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                  <text>KAANAPALI

E. W. Clark .................. .................. ..... 1841
Unsigned (E. W. Clark)..................... ...... ......1842
E. W. Clark ................ ..................... ....1843
J. S. Emerson ................... ........... ..... .... 1844
J. S. Emerson....................................... .. 1846
T. D. Hunt................. .... .......... ........ .
T. D. Hunt

1847

......... ............ for.2.yrs. .ending.... .1848

C. B . Andrews ....---- -— -.July 1 to April ............ 1849

HAIKU

Schedule of School and Tuition
Unsigned..... ...............................1835

HONUAULA

S.W. Nueku ............ ............. ................. 1861
MAKAWAO
J. S. Green........................... ........... .. 1843

�Report of the out station
at Kaanapali Maui
May 1841.
An out station at Kaanapali has been maintained for 8 or 10
years.

Since my residence at Lahainaluna, the principal care of

this station has devolved on me.

The distance from Lahainaluna is

about 7 miles by the mauka road.

The distance from Lahaina is about

l/2 of a mile more.
A good dobie meeting house was completed about 4 years ago.
A dobie school house has since been built, &amp; a dobie house for the
teacher with a room for the temporary accommodations of the mission­
ary who supplies the pulpit.

These have all been built by the people

with the exception o f the doors &amp; windows of the dwelling house.
During the absence of Mr. Dibble, I was able to preach but
seldom at this place, as the care of the church in the Semy devolved
on me.

On Mr. Dibble’s return to Lahainaluna in June last, I resumed

regular preaching at Kaanapali, which has been maintained during the
year.

The usual audience in the fore noon ( !) has been about 500.

The labors of the sabbath have consisted of two sermons, a Bible
class &amp; occasional meetings with the church &amp; with inquirers.
Until the past year most of the church members residing at
Kaanapali have been connected with the church at Lahaina.

During

the past year, it has been thought best to form a church in this
place,

as it was very difficult for Mr. Baldwin to perform the duties

of a pastor towards them, while they were under the special care &amp;
Instruction of another.

There were also obvious advantages In having

a church connected with the station.

Accordingly on the 5th of Sept.

a meeting was appointed for this purpose at which Messrs Andrews &amp;
Dibble attended, Mr. Baldwin being necessarily engaged.

A church

�Kaanapali Report 1841

2.

was formed consisting of 16 members, 15 from the Lahaina church &amp;
1 from Lahainaluna.

On the following sabbath Sept. 6, the Lor d ’s

Supper was administered &amp; 12 persons admitted to the church on profession.

At two different communions since 24 more have been admitted

on profession &amp; 5 by letter.

One member has died &amp; one has been

dismissed to another church, leaving 55 now members of the church.
A few more are candidates for admission.
cated or suspended.
teresting.

None have been excommuni­

The state of religion has been on the whole in­

No very special attention, but a considerable increase

of hearers since the commencement of the year.

Those admitted to the

church have been candidates for a considerable time.

A considerable

number more give more or less evidence that they are on the Lord’s
side.

Previous to the several communions, I have spent some days

at this place with my family examining schools, candidates for the
church &amp;c.
The people have contributed something on the first monday of the
month, principally in work, which has been turned towards the support
of the teacher, building dwelling houses &amp;c.
Children baptised 42.

Marriages, since June 1st, 26.

Schools.
Kaanapali embraces 10 or 12 miles of coast &amp; containing 1341
inhabitants by the last census.

In this district, there are 6 schools.

These have been examined 3 times duping the year.
ination there were 274 children present.
sent.

At the last exam­

A few were reported as ab­

Some impulse has been given to the schools by the new laws,

but there is still much room for improvement.

A small grant is

needed from the Mission in aid of schools.
E . W . Clark

�Report of the Station at
Kaanapali

May 1st

1842.

This out Station is on the N orth West part of Maui, about 8
miles from Lahaina.

It contains about 1500 inhabitants.

The district

is not well supplied with water except in the rainy season.

Kalo,

therefore, is not abundant, &amp; the people are generally p o o r .
A church was organized here last year of 16 members which has
since been increased to 88.

Preaching, a Bible class &amp; sabbath

schools, church meetings &amp;c have been sustained here during the year.
Catholics have as yet made no inroads upon the district.

I have

preached here every sabbath except when prevented by sickness,

or

some other cause, &amp; attended a bible class &amp; church meetings.

I

have been absent 6 or 7 sabbaths since last Gen. Meeting.
about 10 days here also in vacation with my family.

I spent

There have been

no special excitement, but a pretty good attention to the means of
grace.

There has been no serious cases of church dicipline ( !).

A

good many are ready &amp; waiting to make a prublic ( !) profession of
their faith, but we have kept them back.

31 have been admitted during

the year on profession.
About $30 have been paid towards a bell, besides a monthly con­
tribution in mats &amp; labor amounting to $15 or $ 20.
We have been deprived of a very comfortable meeting house a
few months since.

During the rainy season, the doby walls not being

very well secured gave way.

The roof is not materially injured &amp;

will answer for another house which has been commenced.
There are six schools in this district, the oversight of which
has involved considerable time &amp; care.
school.

Most of the children attend

The schools have been examined three times during the year.

�Kaanapali 1842

2.

The following is the statistics of the schools.
6 Schools, 6 Teachers, 307 Scholars, 204 Readers, Writers unknown,
104 in Arithmatic, In Geography 38/
Statistics of the church
Whole number admitted to the church on examination 67;
certificate 21, Past year on examination 31.

On

Past year on certifi­

cate none, Whole number past year 31, Whole No. dismissed to other
churches 1, Dismissed past year none, Whole number deceased 3, Sus­
pended past year 2, Remain suspended 2, Excommunicated none, Whole
No. excommunicated none.
regular standing 82.
past year 34.

Remain excommunicated none, Whole No. in

Whole No. of children baptized 76, Baptised

Whole No. of children deceased 2, Deceased past year

Marriages past year 13 couple.

Avarage ( !) No. of congregation on

the sabbath 400.
(Unsigned)
(On b a c k : )
E .W. Clark report
of labors at Kaanapali
1842

�Kaanapali [1843]
Preaching has been sustained at Kaanapali during the year as
of

heretofore.

During the absence/the pastor on East Maui about 4

months, his place was supplied principally by Mr. Andrews, for which
the people have made or expect to make a small compensation.

There

has b e e n no special excitement on the subject of religion, nor has
there been any outbreaking ofevil.
the district.

Popery has made no inroads upon

Attention to the ordinances of the Gospel has been

much as in former years.

The new stone meeting house which was com­

menced last year has been finished, &amp; was opened for worship in
Feby .

Twenty three persons have been admitted to the church during
the year - 20 on profession 23 by letter.

There have be e n no cases

of discipline - 2 su(s)pended members have been restored.
Statistics
Church.
Whole no. a d . to church on examination 87.
Past year on Examination 20.
year 23.

On certificate 3.

On certificate 24.
Whole number past

Whole number dismissed to other churches 2.

Whole number deceased 5.

Deceased past year 2.

none.

Remain suspended none.

none.

Remain ex. none.

Past year 1.

Suspended past year

Ex. past year none.

Whole no. ex.

W hole number in regular standing 104.

Whole number of children baptized 93.

Past year 17.

Marriages

past year 12.
Schools.
The schools are in much the same state as last year - a small
Increase in the number of scholars.
6. Whole number of scholars 322.
Arithmetic 123.
Geography 79 .

Number of schools 6.

Teachers

Readers 189. Writers unknown.

E.W. Clark

Pastor

�Report of Station Kaanapali
for May 1844 —
The Station at Kaanapali has been supplied with preaching from
Lahainaluna since last Gen. Meeting, a few sabbaths only excepted.
During several sabbaths, when the pastor was unable to leave
his family, the desk was supplied by Bro. Alexander.
Schools in the field are not remarkably flourishing;

they are

however doing good, &amp; the teachers, with one or two exceptions are
trying to do well.
The people are poor &amp; inclined to indolence, not ready to pro­
cure books for their children, which is quite an embarrassment; the
want of maps for the study of topical geography is also an evil.
The pastor has attended three examinations, all of which have
indicated that there are many children to be taught, &amp; much room
for improvement in the instruction of them.
The chch. at Kaanapali is a pleasant little community, &amp; as yet
quite remarkable for its freedom from quarrels &amp; disorderly conduct.
A protracted meeting was held among them in the latter part of
January last, at which Bro. Alexander assisted me.

The meeting was

commenced on tuesday &amp; continued till the close of the sabbath fol­
lowing .
Some of the obvious results of the meeting were an increase
in the congregation on the sabbath, more frequent calls for the Bible,
a disposition to pay old debts, &amp; a wish to talk with the pastor on
the subject of religion.

A change in the habits &amp; course of life

of a few has been quite marked &amp; pleasing.
The congregation is rather uniform in its size, rarely so small
as three hundred in the morning &amp; never perhaps larger than six
hundred generally more than 400.

�Kaanapali

1844

There are no papists in the parish; except it be that a company
(!)

in Honokohao,

a remote corner of t h e parish, who set up ava drinking,

praying to departed spirits, reveling &amp;c on the sabbath may be called
papists.
Some of these I was informed were desirous of joining the papists - but the papists were forbidden by Auhea to hold meetings
or erect a house for the purpose among them.
She said let those who wish to join the papists go where the
papists are, but let not the papists come into Kaanapali, as that
is yet free from them &amp; the land is mine.
The Seven verses for the week have been committed by a goodly
number in Luke, the Doctrinal Catechism is also studied with some
interest by the people.
The people have paid about $25. for bibles the past year which
sum has been reported to the Sec. Agents.

The(y) have made promise

to do better the coming year; but the close of the year will better
tell the fulfillment of their promise.
Statisticks
Schools

9

106

Teachers

9

29

Scholars

370

19
4
23

Av. attend.

265

Readers

240

Whole no. dismissed

4

Writers

147

dis. past year

2

Schol in Geog

deceased in all
"
past year
Suspended past year

7

Arithmatick

The Chch.
Ad. on examination
"

on certif.

Ad. past year on ex.
" on certif
Whole no. ad. past year

Perm. susp

0

150

2
1

Population

1469

�3

Excom

0

Whole n o . in reg. s t . 131
Children bap.

101

Bap. past year

28

married past year

14

Average cong

Elderly men

118

elderly women

114

Young men

405

Young women
children
Deaths past year

332
500
25

Births

400

32

Respectfuly ( !) Submitted
J.S. Emerson

The grant of $150. has been economically expended in repairs &amp; in
painting the dwelling house which I occupy.

There remain however

about $8. unexpended which are on hand in lumber.

The additional

room has not been erected as the grant allowed was merely adequate
for other needful repairs.

�Report of Station

Kaanapali

May 1846.

Nothing of a peculiarly marked or very interesting character
has occured ( !) among the little chch. &amp; people of Kaanapali during
the past two years.
The preaching of the Gospel has been enjoyed by all who wished
to hear it nearly every sabbath during this period.

When, from

peculiar circumstances, I have been unable to visit the station
on the sabbath one of the brethren at Lahainaluna has exchanged
labours with me; or otherwise one of the Theol. Class has been sent
to their assistance.
About the time of our last Gen. Meeting some would be papists
were making an effort to divide the people; &amp; their success for a
time created some alarm, &amp; some efforts to check their progress;
but all efforts to check them only tended to increase their strength
&amp; enthusiasm.

Soon however they were let alone, &amp; being let alone,

their power left them, their numbers diminished, &amp; their meetings
became so unimportant that for the past 9 months or a year I have been
hardly able to learn whether they have h ad any meeting at all in the
district.

The number of their proselytes has not increased for nearly

two years.
Sickness.

During the epidemic that prevailed 12 or 14 months

since - the people of Kaanapali suffered extensively; all were sick;
many died, &amp; a number were siezed with coughs, which have since
terminated in consumption.
severely.

The aged &amp; the children suffered most

The affliction did not however in any case, which has come

to my knowledge lead any to repentance; an other ( !) illustration of
the fact that people do not always learn righteousness when the
judgments of God are abroad in the earth.
Benevolent efforts.

While absent at Gen. Meeting two years

�Kaanapali

1846

since a subscription was started for the support of the Gospel; the
people subscribed liberally, &amp; a few paid promptly &amp; to the extent
of their subscription, but the mass of the subscribers found it more
convenient to promise than to pay.
only were paid.

Over $200 were subscribed &amp; $56

But as no one was allowed to pay his subscription

who did not pay it within the time specified, those, who did not
pay learned a lesson of mortification which will be of permanent
benefit to at least a few of them.
A want of fixed purpose &amp; regard for their word, when once
pledged is a great drawback upon the good estimation of the people.
It is pleasing however to observe among the professed followers
of Xst here a few who appreciate his injunction to support his or­
dinances &amp; extend the knowledge of his Gospel.
Since January 1846, the chch. have agreed to contribute monthly
the m e n 12 1/2¢ &amp; the women 6 1
/
4¢
unless sickness prevents.

to be paid in all cases promptly

It is the understanding of the chch. that,

if any one fails to make out his contribution, without a good reason
he subjects h imself to the censure of the chch.
Attendance on publick worship.

The congregation was unusually

small during the summer of 1844, but, during the past six months,
it has been on the average about as large as in former years; the
afternoon meetings are always smaller than those in the fore-part
of the d a y .
Discipline, &amp; receptions to the chch.
Twenty only have been recd to the chch. by profession during
the past two years, &amp; these, after having a long probation; there
are also a few others who are promising candidates, but who will
not be recd till there is further trial of their attachment to the
cause of the Saviour.

�3.

Kaanapali 1846

The number of cases of discipline from the first, have been
but few;

in all but ten, one for adultery, three for quarreling, &amp;

six were cases in which females went from their husbands to other
Isls, to visit friends &amp;c - contrary to the advice of their husbands
&amp; of the chch.

There are at the present time three only who have

ever been chch. members, who are under suspension from its communion
&amp; fellowship.

No individual has ever been disciplined in the chch

for the use of either rum or tobacco, &amp; I know of no individual
member of the chch who uses either.
Schools.

Our schools have been but very indifferently watched

over by the Kahukula the past two years -

Teachers have been but

partially paid, &amp; as a consequent ( !) have but partially performed
their duties as teachers.
Attendance of the children has been quite irregular, &amp; their
supply of books very inadequate to their necessities; as a consequent
( !) to all these evils the schools with a few exceptions have been
rather unprofitable &amp; the money expended upon them well nigh thrown
away.

He that can not get a sufficient amount of food for his work

will rarely earn the little that he does get.
The ai o kala has been committed to memory by the chch. generally
&amp; by the larger scholars in the better instructed schools.
On the first day of the present month we had an examination
of the schools at Kaanapali; &amp; connected with it a feast &amp; an exhi­
bition of musick ( !) from about 20 children, who have been taught
the art by one of the scholars of the Seminary.
The music was very respectable - &amp; the school has been quite
advantageous in h elping keep up an interest in publick worship.

�Kaanapali 1846

4.

Statistics of the last examination are as follows
Number of schools
Number of teachers
Scholars in the schools
Readers
Writers
Arithmetick
Geography

11
11
242
17 3
110
12 6
82

The number of scholars as reported two years since was 370 i.e.
128 or 1/3 more than at the present time.

The reason of this diminu­

tion is stated by the teachers to be in a great measure owing to the
large number of boys who have gone on board whale ships.
Receipts for books b etween July 1844 &amp; Jan. 1846
To the credit of the Bib Society
"
Tract Soc.
"
Am. Board

$18.00
5.42
17.25
$30.67

All of which have been rep. to Sec. Agents.
The Elele is promptly paid for in cash.
Benevolent Contributions from July 1844 to May 1846 - - in cash - - -

$92.93

which have been expended as follows
To
To
To
To
To

cover (?) an old debt to seminary
procure bibles for the poor
Olomana for services among the people
fixtures &amp; repairs at the station
a contribution to the chch Waialua

11.56
10.00
8.00
26.00
30.00

$85.56
Leaving unexpended $7.37
Statistics of the Chch.
Whole number recd to chch. on examination
"

"

"

159

on certificate

30

Admitted in 1844-5, 11; in 1845-6,10; on examination
"

on certificate 1844-5

3; 1845-6,

0; - -

21
3

Dismissed to other chchs. whol(e) number

9

Dismissed in 1844-5, 3; in 1845-6, 3; -

6

�Kaanapali 1846

5.

Whole number deceased

20

Deceased in 1844-5, 6.

in 1 8 4 5 - 6 , 7 ,

Suspended in 1844-5, 3

in 1845-6, 3,

13
6

Remain suspended

3

Excommunicated

0

Whole num ber in Reg. Standing

127

Whole number of children baptized

147

Baptized in 1844-5, 8; in 1845-6, 14,

22

Baptized children deceased

14

"

"

deceased in 1845-6

Marriages in 1844-5, 64, in 1845-6, 20
Average cong. on sabbath

6
84
300

Deaths to births about 2 to 7
May 6

1846

J.S. Emerson

�[Kaanapali]

Lahainaluna Sept. 9th 1847

Dear Bro. Chamberlain;
According to your request I return a statistical report of
the small church under my care.
I have been pastor of the church at Kaanapali a little more than 14 months.
My labors among that people have been confined almost entirely to the sabbath owing
to my duties in this Sem'y

[Lahainaluna] during the week. I have, however, occasion-

aly visited the different villages, &amp; during this period have conversed several
times with about

300 inquires.

During the first 10 months of this period, a theo-

logical student of this sem'y labored on Saturday in the different settlements &amp;
on the Sabbath preached at Honokohau, the last but one of the largest villages in
the district.

His labors were very acceptable to the people, &amp; were in many ways

productive of

good. The church paid him one dollar cash each week for his two

days' services - During the last 4 months they have enjoyed the constant services
of a graduate of this sem'y &amp; a candidate for the ministry.
given evidence of high promise for future usefulness.

Thus far he has

He will ere long be licen­

sed to preach the Gospel &amp; should he continue humble &amp; zealous &amp; prove himself a
good workman, of whom he himself &amp; we need not be ashamed. it[!] is proposed ulti­
mately to ordain him &amp; instal[ !] him over that people.

The church at a recent

meeting cordially undertook his support, which will be for the first year $100.
cash.

He married a graduate of the Female Sem'y at Wailuku, who, though not a

professor of religion, is nevertheless an excellent young woman, &amp; appears to
enter with interest upon the duties incident to her station.

There has been dur­

ing the year past some feeling in the church, while the number of inagaurated
have greatly increased.

There has not however been what could be considered, in

the usual signification of that word, a revival.
The schools in the district are not flourishing.
of well qualified teachers.

The cause is in the wan t

The inadequate pay, &amp; even the failureof that for

the portions of the year, have contributed to make even the poor teachers more
inefficient &amp; delinquent.
On the whole the year has been a prosperous one for the church.

The attend­

ance on pubic worship has been good, while the cases of discipline have been few.
They have rethatched their meeting house, while the church members at Honolulu
have built &amp; furnished a thatched house for my accommodations when I go among
them &amp; are now getting timbers for a roof to the stone meeting house whose walls
have been up for 4 or 5 yrs past.
Perhaps the whole district of Kaanapali numbers 1200 people, stretched along
the coast 8 miles in length &amp; 2 or 3 in breadth.
The Catholics have made but little progress -- in this field

&amp; are now at

a dead stand, probably on the retrograde. The people of the whole field are

�[Kaanapali]

2.

Lahainaluna 1847

are contiguous to Lahaina market, is reaping many of the advantages with but few
of the disadvantages of such a port. My labors there are an advantage to me, as
they keep on &amp; in use my ministerial armor, which, as an Instructor merely,would
get off or get rusty; while at the same time they afford an agreeable variety to
my employments, both refreshing &amp; healthful.

Members of the Church in regular standing - 213; (105 females)
(108 males )
Admitted during the period of this report, on profession - 96 "
"
by letter-6
"
"
both by profession &amp; letter 102
Suspended
"
----2
Excommunicated for idolatry (in 1846)
—
1, who
was restored to the church Sep. 5th 1847
Number of children baptised - -115
Adults baptised: (who joined the church)
93
Number of schools.
-- ----7
Number of scholars
---- -------253
Number of church members, died
3
”
"
dismissed to other churches
3
Suspended members restored
1
Amount contributed in cash to support the Gospel
$72.75
being a great advance upon preceding years &amp; it being the intention of the people
to raise the sum of $100 &amp; more.

We have reason to bless God &amp; take courage
[ T. D. Hunt]

�Report of the Church
at
Kaanapali I. of Maui
For two years ending May 1848

The pastor of this church is but little more than a "stated supply."

His

residence is 8 miles from his meeting house &amp; 14 (?) respectively from the ex­
tremes of his

field.

This distance in connection with his

employment as teacher

in L'luna Sem'y puts his work in a double sense at arms length.

His pastoral

labors have occupied necessarily but little of his time &amp; thoughts &amp; hence have
engaged but partially his affections.
pastor.

He has been their preacher but not their

They have seldom seen him except on the sabbath &amp; in the pulpit.

Of

course the attendance has not been great, &amp; duties which need the constant
&amp; care of a present pastor have failed or dragged in their performance.
classes &amp; sabbath school particularly have suffered from such neglect.
cumstances to must necessarily affect the preacher.
of the congregation to whom he preaches.

guidance

Bible
Such cir­

He is comparatively ignorant

Hence he cannot as well adapt his

preaching to the state &amp; circumstances of his people. He is obliged too often to
draw his bow at a venture &amp; trust to

the particular Providence by which alone

such shots are guided to their object.

The vigilence of the church officers

among a people like this amounts to but little in the habitual absence of their
pastor.

Hence the ocassional tours generally afford him

as much pain as pleasure.

He sees so much to be done which he cannot do, but which would come within the
compass of a real pastor, that he cannot enjoy even the good that is accomplished
while he labors

under the oppressive apprehension that secret sin is at the root

of even that which appears good.
But these evils could be less could the interval labors of the nominal pastor
be regular.

But for the two yrs. past my pastoral visitations have been subject

to frequent and protracted interruptions.

For instance, this year I was in my

pulpit but once respectively for the 3 months of Jan'y, Feb’y &amp; March.

This absence

was unavoidable but on that account none the less unfortunate for my people.
instance was an extreme one but forcibly exhibits the disadvantages under

This

which

such pastoral labor is performed.
But the particular in which the inadequateves (!) of such labors is especially
felt is in the admission of candidates to the church.
them which my circumstances would permit,

Yet the best knowledge of

yet I would be painfully ignorant of

them. Though favorable impressed by two or three interviews at long intervals. &amp;Z
informed of their regular attendance at the sectional meeting as well as their
orderly &amp; pious deportment before others yet after all what have I known of them
in view of the hypocracy of the race &amp;

their greediness to get into the church.

�Kaanapali, Maui, station report , May 1848

Hunt

2.

This embarassment distresses more or less every pastor however favorable situated
to become acquainted with his people.

But it is particularly trying to one

resid­

ing out of his field &amp; whose opportunities of visiting his flock are both infrequent
&amp; interrupted.

And still he has the work to do.

There are inquirers.

In the ex­

ercise of charity that be ieves all things he hopes the hearts o f a few are renewed by the Holy Ghost.

He pursuades himself that some have repented of their sins

&amp; forsaken them &amp; he hopes &amp; prays that they may be rewarded &amp; made more fit for
fellowship with the saints.

He looks at those already in the church &amp; comparing

themselves among themselves, he at length concludes that if they were fit to enter
these new seekers are also fit.

So with a joy almost all of trembling he opens

the pressed door and takes in the besieging group.

I can truly say that in my

inquiry meetings &amp; at my communion sessions my anxieties have exceeded my joys.

Another difficulty I have experienced has been the want of a pastoral habit
i. e. that frame of mind &amp; aptitude in my labors which daily pastoral work secures.
I have gone to my little flock not always with the smiles of a shepherd to his
flock, but too often with the frown and sternness of a
&amp; truant class.

schoolmaster to his dull

MY mind has been occupied during the week with the dry instructions

of Golburn &amp; Euclid so that, the fountains of my heart have hardly been

broken up

to refresh my people when they were again sealed up in the cold regions of un­
relished duties.

In other words not happening to like the employment of teaching

my spirit has been vexed 6 days to prepare or rather spoil me for the seventh.

Another &amp; still greater embarassment has arisen from the growing conviction
that I was cultivating a field I was soon to leave.
not fasten there.

Of course my attachment could

I tried to do what I could, yet who can plant &amp; water &amp; prune

&amp; multiply attractions at a place of sojourn as he would at home. In truth I have
all along sighed that I was

a pastor only in name, &amp; as I urged myself over the

plains &amp; down the ravines of my half-cultivated field, longed for other
labors.

scenes &amp;

I have tried, however, not to let my feelings influence my conduct; but

I am aware that I am human &amp;

can but feel that I have not done all I would have

done had my heart been more enlisted.

But not withstanding these discouragements there are some pleasing features
to the work.

The duties connected with the pastoral office there are healthful.

They afforded needed excercise after a weeks confinement.
calms &amp;

The change from the

heat of the leeward to the windward side of the Island, from the sea

breeze to the bracing trades has been both a luxury &amp; a benefit.
The duties connected with that station, though at arms length &amp; often inter-

�Kaanapali, Maui, station report, May 1848

Hunt

3.

rupted &amp; painfully inadequate have neverthless a great relief to one who vastly
preferred such work to his daily tasks.

They have served to keep an uneasy

schoolmaster from being absolutely rebellious.
They have helped,too, to keep alive the little missionary spirit which re­
peated disappointments had well nigh extinguished.

Yes, Brethren a spark is

left &amp; I hope that devotion to the work I prefer coupled with contentment in a
field of my choice will kindle that spark to a flame, &amp; secure both heart &amp; hand
in warm attachment &amp; energetic action for this race.
Acquaintance too with that little flock has convinced their pastor that, how=
ever much chaff there may be in the Hawaiian churches, there is some wheat.

I

rejoice in the conviction thus gained that however many may at the last day say
"Lord Lord" &amp; stand unadmitted at the door of Heaven,yet I hope to unite there
with a multitude of this poor people, gathered from the huts &amp; caves, &amp; some
though few, from the palaces of Hawaii.
I have also had this to encourage me, that though I could do but a tythe of
the work, yet that tythe was all gain.

It was so much real benefit a people who

would otherwise have been left very much to the enemy.
Something it is hoped has been accomplished.
vanced but little.

The schools however, have ad­

Causes, incompetent teachers &amp; poor pay.

The papists, too,

have made a beginning, but their success has been very small &amp; very doubtful.
They have gathered a few of their own kind from among the old, the vicious &amp; the
secluded.

But even these have been thinned by apostates, &amp; but one church mem-

bet has fallen into the snare.

These sly agents, however, are on the alert.

They call for vigilence &amp; Instruction on the part of the pastor &amp; prayers &amp;
activity on the part of the good &amp; true.

So far they have, on the whole, done us

no harm.
During the period now reported, there have been received to this church on
profession

118

by letter

8
126

Total There have been suspended from the Church

3

Of these there has been restored

1

Excommunicate d
Restored

3
1

Dismissed to other churches

4 [?]

Deaths in the church

8

Number now in regular standing

230

�Kaanapali, Maui, station report, May 1848

Hunt

4.

Of this 116 are males - &amp; 113 are females
Number of children
baptised
Marriages

144
57 [? ]

Number of schools
Number of scholars

7
198

There is one Catholic school of 20 scholars.
Cash contributed for the support of the Gospel

$144.75

In addition to this, the meeting house has been refroofed &amp; the adobe house of
their na/tive preacher rebuilt.

A grass house was also built in one of the dis­

tricts for the accommodations of the pastor on his occassional tours.

The meet­

ing house also has been furnished with new mats.
Money rec'd for books
the "Elele" $11.25
There is little disposition among the people to buy books.

I have seen with pain

the struggle on the part of many to provide themselves with gay clothing,while
they would go without means of mental culture, &amp; even deprive themselves of the
Word of God, except furnished them gratuitously.
times in silks but destitute of

Children well dressed; &amp; some-

m ost common school books presents a strange

but [?] frequent spectacle at our examinations -.

The people of the district are

evidently diminishing the deaths exceeding the births.
advance has been made in civilization.

While but little if any

There has occured no special revival of

religion though there was more than ordinary interest felt in the fall &amp; winter
of 1846.

This is to be attributed instrumentally to the labors of Naiapaakai,

then a member of the Theological class in the Sem'y at Lahaina, on Saturdays &amp;
Sabbaths.
field.

Sabbath &amp; week class meetings have been maintained throughout the

The church have supported a native preacher the whole time, to which the

money raised for benevolent purposes has been appropriated.
On the whole the church has experienced two prosperous years.
has more than doubled.

Their number

Their contributions have considerably advanced upon those

of previous years.
In relation to the Sem'y the church is of great importance.

It affords past­

oral labor for a missionary who would otherwise have no ministerial responsibi­
lity.
It is important as a place of exercise for the theological class of the Sem’y.
It affords a rare opportunity for training a promising licentiate for the
high functions of an ordained

minister. This training has been commenced &amp; it is

hoped that whoever succeeds the present pastor will be encouraged gradually to

�Kaanapali, Maui, station report, May 1848

Hunt

5

advance Kauwealoha on to ordination - &amp; installment.

In conclusion let me commit my little flock to the paternal care of this
mission.

In providing for the Sem'y make good provision for the smallest, though

not the youngest of HAwaiian churches.
T . Dwight Hunt
Pastor.

�Report of Kaanapali Church &amp; Congregation from July 1 to April 1849

[ Andrews]
C
.

Shortly after arriving at L'luna last year my predecessor informed me that he was
ready to introduce me to my new parish.

It took me by surprise, as I had returned

from the meeting last year light hearted in the feeling that being stationed at
L'luna I was to be free of ministerial duties &amp; responsibilities.

By what auth­

ority, I asked "do you favor me with a new parish?" "By that of the Hawaiian Assoiation."
I demurred to the authority, especially as I had previously supposed, Kaana­
pali religious interests were to be attended to by the young licentiate just hired
by them from L'luna, Kauwealoha by name.

But as Mr. Hunt had informed them Analu

no Molokai was to be his panihaka &amp; Kauwealoha sent saying they were expecting me.
I went out there about the first of July &amp; preached.
&amp; came around me

The people appeared pleased

"a la Hawaii," to shake hands.

It was evident they had a warm attachment to their former pastor &amp; that I
might not succeed

in acquiring his influence over their minds.

How different they appeared from Molokai

people.

The children would roll

about on their mats in church, or lie down flat &amp; sleep.
After the 1st SAbbath few came to the afternoon service, &amp; my bodily presence
&amp; speech were too much like that of a preacher of old to command their presence or
attention.

I had previously been reminded on Molokai of my ill adaptedness to the

office of bishop &amp; now I began to realize it.
But something must be done even at a venture.

I straitened [!]

up the

children by telling them that J. C. whipped such violators of his worship out of
the house

of prayer.

From the

older sleepers I proposed to levy a

subscription

to buy pillows, &amp; with the remainder hire a carpenter to partition off part of the
house for a

"Keena hiemoe."

This was to touch their shame &amp; their pockets &amp;

being often reiterated by one another out of meeting has helped to keep off sleep
during service.
But the greatest difficulty was to maintain a respectable congregation at P.M.
service.

To attain this I often requested at noon the church members (something

crossed out)

to tarry after the next service &amp; tried to

for their consideration there.

invent interesting topics

To make the Sab. &amp; sanctuary service

attractive to the people generally I used to go out Fri. &amp; Sat. &amp;

more

gather singing

schools, contriving so to raise their enthusiasm, that they the younger portion
would come on Sabbath to attend a singing service between sermons.

I made this a

kind of mixture of r e l i g i o n &amp;
singing instruction, by singing hymns in full &amp;
commenting on them to tunes which we had practised in the previous days of school.
Many wild little fellows would come &amp; stay through morning meeting for the sake

�Kaanapali July 1 - April 1849

[C. Andrews]

2.

of hymn-singing, at noon, &amp; that continuing until the P.M. meeting, most would
then stay until it was concluded.
The usual division of the field has been into two parts for preaching, one
8 mls.[miles] from L-luna the other 16.

The average cong. during the 1st part of

the year was 300 for the nearest &amp; 200 for the part farthest away.
the licentiate &amp; I would alternate at each place.

Kauwealoha

His preaching has seemed ac-

ceptable to the people.
Thus I began, &amp; after

struggling for a few months [!] thought I could see some

faint traces of improvement, when the epidemics came,with consequences similar to
that felt in other places, only worse, because the people of Kaanapali are fisher­
men, &amp; by fishing they get all their living.

To give you an idea of the months

during the sickness, permit me to read some of the records of the church.
[Blank page]
Such is a general outline of Kaanapali religious operations to which I will add
a few items.
1st Kan.[Kaanapali] has never had a mission family to reside there &amp; the people
evidently shew[show] the destitution.
from 8 to 16 mls. distant.

Its pastors have always lived at L-luna

They have never had a mission lady there to organize

direct, &amp; carry on religious labors among the females.

There is much vacuity

laziness, listlessness, among the females of that region than among any that I am
familiar with.

There are few good helping women.

2nd. The pecuniary condition of the people.
1/2 of the people of my field live entirely from hand to mouth by fishing.
The whole country is fertile, large districts being good arable land, but the
cattle &amp; horses, of Lahaina pasturage have broken over &amp; roamed without barrier
over the whole ground for 2 years.
hog pen as

The inhabitants might as well plant corn in a

potatoes or any eatable on their grounds, &amp; as they are too poor to

own cattle of their own, &amp; cannot controll[!] those of Lahaina, their only means
of living left is the sea.
Some of the brethren think the law of trespass is a hard one, $1. dol. fine
where an animal merely intrudes on/his neighbor's premises, especially if the
tresspasser was a mission cow or horse, but let me say, beware how you put a
straw in the way of that law, if you do not wish your fields to to[!] resemble
Kan.

Natives decrease &amp; animals increase here as these [Isles?]

, &amp; the in­

terests of a drive of a rich man's cattle are much more likely to be attended to
than are those of a village of poor natives.
Of course the people of K. are poor, miserably, poor &amp; they always will be so,
under the present system of obtaining a livelihood.

�Kaanapali July 1 - April 1849

[C. Andrews]

3.

3rd. No benevolent effort has been set on foot among them this year.

They have

partially supported Kauwealoha &amp; he has received 15 dollars from the Mon. Con. of
the Sem.[!].
4th.Statistics,

The censuses as taken by the natives &amp; handed to the Kahu Kula,

before I saw it.

I can therefore give only an approximation to correct statis­

tics from my own observation.
Since Kahakuloa was added to Kaanapali, it numbers from 12 to 13 hundred all told,
of whom nearly 2,50[!] are school children.

In two of the larger villages whose

census I knew, The mortality has been l/9th of the population for the whole year.
The reason of this great mortality is, the inhabitants support life e ither on fish
which they had to go &amp; catch during the time of sickness when/they ought to have
been in the house, - or no food at all - at times alternating with old/or indif­
ferent poi, brought along to be exchanged for fish.

It is a miserable sustenance

at any time, but a destructive diet for the sick.
The no. of ch. members is 230, to whom I have as yet added nine by profes­
sion, though I shall venture to take in a few, appearantly[!] very consistent
persons at the next Sacrament.

The church records do not shew the statistics of

those suspended &amp; excom[!], to &amp; I cannot give them.
Finally should it be asked,

"Are there any available &amp; probable means by

which together with what they now have the people of Kan. could be saved from ex­
tinction &amp; could be raised to a pleasant civilized &amp; social conditions." I would
answer thus, Were it given to me to accomplish that object I should try 1st to
get a good warmhearted missionary with his family to settle among them, not one
divided between them &amp; his family living at L-luna (for Kan. is long &amp; its people
scattered) &amp; would require all of his labors.) [!] one who with his helper would
abound with human kindness &amp; be father, brother &amp; sister to the poorest &amp; mean­
est of the Kanaka nation in his field.
I would then try to induce Govt to compound with the natives for their petty land
claims, by laying off to the few left there, a strip of ground each in villages,
where the whole could be fenced with a strong barrier giving each a portion there
in fee simple side by side, &amp; then require them to fence it strong, at the same
time giving each a right of pasturage say for 15

animals' [?] each on the plains

rising in the interior.
This would be a great saving of cost, labor &amp; vexation to the Govt &amp; to the
natives also, recover to them some land out of the range of herds upon which to
raise the staff of life, &amp; at the same time leave vast tracts as a source of
revenue, &amp; pasture for natives from wh. now not one farthing is gained to either.
No region I have seen at the islands, unite so many advantages both for an arable

�Kaanapali July 1- April 1849

[C. Andrews]

4.

&amp; grazing country where natives could prosper, &amp; now none is so destitute.

If

their claims are granted it will do nobody any good, &amp; continue a great deal of
harm for these petty claims lie scattered here &amp; there, in the midst of this vast
range &amp; one man's 1/2 acre of potatoes, must lay an embargo on ground where 10,000
cattle &amp; horses could luxuriate the year around &amp; bring in as many [as]
dollars yearly to Govt.
[End]
[Unsigned]

10,0000

�Report of the Station at Haiku

(1 8 3 5 )

The station at Haiku in Hamakualoa was taken about the first
of September 1834 -

On the arrival of the missionary and his fam­

ily at the place selected for the station a native dwelling-house
&amp; small cook-house were in readiness for him.

The natives gave

him a welcome reception, &amp; their kindness has hitherto been uni­
form in supplying him and his family with such of the necessaries
and comforts of life as they possessed.
The only place of worship at the station, during the first
four months was an old native house in a falling and ragged state,
the thatch principally off the sides &amp; partly off the roof, and
withal not large enough to contain more than half the people who
usually attended worship on the sabbath.
school-house for the first few months:

This was also our only
But a new native house

100 ft long by 26 ft wide has been erected for public worship &amp;
was dedicated to God in December.
were conducted by Mr. Clark;

The services of this occasion

A large number of people assembled

and gave good attention to the word;

Gov. Hoapili was present with

a number of ch. members from Lahaina, which in part accounts for
the great concourse of people.
Labours:

The public labours of the station (aside from the

schools ) have consisted usually of two sermons on the Sab. and a
lecture during the week - a Sabbath-school for the children on
Sab. morning &amp; a Bible-class in the afternoon, besides a catechet­
ical exercise in the evening in reference to the sermons delivered
on the same day.

A prayer-meeting was held on Saturday evening

exculsively ( !) for ch-members, and since the erection of our new
meeting-house morning meetings for prayer have been regularly held,

�2.

and usually well attended considering the scattered situation
of the people.

Attendence on the services of the Sanctuary has

been encouraging.

The congregation on Sab. has (been) respectably

large for that region.

It has varied some on account of the storms

which prevail there, but since the erection of our new-meetinghouse in good weather it has usually been well filled on the
Sabbath.
As to the effects of these labours I can say but little that
is encouraging.

There are a considerable number of persons about

the station who give good attention to the word preached, are
orderly in their daily walk, and profess to be seeking the "pearl
of great price", and a few give considerable evidence of having
passed from death unto life, but in general the seed sown seems to
have fallen by the way side, among thorns, or on stony places, &amp;
perished.

No church has been formed at the station, though there

are some 10 or 11 ch-members residing in that region, belonging
to the churches at Lahaina &amp; Kaawaloa ( . )

Of this number one is

under censure, another is suspected, and of the remainder I can
only say they are neither cold nor hot and therefore little can be
said either for or against them.
Schools;

During part of the year 3 schools have been sustained

at the station, 1, A school of from 30 to 40 teachers and others,
who attended to geography, arithmatic ( !), writing &amp; reading, but
principally to the last.

The reason for their attention being

directed more particularly to reading existed in the fact that
not over 5 individuals could be found within our limits who could
read either the word of God or any other book with facility or much
profit, and 4 of these were formerly scholars of Mr, Greens at
Wailuku.

To this school I devoted 2 hours a day 4 days in the week -

�Haiku 1835

2.

3.

A school of women taught by Mrs. Armstrong.

This school was

commenced with about 30 scholars &amp; increased to 70;

The studies

pursued in this -school were the same as those of the male school,
with the addition of some attention to needle-work &amp; bonnet-making
in which the native-ladies manifested much skill but not so much
industry -

Two hours a day for 4 days each week were devoted to

this school.
3.

A childrens school, to which my attention was given 2 hours a

day 3 days each week.
to 140;

It commenced with 70 scholars &amp; Increased

A great majority of the children knew not the letters of

the alphabet when they entered the school &amp; none of them could
be properly called readers;

Of course our first object was to

teach them to read &amp; in this we have only partially succeeded.
The children appear to be attached to the school, &amp; for the advan­
tages they have had have made commendable improvement.
Our labours during the first months of the year were sustained
with great disadvantages, arising from the want of a meeting-house
or school-house &amp; more particularly on account of ill-health in
our family.

About the first of January, it became necessary to

leave our station on account of sickness &amp; remove to Wailuku.

Since

that time our school operations were entirely suspended until the
first of April when they were again for a few weeks resumed with
an increase of scholars.

The labours of the Sabbath, with the

exception of a few Sabbaths, have by the assistance of several of
my brethren been sustained since the station was first taken.
In December the Governor of Maui paid us a visit having sev­
eral objects in. view, collect taxes, establish prayer-meetings &amp;
proclaim the tobacco-law.

On the evening of his arrival he assem­

bled the people, proclaimed the law, declared Its penalty, then

�4.
gravely called on all who were willing to give up smoking tobacco
to hold up their hands;
their h a n d s !!

So they all, with one consent held up

But the law, though proclaimed by the Governor in

person has fallen far short of producing the desired reformation.
There is probably not much less smoking now on Maui than there was
before the law was proclaimed.

Tobacco is not only used in the

pipe, but is cultivated &amp; grows abundantly in many places on the
island.
popular;

The proclamation in regard to prayer-meetings was more
Morning &amp; evening meetings have been held in most parts

of east, if not of West Maui, the teachers &amp; Konohikis usually
taking the lead in them whether they made any pretentions to ser­
iousness or not.

These meetings we have regarded as having an

evil tendency, and therefore frequently expressed our disapproba­
tion of them, but until recently did not succeed in breaking them
up such was either their popularity or the regard the people had
for the injunction of the Governor.
As to the state of the people about our station, we have no
particular report to make.

It is well known that the mass of them

care not for the things which belong to their everlasting peace.
In Hamakuapoko which has long been notorious for its wickedness,
many of the people have been practicing the

_,_

and in Haiku a company have been convicted of idolatry &amp; are now
working on the roads On the 6th of May I set out on a tour of East Maui &amp; returned
to Lahaina on the 20th.

The object of this tour was twofold;

first to preach the Gospel to the people in those dark &amp; destitute
parts of the island, and more particularly to preach for several
days in succession in some populous &amp; central place, and 2 - To
make a thorough examination of the schools. —

The place I selec­

�Haiku 1835

5.

ted for a protracted meeting was Hana.

Here I remained for 10

days &amp; preached twice each day besides holding daily meetings for
conference &amp; Prayer.

Previous notice having been given, a number

of persons came from the adjacent districts Koolau &amp; Kipahulu, &amp;
remained during the meeting.

On the two sabbaths the congregation

was quite large &amp; it was respectably so during the week.

Good at­

tention was given to the word preached and some individuals were ap
parently in some measure convicted of sin &amp; penitent -

Such was

their profession &amp; their appearence ( !) indicated solemnity of feel
ing.

But the conviction for sin appeared to be too superficial,

to hope much from them, unless God by his gracious spirit should
deepen &amp; strengthen it, &amp; cause it to result in a radical change
of heart -

During the past year wickedness has greatly abounded

at Hana drunkenness, adultery, &amp; heathen sports have been most
common, but the law being rigidly inforced ( !) &amp; the leaders pun­
ished, things have been restored to their former order.
In regard to the schools on East Maui it can hardly be said
that there are any.

So far as I could ascertain the people do not

assemble in any place for instruction unless it is on the Sabbath;
then they in some places meet &amp; recite the catechism, &amp; perhaps
read a little.

Multitudes who formerly attended examinations have

forsaken their books &amp; schools, and many others appeared with the
old pa-pa, which was all committed to memory, but they could not
read a line in another book.

In some places, there are as many

teachers as scholars, &amp; they are in many instances not a whit in
advance of their Scholars;

It is not infrequently the case that

the Konohiki is the teacher, though he performs none of the duties
of a teacher directly, and more frequently still the case, that

�Haiku 1835

6.

one individual has the care of all the schools in a large district,
and appoints whom he pleases to do the teaching;

The inspection

of the schools in every place is calculated to lead one to mourn
over the faults &amp; disqualifications of the teachers to he wondered at that the schools do not flourish:

It is not
It is rather

a matter of wonder that the people learn to read as well as they do
considering the oppertunities ( !) they have for instruction The readers on E. Maui are as follows -

Hamakualoa, Hamakuapoko,

Haleimaile, Makawao, 600 - Koolau 22 2 , Hana 211, Kipahulu 166,
Kaupo 213, Kehikinui 77, Honuaula 178, Kula 115 (In all 1782)
These are called readers not because they can read well b ut be ­
cause they can read at all.

A person is rarely to be found on E.

Maui who reads well.
The number of marriages at our station during the year is 99.
Of the Kumu Hawaii I have sold about 30 though I might have
sold more had I thought they would be profitable to those who ap­
plied.
The demand for books has not been great until within the last
few months, when I could not obtain books enough to meet the demand

(At end:)

Station report.
Hamakua loa
June 1835

�SCHEDULE OF SCHOOLS AND TUITION
(Printed Form)
Station

Haiku

Missionary Teacher

R . Armstrong

Total number of scholars taught
by the Missionary

250

Men

40

Women

70

Children

140

Attend to reading, writing, geography
and arithmetic.

110

No. of weeks continuance of the school,

13

No. of days in the week.

5

No. of hours instruction per day

5

Average number of Sabbath Scholars

250

Average number of Bible class Scholars

130

No. of native teachers
Scholars under them.
Adult Scholars.

110

Children

140

Largest no. of readers at any public exam­
ination
Sabbath School scholars under native
instructors

(Last six items crossed out)

600

�Abstract of Report of Honuaula
Maui Station, by S. W. N ueku
May 1861
Preaching has been maintained at six different places, at
Keawakapu, Hoiu, Kanaio, Auwahi, Keoneoio and Kanahena, sometimes
at one &amp; sometimes at another.

The monthly concert of prayer on

the first Monday of the month has been revived; so also have the
meetings for conference &amp; prayer on Wednesdays &amp; Saturdays.

Some

of the church are awake &amp; earnest, yet there has been no special
revival.

Apathy &amp; indifference present the great obstacle to the

success of the gospel.
field.

The Mormons and Papists are very few in this

The people need more constant employment, they spend a great

deal of time in idleness.

During the dry season, when the sea is

smooth they fish; they also braid hats, those dwelling inland culti­
vate irish potatoes.

A great evil among them is the habit of getting

in debt to the Chinese pedlars.
The schools are kept up part of the time.

Our school funds

are low &amp; hence we cannot get the best teachers.

Most of the parents

are very indifferent to the education of their children.
Contributions for the year
Pastor's Salary
Finishing the meetinghouse
Monthly concert
To aid other churches

$135.94
286.25
4.37 1/2
4.50
$431.06 1/2

Church Statistics
Whole number recd on profession
"
"

certificate
on Prof. past year

"
Whole number dismissed
Dismissed past year

8

cert

"

269
2
0
(no figure)
3

�Abst r . Honuaula

Whole no deceased

(no figure)

Deceased past year

7

Excluded past year

3

Restored

1

"

Now in good standing

265

Children Baptised past year
Marriages

"

8
24

�To the Brethern of the Sandwich Islands Mission assembled at Honolulu,
Oahu, May 1843

Dear Brethren,
It is known to you all that my request for a dismission
from the further service of the A.B.C.F.M. has been granted.

Of course, I am no

longer regarded as a member of the Sandwich Islands Mission.

The vote of the

committee complying with my request not reaching me

till six months of the

missionary year had elapsed, and as I felt it to be my duty, for reasons which I
will state in their place, to remain at Wailuku several months after receiving my
make a
dismission, it became my duty to^report of my labors at the station up to the time
of my leaving.

This I should love to do\violi voce but the circumstances of my

family and people make it

inexpedient for me to leave home for so long a time. By

brother Bailey I therefore forward my report referring you to him for any explana­
tions or further information respecting my labors at the station.
During the time of general meeting of last year, the teachers being absent,
the care of

the Seminary greatly increased by the near neighborhood of some 40

young gentlemen from Lahainaluna devolved on me in addition to the
station.

labors of the

On the return of Mr. B ailey, I removed my family to Lahainaluna to enjoy

the benefit of a school

for our own children.

my dismission reached me.

My family remained there till after

I spent most of my time at Wailuku.

removing to our side of the

On Mr. Clark's

island, I spent an ocassional sabbath at

I continued to superintend schools, preach to the people and labor in

Kanepali[!]
other

ways

for the good of the people till Oct. 1, when I received a letter from Mr. Anderson
notifying me of my dismission.

I consulted with brethtren Clark and Bailey on the

subject of leaving Wailuku at once.
at

I had serious doubts whether I could

leave

once consistently with my obligations to God and to the people and I finally

concluded to stay till such time as it

should appear duty to go.

a few weeks I wrote Mr. Chamberlain inquiring whether I

After laboring

might expect any things

in the way of support for services rendered: in other words, whether he could afford
me my "bread and cheese"

for work performed while holding on to the station till

the mission could send a supply.

I wish the brethren here to understand that I did

not ask to be hired - I wished to leave and would do so

could anyone be sent to

occupy my place but If I staid from a sense of duty as I had already done more than
a year after asking dismission I thought I ought to be supported.

Mr Chamberlain

[!]

replied with his usual prompness^that nothing could be granted, that I could
occupy the station house if I chose to labor something as Dr. Judd was doing..
About this time I received

some 300 dollars from the American Female

Society for the use of the

Seminary.

Moral Reform

Feeling that I must provide for my

family

�Makawao &amp; Wailuku, 1843, J.S. Green, letter to the Mission,

2

and that the laborer was worthy of his meat, I applied to the trustees of the
Seminary, stated the circumstances of the station, and the means by which I ob­
tained the donation for the Seminary from N. York, and I asked their advice.
They recommended "That a portion of the money received from the ladies of the
moral Reform Society be appropriated for the supply of the pulpit at Wailuku for
the present."

I therefore continued my labors till February 7th when I left for

my present station.
As I have been considered by some of the brethren

?

terms for the

course which I pursued in relation to Wailuku, I beg leave to state the case as
fairly as I know how.

It may be easily be supposed that though dismissed from

the service of the Board, I should have some attachment to the people of Wailuku
among whom I have labored for more than ten years and who were very averse to my
leaving them at all.

But in ordinary circumstances I would have left them im­

mediately or have sought my support at their hands.

The case was this, their

meeting house which was nearly ready to plaster when Mr. Armstrong left for Hono­
lulu, was found to be unsafe so far as the roof was concerned, and after waiting,
and looking at it and taking advice with everybody who came along, till the walls
began to give way, the roof was taken down.

In doing this we saved most of the

rafters and some of the aho, yet we lost nearly all the lathing, the furring and
the beams.

The people, as might be expected, were greatly discouraged.

It re­

quired all the influence I had to pursuade them to procure timber and put on
another roof.

This being obtained Mr. Bailey kindly undertook to superintend the

work while I assisted him in school.
house was soon covered again.

We got up a good substantial roof and the

After resting awhile from this effort I pursuaded

the people to go to the m o u n t a i n ;
procure furring and lathe, and complete the
building.

I promised, on my part, to see that the sash were made, the glass set,

doors hung, pulpit made up.

Since Mr. Armstrong left we had not had a protracted

meeting, and as an inducement to the members of the church to finish the house, I
promised that on its completion, such a meeting should be held.

In Lahaina, I

engaged a drunken carpenter, being unable to obtain a sober one - giving Peck my
note of hand for nearly fifty dollars for the sake of obtaining him - entered a
grog shop where I found him "half over seas" and stuck by the fellow till he ac­
companied me home, and went to work on the house.
received my dismission.

In the midst of all this, I

For this I was thankful, as I am to this day, but I was

not the man to leave at such a time.

I had too much affectionate regard for my

associate to leave him with this accumulated burden upon his - shoulders.
not leave.

I did

I am glad (sentence crossed over) that I remained at my post till He

whom I serve in the gospel of His Son made it plainly my duty to leave. In December the house was
finished: my note canceled the workmen paid and the house dedicated. In January we had a protracted
meeting; and an arrangement being made with Mr. Clark to supply the pulpit, I left early in February.

�Makawao &amp; Wailuku, 1843,

J. S. Green, letter to the Mission,

3

The first Sabbath in March I spent at Wailuku - admitted a number of individuals
who had

stood propounded several weeks, and preached my valedictory sermon from

Philipians 1: 27.

This statement I have made because

I felt that my brethren had

a right to know why I lingered so long at Wailuku after receiving my dismission.
I am

willing that the Board, or any other body of men

should know why I staid

I merely add, that on learning that some of my brethren were complaining of me
of the trustees of the Seminary, in

and

reference to the money contributed by the

American Female Reform Society, I wrote immediately to the President of the So­
ciety stating the circumstances of the case, and the reasons which weighed with
the trustees in appropriating a portion of the money sent us to the supply of the
pulpit.
this:

I am willing to abide by the decision of the Society.

But enough of

Of my labors at Wailuku I will now make a brief report.

Schools.
These have been conducted much as in former years.
by a graduate of Lahainaluna, has been continued.
in teaching in this field, three
nothing, or worse than nothing.
prosperous [!]
with efficiency.

The station school, taught
Several graduates are engaged

or four successfully.

Some others are doing

I think the schools are generally prosperous-

I mean for Hawaiian Schools.where none of them are conducted
I cannot give the statistics of schools for though I have done

more than usual in superintending them yet I have no word of examinations.
The summer examination I attended, but the account of it I cannot find.

The

fall examination I did not attend being summoned to Lahaina to bid farewell to
Dr. Lafon.

David Malo attended this examination which was an interesting one

followed by a feast, address &amp; Malo is expected to examine schools again this
month.
During the year I had a monthly and the latter part of the year a semi monthly
examination of all the children within three or four miles of the station, who
could read.

More than 100 used to meet me on these ocassions.

After reading a

verse each I commonly addressed them and closed with prayer.
Sabbath Schools

These have been conducted much as usual.

A more\thorough super­

vision would make these schools &amp; much more efficient means of good but the labors
of the Sabbath are so arderous that but little time has hitherto been devoted to
superintendence.

The adult Sabbath School I regard of much importance.

While

the children are reading or being addressed, the adults, members of the chh. and
others are sitting in the house of God and conversing for an hour or two.
results in obvious improvement in their knowledge of the word of God.

This

Books have

�Makawao &amp; Wailuku, 1843

J. S. Green, letter to the mission

4

been distributed among the people, old and young, as heretofore. Many more bibles
and testaments could have been disposed of.
Preaching of the Gospel, Congregation, Church, etc. (?)
The state of things on the Sabbath has been encouraging till nearly the close
of the year 1842, we suffered for the want of a house, the old meeting house being
at that time

used for a school house, dirty and leaky.

much as usual.

The congregation continued

On entering the new house, the congregation increased.

The people

retain their reputation for good behavior in the house of God, and for giving ex­
cellent attention to preaching.
better in this respect.
the

The Romanists have

neighborhood of the station.

gress in

I think no congregation on the Island appears
continued to hold their meetings in

I cannot asertain that they have made much

proselyting to their faith.

I

pro­

believe they have changed their hour of

worship so as to call in some who worship with us, on their way home.

Those who

have united with them are, without a single exception those who have been proof
against the call of the gospel, or those who have been expelled from the fellowshhip
of the church.
The means of grace have been blessed apparently to the growth in grace of a
a portion of the church and to the conversion of sinners.
church have given me increasingly

Quite a number of the

precious evidence of their growing attachment

to the person and cause of the Lord Jesus Christ.

They are conscientious,

humble, devoted Christians, whom I love a[s] dear brethren in
whom I hope to spend an eternity of holy fellowship in heaven.

praying

Christ, and with
Of many others in

the church I stand in doubt. Some few have been excluded from the fellowship of
the church

, among whom are Mik/ahala and her husband.

The former, it will be

recollected, the wife of Auwae the former head man of Wailuku, was one of the
earliest members of the church.

She is now a most devoted adherent of Kekauluohi,

and she is putting up the chief to acts of great oppression.
ness is the sin

The sin of unclean­

which leads to nearly all the exclusions from the church.

more can be done to

What

save our Churches from this ever yawning gulf of Hawaii?

January 1, 1843 twenty-six individuals were admitted to the fellowship of the
church and in March one hundred and twenty two.

These had all cherished a hope in

Christ for a considerable time.
In January we held a protracted meeting of nearly a week at the station.
Mr. Baldwin was with me nearly the whole time of the meeting, and Mr. Clark one
day.

The meeting was well attended throughout.

state, and many seemed seriously affected.

The church seemed in a praying -

The results of the meeting cannot

no w be known , but I cannot but hope that it will appear in the day of God, that

�Makawao &amp; Wailuku,
souls

1843

J. S. Green, letter to the mission

were savingly benefitted.

On the next

5

page I will give you the statistics

of the Church.
Whole no. all to the church on examination

1080

On certificate
Past year on exam.

148

Past year on cert.

8

whole number past yr

156

whole no. diss. to other chhs.
Past year ■

10

whole no dismissed
past year

10

suspended past year

3

remain susp.
Excommunicated the past year

7

who. no. in reg. stand.

977

Baptized the past year

28

Marriages past year

70

This it will be understood/applies to the church at Wailuku up to the time
leaving.

of my

I have since moved to Makawao the people of Hamakua and Kula having

given me a call to settle with them.

The Church of Hamakua

and Kula

has since

been/formed, or in other words the members of Wailuku Church residing in Hamakua,
Hamakuapoko, Makawao, Halimaile[!]and Kula have been constituted a Church to be
known as O ka Ekalesia
schools ,

?

huipuia o Hamakua o me Kula.

Of this

station chh.

you will not expect me to report, and I mention the taking of the

station, formation of the chh. merely that the
desire and expect to be responsible to the Great

mission may understand that I
Head of the Church while I am

spared for the supply of this station.
In closing my communication to the mission, with the members of which I have
often, during the past

fifteen years, taken sweet counsel, I beg to say, that I

shall still rejoice to cooperate with you in whatever may
the Redeemer's Kingdom.

relate to the interests of

On my part, I hope to do nothing to cause a division

among the followers of Christ.

After fully investigating the claims of duty, I

made up my mind that I ought not to leave the islands.

I cheerfully left Wailuku

because the property of the Board in Seminary and other buildings gave them an
undisputed claim to that station.

I know not that they have any other claim to

Hamakua, and Kula than they have to any other district on the island.
mission I make no claim.

Upon the

I have never expected, nor desire to be hired by the

�Makawao &amp; Wailuku, 1843

J.S. Green, letter to the mission

mission for a single day.

6

Still I know not by what wiles of logic Christian or

heathen, we i.e. I and my brethren who have left the mission, or rather in the
service of the Board, honorably, ie[!] permission having' been sought and obtain­
ed with as much humanity as drunkards, I cheerfully proffer my aid as a trans­
lator or book maker, and will stand on the same ground with my brethren, that is,
work, for the privilege of having books for my people.

And I beg to enquire[!],

Can my people be supplied on the same terms as the people of other districts?
Will the brethren reply to this inquiry?

I make these remarks in the connexion

[! ] that the brethren may know in the outset of my engaging in the work of a mini­
ster of Christ among this people, independent of the Board, with what feelings I
bid, as I now do, an affectionate Adeiu to the Sandwich Islands Mission "Brethren
the grace of our Lord Jesus Christ be with you all."

J.S. Green

[Written on the back]:

J.S. Green 1843

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