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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                    <text>����Letter Reference:
1831_Jan08_Kauikeaouli-French Priest
Date of Letter:
January 8, 1831
From:
King Kamehameha III and other ruling chiefs of the government.
To:
Ka poe kahuna mai Palani mai [The priests from France]
Content Summary:
Kauikeaouli and other chiefs gave official notice to French priests in the kingdom that
they must leave the islands within three months.
Typescript:
[Page 1 of 4]
Hawaii Detember Jan. 8 1831
Auhea oukou, e ka poe kahuna mai
Palani mai.
Eia ko makou manao
no ke kipaku aku ia oukou. E hele
oukou pela, mai keia aina aku, aole
oukou e noho ma keia pae aina o
Hawaii nei. No ka mea ua ku e ka
oukou olelo, a ua okoa ka makou olelo
e malama nei. A no ka oukou hoike
maopopo ana, i ka oukou oihana i kanaka o Hawaii nei, nolaila ua huli
no ma oukou la, ke kahi poe o makou.
A ke hooikaika aku nei makou i
kanaka ma ka makou olelo e malama nei; o ka olelo a makou i
ike maopopo aku ai he pono, oia ka
makou olelo makemake loa.
A i ko oukou hiki ana mai ma
e nei, aole makou i kaohi aku ia oukou, na oukou no i noho wale mai, no
ia mea ke hookuke wale aku nei
[Page 2 of 4]
makou ia oukou. Ua ike nui aku no
makou i ko oukou pono ole. No ia
mea ke hookuke aku nei makou.
E hele oukou pela.

�Ke haawi aku nei makou ia oukou
i ekolu malama o oukou e hoomakaukau ai i ko oukou hele, i ole oukou e
hele i na malama ekolu, ea, alaila
e pau ko oukou waiwai i ka haoia e
makou, a hele ko hana oukou, ai noho
oukou i ka ha o ka malama, a ike aku
no makou e noho ana oukou, alaila e
paa oukou i ka hao, a na makou no e
hana hou aku ia oukou e like me ka
hana a na lii o na aina a pau ke
malama ole ia ka lakou, pela no makou e hana mau aku ai ia oukou.
Kauikeaouli
Kaahumanu
Aberahama Kaikioewa
William Hoapili
Naihe Kuakini
[Page 3 of 4]
Copy of a document sent from
Hawaii on Maui to be
Communicated to the French
Catholics. The original
is supposed to have been
presented to them at this place
Levi Chamberlain
[Page 4 of 4]
This I suppose to be the original
of a document forwarded from
the windward, as I took this,
at the time, as a copy of the decision of the chiefs; and the
original I suppose was shown
to the persons who were by it
proscribed.
Translation:
[Page 1 of 4]
Hawaii January 8, 1831
Heed this, all of you, O priests from France,
These are our thoughts regarding your expulsion. Leave at once from this land.
You shall not stay here in the Hawaiian archipelago because your doctrine opposes and is
different from that which we observe. And because you have clearly presented your
ministry to the people here in Hawaii, some of our people have converted through you.

�We are encouraging people with the doctrine that we maintain; the doctrine we clearly
understand to be proper is the doctrine we most desire. When you arrived here, we did
not invite you to stay, you just took up residence and for that we are expelling you.
[Page 2 of 4]
We have seen ample evidence of your impropriety. For that we are expelling you. Be
gone, all of you.
We are giving you three months for you to prepare for your departure. If you are
not gone within three months then your assets shall be seized by us and you shall go
stripped of everything. If you stay a fourth month, and we note your presence, you will be
imprisoned, and we will again treat you in the same manner as rulers of all lands when
their rule is not respected. Thus will be our dealings with you always.
Kauikeaouli
Kaahumanu
Kaikioewa
Hoapili
Naihe Kuakini
[Page 3 of 4]
Copy of a document sent from
Hawaii on Maui to be
Communicated to the French
Catholics. The original
is supposed to have been
presented to them at this place
Levi Chamberlain
[Page 4 of 4]
This I suppose to be the original
of a document forwarded from
the windward, as I took this,
at the time, as a copy of the decision of the chiefs; and the
original I suppose was shown
to the persons who were by it
proscribed.
Notes:
1. Detember - Lit. December, may have been the original date of this letter.
December, crossed out was replaced with "Jan. 8," but there is no alteration of the
year, 1831. It is possible that this was written at the end of 1831 and not sent until
January 1832.
2. ka poe kahuna mai Palani mai - "the priests from France" refers to the Catholic
priests who settled and established a ministry in the islands. They did not ask
permission of the government and were expelled in 1831. This is the first official
expulsion of the Catholics.

�3. Kauikeaouli - Kamehameha III was the second sacred son of Kamehameha I and
Keōpūolani. He took the throne in 1825 upon the death of his older brother,
Kalanikualiholiho, and ruled until 1854.
4. Kaahumanu - Kaʻahumanu was Kuhina Nui, or regent, of the Hawaiian Kingdom
until her death in 1832. She was a convert to and a strong advocate for the
Protestant religion.
5. Kaikioewa - Kaikioʻewa was the governor of Kauaʻi at the time of this letter.
6. Hoapili - Hoapilikāne, also known as Ulumeheihei, was a chief in the royal court
of Kamehameha I, and ruled as the governor of Maui after the conqueror's death.
Because of his close kinship with Kamehameha, Ulumeheihei was dubbed
Hoapili, or close friend, as a title of endearment.
7. Naihe - Nāihe was a counselor to the chiefs in the Hawaiian Kingdom and an
early convert to Christianity.
8. Kuakini - John Adams Kiʻipalaokū Kuakini was an adviser of Kamehameha I and
brother of Kamehameha's favorite wife, Kaʻahumanu. He was governor of Oʻahu
at the time of this letter, and in his later years moved to Hawaiʻi Island.

�</text>
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                <text>Hawaiian Evangelical Association Archives, 1853-1947. Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives </text>
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            <name>Creator</name>
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              <elementText elementTextId="19241">
                <text>Puakea Nogelmeier</text>
              </elementText>
            </elementTextContainer>
          </element>
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                  <elementText elementTextId="63406">
                    <text>��Letter Reference:
1839_Kauikeaouli-Missionaries
Date of Letter:
1839
From:
Kamehameha III et al. [Kauikeaouli, Kekāuluohi, Hoapili]
To:
na kumu [Missionary Teachers]
Content Summary:
Kauikeaouli writes to the missionary teachers informing them that Mr. Amos Starr Cooke has
been asked to set up and lead the Chiefs' Children's School.
Typescript:
[Page 1 of 2]
Aloha oukou
e na kumu.
Auhea oukou e
na kumu a pau loa.
Ke noi aku nei makou
ia Mi Kuke i kumu
na na keiki Alii a
makou. Oia ke kumu ao a na keiki Alii.
A me Kauka hoi ka
mea nana e malama i na
keiki alii. No ka mea e
paa loa 'na no maua ia
Kauka i mea e pono ai na
keiki a me na pilikia kekahi i waena o makou a
me oukou.
Kamehameha III Hoapili k
Kekauluohi
[Page 2 of 2]
[Letter Cover]
Letter of Kamehameha ^III
&amp; Kekuluohe
asking for a Teacher
for the children of
the Chiefs 1839.

�Na na
Misionari, a pau.
Translation:
[Page 1 of 1]
Greetings to all of you, the teachers,
Heed this all of you, all teachers. We are asking for Mr. Cooke to be a teacher for our chiefly
children. He will be the instructor for the royal children. Also Dr. Judd, to take care of the
chiefly children. For we are securing Dr. Judd for the good of the children and to resolve any
difficulties between us and all of you.
Kamehameha III
Hoapili
Kekauluohi
[Page 2 of 2]
[Letter Cover]
Letter of Kamehameha ^III
&amp; Kekuluohe
asking for a Teacher
for the children of
the Chiefs 1839.
For all the
Missionaries.
Notes:
1. Mi Kuke - Amos Starr Cooke was a member of the eighth company of missionaries sent
to Hawaiʻi by the A.B.C.F.M., arriving in 1837. He was appointed headmaster of the
Chiefs' Children's School in 1839 at the request of the king and the chiefs. His wife,
Juliette Montague Cooke, worked with him to establish and operate the school.
2. Kauka- Dr. Gerrit Parmele Judd, known as Kauka, was a member of the 3rd company
of missionaries, arriving in Hawaiʻi in 1828. A medical doctor by training, he became
an important advisor to the king and the government, holding a number of official
positions and resigning from the mission in 1842 to become a translator and recorder
for the Hawaiian government.
3. Kamehameha III - Kauikeaouli was the second royal son of Kamehameha Paiʻea. As
Kamehameha III, he ruled the Hawaiian Kingdom from 1825 to 1854.
4. Hoapili - Hoapilikāne, also known as Ulumeheihei, was a chief in the royal court of
Kamehameha I. Because of his close kinship with Kamehameha, Ulumeheihei was
dubbed Hoapili, or close friend, as a title of endearment.
5. Kekauluohi - Miriam ʻAuhea Kekāuluohi, mother of William Charles Lunalilo, became
the Kuhina Nui or regent of the Hawaiian Kingdom in 1839, taking on the name
Kaʻahumanu III.

�</text>
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          <element elementId="41">
            <name>Description</name>
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              <elementText elementTextId="18692">
                <text>Kauikeaouli writes to the missionary teachers informing them that Mr. Amos Starr Cooke has been asked to set up and lead the Chiefs' Children's School.</text>
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          <element elementId="39">
            <name>Creator</name>
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              </elementText>
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          </element>
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                    <text>��Letter Reference:
1836_Jun_Kauikeaouli-Kinau
Date of Letter:
Jun 1836
From:
King Kauikeaouli [Kamehameha III]
To:
Kaahumanu 2 [Elizabeth Kīnaʻu, Kaʻahumanu II]
Content Summary:
King Kauikeaouli writes to Kaʻahumanu II, Kīnaʻu, regarding his consumption of alcohol.
Typescript:
[Page 1 of 2]
Aloha oe e Kaahumanu 2
Eia kou manao ia oe e hooikeike
aku au iko iko umanao ika rama
aole ipau kou inu ana ika rama
aole nae au einu maka ona heinu
no he wahi inu hoolealea ae no oko
palapala au ihoo una mai nei ua
ike ihonei au aole paha epon oke ae aku
au keinu nei nohoi ina la ua haalele
loa au iala paha upono oia kou manao
la ia oe ua palapala mai nei nohoi kapoe
kumu akakou ikola kou manao noka ram
a nohoi kolakou manao uahai aku nohoi
au ia lakou i kou manao inala aole au
einu iki anala ina ua ae aku au ikou
manao la oia kou manaola ia oe pau kou
manao
Aloha nui oe
Na King Kauikeaouli
[Page 2 of 2]
[Letter Cover]
Letter of the King
to Kinau June 1836
Autograph letterNa Kaahumanu 2
Oahu
Honolulu
Papu

�Translation:
[Page 1 of 2]
Greetings to you, Kaahumanu 2,
Here is my message to you, I shall present my thoughts about liquor. My drinking of
liquor has not ended, but I do not drink to drunkenness. It is drinking, but only some drinking for
pleasure. The letter you sent me, I have recently seen; I probably should not agree, for I am still
drinking. If I had completely quit, then perhaps it would be proper. That's my message to you.
Our teachers have also written their thoughts and their concerns are about liquor as well. I told
them my opinion, that if I did not drink at all, if that were the case, then I would have agreed
with that notion. Those are my thoughts to you, and my message is finished.
Great regards to you,
From King Kauikeaouli
[Page 2 of 2]
[Letter Cover]
Letter of the King
to Kinau June 1836
Autograph letterTo Kaahumanu II
Oahu
Honolulu
Fort
Notes:
1. Kaahumanu 2 - Elizabeth Kīna‘u was a high-ranking daughter of Kamehameha and an
early convert to Christianity. She became known as Kaʻahumanu II when she assumed
the role of Kuhina Nui of the Hawaiian Islands from 1832-1839.
2. King Kauikeaouli - Kauikeaouli, also known as Kamehameha III, was the second royal
son of Kamehameha Paiʻea. Kauikeaouli ruled the Hawaiian Kingdom from 1825 to
1854. Signing the letter as "King Kauikeaouli" may have intended to impress upon
Kīnaʻu his authority to make his own decisions in the matter.

�</text>
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                <text>King Kauikeaouli writes to Kaʻahumanu II, Kīnaʻu, regarding his consumption of alcohol.</text>
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                <text>Puakea Nogelmeier</text>
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                <text>1836-06</text>
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                    <text>��������Letter Reference:
1836_Jun14_Missionaries-KauikeaouliMa
Date of Letter:
June 14, 1836
From:
ka oukou mau kumu misionari aloha ["Your loving missionary teachers." The original
letter, of which this is a copy, contains a full listing of all missionaries who addressed
Kauikeaouli and the chiefs, 24 total. Lorenzo Lyons is also mentioned.]
To:
Kauikeaouli/na lii a pau o Hawaii nei [Kauikeaouli/all the chiefs of Hawaiʻi]
Content Summary:
The missionaries write to Kauikeaouli and all Hawaiian chiefs to inform them that they
did not write an anonymous letter that was supposedly published in American
newspapers in 1836.
Typescript:
[Pages 1 through 3 are a draft of the letter written out on pages 5 through 7. The draft
form of the letter is not typescripted here, as the changes are minimal and do not affect
the content of the letter in any way. Page 4, which contains the signatories' names, is
typescripted here and also precedes the translated pages below.]
[Page 4 of 8]
[Note in margin]
Copy of a letter to Kauikeaouli on the anonymous
letter of June 14 1836.
Samuel Whitney
John P. Emerson
William Richards
Ephraim Spaulding
Levi Chamberlain
David B. Lyman
Artemas Bishop
Richard Armstrong
Lorrin Andrews
Cochran Forbes
Jonathan P. Green
W.P. Alexander
Peter J. Gulick
Edmund H. Rogers
Ephraim W. Clark
Lowell Smith
Gerrit P. Judd
Benj. W. Parker
Dwight Baldwin
Titus Coan
Reuben Tinker
Henry Dimond
Sheldon Dibble
Edwin O. Hall
Harvey R. Hitchcock
Eia kekahi, hookahi wale no inoa koe o makou a pau ma Hawaii nei o Laiona.
Ua palapala mai nei Mi Lions ma Waimea oia. Aole nana i kakau i ua pala-

�pala la. H.B.
[Page 5 of 8]
Honolulu June 14. 1836
Aloha oe e ke Alii,
e Kauikeaouli
Aloha hoi na lii a pau o Hawaii nei.
Eia ko makou manao ia oukou.
O ka palapala inoa ole a oukou
i hoike ai ia makou, i paiia 'e ma
Amerika e hoike ana i kekahi mau
hewa nui ma Hawaii nei, a ma Oahu
nei ka nui; aole o makou i ike i
ka mea nana ia i kakau. Aole
mea o makou na kumu a oukou e
noho nei i kakau i kela palapala.
Aole makou i Mahalo[1] i kela
palapala; no ka mea aole pololei
na hua a pau, a o kekahi mau
hua me he mea pololei la, aole pono
ke hoolaha waleia e ma Amerika,
a ma na aina a pau. O ka mea
nana i pai, a i hoolaha, nona kekahi hewa.
He aloha nui ko makou
ia oe e ke Alii. He aloha nui
ko makou i na lii a me na kanaka.
[Page 6 of 8]
Kaumaha io makou, no ka oiaio
o kauwahi, a no ka oiaio ole o kau
wahi o kela palapala, a me ka
pono ole o ka hoolaha wale ana
ma na aina e.
Eia hoi kekahi manao. He manao kaumaha no. O ka hoowalewale nana i alakai hewa i ko
Hawaii nei alii, a o ke keakea
i keakea mau mai i ka pono
nui ma keia pae aina, ka mea
i haunaele ai ke aupuni, a i
make nui ai na mea i launa ia ia, aole ia i kipaku
loa ia 'ku, oia kekahi mea i kaumaha pu ai kakou.

�[Page 7 of 8]
Eia ka pono, e imi pu kakou i
ka mea e malu ai ke aupuni, ka
mea e mahaloia 'i ke Alii, ka mea
e pomaikai ai ka lahuikanaka, ka
mea e hoaponoia mai ai e ke Akua.
Ke makemake nei makou e
hai koke aku i ko makou luna
misionari aloha, penei, ua mare pono kelii i ka wahine, ua kapu ka rama ma Hawaii nei, ua
kokua pono ia e na lii na kula
palapala, ua maluhia ke aupuni i ka olelo a Iehova.
Oia ko makou manao.
I ola loa ke Lii i ke Akua.
I ola oukou a pau ia Iesu, i
ko kakou Haku e ola mau ai.
Na makou^na ka na ^oukou mau kumu Misionarii aloha no oukou.
[Page 8 of 8]
[Letter Cover]
[Note added on letter cover.]
Ua lohe maopopo makou aole maNa na Mika Laiana i kakau ia palapala.
Letter to the King
on the anonymous letter
Copy 1836
Translation:
[Page 4 of 8]
[Note in margin]
Copy of a letter to Kauikeaouli on the anonymous
letter of June 14 1836.
Samuel Whitney
William Richards
Levi Chamberlain
Artemas Bishop
Lorrin Andrews
Jonathan P. Green
Peter J. Gulick
Ephraim W. Clark

John P. Emerson
Ephraim Spaulding
David B. Lyman
Richard Armstrong
Ephran Forbes
W.P. Alexander
Edmund H. Rogers
Lowell Smith

�Gerrit P. Judd
Benj. W. Parker
Dwight Baldwin
Titus Coan
Rebuen Tinker
Henry Dimond
Sheldon Dibble
Edwin O. Hall
Harvey R. Hitchcock
In addition, only one of all of our names here in Hawaii remains, Lyons, and he has
written that it was not he who wrote the letter. H.B.
[Page 5 of 8]
Honolulu, June 14, 1836
Greetings to you, the King, Kauikeaouli.
Greetings as well to all the chiefs here in Hawaii.
Here is our message to you all. Regarding the anonymous letter you showed to us
that was printed in America, reporting some of the great wrongs here in Hawaii, the
majority being here on Oahu, we do not know who wrote it. None of us, your teachers
living here, wrote that letter.
We do not appreciate that letter because not all of the statements were correct, and
other seemingly correct statements should not just be spread around America and all
other lands. The person who printed and distributed it bears some of the fault.
We have great regard for you, the King. We have great regard for the chiefs and
the people.
[Page 6 of 8]
We are genuinely saddened by the truth of some parts and the falseness of some
parts of that letter as well as the impropriety of it being distributed in foreign lands.
Here is another thought. It is a sad thought indeed. The temptation that has led
Hawaii's king astray, and the obstruction that has always hindered great virtue in these
islands, which causes tumult in the kingdom, and which has brought about the death of
those who came into contact with it, has not been completely banished. That is something
that saddens us all.
[Page 7 of 8]
Here is what is needed: let us all seek that which will make the kingdom peaceful, make
the king esteemed, will benefit the people, and by which they will gain God's approval.
We wish to quickly inform our beloved missionary officer as follows: that the
king has properly married a wife, liquor is forbidden here in Hawaii, the schools for
reading and writing have been well supported by the chiefs, and that the kingdom is
peaceful through the word of Jehovah.
That is our message.
May God save the king
May you all be saved through Jesus,
through our Lord by whom we have eternal life.
From us, your loving missionary teachers.
[Page 8 of 8]
[Letter Cover]

�[Note added on letter cover.]
We have clearly heard that Mr. Lyons did not write that letter.
Letter to the King
on the anonymous letter
Copy 1836
Notes:
1. ka oukou mau kumu misionari aloha - "Your loving missionary teachers" are the
24 missionaries whose names are listed on the original copy of the letter. They
were all of the resident missionaries from the first seven companies who were
stationed throughout the islands at the time of this letter, with the exception of
Lorenzo Lyons. The names all appear in the handwriting of a single individual,
likely Hiram Bingham (H.B.) who signed the addendum and would have
coordinated the letter.
2. H.B. - Rev. Hiram Bingham, who signed the addendum with his initials and may
have coordinated the writing of the letter, was in the first company of missionaries
who arrived in Hawaiʻi in 1820.
3. Kauikeaouli - Kauikeaouli was the second son of Kamehameha I and Keōpūolani
and ascended the throne in 1825 as Kamehameha III. He was the longest ruling of
the Hawaiian monarchs, and was king at the time of this letter.
4. ka palapala inoa ole - "the anonymous letter" refers to a letter supposedly
published in one or more American newspapers, and possibly newspapers in other
places, that reported the "hewa," or wrongs, of Hawaiʻi.
5. Mika Laiana - Rev. Lorenzo Lyons was a missionary with the fifth company. He
spent his tenure on Hawaiʻi Island where he headed the Waimea congregation, the
largest mission station in Hawaiʻi. A note in the original letter says that he wrote
from Waimea to say that he did not write the anonymous letter.

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