard since the downfall of idolatry, &amp; doubtless
producing a great hubbub amoung the ghosts of the ancient gods, still
hovering as superstitious credulity will have it, around the old temple
ruins of Puukohala.
I spent the last sabbath in April at Kawaihae.

The sound of the

ch h going bell, the neat, cheerful, radiant devotion inspiring appearance
of the interior of the chh, the goodly deportment &amp; civilized aspect
of the congregation &amp; choir of singers, made it seem so homelike - so
God worshipping like, so something heaven like, that I was fired with
a new zeal &amp; determination to carry my purposes of ch h erection thro'
out my field.

�W a i m e a Report 1859

2.

E

10.

leio Church - I am able to report progress on this edifice.

Eleio is near Waipio &amp; Waipio is near Eleio.

The building of this chh.

was commenced a year or two before that of Kawaihae was thot of, ie in
55.

The people there have h a d a hard struggle, the history of which might

furnish materials for an interesting novel.

But as I have heretofore

alluded to &amp; perhaps particularized on said history, I need not now
repeat it.

The building has advanced so far that the koa shingled r oof

with its corniced projections &amp; the mounted tower with its green window
blinds &amp; modest spire have made their appearance &amp; tell y o u a temple
for God is there planted.

The interior &amp; bell remain.

But I am com­

missioned by the trustees to procure while I am here &amp; send on the
materials for the one, &amp; to send to America for the bell, with funds
not yet sufficient to meet the expenses but with a firm trust in Provi­
dence that the balance will come from some quarter.
upon for the completion - dedication of this church.

December is fixed
The old but vener­

able subpastor Nehemia Keau has long groaned under his burden &amp; sometimes
feared he should sink under it &amp; b e obliged to give up all for lost.
But he now begins to rejoice in the brightening prospect that success
( ! )
will finally crown his indefatiguable exertions to bui l d a suitable
house for God.

His soul has long panted for the privilege of worship­

ping God in this completed temple at least once before he dies.

3.

Paauhau church -

This is a framed building - has windows - a floor

&amp; pulpit - And is thatched with lauhala.

A doubt long existed whether

the original intention respecting it, ie to finish it off in chh style
would ever be carried out as it seemed to involve an almost impossibil­
ity to procure funds &amp; materials.
hope would sometimes preponderate.

But we did not entirely despair,
We continued prayer &amp; supplication

to the God of temples, that light might break in upon our darkness &amp;

�W a i m e a Report 1859

11.

a fountain might be opened whence the needed funds might be obtained
&amp; the materials procured.

And the Lord heard us &amp; light came, &amp; a

fountain l ong concealed was opened in the adjoining mountains bearing
some resemblance to a golden placera ( !).

The bags of pulu that had

clothed the people with silks &amp; broad cloths, it was discovered could be
turned towards the building of churches in Hamakua.

Paauhau goes in

for 700$ worth of pulu which A. Harris &amp; Co. have agreed to take &amp; in
return furnish materials for the completion of their house of worship
with its belfry &amp; bell.

4.

Kawaihas Chh.

This also is a framed building like that of Paauhau,

&amp; thatched with lauhala - &amp; windows purchased but never put in.

And

there the work ceased till last Dec. when a n effort was made to raise
money to allow the w o r k to be resumed &amp; carried forward.
was obtained but that was but a small part of 1200 $.

Some 80$

Despair began to

settle upon the brow of those most interested - &amp; they vainly attempted
to smother the apprehension that they must die like David without seeing
their house of worship completed according to their earnest wishes.
But all of a sudden the dark clouds of despair were seen breaking up
&amp; dispersing, &amp; a flood of light succe[e]ding &amp; joyful hope urging on
to action.

The same firm alluded to above proposed to complete their

chh according to their wishes —

to furnish all the materials - even to

the bell - &amp; do all the work &amp; take their pay in pulu.

The trustees

have accepted the proposition - &amp; a contract has been made w i t h the firm
to build a house - not, when completed with bell &amp; all - to exceed
1 ,200 $.
The trustees of Hanakamalii, Kaala &amp; Kapulena chhs have already
entered or will doubtless enter

into similar contracts w ith the

�W aime a Report 1859

12.

same firm, for building their chh edifices.
5.

Puako Chh.

I reported this chh last year as on the way - the

stone walls up - laid in mortar - &amp; windows procured.

This is the

poorest parish in my field, rendered still poorer of late by the
frequent rains that have prevented the people from

making

salt - one of their chief dependencies - the wind - rough weather,
&amp; the heat of the volcanic stream that entered the sea near this
place have killed or frightened away all their fish the
of wealth.

2nd

source

There remain the fruit of a few coc oa nut trees, &amp; the

lauhala from the leaf of which the women busy themselves in making
mats.

The men can sometimes find a job of work that will bring

them i n something, ie if they can manage to obtain food, all of
which comes from a distance.

One such job they have found.

They

have built a stone school house plastered inside &amp; out &amp; surrounded
it with a stone wall, &amp; turned all the avails

120$

into their chh.

The avails of the wome n 's mats are disposed of in the same way.
With the funds obtained &amp; any others I may be so fortunate as to
secure by begging or otherwise, I a m authorized by the trustees to
purchase materials for the roof - floor &amp;c to take along with me.
We have resolved to have the roof &amp; belfry on &amp; floor laid by the
next communion season - which is the last wee k in Aug -

6.

Kawaihae Uka Ch h -

field.

Kawaihae Uka is the richest portion of my

N o greater proof need be required than the fact that within

a few months past, it has received 7000$ cash for Irish potatoes.
There are two parishes in this district, but neither is very large.
It was resolved some months ago - to have 2 meeting houses one for
each parish.

But on a more thoro examination of the subject, it

was considered inexpedient &amp; unwise to have

2

chhs, that it would

be wiser &amp; less expensive for the 2 parishes to unite &amp; build but

�W aime a Report 1859

13.

one chh. to be larger ( !) enough to accommodate both parishes when
it was desirable to meet together - as on communion seasons &amp; c .
vote to this effect was lately past.

A

The edifice is to be of wood,

surmounted with a steeple &amp; bell - the whole cost not to ex(ceed)
1500$.

I a m to purchase materials while here.

December is fixed

upon as the time for completion &amp; dedication.
But one more ch h remains to be noticed, for I will leave out
of the question for the present the lone, hidden, &amp; still laborously
approached valley, of Waimanu - &amp; pass on to
7.

Waipio Church.

What !

is there to be a new, neat &amp; imposing

chh edifice in the deep, lone, remote, concealed valley of Waipio
enclosed with high towering precipices &amp; washed by the restless
surf of the sea?

Why not?

It is the grandest, the most romantic -

the richest valley on the Islands, if not in the world, with a
population of some 600 individuals.

All Waimea - Kawaih ae, Hamakua

&amp; even Kona &amp; Hilo &amp; even Honolulu at times, are dependant upon it
for the salvation of the body, &amp; is it not worthy to contain a de­
cent house of worship &amp; thus furnish means for the salvation of the
soul?

Do not infer there has been no house t h e n of this kind

here before.

It has enjoyed the benefits &amp; pleasures of a lauhala

house at first &amp; those of its more inviting successor - a stone
building, roughly laid up in mortar - with windows, door - settees,
chairs, a matted floor &amp; a lauhala roof - a chh. of which the wor­
shippers were once proud.

But it was going to decay - &amp; was falling

far behind the spirit of the age - &amp; a reform was demanded.

The

question of a new house had long been agitated - &amp; some progress
made in the collection of funds, but it was slow - &amp; m o s t of the

�Waimea Report

1859

14.

funds collected had b e e n unwisely expended for lumber never received.
The 18th of April - the anniversary of my own birthday - I spent
in Waipio in warm &amp; earnest discussion with the trustees, chh of­
ficers &amp; all the male members of the chh - in reference to the new
chh edifice —

The following are the results of the discussions of

that long to be remembered anniversary of the p a s t o r ’s birth (tho'
he lost his birthday dinner) (&amp; his voice into the bargain)
Resolved 1.

To pull down the old stone chh leaving enough for the

foundation of the contemplated one.
2

O n this foundation rear a framed building - which w i l l be

66

x

33 x 14 ft.
As a building of these dimensions &amp; finished off in chh style,
will cost according to a previous estimate - some 2,500 - therefore
Res. 3

that Waipio chh agree to raise 2,000$ for this purpose,

leaving 500$ to be raised by contributions from abroad —
4 -

In order to facilitate the raising of said 2,000$ the number

of seats be ascertained - &amp; the more desirable ones sold at once
before the house is built, at auction, putting them up at a minimum
price, &amp; the others be appropriated to those who will hereafter
occupy them, at a p rice for each - which with that of those sold at
auction will amount to

2,000$

that each one may know how much he

is t o get.
5

That in order to obtain the required funds - the ch h members &amp;

all interested in Waipio for three months to come sell all their
food for nothing but cash &amp; appropriate the
2000

6

avails towards the

$.

That when the funds are raised one be appointed to go to Honolulu

&amp; procure the materials &amp; have them landed at Waipio.

�Wa i m e a Report 1859

7.

8

That

15.

he the Carpenter &amp; his wages he now agreed on -

That the first we e k in May, 60 b e fixed on as the time for the

completion &amp; dedication of the new chh. to he accompanied wit h a
festival to which all the chh officers thro'out the field he in­
vited with the expectation that each guest will give a certain sum
towards liquidating any deb t that ma y then he remaining.

These

resolutions were unanimously past ( !) &amp; already a commencement has
been made to carry them into effect —

We shall he very happy to

see any of our brethren &amp; better halfs down in that valley - at the
dedication —

Mrs L who has never been down there hopes - but — ---

The female chh members of Waipio had previously obtained by
their funds - a chh bell - but as related above sold it to Kawaihae
chh at an advanced price, &amp; h ence will send forthwith for another
to b e out by the time o f dedication.
Let all the good people pray for the success of Waipio chh &amp;
make their prayers weighty, as many as are thus disposed, by a temple
offering.
(Here exhibit the plan)
III Micellany ( !)
Auwe!

6 sheets nearly &amp; yet the third division untouched! —

As I have already wearied your patience - I must leave the beginning
&amp; middle of this division, ie - all I intended to report on P
o
p
e
r
ythe
departed glory of Mormonism, the treacherous calm of

the

unsurpassed beauties of the crookedest road in the world - the
amazing developments of the English language - such as, for example,
to the

,

the lot

of surgery in phials

of medicine - Jayne's experiment - the disease that had ignited
somewhere, &amp; to ease which a combustible medicine was called for —
the haunted house whose occupants were long vexed &amp; tormented by

�Waimea Report 1859

the reigning spirits, some being killed outright - some knocked
down - others threatened &amp; finally all driven from the house -the great volcanic eruption - of which many of yo u have heard so
much &amp; others know so little - &amp; many other suchlike things some in
&amp; some out of memory.

I say, these, forming the beginning &amp; middle

of the 3rd head I m ust leave amount the unfinished &amp; postponed
portions of my report &amp; pass on to the ending of said division which embraces the more important past, the Chh. &amp;c, Statistics of Waimea Hawaii
F or 1858-59 to May

1 - 59

Whole no. recd to the chu r ch on profession
up to May 1, 59
"
"
"
"
" " on certificate "
Total received
"

" recd on prof in 58

6953
600
7553

107)

recd on certif.

18

Total r e cd past year

194

Whole no. dismissed

1496

Dismissed past year

113

Whole no. chh. members in regular standing deceased 2274
Deceased apostates

1168

Total deceased

3442

Deceased past year &amp; up to May 1,

99

Excluded past year

62

Remain excluded

in the field
abroad
Total

284)

200)

Whole no in regular standing up to May 1

484
2131
7553

Whole no. of children baptized
1611
Baptized past ye a r
26
Marriages in 58
41 couple
Adults &amp; youths fr 15 years old &amp; upwards
who have never united with the church
288

�W a i m e a Report 1859

Contributions in 1858
$700.00
230.00

For the support of Pastor
" Foreign Missions
" Church building in cash 1120.00)
in work 435.00)
Total

1555.00

150*00

For other purposes
Total

$2635.00

"Perseverantia vincit omnia"
Quod erat demonstrandum
Agite Domino Gratias
Respectfully submitted

Lorenzo Lyons

�Report of Waimea (Hawaii) station
from May 1, 59 to May 1, 1860.

In the opening sentence of the present report, I feel
like exclaiming in the language of the eloquent prophet, "O Wheel !"
The wheel that has borne another missionary year to its close and
b r o ’t the missionary to another annual convention has rolled on wit h
lightning speed regardless of all impediments thrown in its way.
Yet viewed in some aspects as that of labors, toils, cares expect­
ations, anxieties it has seemed long since it commenced the revolu­
tion just completed, the events of the first part of its circuit
having almost faded from memory.

While viewed in other aspects,

as that of results, successes, it seems but the revolution of the
earth on its axis, &amp; the disappointed &amp; still pursuing (?) mission­
ary, gazing intensely on this wheel in its rapid flight, feels
almost disposed to cry out, like Joshua to the sun, O wheel !

stand

thou still in thine orbit till the plans of the year are accomplished.
But paralyzed be the hand &amp; dumb the tongue that would retard the
velocity of the Missionary wheel.

For as a consequence of its vel­

ocity, I am here today, we are all here.

No, we are not all here;

the wheel has left some behind that were here last year, &amp; brot up
others, who were then not here, some even afar off.

Bless the Lord

for bringing so many of us together again, each to report in matter
&amp; manner as seems to hi m best.

Let me then proceed to give a brief

report in reference to myself &amp; field.

1.

Work to be done.

My field of labor is to be reached that

always dreaded Hawaiian channel re crossed,

6

chhs. to be built,

materials, &amp; bells to be ordered &amp; got to their different places,
&amp; money to be procured to pay for them.

Schools &amp; chhs are to be

�Waimea

2

1860

looked after watched over - sermons are to be preached, sinners to
be warned &amp; converted wanderersto be reclaimed saints instructed,
enlight[en] ed, confirmed, prepared for glory.
due attention.

The sick must receive

Funds must be procured for pastoral support &amp; for

sending the gospel abroad.

The education of our children must go

forward.
2.

Doubts &amp; fears &amp; anxieties in reference to coming work.

Will that fearful channel be safely crossed?

Will the bells if

ordered &amp; forwarded from America ever reach us?

or will some

ill fated Fleetwood or Washington Alston hold us in long suspense
or disappoint our expectations?

The lumber too for the chhs, if

purchased &amp; shipped, will it ever reach the windward shore of my
field - where there are no safe harbors, wh e r e lumber has never
been landed before?

May not fearful &amp; unskillful natives, &amp; irre-

sponsible captains combine with strong winds, &amp; high swelling bil­
lows &amp; furiously rolling surf to render all attempts at landing
unavailing, &amp; scatter the lumber to nobody knows where?

And sup­

posing the bells come safely &amp; the lumber reaches its destined shore,
it is a long w a y yet to some of the chh. sites, the shore is rocky,
a steep &amp; giddy &amp; almost inclimable precipice is above, up which
&amp; over which &amp; beyond which the lumber is to be hauled &amp; carried by
hand or on horse back, no carts or cart roads existing.
carried?

Will It be

And the ponderous bells, who will have will &amp; energy &amp;

love enough to carry them on their shoulders

8, 12

&amp;

20

miles over

muddy roads, thro' thick woods, up steep hills, down tedious palls?
Will lumber if got to the different chh lots, ever be converted into
neat &amp; beautiful chhs?

Will the bells ever send out their cheer­

ing sounds, from their imposing towers?

Hi c labor, hoc opus est !

�Waimea

1860

3.

How the poor missionary must labor ! how [he must] travel t h r o ’
rain &amp; mud &amp; wind from place to p l a c e ! how his pen, his tongue,
his hands must exert themselves !

The money too, what comparatively

vast sums ! how can it be obtained?
none.

Gold &amp; silver mines there are

Mercantile &amp; mechanical &amp; sugar establishments we have none.

The rich the great the noble, where are they?
begging?

To beg I am not ashamed.

touching be heard?
open?

Shall we resort to

But will any appeals however

Will the ear hear the heart move - the purse

I know the injunction "bear ye one anothers burdens["] .

But

to this another injunction may be opposed "let each one bear his own
burden."
again.

But then begging has been tried with some success, try it

But try our own resources first.

patches, but they may dry up —

ness.

Kalo

potatoe plantations, they may fail,

or the demand for their produce be small.
that too may run out.

What are they?

the pulu traffic —

Besides, that is considered a ruinous busi­

Will the energy, patience, perseverance &amp; love of the natives

&amp; the Missionary hold out?

But what if the chhs are built &amp; finished

off in true chh style, whence the visitors to these remote, isolated,
concealed vallies &amp; shores — to admire them? Who will fill them?
or
The people are all dying off orgoing of[f] . Those who remain will
they go to meeting any more regularly than they did in their old
grass houses?

Will any more souls be saved?

Will the sound of the

bell draw out more than the sound of the old shell?
while where will be the ears to catch its notes?
what more remains to be preached?
up.

And in a little

Preaching too —

Almost every text has been used

And weary with a 1000 other things how can sermons be prepared;

&amp; if prepared will the people come out to hear them?
&amp; storms &amp; colds &amp; sickness &amp;

May not winds

indisposition make vacant seats

�W aimea

&amp; thin congregations?

1860

4.

or if these is a good congregation, will

the truth be listened to?
after all be lost labor?

Will souls be converted?

Will it not

Then the schools must be attended to.

But why labor longer to instruct Hawaiians?

Will not many make a

wrong use of their knowledge if they get any.

Besides what have

all past efforts to educate &amp; civilize &amp; christianize accomplished?
especially for young females?

Has it not been asserted that they

have utterly failed to make them virtuous?

utterly failed to

prevent them from falling to the lowest depths of immorality?

Then

the school books, what an indifferent variety &amp; no funds for increas­
ing it.

The poor beneficiary missionaries having absorbed what

there was for want of a competency from other sources.
school houses —

And the

what uninviting things ! many of them are; &amp; to

think of enlightening the mind as dark as chaos in such gloomy &amp;
sombre looking structures, is it not all nonsence?
teachers, &amp; school inspectors, &amp; such schools —
big &amp; small, &amp; so miserably taught.
tolerate them?

so few children

Will the Board of Education

Will they not be given up &amp; the funds used for the

support of English Schools?

If so - what will become of the

scores of children thus cast off?
that be promoted?

The Missionary cause, how can

whence the funds?

The people are all poor —

how almost cruel to be urging (?), give, give —
nothing to give —
are small —

And then such

where there is

And yet if nothing is obtained —

or contributions

it will be said, o your people are going backward

becoming lazy, worldly, covetous, &amp; need to be disciplined —
The pastor is to be supported -- but how?
Shall he depend on his people?
they the means?

This is a delicate subject.

Will they take care of him?

Will they fulfill their promises?

have

if they fail

�Waimea

shall they be sued?

if they are sued will they ever come again

in sight of the pastor?
pulu traffic?

5.

1860

But where can money be obtained from the

but this is denounced by some as most demoralyzing ( !),

worse than Slave holding, Taking the wages of pulu for a support
might expose the pastor to excission.

Do the best he can the pastor

will often have to take the last &amp; only shilling the poor giver has.
This savors of extortion, oppression.
to the Mother country?
support it —

But what must he do?

look

to the benificent Board or the chhs that

But they seem to have become tired of helping us —

with one hand they give —

with the other they hold a sword saying

we stand ready, waiting longing to sever the cord that has bound
you to u s so long.

We trust the time i s not distant.

affairs are embarrassed.

Our financial

Besides you must bear in mind that if you

wish us to continue on helping you you must bring forward Hawaiians
a little faster into the ministry &amp; pastoral office (?).

If after

all these years of labor there are not suitable materials from which
to manufacture ministers, that will be a reason for withdrawing our
contributions from you.

But there are suitable materials.

Of this

we have good evidence.
Ah (?) - here lies my great fear.
acquainted with my people.

I fear I shall never become

Here I have been some 28 years in close

contact with them, &amp; yet I don't seem to know half so much about
them as I ought or as others know.
but how &amp; where?

Our children are to be educated -

The prospects of Oahu College are anything but

cheering -- no endowment yet, the pupils are leaving —
ident resigning -- if he leaves —
&amp; Ichabod be written on its walls?

the pres­

will not the institution die
Can another man be found that

can fill his place? (who can come after the King?)

Then the expenses

�Waimea

1860

6.

are becoming so great, how can they be met?
Repairs are to be made on our houses, but of what use will that
be?

I am to have no successor.
The sick are to be doctored - but if any charges are made - any

compensation recd, the missionary unless an M.D. is liable to be
fined or thrown into prison.
Tours are to be made

but then it may storm or the pastor may

be sick or his wife sick or something prevent, &amp; the discomforts can
they be again endured?
These were some of our doubts - fears &amp; anxieties.

5.

The disposal of these difficulties &amp; c .

The process of disposal needs no particular description - as it
must be familiar to you all.
on lightly.

Yet a part of the process I will touch

In removing the objection to building chhs in remote,

unvisited places &amp; where the population is diminishing -- we had
recourse to the method persued ( !) by nature &amp; the Missionary.
Nature builds stately structures In desolate remote &amp; hidden places.
Listen to the voice of the poets.
"Full many a gem of purest ray serene
The dark unfathomed caves of ocean bear
Pull many a flower is born to blush unseen
And waste its sweetness on the desert air."
"Are there not
Crystal palaces beneath the seas?
Are there not gorgeous cities in the deep,
Buried with flashing gems that brightly sleep
Hid by the mighty sea?
Are there not costly things &amp; sweet perfumes
Scattered in waste o'er that seaquent [sequent ?] of tombs?"
Missionaries build comfortable - yea even nice &amp; stately houses on
bleak hills, remote spots, in the wilderness, &amp; lone vallies.

Does

not God require as good as fine as stately a house as the Mission­

�Waimea

ary?

7.

1860

The people who remain, while they remain want &amp; ought to have

decent houses of worship.

Missionaries who are getting old &amp; ex­

pect to live but a little time longer, wish &amp; ought to have good
houses to spend that little time in. While the wind &amp; the fire &amp;
the earthquake of fears about schools, chhs, &amp; female virtue were
blowing &amp; hissing &amp; quaking about the cave in which we were hid,
a voice like the whisper Elijah heard spoke to us, saying what
doest thou here - Missionary, pastor —

teacher, away w i t h thy doubts,

fears, suspicions, Knowest thou not that I have reserved for me
7000 Hawaiian females who have not bowed the knea ( !) to Hawaii's
Baal or Astoreth —

T h o ’ those who perish may be as the sands of the.

sea yet a remnant shall be saved. "Up &amp; be doing.

Obey your orders,

results are
4th

Work.

Doubts - difficulties fears being removed,

the work

to be performed was commenced, orders for bells sent off, chh building
materials purchased &amp; shipped -

The pastor sets out for home -

the fearful channel is safely crossed - the shore of Kawaihae joy­
fully greeted, lumber for 3 chhs landed, the people fr o m the hills
of Kawaihae after waiting several hours to help land the [lumber]
had nearly all deserted. hence the burden fell on a few —
quorum fiu water.

pars

it was 9 pm when the last board was dragged from the

On the succeeding day home w as reached - what a scene pre­

sented itself !

"Inpardam senovare dolorem" —

the wasted &amp; ghostly

form of a companion, the insensible &amp; apparently dying state of a
guardian child whose lively step &amp; smiling eye &amp; cheerful voice
had heretofore greeted the return of the guardian father.

But

God was good &amp; restored her - &amp; the guardian mother recovered from
her exhaustion.

�Waimea

1860

Now the real tug of war begins -

8.

There is a ship bearing lumber

for one of the windward chhs. the first trial - public prayer is
offered for a calm sea - the vessel comes in sight, night is near —
the people know not what to do, one is for sending to the capt. to
wait till morning -- another says that will never do, the vessel
can't anchore ( !), &amp; it won't stay off out there, exposing itself
to peril, the lumber is already over board —
let us be off for[ th] with after it.

where is our canoe —

And off they went.

The lum­

ber was dragged to the shore &amp; safely landed amid the joyful acclamation of the people.
at that place.

It was the first attempt of landing lumber

But before the lumber reached the chh it was to be

taken up a long a steep precipice —

which was accomplished —

Another ship load of lumber was ordered for Waipio, where the roar
of the surf is always like the sound of many waters.

Many prayers

are offered in different places - the vessel heaves in sight, the
rain is descending in torrents, the ocean is boiling furiously,
no canoes, no boats are sent out.
amazement —

The people all stand in silent

finally one man ventures out to the vessel - the

captain is furious, swearing, threatening, yet waiting.

It is

raining most drenchingly, the surf rolling most fearfully prayer is
at lenght ( !) heard - the rain ceases, the ocean becomes quiet. canoes venture out - the people lose their fears &amp; put forth their
energies - &amp; after a long &amp; toilsome &amp; hazardous struggle the shores
of Waipio receive their first shipment of lumber amid the wild &amp;
joyous shouts of her surf &amp; mountain bound sons.
weary &amp; exhausted,

But many were

cold &amp; shivering at the end of the work.

And

the Captain put on an extra charge of 200$ for detention by the
inclement weather &amp; the fearful &amp; inactive natives, tho' thro' the

�Waimea

1860

9.

intercession of the pastor it was reduced to 40,$.
Materials for two other chhs in Hamakua were landed at different
places, even more difficult &amp; hazardous than that of Waipio.
was eye witness of one landing process.
unstrung.

I

My nervous system was all

O how the poor natives toiled with all their mighty with

out clothes, amid the dashing waves, save in a narrow spot - &amp; that
every moment threatened to be deluged.

The landing place was at

the foot of a steep &amp; to me in the descent inaccessible precipice.
The ocean was at that time calm outside.

Tho' often lashed into

fury, yet whenever vessels were bearing lumber for these

2

chhs,

as they approached, it was so calm, that a landing was effected
on the first attempt.

Providence most obediently interposed.

bell for one of the chhs did not succeed so well.

The

That went past &amp;

on to Hilo &amp; back to Honolulu, but on the 2nd trip was safely landed.
The 2nd shipment of lumber for Waipio chh was purchazed ( !) - &amp;
the pastor came to Honolulu for the purpose in Jany —
month genrally ( !)

a rough

the owners &amp; captain of the vessel hesitated —

what shall we do they enquired - if we get to Waipio &amp; find the
winds &amp; waves against us?
replied, &amp; they obeyed.

Trust in Providence —

go ahead the pastor

The vessel came in sight of Waipio, but the

ocean was a perfect temptest ( !).

Waipio could n o t be approached --

the vessel disappeared for several days a perfect gale all the while Ah - that was a trying time -- there was the lumber purchazed ( !)
by the hard earned money of the people for the completion of their
in picture beautiful chh, exposed to be lost - &amp; if lost - will
not their courage perish with it?

But the people continued to

pray - &amp; finally united fasting with prayer —
wind went down —

the ocean became calm —

At lenght ( !) the

the vessel again hove

�Waimea

10

1860

.

in sight - the lumber safely waslanded - great was the joy of the
people.

Materials being obtained for chh building &amp; brot to their

respective locations —

the presence of the pastor was necessary to

direct &amp; help on the wo r k both by counsel &amp; manual labor -- Hence
he was on the move - performing chh building

as often

as circumstances would allow &amp; devoting sometimes a week - sometimes
2 weeks to a single chh.

Besides the past o r ’s accustomed tours have

been performed schools examined meetings attended, sermons preached
whether prepared or unprepared - often the latter.

Tracts have

been distributed, medicines administered to the sick - a teachers'
school taught &amp; other deeds included that go to make up the general
r o [u] tine of missionary labor -4
peared

Results

Some of the results of our labor have already ap­

They have not been all that was desirable, or aimed at

or anticipated.

Schools have been but little orany improved - the

progress of sin &amp; error but little stayed, but few sinners converted,
but few wanderers reclaimed —

But little if any advance, it is to be

feared - has been made in true holiness -- In short the domestic
social intellectual moral &amp; religious aspects have been but little
changed.

But then something may be recorded in the tab le of results.

Some sinners have been hopefully converted - others more hardened
in s i n .

Some have been aroused to more activity in good works -

others sink into deeper lethargy —

Many have been disposed to

contribute for the promotion of benevolent objects both in money
&amp; work - hard work too - others have been disposed to withhold
their money &amp; refused to work for benevolence or to get means for being
benevolent —

Hence when called on to give - they feel they are per­

fectly exempt from the duty to give &amp; from blame for not giving.

�Waimea

1860

11.

With regard to chh erection results are quite cheering.

The 5

bells ordered have been rec'd, &amp; have all reached their respective
places but one —

together wi t h the 6th bell purchased by the build-

ers of one of the chhs.

Puako chh. whose walls only were up last

May &amp; Eleio chh. whose walls &amp; roof only were up at that time have been finished &amp; dedicated.

Kawela chh - that was not commenced

till September has been built &amp; finished.
prevented its dedication.

A balance of debt has

Waipio chh. commenced in the latter

part of Nov - has been built &amp; completed outside according to the
plan presented to this meeting last year (here it is again), &amp; the
work is going on rapidly inside -p-

Makela chh commenced in Dec.

is completed outside &amp; floored - &amp; waiting for lumber which it will
soon have for completion —

Paauhau chh was commenced in April

&amp; will be completed by the 1st of July —
nished with bells c
o
s
t
i
n
gsome $ 1 0 0 each —
commenced —

All these chhs are fur-

Another church has

To be finished outside by 31 of Aug —

still another will probably be commenced —
mence sometime —

just been

at which time

leaving 3 more to com­

My contribution lists are still open.

Contribu­

tions either to help pay off remaining debts or to carry out the chhs
now in process to completion or build new chhs —
solicited &amp; will be most gratefully received.

are earnestly

For the help hereto­

fore r e c ’d from the members of this body &amp; their chhs —

the pas­

tor &amp; people feel under great obligations.
I was intending to refer to the haunted house of last year —
to tell you how a great coil of rope was purchased even by myself —
the ostensible object of which was to remove the house If not to
hang the ghosts, how the spirits cleared out either from fear or
something else —

Hence the house stands there still —

but I think

�Waimea

I will pass this over
5

1860

12.

—

Present &amp; future prospects —

While climbing up a steep pali on my last tour &amp; revolving in
my mind whether it was best to say anything in reference to the
future - or treating (?) itas I do when climbing palis, avoid looking
up from fear of being discouraged - all of a sudden my head came
in contact with a projecting rock.

That decided the question.

It is better to look up - look ahead.
has been reported but in part.

The present state of things

The unreported part, all who have

the acquaintance with the native population that I have can under­
stand it, &amp; if pictured before the minds of the others, of what par­
ticular benefit will it be?

Will it help me get contributions?

Will it draw forth more prayer?

Will it rouse a missionary spirit,

&amp; lead any of them to engage in propria persona in strictly mission­
ary work?-—
Should I assume the office of prophet &amp; portray the future
when Hawaiia[n ]s become the successors of the present foreign mi s ­
sionaries - I might make some mistake, so both in view of the past,
present &amp; future my wisest course will be to cheer us on in the lan­
guage of a poet
Come let us persue ( !)
Our journey anew
In spite of all our distresses.
At home from Abroad
F rom the American B oard
Jehovah his faithful ones blesses.
[Unsigned; but Lorenzo Lyons]

�[1861]
29th A n n u a l Report of Waimea
Station Hawaii

In presenting this annual report, I am compelled at the outset to
pause &amp; wonder.

I wonder why I am permitted to tread once more this

consecrated floor &amp; again utter my voic e within these ancient walls while a member of this Association of far more prominence than myself
is not allowed to be here -

His long familiar countenance greets us

not, his lively step is not heard on this floor —
heard in our counsels, alas ! it is silent.

his voice so often

My brother - the sharer of

the few pleasures &amp; the multiplied perils of a long &amp; tedious voyage
over three oceans - the partaker of the joys &amp; toils of our youthful
missionary life - why art thou not here?
I left?

Why hast thou been taken &amp;

Thou art not here to report on the state of the schools,

the prospects of the rising generation nor to tell us w h a t thou hast
seen or what thou hast been doing since thine exit from this world.
Art thou in heaven, with Jesus - with the angels, &amp; the spirits of
the just made perfect, then thou art far more happy than any of us
who remain, &amp; tho' we deeply mourn thy loss, we would not recall thee
to resume thy toils on ear t h .

Thou art at rest, rest on till we too,

if found worthy are called up to join thee in that same glorious rest
that remains for the people of God.

I wonder also not only that my

life has been continued while that of others has b e e n taken away, but
that a good measure of health has been granted me &amp; freedom from pain
&amp; suffering.

Not an appointment has failed of being fulfilled in con­

sequence o f sickness, not a labor omitted.
voice was not heard in the pulpit.

Yes on one sabbath my

The ruthless hand of the dentist

had performed an operation which deprived me of every tooth in my
head - &amp; consequently rendered speaking at first a rather difficult

�W a i m e a Report 1861

performance.

2.

In attempting to pronounce Shybboleth or Lybboleth

words - I might have been taken for an E phraimite, or a Hawaiian or
neither.

Nor can I even now escape from such a suspicion.

For some

weeks I was confined to the house &amp; small space adjoining, extending
to the ch h - in consequence of a bodily - or a limb infirmity, &amp; one
of the expressions of sympathy I received was, this is a matter of
rejoicing - it will keep you from building meeting houses, &amp; allow
time for communion wi t h the muses.
Mrs L . tho’ a great sufferer has for much of the year enjoyed
more comfortable health than was anticipated.

The children at home -

or rather at Punahou - can speak for themselves, or their countenances
can speak for them.

The Son in America who was expected to complete

his theological course this month &amp; come forth or go forth as a mi s ­
sionary, has for some mysterious reason been arrested in his course &amp; thrown upon a bed of sickness.
this year —

He has not seen the Theol. seminary

For months past, h e has been unable not only to read,

but even to hear letters read from home.

After months of silence,

we were rejoiced to see his h a n d w r i t i n g - though it was but the sign­
ing o f his name to a note written by another hand —

Allow me to

request the brethren to continue their supplications for the entire
recovery, if that be the will of the Lord, of this son who has been
so near the gates of death.
I wonder that our dwellings have b e e n preserved by angels.

No

fire has injured them - no fiendish thief or incendiary has disturbed
the peace &amp; quietness of the night - or abstracted ought from the
poor missionary’s treasury t h o ’ unprotected by an iron save ( !) - while
some of my brethren are pained to report about attempts to burn them
up - houses broken open - property stolen.

Am I better than they?

�Waimea Report 1861

5.

Have the guardian angels been more faithful in watching over my preises than those of others?

No, I am more wicked than any of you - so

wicked that the angels would be perfectly justified in withdrawing
their protection from my humble dwellings.

But enough of wonder &amp;

preliminary remarks.
Foremost in the body of my report must be placed
Church buildings.

What, church buildings again?

ing on that subject thes e years past.

You have b e e n report­

Ahea la oe e hiki aku i ka

hopena?(

)

But don't allow your patience to end before/
m y building of chhs is ended.
Solomon was 7 years in building one temple.
in building 10.
pleted —

I have not been 7 years

It may be 7 years ere the proposed number 14 is com­

But who shall say ought against my chh. building enterprise?

A m I a man of war like David that I should not build ch h for the Lord?
The building of chhs is a good - a noble, an ellevating ( !), a civil­
izing - a christianizing work. [The following a note on a separate
small piece of paper, starred as belonging in this space] :

If David

regarded one day i n the Lord’s house as better than a 1000 elsewhere,
&amp; preferred, to be a door keeper of God’s house to dwelling in the
palace of a King or tents of wickedness - am not I perfectly justified
in spending a few years in building &amp; adorning houses for which the
King &amp; sweet Psalmist of Israel expressed such unbounded prefference? ( !)
Five chh edifices have been on my hands during the year
1

Kawela chh in Hamakua.

This was finished last May, &amp; we held a

meeting in the adjoining school house - &amp; like Israel’s weeping cap­
tives by Babylon’s streams, we gazed with tearful eyes on its beauti­
ful &amp; imposing form - but its doors were closed - &amp; its bell hung
silently in its tower.

A great debt - a crushing weight was upon it.

�Wa i m e a Report 1861

4.

Its doors could not be opened nor its bell send out its cheering
tones - till this weight was removed.

The people strove to pay it -

but the weather was bad - &amp; formed a hindrance were also hindrances.

The hearts of some

Time was flying - the debt remaining - the

builders threatening to put the chh under the hammer of the auction­
eer —

Now was the time for prayer - faith &amp; effort.

With these

weapons I formed a resolution to rescue this beautiful house from
the hands of the advancing Vandals —

I obtained the key - opening

the long closed doors - rung the bell - on sabbath morn —

the people

to their utter astonishment &amp; joy assembled in their n e w house the house was dedicated the Lord was entreated to protect it from
the assaults of the enemy, to open the windows of heaven —

the hearts

&amp; the pockets of the benevolent &amp; furnish the requisite means for
paying off this all crushing debt.

The meeting closed - the people

left the church - the doors were locked - the key returned to the
builders - Prayer continued - faith was strong, &amp; efforts for the
rescue unwearied —

The god of temples aided.

Within 3 weeks the

house was rescued - the key delivered to the trustees - the gates
of Zion, the name of this chh. thrown open &amp; Kawela’s liberated
captives took joyful possession &amp; have worshipped there joyfully
from sabbath t o sabbath ever since - ie since the 1st of September.
But they are not altogether triumphant --

They are somewhat in

debt to 2 neighboring districts who lent them their chh funds to
help them out of their embarrassment.

I should not omit to mention,

in favor of the firm that built this edifice - that they threw off
on e hundred dollars of the debt &amp; all the interest.
the chh 2000$.

[On small slip] :

The cost of

Nor would I refrain fr o m expressing

our deep felt thanks to all the brethren who by their contributions
&amp; prayers, came promptly &amp; cheerfully to our rescue.

�Waimea Report 1861

5

2 . Makela chh in Kawaihae Uka. This was ah out half finished at our

last meeting.

Its entire completion was in July.

I spent a week

in painting the inside &amp; the 2d coat of the outside, returned to
Waimea for Mrs L &amp; some of the children who accompanied me to the
dedication which took place on sabbath July 15

a pleasant time -

the house thronged &amp; the hearts of all beat with the most joyous
emotions.

A few weeks after the dedication there was a benevolent

festival to raise funds for paying the debt.

The name of this chh

is Sinai, its cost Including the bell about 1000$ —

debt all paid.

It is well filled sabbath after sabbath.
3. Waipio Church in Hamakua.
meeting of the association.

This chh was enclosed at the last
The inside work went on till July -

when the carpenter’s work was finished &amp; on my tour in July I spent
8 days on the painting of the interior &amp; outside, in putting down
the matting, hanging the curtains, adjusting the pulpit trimmings Returned to Waimea &amp; on the 8th of August Mrs L &amp; 2 daughters accom­
panied me on horses t h r o ’ the awful road of the woods &amp; the wilder­
ness t h r o ’ fields of entangling Oi &amp; Indigo, down the long diagonal
road of Waipio pali , Mrs L being the first white woman that ever
visited Makela in Kawaihae Uka - &amp; the 3d I think that ever descended
into the Valley of Waipio, beneath which was the residence of the
fabled Milu, with his paradise for the good &amp; his Gehenna for the
wicked.

The aperture thro which is the descent into this Avernum

is said to be not far from the road that leads into this splendid
valley, but we were fortunate enough not to stumble Into it in our
descent.
in Waipio.

The 9th of Aug - was a great - a long to be remembered day
There was such a display as Hawaiian s delight to make

on such occasions.

Great preparations had been made for the festival

�6.

W aimea Report 1861

that was to accompany the dedication of Sana Paulo .

A long &amp;

imposing procession was formed, of men women &amp; children, strangers &amp;
residents, decked out in their best - the men on horses - a company
of women &amp; girls on foot in their crinolines - marshals &amp; officers
dressed in full uniform, cresent ( !) caps, swords - &amp; epaulets muskets &amp; drums - &amp; flags of various kinds flying.
the chh —

They marched to

sung, speechified - prayed - dismounted, went into the

sanctuary to make their contributions for the payment of the debt
on the chh.

After all was quiet I went in - the pulpit was guarded

by 2 officers one on each side, w i t h swords &amp; epauletts, &amp; flags —
quite a military aspect -

the contributions being ended, I made a

few remarks, told the people this military parade might be pardoned
as the house was not yet dedicated - but when they returned to the
dedication - they would lay aside all this display &amp; appear in their
simple dresses, &amp;c —

An original hymn had been prepared by a Lahaina

luna graduate for the occasion - before sung I wished to see it I cast my eye over it &amp; saw one line Hip, Hip, huro ( !) no Sana
another line was about the hooped women Paulo -/ I told the bard - that might be sung outside - but not inside
of Sana Paulo .

The festival followed &amp; the great multitude feasted to

their satisfaction.

After which were the dedicatory exercises.

On

the dispersion of the crowd, the trustees of the chh held a meeting
&amp; passed some laws which might be called Waipio blue laws.

Ho woman

was to come into the chh without some sort of a bonnet - no flower
wreath was to be admitted - no man was to appear with an over shirt
on h im - &amp;c &amp;c - with the imposition of a dollar fine for each vio­
lation —

When these proceedings came to my knowledge - I told the

trustees - we had no such laws in Waimea - &amp; they h a d better be
abrogated or your nice meeting house will be deserted - which
advise ( !) was listened to.

This building is the largest in my

�Waimea Report 1861

7.

field - &amp; cost about 3000 dollars, &amp; I am happy t o say it is nearly
or quite p a i d for.
It has been well filled with worshippers since its dedication,
&amp; meetings have been held daily in it.

To the inquiry w hy do you

have so many meetings - the reply was, we wish to enjoy our house
while it lasts - &amp; to get the -worth of our money expended on it.
The bell also I observed was rung along time &amp; for the same reason,
I found - They had paid for it, why should it not be rung loud &amp;
long as a compensation for what it cost?

All this sort of logic is

allowable in Hawaiians, who after all you can say to the contrary
are but a race of children.
4th Kaalaia church in North Kawaihae Uka —
chh. is the result of a secession spirit.

The building of this
The north &amp; the south

had united &amp; agreed to build a ch h together large enough for both
but when the work commenced - the north held back - the b u r d e n was
found to be falling on the South.
alone.
to arms.

The south could not sustain it

A separation was advised &amp; peac[e]ably effected.

No resort

The result was 2 small chhs instead of one.

Kaalaia meeting house was commenced in July - &amp; so far enclosed
that we held a meeting in it on the last day of August —
we met in it again.

In Dec.

It was enclosed - floored &amp; ceiled overhead --

Having no funds to go on with we concluded it was best to dedicate
it, &amp; call on the Lord to open the way for getting funds - by sending
whale ships to take the produce waiting for them &amp;e &amp;c —
immediately ordered, enough for its completion —

Lumber was

it came, was car­

ried up the 7 or 8 long &amp; steep &amp; scorching &amp; wearisome miles - to
the top of Mount Horeb the name of this chh.

The carpenter resumed

his w o r k - &amp; when finished I remained there on my last tour &amp; did up
the painting &amp; attended a festival with the people to get funds to

�8.

W a i m e a Report 1861

help them out of debt.

The festival cost 100 dollars, &amp; the receipts

were 13, besides 500 dollars w orth of rejoicing that they had finally
obtained such a neat nice, pretty, beautiful temple for whi c h some
of them had toiled with a patience &amp; perseverance which would acknoledge ( !) no retreat.

The whale ships in the meantime were coming

in - leaving their money for potatoes, &amp; thus enabling the people to
pay for their house, And I have the satisfaction of reporting Mount
Horeb all paid for.

This temple stands like a city on a hill - &amp;

can be seen from afar on the ocean.
A painful &amp; mournful circumstance occurred at the time of the
festival —

a prominent &amp; active resident, a near &amp; dear relative

of the individual appointed to be superintendent of the festival
ceremonies, was summoned to eternity in the vigor of manhood.
attended his funeral on the morning of the festival day.
weeping met together.

Such is life.

I

Joy &amp;

But no bell from Horeb tolled

the departure of this highly esteemed brother, for, t h o ' there is a
belfry &amp; spire - there is no bell as yet —

but she must have one

before another general meeting - the Lord &amp; man helping — —
5th

Paauhau Church.

The announcement of the name Paauhau may

elicit from some the inquiry, is this the Paauhau land containing
some 50 or 60,000 acres, &amp; sold for 600 dollars, &amp; concerning which
there was a long suit, which resulted in the restoration of the land
to the original owners to the great mortification &amp; loss in money &amp;
character of the purchaser?

Yes - this Is the identical Paauhau.

But is there any connexion between the chh on the land &amp; this law
suit &amp; the disasterous results to the defendant?

Most certainly.

In the height of his glory, wh e n he perhaps felt like Nebuchadnezzar
&amp; could exclaim is not this great Babylon - Paauhau - mine? he was
invited to join in with the people on the land &amp; aid t h e m in building

�Waimea Report 1861

9.

this chh. - which would most certainly be a great improvement to
his vast dominion —

not a b it of help would he render - not a

particle of pulu would he allow to be gathered from his land for
the chh. - without pay.

And more than this he derided the thot of

building a chh for such an ignorant &amp; depraved &amp; worthless people &amp; ridiculed the poor people for their, as he hoped, fruitless efforts
to get a decent house of worship.

The God of heaven who has an eye

on such matters &amp; knows ho w to deal with such characters, has brot
about the predicted consequence.

When will men learn to fear God &amp;

aid in the building up of his Kingdom at least refrain from oppo­
sing it.
Paauhau church was in progress at our last meeting.
progress was more of a fearful than a rejoicing nature.

But the
I had used

my efforts to stay the progress to prevent the descent of the threat­
ening storm.
cloud.

But onward went the work, &amp; darker gathered the storm

In the meanwhile the dissolution of the building firm occur­

red, the cloud lifted, became lighter for a season —
i ts former blackness.

but soon resumed

The carpenters work w e n t on - the people tried

to gather their pulu for their debt, the clouds &amp; storms fought against
them.

The house was finished all but the inside painting - the time

for paying for it was drawing to a close.
were aroused —

The fears of the people

If the house is not paid for in D e c - it is to be

sold at a u ction for the balance of the debt.

December came - the

debt is not paid by a large amount - I sued for a postponement of
the time - the remittance of interest, &amp; the key for opening the house
just for one meeting.

All was granted.

The house was opened,

&amp; I improved the time for dedicating it, &amp; calling on the Lord to
help us out of the present difficulty.

The people promised to work

�hard till the expiration of the renewed armistice.

I then formed

the resolution of rescuing this 2d house of worship from impending
destruction, &amp; assuming the responsibility of paying the debt on
myself the people were allowed to meet i n their house.

Time flew

on eagles wings - &amp; the clouds poured, down rain - the people in some
mysterious way worked in their pulu &amp; dried some of it.

But the

rains subjected them to a loss at least of 100 dollars.

Hence the

weight of my burden was accumulated.
The Armistice was . about expiring —

3 or 400 dollars must be

paid in or I must be sued - &amp; reduced to bankruptcy —
however staggered not —

the Lord had delivered [me] out of 9

troubles, will he desert me in the 10th trouble?
call on the brethren - except on 2 or 3 of them —
favorably to my call - the Lord reward him —
reply a cup of cold water.
house

rescued.

My faith

No.

I did not

One responded

another gave me in

Nevertheless the debt was paid &amp; the

Having chh building money in my hands belonging to

other districts not yet ready to go on with their chhs, I took the
responsibility of applying it towards the liquidation of this debt,
the trustees promising to refund it w h e n needed.
triumph.

Here was a joyful

The people rose from beneath a crushing b urden &amp; breathed

freely once more.

I spent the last week in April in painting the

interior of this chh edifice.

This is the 8th chh painted under my

superintendence &amp; for the first time have my native painters been
thievish.

Here they stole paint for their hats trunks trinkets

doors &amp; what not —

Wh e n I ascertained the fact - I sent off a chh

officer to tell the thieves if they did not return their stolen paint
&amp; repent of their sins - the 1st of May, the great festival day
would be so stormy that all their festivities would be drowned by
the rain.

This 10th chh is about the finest, the prettiest, the most

�W a i m e a Report 1861

beautiful of the 10.

11*

If you doubt it just satisfy yourselves, by

a personal inspection —
Mount Carmel —

Its cost is about 2100 dollars, its name

It has a fine sounding bell, and h o w do you think

it was transported from Waimea t h r o ' the woods &amp; over the mountain,
plains &amp; valleys to Paauhau?
o riginate.

In a way which none but Hawaiians could

It was borne by 2 poles, crosswise, the ends of one

rested on 2 horses one on each side - mounted by men - the ends of
the other rested on the shoulders of 2 men one in front &amp; one in the
rear —

On my remonstrating from fear the horses would run away &amp;

break their bell all to peices ( !)
are perfectly tame &amp; obedient —
of a Rasey influence —

—

they replied no - our horses

They must have been under a kind

The bell reached its destination without

injury in 2 days - distance about 30 miles.

Having finished the

painting of this building I remained in Hamakua to attend the dedi­
cation &amp; benevolent festival on May 1.

Much prayer had bee n offered

that the day might be a pleasant one, a comfortable one, not stormy
not hot, as the feast was to be under the open canopy of heaven &amp;
the people had been invited to attend from all parts of Hamakua, &amp;
would of course appear in the best festival robes they could procure.
The prayer was answered, which was perhaps an indication that the
people had repented &amp; were forgiven - at least that the Lord for
w h o m their temple was built looked with approbation on the festivities
of the day.

With the exception of a little dash of rain just as the

v ast procession of horsemen &amp; footmen residents &amp; strangers reached
the chh. which served better than marshals to hasten the m into the
meeting house, the day to the close was all that could be desired.
The house was crowded &amp; many could not get in.

A portion of the 18th

chap. of 1 Kings was read touching the gathering of the Israelites

�Wa i m e a Report 1861

on Mount Carmel,

'c -

12.

Carmel is the name of this chh.

A hymn com­

posed for the occasion was sung most admirably - &amp; its pathetic
strains produced a thrilling sensation —

The house was then solemn­

ly dedicated, after which the people made their contributions - &amp;
then all went out of the house &amp; gathered under the different flags
that were floating in the breeze &amp; inviting the guests of the dif­
ferent sections to the bounteous feast prepared for them.

All

were seated &amp; partook to their joyous &amp; complete satisfaction of the
ponderous calabashes of poi &amp; of the 7 capacious ovens full of beef
&amp; pork.

After which the guests returned to the chh to listen to

appropriate speeches &amp; singing, the latter calling forth universal
applause.

The vast assembly was dismissed &amp; the multitude despersed -

many carrying with the the poi &amp; beef they could not devour at the
feast.

Some I perceived ( !) were pretty heavily loaded.

This I

think is about the best dedication festival I have attended out of
eight.

We had no festival at the dedication of Waimea chh.

The

people of Waimea regarded themselves as too much civilized to descend
to such frivolous festivities.

The festival of the dedication of

Kawela chh is yet to come off.

These dedication feasts are the last

I entend to recommend.

When the four remaining chh. are finished

if they ever are &amp; their dedicatory festivals are over - that winds
up Hawaiian feasting in my field - as far as I am concerned,
Thus 10 chhs of the 14 are finished &amp; off of my hands - as far
as manual work is concerned - for the present in building them 5 years —

The time occupied

The aggregate cost of the 10, including

voluntary labor is about 18,800$, Balance of debt about 400$.
the people any poorer for what they have expended on chhs?
means; richer if any thing.

Are

By no

Have they given less for other benevo­

�13.

Wa i m e a Re port 1861

lent objects - support of pastor, &amp;c, than they would have given had
it not been for the building of these temples?

By no means —

they

have given more if any thing, for other objects.
Have they been oppressed &amp; compelled as it were against their
wills in what they have given &amp; done in chh building?
they have acted voluntarily - &amp; cheerfully - -

Far from it —

It was their own choice

to have nice chhs - they were the urging forces.

They sometimes

moved slowly some even hanging back - &amp; required to be spurred up,
sometimes pretty sharply - &amp; some would contrive somehow to shirk out But still the exercise of the voluntary/principle has been prominent
&amp; prevalent.
Has the building of these chhs so secularized the minds of the
chh members as to drive away the spirit &amp; leave nothing but an empty
form of piety?
of piety.

By no means.

It has been one of the main springs

This constant employment in the rearing of outer temples

has doubtless served to prevent many from falling into sin &amp; aided
in the rearing, expanding, &amp; furnishing &amp; adorning the inner temples.
Four chhs remain to be built.

One of these has already received

its name, the Morn ing Star - Hoku Ao, as it is the most eastern one
in m y field - to correspond with another in the most western part
of my diocese, named Evening Star - Hoku Loa.

Whether this Morning

Star will ever arise to enlighten &amp; cheer the people of Kaala is a
problem the solution of which will depend very much upon the course
they persue ( !).
It is our resolution to build &amp; finish off one of the four this
year.

We must not go too fast lest the missionary find himself

at too early a period without one of the sources of enjoyment &amp;
activity allowed him these years past.
We have dwelt long enough on the external state of the chh -

�W a i m e a Report 1861

14.

ie on material chh. building.
II

We will n o w speak of

The internal or spiritual state of the Chh.

D u r i n g the first

third of the year there was nothing especially interesting in the
religious

aspect o f the chh.

The C h urch members as a general thing

attended meetings on the sabbath - &amp; that was pretty m u c h all.
There was but little feeling - little prayer, little effort in be h a l f
of sinners,

There was no great outbreak of inquity - there we r e some

local defections - some liquor making, some fermented potatoe drink­
ing - some cases of the Violation of the 7th commandment —

occurren­

ces w h i c h indicated but too plainly the luke w a r m - the low state of piety.

The pastor w a s not allowed the privilege of adding even

a solitary convert to the ehh. t h o ' some few were on the list of
professed converts

.

But the Lord h a d spiritual blessings in store for us.

During

the 2 d third of the year, a better state of feeling commenced - a
spirit of prayer was awakened - inquiry was made - h o w can we longer
live in this cold dying state? - w i t h sinners around us going to hell
- &amp; our own

souls In danger of going w i t h them.

Little prayer

meetings were multiplied &amp; a system of house visitation s t a rted w h i c h continued week after week.
waters —
Lor d —

prayer was heard —
professedly a t least —

There was a moving on the stagnant

sinners were seen turning unto the
wanderers, backsliders - apostates -

catholics &amp; mormons confessed their defections

&amp; apostacies &amp; hard

heartedness - &amp; came b a c k to the good shepherd's fold.

This revived

religious state received a n e w impulse f r o m the observance of the 8
days of united prayer for the w o r l d in January, the commencement of
the 3d third of the year.
revived.

All the 14 chhs in my f i e l d have b e e n

On some the Spirit has f a llen like a r e f r e s h i n g

shower

�W a i m e a Report 1861

15.

on others like a gentle rain - &amp; on others still like the drops of
the evening dew.

The hearts of G o d 's people have been filled with

joy - &amp; their songs of praise have gone up from the souls' deep
recesses to the Father - Son and Holy Ghost whose is the work &amp; to
whom all the glory is to be ascribed.

The results of this gracious

visitation so far is the admission to the visible chh of 167 individ­
uals on profession &amp; the restoration on repentance of upwards of 100.
How many of these are recorded on the pages of the book of life,
is known only to him who is the Keeper of that hidden book.

Our

prayer Is that they &amp; all of us may be found recorded there.
II I Church contributions.

The spirituality of a chh is wont to be

measured by the amount of benevolent contributions.

A state of de ­

clension in the Am. chhs depletes the treasury of the A m Board while
a revival of religion i s expected to replenish it.

But this p e ­

cuniary standard of piety will not answer for Hawaiian chhs.

No

matter how high the Spiritual pulse beats - that will not beat money
into the pockets or handkerchief corners of the poor dependent resourceless Hawaiian chh. members.

Multitudes like the poor widow

lauded by the savior when they have given their rial or quarter
have cast into the Lord’s treasury all their living - all their money
at least.

A revolution in Waimea, which displaced a man who scattered

money by handfulls over the district by giving employment to almost
all who asked for it, &amp; installed a substitute of a different char­
acter - cast a deep impemitrable gloom of ( !) our pecuniary pros­
pects.

The poor people of God cried out, what shall we do now?

We

wish to contribute - we love our pastor &amp; the F atuhivan missionaries but where now are our means for helping them?

But the natives

are wonderful in their contrivances for getting money —

They seem

�W aimea Report 1861

16.

to have the magic power of the philosopher's stone - by which they
convert r ocks, sands, seas, woods &amp; mountains into dollars.

The

pastor glances his eye over his wide field, surveys the deep poverty
of his people - enumerates their thousand pilikias - g ov e n ’t taxes
konohiki taxes - land rents, numerous debts foolishly contracted, &amp;
wonders how he is to get any thing for his
gospel abroad.

support or for sending the

The tax colle ctor has perhaps just gone over his

field &amp; picked up all the money - what can there be left?

The m i s ­

sionary follows on in his steps, &amp; at the close of his tour he is
agreeably disappointed in the amount of benevolent contributions.
While the people had rendered unto Cesar ( !) the things that were
Cesar’s ( !) - they had reserved or managed to get something to render
unto God.
The people’s pastor having been subjected to an operation that
superinduced
rendered him toothless &amp; prematurely / the phig (physiognomy ?) of a
withered up old man —

it was debated whether to let h i m remain so

or get up an extra contribution for the restoration of his former
self - for some seemed to doubt whether this was really their old
teacher.

It was decided that the chh members &amp; children contribute

a rial each for the latter purpose.

Hence arose an additional de­

partment to the contributions - viz. the dental or nihi contribution.
Since this commenced, some of the contributors have bee n inquiring
whether the teeth have come - expecting they would be sent up in the
mail when they were paid for.

Their contribution so far is encouraging

But to come to the different contributions &amp; amounts,
For Pastor’s support
"

Foreign missions

[ n o fig.]
[ "

"

]

For chh building

[no fig.]

" tooth contribution ["
Total

"

]

�W a imea Report 1861

IV Tours.

17.

The supervision of 14 chhs &amp; 20 schools &amp; the painting of

four chh edifices have naturally required the pastor to make tours
east &amp; West usual three.

The number of circuits t h r o ’ the field has been as
She complicated nature of my work led me to take ad­

vantage of these circuits for combination, to diminish the amount of
travel which in my field is very tedious, body killing &amp; sometimes
very difficult - from bad roads - oi &amp; indigo.

By prolonging the time

for touring - not only can the pastor’s m ore appropriate duties be
performed - such as preaching, baptizing, holding communion seasons dlscipling ( !) &amp;c - but he can examine schools &amp; paint meeting houses.
Hence on these tours - the schools have been examined - &amp; three meet­
ing houses painted - the pastor remaining long enough in the field to
allow the paint to dry &amp; to dedicate the chhs.

As a general thing

the weather on these tours has been very favorable &amp; the health of
the pastor such as to enable him to perform every appointment almost
to the hour.
The remote valley of Waimanu forms an exception.

of three circuits.

So the plan

This district has been visited but once.

The

new road from Waipio to Waimanu 12 miles for 3 direct had been com­
pleted after a 9 years tug on it.

As I walked over it I counted about

30 acute angles - most of them as acute as those of the letter W.
Oftentimes while I was going one way - the men wit h me would be going
right the opposite - we would pass each other - &amp; yet all going to
Waimanu.

One of these angles on the pali of Waipio - might be taken

at a distance for the jumping off point of the world —
on the road is both grand &amp; terrific.

Another place

A steep precipice is before

you over which a torrent of water like a young Niagara is pouring.
The water passes across the road you are travelling - &amp; rushes down
an awful chasm beneath you.

I trembled from head to foot as I made

�W a i m e a Report 1861

18.

my careful way over this frightful spot -

A severe storm would of

course render it impossible to advance —

It had been resolved at the

meeting in Waimanu last year that if the road was completed within
the year the completion should be celebrated by a festival.

The

festival was observed &amp; the road consecrated with appropriate exer­
cises.

The speaker on the occasion took for his text, Prepare ye the

way of the Lord, make his paths straight.

The people ha d performed

the first part of the command very well - - but in the latter part
they had deviated from the command by making the paths most awfully
crooked.

Horses &amp; cattle were, constantly passing &amp; repassing over

the new road rendering it already almost impassable for footmen till
a few days after my visit a most tremendous storm broke away the road
on the Waipio side &amp; spoiled it for the passage of horses &amp; cattle
&amp; men too in a degree - &amp; filled up with rocks &amp; dirt the fish ponds
&amp; kalo land below.

Alas the consecration was not effectual, there was

some error about it, &amp; the eloquent speaker on the occasion was soon
after summoned to walk not the wearing zigzag &amp; hazardous road of
Waimanu, but the paved avenues , the golden streets of the New Jerusa­
lem —

for he was a man of God &amp; God has taken him.

Why was he taken

&amp; the one who offered the consecrating prayer left?
V

Schools &amp; school houses.

In adverting to this part of my report

a feeling of sadness pervades my soul, &amp; dark shadows gather over me.
My quarterly reports as treasurer &amp; virtual superintendent of the
schools of the 6th &amp; 8th districts of Hawaii are no longer directed
to the but lately active, energetic, &amp; loving head of the Hawaiian
schools —

The 1/4ly envelopes bear another name.

The treasurer, in­

spectors, teachers &amp; pupils have lost a sympathizing friend - one whose
name is indellibly engraved on the hearts of multitudes.

Sadness &amp;

�Waimea Report 1861

19.

sorrow in clouds of gloom encircle me as my pen touches on the subject
of schools, both as I look upon the past - present &amp; future.

But the

past is past, the present we see - the future belongs to the Lord who
does all things well —
midst of sorrow.

Look up to him &amp; rejoice always even in the

It was a mournful satisfaction to me that I saw

the late Prest of the Board of Education - the day before his death at his death - &amp; as he was sadly &amp; slowly let down into the dark
cold grave amid a weeping throng, there to rest till the morning of
the resurection ( !).
But to my schools &amp; school houses.

There were 20 schools in

operation at the commencement of the year.

These have been reduced

by combination &amp; want of pupils to 16 which average about 20 pupils
each —

I have given most of these schools 2 thorough examinations

&amp; some of them three.

For want of time I had been unable to attend

the examination in the first part of the year, &amp; hence left this work
altogether to the Inspectors.

But I found the schools were going to

destruction unless I took hold on them cum toto corpore, et vi et
animo.

The examinations held on my last tour gave cheering evidence

that the schools as a general thing had revived - &amp; were enjoying a
comparative state of prosperity.

There is one teacher however - a

graduate of Lahainaluna &amp; late member of the Legislature - who th o ’
he has been teaching 10 years perhaps, &amp; may teach 10 more, can never
have a prosperous school.

He was never cut out for a teacher &amp; the

sooner he is out of the teacher’s chair, if he ever sat in one the better.

But he is a fine singer &amp; teacher of m u s i c .

On my last

tour I sought for candidates for the H i l o Boarding school but found
but 2 or 3 I could recommend —

There has a something - a some kind

of blight come over the native intellect in my field - that seems to
threaten its extinction.

What shall be done to remove this mental

�Waimea Report 1861

20.

blight?
School houses -

These are improving with the improvement of meet­

ing houses, both on the combination &amp; the separate system, on the
separate system we have four good houses, 2 of stone &amp; 2 of wood —
One of the latter is in Waipio - by the side of the new meeting house —
It is clapboarded, shingled, glazed, floored, seated &amp; desked all
around it - with a teachers platform &amp; desk —
schools combined in one.

&amp; has 39 pupils - 2

On the combination system, ie the system

that combines the chh &amp; the school house we have five houses.

The

chh allows the school to be taught in the meeting house in consequence
of a certain sum paid by the Board of Education towards the expenses
of the building.

Other school houses will be improved as time advan­

ces, providing the children hold out long enough in sufficient numbers
to warrant the propriety of the union of chh &amp; state, in this matter.
The annual meeting of the teachers was held in Dec. for the read­
ing of reports discussion of educational questions - speeches - exam­
ination &amp;c — &amp; passed off very pleasantly &amp; resulted in stimulating
the teachers to resume their w o r k with renewed zeal &amp; vigor.
VI

Sickness &amp; Mortality .

N o year for a long time has b e e n so marked

w i t h cases of sickness &amp; mortality as the past.

Various kinds of

diseases have been prevalent, to a more or less extent - cold, influenza,
mumps, measles, whooping cough - raging fevers - &amp; some unnameable
maladies.

Hardly a day has passed without calls for medicines - some

days from early dawn to sundown —
especially amoung ( !) children.

Many cases have proved fatal,
One child, a daughter of white

parents 6 years old, had a most violent fever &amp; some complaint about
the head - when getting a little better she called for an article of
diet which was denied her as being improper, on which she declared
she would go to sleep &amp; never wake up to eat any more —

She soon

�W a i m e a Report 1861

21.

fell into a sleep &amp; slept on a week - nothing could awake her &amp; tho
she roused a little, yet she never awoke again to b e sensible - &amp;
died I think within 2 weeks.
Two foreigners one a French doctor a recent comer into the place
&amp; the other an old resident - have been numbered with the dead - intem­
perance was doubtless the destroyer.

Oh what fearfullness &amp; trembling

&amp; horror overwhelmed them as hope of recovery departed &amp; the cold
sweat of death gathered on their brow.
Lord have mercy -

H o w they cried for mercy -

But alas the day of mercy was gone, they were

falling into the drunkard’s grave - the drunkard’s hell.
While sickness has carried off many - accidents have borne others
suddenly to the tribunal of God, on some the raging sea surf has
dashed till life departed, amid unheeded cries for help.

Others have

been thrown from their affrighted animals &amp; killed, &amp; others still
have been hurled from some cragged pali into eternity, warnings to
survivor(s) to be ready at all times for the coming of the Son of
God.
VII

Hymnology.

The work assigned to me with others - the revision

of the hymn book - has received the little attention w h i c h I could
give it amid all the other varied work on my hands

.

That bodily

infirmity for which I received such Jobish comfort - a visit of Mrs
L to Lahaina &amp; Honolulu - some unoccupied moments at home &amp; on tours
amid painting &amp; preaching - have been improved for persuing ( !) the
work of revision.

The old book has been torn to peices ( !), a new

arrangement of the hymns made - some old hymns thrown out - others
altered for good or for worse - &amp; about 10 new hymns added —
not as good as the old ones.

perhaps

Some brother advised me to wait till

a Hawaiian Watts should arise &amp; give us thrilling strains of
Hawaiian poetry —

I waited till a Spirit seemed to pass by - perhaps

�22.

Waimea Report 1861

it was that of the inimitable Watts himself - &amp; whispered as it were
in my ear there was no Watts before me - nor will there ever be one
after me, go on &amp; do the best you can, have not the pride of
ing or attempting to equal me.”

think­

In obedience to this whisper real or

imaginary I have been going on with the work - without expecting or
endeavoring to satisfy all my advisors - especially the one who ad­
vised 100 additional revival hymns - &amp; hymns on Anti slavery industry,
temperance &amp;c —
slavery &amp;c —

N ot that I did not make any attempt to poetize on
To show that I did try my hand at a hymn in Hawaiian

on slavery - &amp; how it went - &amp; how I gave it up as i n c o n g r u o u s to
spiritual songs - here is the first verse as a specimen —
There you see what the
effect would be in
an enlightened congrega­
t i o n — would you advise
a continuance?
I had no idea of ending my report in this way -- Nor will I —
for here is the statistical department —
From May 1 60 - do May 6 - 1861
Statistics
Whole no. recd to the chh. on examination
"

""

"

"

certificate

"

"

"

646 —
167

R e cd the past year on examination
"

7,184

certificate

16

-

183

Whole no. dismissed

1609

Dismissed past year

96

Whole no. deceased

2409

Deceased past year

73

Excluded past year

56

Remain excluded in the field

270

7,830

�25.

W aimea Report 1861

Present no. of members in regular standing

2087

W h o l e no. baptized children

1686

Baptized past y e a r

46

Marriages past year

53 couple

Adult n o n professors

180

Children"

144

”

over 10

Catholics

120

Mormons

50
Contributions

For Pastor's

support

731.00

" F o r e i g n Missions
" Church building

180.00
1614.00

D e n t a l Contribution
Tot al

100.00
$ 2 ,626.00

Respectfully submitted
L Lyons

�Chh. Statistics - for the year ending
May 1 - 1860.
(Waimea - Hawaii)

Whole no. of chh. members recd on examination
Whole no. r e cd on certif R ecd on examination last year
64
"
on certificate "
"
30
Total recd
”
”
Whole no. dismissed
Dismissed past year Whole no. deceased
Deceased past year
Exeluded past year Whole no. remaining excluded

7017
630
94
1513

17
2336
62
70
310

Present no. of chh. members
in regular standing

2094

Whole no. children baptized
Baptized past year -

29

Marriages past year ie in 59

75 couple

1640

Contributions
For pastor’s support
" Foreign Missions
" Differt (?) avails
" ch h building Total

700.00
142.00
97.00
4780.00
5,719.00

L. Lyons
Pastor

�Abstract of the Report of
W a imea Station. (Hawaii)

May 1860.

1.

Labors.

Besides the general rotine ( !) of Missionary &amp; pastoral

labors a great amount of work has been bestowed upon the building of
suitable houses of worship.
2.

Results.

These have not been all that were desirable or antici­

pated, but still they have been of a cheering &amp; encouraging character.
An improvement is seen in the exterior &amp; interior of some of the school
houses - &amp; some of the pupils taught in them have made commendable
progress.

Three houses of worship have been completed, two of which

have been dedicated.

Three more church edifices have been carried on

to their exterior completion, &amp; the interior work is making good
progress.

Six church bells have b e e n procured, five of whi c h are

already sending out their cheering sounds from their imposing towers.
Some of the churches have been revived, some wanderers have been re­
claimed, 64 have been added to the different churches on profession.
3.

Prospects.

These are of a mixed character, partly encouraging, &amp;

partly disheartening.

All our hope is in God, &amp; from Hi m all our

help must come.
4.

Statistics.

See table -

�Abstract of Report of Waimea
Station H a w a ii.
May 1861

The usual work o f the Missionary has been prosecuted without any
special interruptions.
1.

Church building.

Five church edifices have been completed &amp;

dedicated during the year.

They are a ll fine b u ild in g s, neatly f i n ­

ished o ff &amp; w ith one exception are furnished with b e lls .
w ell f i l l e d with worshippers.

They are

The people seem delighted w ith the

elevation to which they have attained in the line of meeting houses.
2.

Religious in te rest.

During the f ir s t h alf of the year there was

much spiritual declension but few inquirers for the good old paths but few turning unto the Lord

But during the latter h a lf of the

year, there was a great change, a spirit of prayer was awakened, the church members were aroused to their duty, - they prayed, they went
from house to house - they toiled in God's service - they labored
earnestly for the salvation of souls.
out the fie ld —
were reclaim ed.

God’ s work was revived thro’

Many were professedly converted.

Many wanderers

More than 160 were received to the church.

To the

Lord be a ll the glory.
3.

Contributions.

The people have had a desire to contribute for

benevolent objects &amp; have labored to obtain the means for contributing.
While they have not done all they might have done, they have done
more than could have been reasonably expected from their deep poverty.
Their resourses ( ! ) small &amp; seem to be growing smaller.

They have

given 700$ for support of pastor, &amp; 180$ for Foreign M issions, &amp;
quite a large sum for building churches.
4.

Schools.

Schools have been in progress as usual &amp; some of

them quite prosperous, while others possess nothing peculiarly mere-

�Abstract of Waim e a Report 1861

torious ( !).

School houses have improved in appearance.

2.

In some

districts school houses &amp; meeting houses are united &amp; hence their
improvement.
5.

Sickness &amp; Mortality.

Sickness has been very prevalent &amp; many

deaths have occurred,
6.

Popery &amp; Mormonism.

The revival has tended to diminish the

followers of these religions or sects - but few remain.
On a review of the whole, we would bless God for what has been
accomplished &amp; feel encouraged to go forward.

�L Lyons Abstract report of Waimea
Hawaii, station - for Minutes of General Meeting May 1862
Thirty years have elapsed since the pastor reached these Islands.
Thirty years of Missionary labor have been performed.
lege !

What a privi­

&amp; under what great obligations he is placed to praise God for

it &amp; for all the success of his 30 years toil.
Great changes have bee n produced, &amp; in order to see something
of their magnitude - a brief contrast between 1832 &amp; 1862 will be
presented.
In 32 the dress of the people with few exceptions, was kapa,
which formed but h alf a covering.

Multitudes of adults often appeared

with nothing but a malo, &amp; children often went about stark naked.
In 62, all or nearly all, are decently clothes in English costume.
K apa, as an article of dress, has entirely disappeared.
In 32 not a native owned a wooden or stone house.

Wit h one

exception, all the natives lived in thatched houses without any
articles of furniture, or any comforts.
In 62 there are wooden &amp; stone houses scattered over the field,
with many articles of furniture &amp; comforts, &amp; this may be said of many
of the thatched houses.
In 32 Schools were mostly confined to adults, &amp; these of the
simplest character - reading &amp; spelling being the principal things
taught - School books were few, &amp; simple.

In 62 adult schools are

not needed, as most of the adults have been instructed In reading,
writing, arithmetic, geography &amp; c - Schools for children have taken
their place in which all the branches are taught which are generally
taught in public schools, with a good supply of school books.

�Abstract, Waimea, Hawaii Report 1862

2.

In 32 the whole number of church members including Kohala was
but 19.

The records of 62 show that 7,892 have been received to the

church, excluding Kohala.
In 32 the meeting houses &amp; school houses were the simplest grass
structures, without windows, seats, &amp;c.

In 62 eleven meeting houses

may be seen built of wood &amp; stone, with towers, steeples &amp; bells, 2
however have not yet obtained their bells —

Their exterior &amp; interior

exhibit an advanced state of civilization &amp; christianity.
11 c h u r c h e s has been completed &amp; dedicated the past year.

One of the
School

houses have also much improved.
In 32 the common people had no houses or lands, they could call
their own.

In 62 multitudes can show their fee simple titles to house

lots &amp; larger or smaller tracts of land &amp; can feel as secure in their
possessions as the King &amp; chiefs.
In 32 no money was in circulation, no contributions made to
benevolent objects.
table

In 62 money circulates freely &amp; the statistical

shows that the cash contributions for the past year are $1,792.00
So much for the contrast.
The general routine of missionary labor has been performed the

past year - without interruption —
care have been visited, three times,
&amp;c.

The 14 churches under the pastor’s
the Lo r d ’s supper administered

All the churches have enjoyed tranquility, no outbreak of iniquity,

meetings have been w e l l attended on his tours.
has been a revival.
ination.

In one parish there

43 have been received to the churches on exam­

The schools in his feild ( !) have been examined three times,

&amp; appeared as well as usual - Some of them are very good.
Mormonism has been revived, but is again on the decline.

�L Lyon s ' Report for M ay 1 8 6 2 .

Thirty years of toil &amp; strife,
Tell me, oh tell me, what a life !

Ere this report is read, 30 years will have elapsed since the
writer landed on these Islands.
strange.

Everything was then to hi m ne w &amp;

Of the Hawaiian language he knew but 2 words, Aloha &amp; maikai.

Of the character of the missionary life, its work, its toils, its
trials, its joys, its sorrow, he had no experience.

With the people

their habits, customs, practices, dispositions capabilities, attain­
ments, superstitions, he h a d no experimental acquaintance.

The

course to he persued ( !) in order to instruct the natives, to win
their good will, to secure an influence over them, to make them
feel he was their freind ( !), that he had come from a distant land
for the sole purpose of doing them good, was to be found out by trial.
With a few of the missionaries then in the field he was somewhat ac­
quainted, &amp; with the rest an acquaintance was soon formed.

They then

possessed the true missionary spirit, lived seperate ( !) from &amp; above
the world, had but few of the comforts &amp; luxuries of life, nor did
covet
they covet them or moan over the deprivation.
They had left all for
Christ;

their reward was in heaven.

General meeting was opened soon after our arrival.
came together as best they could.

The brethren

Vessels were very scarce, only 2

or 3 running between the Islands, &amp; those of the most uncomfortable
character.

They were owned by the chiefs, &amp; they kindly sent them

to the different Islands to gather the missionaries together without
pay.

The missionaries were then few in number.

An unfinished upper

room in Mr. Chamberlain's house afforded all the accommodations needed
for the sessions of general meeting.
in light coloured pants &amp; roundabouts.

The brethren appeared mostly
The ladies were tabu, or at

�W a i m e a Report 1862

2.

least unaccustomed then to attend such meetings.

Of the proceedings

of that 1st general meeting we recollect b ut very little.
is however well recollected.

One item

The Am. Board had recommended that

initiatory steps he taken to substitute the salary system for the
Common stock system then in vogue.

But the common stock system was

so highly esteemed, was regarded as so Apostolic, so primitive chris­
tian like, so beautiful &amp; charming in its operations that the mere
proposition to debate the question of a change, was met by some with
the most violent opposition.

What, said one, with all our other

missionary burdens, are they proposing to saddle a salary upon our
backs?

Abominable!

preposterous!

horrabili d i e t u ! Away w i t h your

nonsense; I will have nothing to do wit h it.

And the opposition party

triumphed, &amp; the charming common stock system continued on for years,
till It came near unmanning &amp; unchristianizing some of the more
unconscious ones - an imperceptible influence, of course —

The re ­

deeming change came at last, &amp; the ship was saved though some of its
cargo had to be thrown over b o a r d .

Another resolution of that first

general meeting, the writer also remembers &amp; that was: that he should
be located In Waimea on Hawaii, with Dr. Baldwin.

Missionaries in

those days had not the privilege of selecting their fields of labor;
they must go where they were sent without a dissenting utterance.
Their wishes &amp; feelings were not consulted.
A pleasant &amp; truely ( !) apostolic practice then &amp; for a long time
after, was, when a family was on the point of departure for their sta­
tion, all the brethren &amp; sisters collected together, &amp; sang &amp; prayed,
&amp; committed the departing family to the care &amp; protection of their
heavenly Father, during the voyage &amp; f or all the coming year.

How

delightful, how safe the family seemed to feel after being thus warmly

�Waimea Report 1862

3.

commended to the care &amp; guidance of the Great Spirit !
Such practices have past away —
fast to allow them,

the wheels of time move too

Honolulu was then but a mere village, with the

exception of the houses of the missionaries &amp; a few other foreigners,
the dwellings were of grass, the King's palace was grass, the meeting
house, &amp; there was but one, was grass.
stores, I have forgotten.

There might have been 2 or 3

Having spent a few weeks here, we prepared

for our departure for what was to be our Island home.

We left with

the prayers of the brethren for the best of heaven's blessings upon
the young &amp; inexperienced missionary couple the one 25, th e other
19, long since in heaven.

The vessel on which we embarked was the

old crazy Mikapako, a most uncomfortable vessel, crowded with some
300 natives, &amp; lots of goats &amp; hogs.
Each one carried his own food.

The cabin was unfit to be occupied,

h enc e all staid on deck, night &amp; day.
to such voyages.

There was no cooking apparatus.

We afterwards became accustomed

M t e r being out many days touching &amp; repairing at

Kona, we reached Kawaihae the borders of our missionary field.

The

grey headed old man, Mr. Young, received us kindly into his stone
h ouse with thatched roof.

The house still stands, but in a delapi­

dated state &amp; unoccupied.

Kawaihae then presented a most barren &amp;

desolate aspect.

Ther e frowned the ruins of the old heiau, on one

of its h ills, where but a few years before the cries &amp; b l o o d &amp; smoke
of human victims mingled wit h the wild acclamations of the poor delu­
ded idolators who tho't by thus doing to appease the wrath of the gods
&amp; obtain their favor.

There the old sombre ruins still lie, just as

they were 30 years ago.

Beneath this so lately idolatrous bill lay

the small village of Kawaihae, the houses were all of grass, with the
exception of M r . Y o u n g ’s.

No store invited the stranger or resident

�Waimea Report 1862

4.

to its wares; no wharf to aid the landing of boats - no flag waved
on its hills to tell the interior to hasten down with their produce,
for the Irish potatoe was not then cultivated or in demand.
gospel was there &amp; the native school.

But the

A rude grass building, without

windows, floor or seats - answered for a meeting &amp; a school house, &amp;
the shrill shell called the people to meeting &amp; to school.

On the

sabbath the people came to meeting clothes in kapa with the exception
of Mr. Young &amp; wife.

Mr. Baldwin preached — - it was all Hebrew to us.

The people behaved decently I think.
church, long since deceased.

There were 3 members of the

The sabbath past, Waimea our destined

home was to be reached &amp; our supplies, &amp;c from America to be got there
somehow.

There was some thing of a road from Kawaihae to the interior,

for I remember some of our heavy boxes were carried up in a cart drawn
by natives; lighter things were carried up by hand.

For the ladies

rocking chairs were fastened to poles &amp; borne on the shoulders of
natives.

My self &amp; associate, had a horse between us; horses were

very scarce in those days &amp; owned by chiefs.

It was a long &amp; dreary

road till we got well up into the interior; &amp; tho’ the road has since
been much improved still it is as long &amp; dreary now as it was then.
But the interior, ie Waimea when fairly reached, what an extended &amp;
beautiful plain —

Skirted with beautiful hills &amp; watered by pleasant

streams; &amp; then the 3 great mountains towering up in the distance how grand I

&amp; the sight of snow not enjoyed before since leaving

Cape Horn - &amp; the cool bracing atmosphere &amp; the cold sparkling water,
&amp; the solitary rose bush by the door of our associates house, &amp; the
garden of bananas, &amp; sugar cane &amp; a solitary beet 10 feet high &amp; the
green taro patches on the plain &amp; hill sides, a few bounding goats &amp;
a solitary cow, all indicated that there was some civilization, &amp;

�5.

Waimea Report 1862

some attractions encircling our new home.

But the natives who b rot

up the ladies &amp; the baggage must be paid.

What then was the circu­

lating medium?

It was not money - a long, long time elapsed before

money came into use —

Books, slates, kapa, files, flints, jacknives

answered the purpose of money, brown cotton cloth &amp; shirts were a
little used.

The price of one gospel was 25 cents.

This paid a man for bringing up a load of baggage from Kawaihae.
Slates were 50 cents, Kapa 25 cents each - jacknives, flints, files
were high priced &amp; highly prized.

Great lots of kapa had been taken

in for books &amp; slates by my predecessors Baldwin, Bingham, Ruggles,
Judd, Thurston, &amp; were paid out again to natives for work &amp;c &amp; it
was several years before the last of them were disposed o f .

Kapa &amp;

books were the principal articles then used for paying natives.
Cloth was paid out only for extra work.

It was not th o ’t advisable

to civilize the natives too fast, or to clothe them too rapidly, lest
it should make them proud &amp; spoil them for work.

Tho' the people had

had missionaries on the Island for 12 years still they were mostly
clothed in kapa &amp; not half clothes with that.

An old fashioned red

cloak, a few woolen blankets, a few shirts &amp; 2 or 3 w o m e n ’s loose
dresses were all the European clothing in my feild ( !) at that time.
How not a kapa as an article of dress Is to be seen.
The natives being paid off, in books, we commenced setting our
house in order.

A grass house - with matted floor, rough posts,

smoked rafters, a fire place in the centre &amp; smoke oosing ( !) out
the thatched roof - damp at night, &amp; clothes so damp in the morning
that you could almost wring water from them,

the mould, the wood

fleas amoung ( !) the mats, the whole sombre interior with its 10000
cobwebs, Ah such is a native house is it?
homestead.

Most certainly —

&amp; such is to be our

A mission[ary] should look no higher.

�Waimea Report 1862

6.

He should be contented to live as natives live.

The Savior had no

comfortable home not even a place in which to lay his head.

Humility

is the great characteristic of the true missionary, humility in dress,
diet, &amp; dwellings.

So we then t h o ’t.

But the present style of things,

indicates a great departure from our primitive humility &amp; simplicity.
The Sabbath came, our first in Waimea.

A large grass meeting

house had been lately built by the chiefs &amp; people, all gratis.
Meeting houses &amp; Missio n a r i e s ’ houses were built in those days by the
orders of the chiefs &amp; konohikis without compensation.

If any refused

to work, his property was liable to be confiscated.

Mr. Bingham &amp;

the young King Kamehameha III dedicated this house.

His Young Hawai-

ian Magesty was more religious than his successor.

He was not ashamed

to imitate Solomon by standing up in the presence of all the people,
&amp; dedicating in the solemn act of prayer this humble dwelling to the
service of God.

The house on this our first sabbath was filled -

some 1000 or 1200 were present.
other districts.

N ot all residents, bu t many from

It was customary in those days for the people to

come in from abroad &amp; spend weeks near the Mission premises in order
to receive instruction &amp; to get into the church.

If they did not

succeed at once, they would go home &amp; after awhile come again.

The

Missionary was beset &amp; beseiged by t h o ’t tellers - not by those who
were anxious to know what they should do to be saved but what kind of
a t h o ’t they should tell in order to get into the church.

A system

for getting into the church had been adopted by our predecessors.

The

first step was to break off from all outward sins &amp; live a good moral
life.

This introduced such into the poa lima [Friday night meeting].

If they continued on as they promised, they were taken into the poaha
[Thursday night meeting] &amp; from thence into the church.

There were

�7.

many of these church seekers in Waimea on our arrival - collected from
the region round about, &amp; they helped to swell the congregation on the
sabbath.

We tho't the system unwise &amp; broke it up, but it was a great

mistake —

It drove the people far away from our dwellings &amp; the house

of God, &amp; made many so wild, it took a long time to retame them —
Indeed some never were induced to return to the Missionary’s house to
talk on the subject of religion.
the new ones.

The old missionaries were wiser than

Here in this great native meeting house, seatless,

floorless, a rude pulpit with a glass window behind it, was a mass of
people, a part of the 15000 in our whole feild ( !) then including
Kohala,

(the number now is not 6000).

These 15000 were looking up to

us to be civilized, enlighted ( !) saved.
the means then at hand for doing it?

A great work &amp; what were

A knowledge of the language, an

important means, was yet to be obtained.

Our souls burned to preach

the gospel to the waiting multitudes, but our tongue was bound.
was, the first work - to get the language.

That

A nd, although in five weeks

I was preaching in the Hawaiian language, yet it was a long long time
before my preaching was intelligible enough to give much instruction.
Nor am I yet a master of the Olelo Hawaii.
language.

It is a great &amp; endless

But there were means for carrying on the work to be done.

My predecessors had been at work for 12 years.
abolished just before their arrival.

Idolatry had been

By their arduous labors, the

heretofore unwritten language had been reduced to writing &amp; hence
put into a tangible state.

The printing press had been introduced &amp;

the following works printed &amp; in circulation.

A primer containing the

Alphabet , lessons in spelling &amp; reading, the 10 commandements, Lord’s
prayer &amp; a few catechetical questions &amp; answers, the gospels of
Matthew, Mark, &amp; John bound up in one book, the history of Joseph -

�Waimea R e port 1862

8.

a few Psalms, a small adult hymnbook, &amp; a still smaller one for child­
ren - a geography - a small catechism, a Scripture History.

The

Ai o ka la (7 verses for the week) children’s arithmetic, gospel of
Luke, were issued the year of our arrival, &amp; the first part of Galb o r n ’s arithmetic soon after, &amp; some other portions of Scripture in a
tract form.

There was also a book or pamphlet of 15 pages,

ing the then whole code of Hawaiian laws.
in circulation.

contain­

Slates &amp; pencils were also

The fallow ground had been broken up, the deep dark­

ness penetrated, Schools were in existence all over the field, princi­
pally however confined to adults, but few childrens schools existed.
The p arents were first instructed, then the children.
dults could read, but not many intelligently.

But few had advanced

beyond reading &amp; spelling &amp; the multiplication table.
write on slates.

Many of the a-

Some few could

Geography had not then been introduced into the

schools in our feild ( !).

The people had yet to learn that the world

was round, &amp; turned round on its axis, &amp; the sun stood still.

The

school &amp; meeting houses were the simplest grass structures, unfurnished
not having generally even a seat for the teacher.

As soon as a schol­

ar became a good reader, he was made teacher, &amp; schools became very
numerous.

The compensation of the teacher was very trifling, a few

privileges, exemption from working days, a few kapa - fowls &amp; fish, &amp;
poi sometimes, tho’ many teachers taught for nothing &amp; supported
themselves.

The chiefs &amp; konohikis ordered the school houses to be

built &amp; kept them in repair.

Many of the people, as before remarked,

professed to be seeking salvation, &amp; of this number 19 in the whole
feild ( !) had been received into the church by my predecessors.

Some

of these became efficient helpers, &amp; but one turned out a decidedly
bad man.

He is now living with his stolen wife.

The number since

received to the church, including Kohala, cannot be far from 10,000.

�Waimea Report 1862

9.

There were obstacles to the progress of civilization, knowledge
&amp;

c hristianity.

But they were comparatively light.

The chiefs &amp;

konohikis had the people in their hands &amp; under their control.
gave them lands &amp; houses &amp; took them away at pleasure.

They

They called

them out certain days of the wee k to do their work - &amp; they were
liable at any time to be called out to work for chiefs.

Yet the

people had much time that was their own, for attending meetings,
schools, &amp; cultivating their lands &amp;c —
famines were very frequent.
rather oppressive.

Yet for some reason or other

The system of taxation was regarded as

The people were all taxed, men, women children,

unborn children, old people - lands, large &amp; small.
empted from taxation.

Dogs were ex­

Taxes consisted of kapa, hogs, fish, salt, hemp

or olona, food, yellow feathers, no money or cloth taxes.
in a long time afterwards.

These came

Large heavy backloads of kapa, food - salt

&amp; c were carried sometimes many miles to the appointed place of de­
posit.
But I have said enough &amp; more than your patience will endure in
reference to 30 years ago.
My report for 62 will be comparatively short.
The general ro[u]tine of missionary labor has not materially
varied from that of previous years.
days have been continued —
field,

Meetings on the sabbath &amp; week

Three tours have been made t h r o ' the

on which all the customary labors of such tours, examination

of the schools, p reaching, church business meetings, administration
of the Lord's supper -- baptism of children, reception to the church,
contributions, ie were performed.
Meeting house building has, as usual, occupied a part of the time
of the pastor.

One nice meeting house has been completed &amp; dedicated

by the name of "Rose of Sharon".

A nother church edifice is to be

�Waimea Report 1862

10.

commenced in a few months, its name to he Sacred Mountain.

When

this is completed, but two more will remain to he built, one at either
extremity of Hamakua.

If the extremes could be added or multiplied

together, one house might accommodate both.

Still there are a 100

church members in each extreme &amp; funds are being collected for the
buildings.
On my tours t h r o ' the feild ( !), I have generally found the chur­
ches well filled &amp; the appearance of the congregations much improved,
doubtless one of the results of the improved character of the houses of
worship.

The singing in some of the churches is highly creditable.

The Church trustees have been unusually energetic &amp; are beginning
to understand how business should be done.

They have endeavored to

secure the contributions of the people before the arrival of the
missionary &amp; have succeeded very well.

After meeting, &amp; before the

people have dispersed, they read their report of funds received for
different objects, &amp; if any have not contributed before, they have the
privilege of doing It then.
At or near the commencement of the year a business meeting is
held in which the subject of giving is discussed, &amp; a certain amount
proposed as the annual contribution of each seperate ( !) parish,
including support of pastor, foreign missions &amp; church building.
This annual sum is divided into three parts according to the number of
the pastor's tours, one part to be paid on each of his tours.

So

each church knows before hand what is to be given thirdly, &amp; the
trustees endeavor to secure the amount by dividing it lightly amoung
the members.
successfully.

This seems to be a very good plan &amp; it operates quite
For the amount contributed &amp;c, s ee Statistics.

With regard to the spiritual state of the churches &amp; people,

�Waimea Report 1862

11.

it is not of that ardent character, that high toned devotion, that
is desirable &amp; that coaid claim the approbation of the Savior.
has been no general or particular outbreak of iniquity.
been any great &amp; powerful revivals.

There

Nor has there

On one parish however there has

been something of an awakening that merits the name of revival which
resulted in the hopeful conversion of some 15 wild &amp; hardened cath­
olics &amp; mormons.

The statistics will show the number of additions.

Mormonism, that had become dead as was supposed has been revived
in one or two parishes.

A new mission of Mormon preists ( !) from

U t a h or the bottomless pit pounced down on to sleeping Waipio &amp; se­
duced many of the careless church members to become mormons by being
baptized secretly at night.

The new mormons were made to promise to

follow some new doctrines, rites, &amp; ceremonies something of the old
Levitical character.

There was great excitement for a time, &amp; it

seemed as if all Waipio would be mormonized.

But the excitement has

subsided &amp; many of the seduced ones have returned.
As to secular matters, rice growing, pulu picking,

coffee &amp;

cotton planting, Newspapers &amp; schools - I will leave them for a future
report.
For all the pastor has been permitted to perform, &amp; for all the
good results of his labors, he would bless the Lord.

�Waimea Report 1862

12

.

Statistics from May 1 61 - to May 1 62
Whole no. reed to the ehh on examination
”

"

”

"

"

7,237

certificate

665

Total

7,892

R e cd on examination past year
" " certificate ”
”
Total
"

43
19
62

Whole no. dismissed
H
past year

21

1,630

Whole no deceased in good standing 2470
" apostates
say
1220
Total deceased
Deceased past year
Excluded past year
Remain exeluded
say

3,690
65
92
477

Whole no. in regular standing

2,095
7,892

Whole no. baptized children
baptized past year

39

Marriages in 61

41 couple

1,725

Contributions in cash
for pastor's support
foreign Missions &amp; meeting houses

$1,792.00

Respectfully submitted
L Lyons

Waimea May 10, 1862:

7,892

�Waimea June 5th

/63

Dear Br. Castle
Please hand the accompanying statistics to the
moderator —

and oblige yours
L G. Lyons

Statistics of Waimea Church Hawaii
for 1862-63
Whole no. r e cd on profession
"

"

"
"

"

"
"

"
"

"

7267

certificate

670

past year on profession
"

"

certificate
Total past year

40
5
45

Whole no. dismissed
Dismissed past [year]

1677
47

Whole no. deceased
Deceased past [year]

3760
70

Excluded past year

53

Permanently absent &amp;c

200

Whole no. in regular standing

1756

Whole no. children baptized

1752

baptized past year

27

Marriages in 62

31

Cash contributions for all
purposes in 62

1650.00

Respectfully submitted
L Lyons

�1863 Report Waimea Hawaii

To the H.E. Association
Dear brethren
I

mast give up all hope of meeting wit h y ou &amp; Dr A. a great

disappointment - b u t as it comes from the Lord it is all right &amp; I
cheerfully submit.

I herewith forward my statistics.

to complete my report nor to make an Abstract.
to my bed but trust I am improving.

I am not able

I am still confined

Doct Wight has attended me -

&amp; he succeeded in removing the pain in my right side - bu t there has
been a slight return of the pain yesterday &amp; to day.
probably pleurisy.

The disease is

If the Lord has anything more for me to do (&amp;

truely ( !) ! have done but little &amp; much remains to be done) he will
restore me to do it.

His will be done.

You will remember me in your

prayers —
Salary - I suppose there will be some changes in the salary system
If the contributions of the people go towards the support of native
pastors &amp; my support comes from the Am. Board - then all I ask is for
a comfortable support which is all I have hitherto had.

I have no

money out at interest, I have none hoarded up - no investments in
plantations - no lands - I have a few cattle.
In some respects, it costs more to live at Waimea than at many
other places.

The simple article of wood is about 70$ per annum -

Then we often pay enormous prices to get things up from Kawaihae.
I think 600$ per annum might furnish a comfortable support for myself
&amp; Mrs L -The Lord bless you abundantly dear brethren &amp; guide you in all
your present deliberations &amp; conduct you to right conclusions.
Yours most sincerely
Remember me kindly to Dr A ma &amp; all the Mission families
L Lyons
Waimea June 6. '63

�Waim e a M a y 27th /63

To the Brethren of the Hawaiian Evangelical Association, in
Annual Meeting assembled Dear Brethren:

I address you, in behalf of

Rev L Lyons, who would gladly respond to his own name and in your
midst, read his own report.

But a Holy Providence has laid him

instead, on a bed of sickness, from whence he sends his salutations,
to y o u all - with this message.
"My report is not ready.

That was the work allotted for the

passing week, postponed till the years work was done.

A short time,

with strength, would suffice to prepare the statistics.
My essay on "Hawaii in 1820" is ready and I still hope for
strength to write the report, and read both, before you.”

Should this

hope prove delusive, will not all our Brethren "pray for us".
In the bonds of the gospel
L.G. Lyons.

[Note on back] : 1863
Read June 3rd
L.G. Lyons
Waimea Hawaii

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