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&#13;
Caption: "Stone Church at Honolulu. The Fifth Kawaiahao Church."&#13;
&#13;
This negative was digitized as part of a 2009 IMLS grant. Because transfer between permanent material culture collection and library was not reflected on library catalog card, we have determined to put these into a "found in collection" category with a 0__ before the collection number to key us to the fact that these have an older number with the collection that the scope of this project does not allow us to search for at this time. The third number reflects the negative number.&#13;
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&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives</text>
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&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                  <text>Missions--Hawaii--History--19th century.&#13;
Correspondence.&#13;
Micronesia&#13;
Missions</text>
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                  <text>&lt;div style="text-align: center;"&gt;The Micronesian Mission Collection at the Hawaiian Mission Children's Society Library&lt;/div&gt;&#13;
&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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                  <text>The Hawaii Evangelical Association (HEA) Archives are housed and cared for by the Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives in agreement with the Hawaii Conference of the United Church of Christ (HCUCC).&#13;
&#13;
&#13;
Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives</text>
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                <text>Bliss, E. Theodora Crosby. Letter from Kusaie, Caroline Islands, to Rev. O. P. Emerson, Honolulu, Hawaii; one letter regarding purchasing of bibles. English language.</text>
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                <text>Bliss, E. Theodora Crosby</text>
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                    <text>����Letter Reference:
1826_Jan24_Boki-Unknown
Date of Letter:
January 24, 1826
From:
Boki [But not written in his hand]
To:
Sir [Likely someone of British Royalty]
Content Summary:
Supposedly a letter from Boki to someone in Britain reporting some general news from
Hawaiʻi, and emphasizing that Rev. Hiram Bingham is wanting to exercise total control
over the Hawaiian people, something he firmly opposes. Boki denies writing this letter.
Typescript:
[Page 1 of 3]
[Archival note in another hand]
Translation of the letter ascribed to Boki in the London Quarterly Review
Ka moku o Woahu Jan. 24d 1826.
No. 206. [Archivist note]
Sir
Ke malama nei au i keia wa pono
e houna aku ia oe i keia mau lalani uuku me ka manao makemake e loaa aku ia
oe e ola maikai ana. Aloha i ke Akua pela
no wau i keia wa. Ke minamina nei au e
hai aku ia oe ia Mika Pitt, ua hele no ia
maloko o na hanaana eha, mai ko oukou wa
i holo aku ai aka e aloha i ke Akua ua
maha ia i keia manawa, ke manao nei makou e ola ia. Ua minamina au e hai aku
ia oe ia Mika Binamu i ka luna o ka poe
missionary, ke hooikaika nei ia e loaa iloko o
kona lima ke kanawai o keia aina. Ke olioli
nei makou a pau i ke kahi poe kanaka e ao
mai ia makou i ka pono a me ka maikai

�aka ke makemake nei ia e noho makou malalo o kona kanawai wale no aole pono ia
i na kanaka o keia aina. Ua hooikaika loa
au e hoole aku a ua hiki no ia’u mai kela
wa mai. Aia o Cahomano, ke makemake
[Page 2 of 3]
nei ia e lilo ka mana a pau o ka aina
i ka poe missionary, aka e hoole aku wau
i ko’u wa pono a pau no ka mea ina lilo
ia lakou aole loa e hanaia ke kahi mea
ma keia pae aina, aole loa e mahi i ai na
lakou. Ke makemake nei au e ao na kanaka
i ka lile a me ka palapalalima a me ka
hana ana aka ua loaa ka poe missionary
i kanaka a pau malalo iho o lakou i ka po
a me ka ao i ka poe kahiko a me ka poe
hou no ia mea uuku loa ka hana ana i
keia manawa. Ua huhu loa ka nui o kanaka i ka poe missionary no ka mea ke
manao nei makou e lilo ana ke kanawai
iloko o ko lakou lima.
Aole i hiki mai nei Captain Charlton
mai Otehiti mai no ia mea ke manao
nei au ua loaa ia ia ke kahi mea ino.
Ua hala Mika Binamu loihi lilo i kana olelo ana i na kanaka o keia aina.
Aole malama King George i ke Akua,
aole hoi o Lord Byron aole hoi na ’lii
[Page 3 of 3]
a pau o Berekani, he poe hewa waleno
o lakou iho wale no koe aole nae e ola
na poo a pau o Berekani a me Meleka.
E houna mai ke Akua nau i ke
ola maikai a me ka ola loihi.
Ke houna aku nei o Mrs Boki i
i kona aloha loko maikai ia Lord
Byron a me Mr Camrone a me
ka hanohano Mr Hill.

�Na Boki
[In another hand - Boki’s own?]
Aole nau i pa lapala
keia mea
Boki
[Archival note in original] Translation of the above denial: This communication was not
written by me.
See 259
[Letter Cover]
Boki’s denial of
the not Letter in the
Quarterly Review
Recd. Apr. 18, 1829.
Translation:
[Page 1 of 3]
[Archival note in another hand]
Translation of the letter ascribed to Boki in the London Quarterly Review
The island of Oahu, January 24th, 1826
No. 206
Sir,
I am taking this opportune time to send you these few lines with the hope they
find you in good health. Loving God is my way now. I regret to inform you about Mr.
Pitt, whose pain increased since the time you all sailed off, but thanks to God he has
found comfort at this time and we are thinking he will recover. I regret to inform you
about Mr. Bingham, the head of the missionaries; he is making great efforts to take into
his own hands the law of this land. We are all delighted by some people who instruct us
in goodness and decency, but he wants us to live solely under his laws which are not
beneficial for the people of this land. I have worked hard to oppose that and have been
able to since that time. Kaahumanu wants
[Page 2 of 3]
all the power of the land to go to the missionaries, but I will oppose this whenever I have
the opportunity, because if it all goes to them, nothing will get done in these islands; they
surely will not cultivate any food for themselves. I want the people to learn script and

�handwriting and how to do these things, but the missionaries have all the people under
them day and night, both the old people and the new, and for that reason, little is getting
done at this time. The majority of Hawaiians are angry with the missionaries because we
think that the law might fall into their hands.
Captain Charlton did not arrive from Tahiti and for that reason I am thinking
something bad has befallen him.
Mr. Bingham has become lost in his lengthy sermons to the people of this land.
King George does not honor God, nor does Lord Byron or any of the royalty
[Page 3 of 3]
of Britain; they are just wrongdoers and are the only ones remaining, but not all of the
heads of Britain and America will be saved.
May God send you prosperity and long life.
Mrs. Boki sends kind regards to Lord Byron and Mr. Cameron and the honorable
Mr. Hill.
From Boki
[In another hand - Boki's own?]
I did not write this.
[Archival note in original file]
Translation of the above denial: This communication was not written by me.
See 259
[Letter cover]
Boki’s denial of
the not Letter in the
Quarterly Review
Recd. Apr. 18, 1829

Notes:
1. Boki - Born under the name Kamāʻuleʻule, the high chief was known by the
nickname Boki (“Boss”). He was the governor of Oʻahu and an entrepreneur.
2. London Quarterly Review - This was a literary and political periodical published
from 1809 to 1967, where the English version of this letter was apparently
printed.
3. Mika Pitt - Mr. Pitt, or Billy Pitt was a name taken by Kālaimoku. Kālaimoku,
also known as Kalanimoku and William Pitt Kalanimoku, was a trusted advisor of
Kamehameha I. During the travels of Liholiho and Kamāmalu to Great Britain, he

�4.
5.
6.
7.

8.

9.

co-ruled with Kaʻahumanu, maintaining a leadership role during the first reigning
years of the new king, Liholiho's younger brother, Kauikeaouli.
Mika Binamu - Rev. Hiram Bingham was in the first company of missionaries that
arrived in Hawaiʻi in 1820.
Cahomano - Kaʻahumanu was the favorite wife of Kamehameha I and became
Kuhina Nui after his death.
Captain Charlton - This man was a businessman and the English Consul in
Hawaiʻi who was a good friend of Liliha.
Lord Byron - A captain in the British Royal navy who returned the bodies of King
Kamehameha II and Queen Kamāmalu to Hawaiʻi on the HMS Blonde in May,
1825.
Mr. Camrone, Mr. Hill - Mr. Cameron and Mr. Hill, who were greeted by Liliha,
are likely other members of the party that escorted the bodies of the king and
queen back to Hawaiʻi from England following their death there in 1824.
An archival translation of this letter is also included in the English letters
collection of the Awaiaulu MHM Project 2016 as file #3

�</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="10798">
                <text>American Board of Commissioners for Foreign Missions Pacific Islands Missions Records, 1819-1960 (ABC 19.1-19.7). Houghton Library, Harvard University. Used by permission of Wider Church Ministries </text>
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                <text>Supposedly a letter from Boki to someone in Britain reporting some general news from Hawaiʻi, and emphasizing that Rev. Hiram Bingham is wanting to exercise total control over the Hawaiian people, something he firmly opposes. Boki denies writing this letter.</text>
              </elementText>
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                <text>Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives </text>
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            <name>Creator</name>
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                <text>Boki </text>
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              <elementText elementTextId="19260">
                <text>Puakea Nogelmeier</text>
              </elementText>
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                <text>1826-01 </text>
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