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                    <text>��������Letter Reference:
1824_Oct 24_Hoapilikane-Kaahumanu
Date of Letter:
October 24, 1827
From:
Hoapilikane [Ulumeheiheihoapilikāne]
To:
Elisapeka Kaahumanu [Elisabeth Kaʻahumanu]
Content Summary:
Hoapilikāne writes to Kaʻahumanu, Regent of the Hawaiian Kingdom, regarding the
incident with Captain Clark, regarding native women boarding foreign vessels in
opposition to the chiefs' laws.
Typescript:
[Page 1 of 2]
[Copy]
Copy of a letter from Hoapili to Kaahumanu giving an account of
the firing on Lahaina and the reasons of it.
No. 214
Lahaina Okakoba 24. 1827
Aloha oe Elisabeka Kaahumanu,
Eia ka
olelo ke hai aku nei ia oe. Ua hewa iho nei
makou o Maui nei. Aole hewa ia hai, i hewa
no ia'u, na ko'u manao ponoi no. Eia ka mea
i hewa ai, e nana mai oe, ma ka manao
o ke Akua, no ka mea ua olelo kakou, aole e
holo ka wahine hookamakama i ka moku.
Malama iho nei au ma ia olelo o kakou.
A holo malu iho nei ka wahine e hookamakama
o Nakoko a me Mikapako, aole au i ike i ka inoa
o kahi mau wahine. I lohe mai au i kanaka
he wahine ko ka moku; alaila, nonoi aku au i ke
alii moku ia Kapena Kalaka, e hoihoi mai i ka
wahine, aole e ae mai, hoomaewa ia mai ka'u
olelo, a hala ia la; kakahiaka ae, nonoi hou aku
au, ekolu au noi ana aku. I mai kela ia'u, e
hana wale no oukou, aole e pono - aole pela Pelekane, aole no oukou e pono ke aua i ka wahine
i ka Pelekane: o ka wahine no i hele ma ka hewa
mai aua oukou o hiki mai ka Manuwa pau loa

�oukou i ka luku. Alaila i aku au, aole loa oʻu
manao ia mau olelo au i ^olelo mai la. Hookahi
pono ia'u manao o ka wahine wale no e hoihoi mai
oe; aka i hoihoi ole mai oe ea, e kaohi ana au ia
oe mauka nei a loaa mai ka wahine, alaila oe
hoi ma ka moku. Aole loa he ae ia mai o ka'u.
Alaila kena aku au i kanaka e kii i ka waapa;
paa iho nei ia'u ka waapa a me ka haole paa iho nei
[Page 2 of 2]
ia'u iuka nei. I mai kela ia'u, piha loa keia aina
i ka moku, noa Maui nei o wela loa, aohe kauhale
ua makaukau kuu moku e kii mai ia oukou
i keia po. I aku au, a i kii mai ka pu o ka moku malama no au ia oe, o oe, o au, o kuu alii
hele kakou ma kahi e. I ki mai ko kanaka maka moku, noho malie no makou, aka i pae
kanaka o ka moku mauka nei e kaua mai
ai, alaila kaua aku kou kanaka. noho malie no
kaua, o na kanaka o kaua e kaua, malama no
au ia oe. Ina i haawi ole mai oe i ka wahine
noho loa kaua mauka nei, aole oe e hoi ma ka
moku. Hookahi au makemake o ka hoi mai o
ka wahine. Pau kau noho iho la makou mai
ke ahiahi a kokoke i ke aumoe ki ka pu kuniahi
o ka moku. Hiki mai o Mika Rikeke, i mai
ia'u, i hele mai nei au i uwao, i ke aloha ia
oukou a i ke aloha ia lakou." Ninau Mika Rikeke ia'u. "Pehea kou manao?" I aku au, o ka wahine wale no kau manao, e hoi^hoi mai.
Uwaoia makou e mika Rikeke, oia kuu
hoihoi i ka haole, aole nae i loaa mai ka wahine. O ko'u manao keia i hana iho nei i keia
aina o ko alii, mai pono paha, mai hewa paha.
I mai nei e holo aku a Oahu, o Poki, o ke Kanikele, kii mai e kaua ia makou.
Auhea oe, E hooikaika aku oe Nakoko ma a
i loaa ia oe, e hoihoi mai i Maui nei, ai ku
ole aku ka moku ilaila, e kauoha aku oe ia
Pelekaluhi. Ua pau.
Aloha oukou a pau loa,
Hoapilikane.
[English translation was filed with original. Annotation and translation not included here
as part of the Awaiaulu MHM Project 2016]

�Translation:
[Page 1 of 2]
[Copy]
Copy of a letter from Hoapili to Kaahumanu giving an account of
the firing on Lahaina and the reasons of it.
No. 214
Lahaina, October 24, 1827
Greetings to you, Elizabeth Kaahumanu,
Here is the statement about which I am informing you. We of Maui have erred.
No one else is at fault, the fault is mine, because of my own thinking. Here is the reason
for my mistake, you should look to God's message because we all said, women
prostitutes must not go aboard the ships.
I have heeded that decision of ours.
Women secretly boarded the ship to prostitute, namely Nakoko and Mikapako. I
do not know the names of some other women. I heard from some men that there were
women aboard the ship. Then I asked the captain, Captain Clarke, to return the women.
He did not agree and sneered at my words. That day passed, and the next morning I asked
him again. I asked him three times. He then said to me, "Do whatever you like but you
should not; it is not like that in Britain. You should not hold back the women from the
British. The women who have gone wrong, do not restrain them or a man-of-war ship
will come and slaughter you all." I then said "I give no consideration at all to what you
say. The one thing I must concern myself with, is the women. You should return them,
but if you do not, I will detain you ashore until the women are obtained. Then you may
return to the ship." There was no agreement to my demand. Then I ordered men to get a
skiff, I held the skiff and the foreigner
[Page 2 of 2]
ashore. He then said to me, "This land is full of ships. Maui must be free of restriction or
it will burn, [leaving] no houses. My ship is ready to fire on you all tonight." I replied, "If
the guns of the ship fire on us, I will hold you. You, me, and my chief will go elsewhere.
If your men on the ship fire, we will remain calm, but if the men from the ship land
ashore to fight, then my men will fight. You and I will remain calm, our men will do the
fighting and I will keep you. If you do not give me the women, we will stay here ashore,
and you will not return to your ship. I have only one desire, the return of the women."
That is all I had to say. We stayed there from evening until nearly midnight, when the
cannons of the ship fired. Mr. Richards came and said to me, "I came to arbitrate because
of my concern for all of you, and my concern for them." Mr. Richards asked me, "What is
your thought?" I said, ["]All that I want is for the women to be returned.["]
Mr. Richards arbitrated for us. I then returned the foreigner, however we did not
obtain the women. This is my intention that I have carried out for the land of your king,
and it might be right or wrong.
He said that he would sail to Oahu, to Boki and the British Consul to get them to
make war upon us. Please heed this. Search for Nakoko and the others and if you find
them, return them here to Maui. If the ship does not stop there, give orders to Pelekaluhi.
That is all.

�Regards to you all.
Hoapilikane
Notes:
1. Elisapeka Kaahumanu – The favorite wife of Kamehameha I, Kaʻahumanu was
the first Kuhina Nui, or regent, from 1819-1832. She was an early Christian
convert and a strong advocate for the Protestant religion.
2. Hoapilikane - Hoapilikāne, also known as Ulumeheihei, was a chief in the royal
court of Kamehameha I. Because of his close kinship with Kamehameha,
Ulumeheihei was dubbed Hoapili, or close friend, as a title of endearment.
3. Rikeke - William Richards came to Hawaiʻi with the second company of
missionaries and taught at Lahainaluna.
4. Poki - Born under the name Kamāʻuleʻule, the high chief was known by the
nickname Boki (“Boss”). He was the governor of Oʻahu and an entrepreneur.
5. Kanikele - Lit. Consul, this refers to the British Consul who at the time was
Richard Charlton.
6. Pelekaluhi - Possibly a retainer of Boki.

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                    <text>����Letter Reference:
1827_Oct24_Hoapilikane-Kaahumanu
Date of Letter:
October 24, 1827
From:
Hoapilikane
To:
Kaahumanu
Content Summary:
A letter from Hoapilikane to Kaahumanu reporting about an incident in Maui regarding Capt.
Clark taking women on board his ship for the purpose of prostitution.
[Page 1 of 4]
Typescript:
[Archival Note]

No. 222
Translation of a letter from Hoapili to Kaahumanu,
giving an account of the firing on Lahaina + the reason for it.
Lahaina. Oct. 24th, 1827.
Love to you Elizabeth Kaahumana,
This is the word which
I have to declare to you. We have recently been in difficulty, we
here of Maui. No one else is involved, I alone. It was my own
personal resolution. This is the ground of the difficulty which
you are to consider.- a strict regard to God.- because you &amp; we
had said, the women must not go on board the ships for the
purposes of prostitution. I have strictly observed this word of
ours. There have recently gone off secretly several women for purposes of lewdness, Nakoko and Hikapako and others whose names
I do not know. When I heard by the people that the ship
had got possession of the women, then I requested the commander of the ship, Capt. Clark, to return to me the women. He
would not consent. He ridiculed what I said. That day
passed, next morning I urged him again, three times I insisted on it. He said to me, your efforts are vain, it is not
right, it is not thus in Great Britain - it is not right for

�you to withhold women from Englishmen.- Dont keep
[Page 2 of 4]
back the women that go in the bad way otherwise a man
of war will come &amp; destroy you all. Then I replied, I do not
at all regard what you have said, there is but one thing that
is right in my view, that you send me back the women.- but
understand, if you do not return them, I shall detain you here
on shore till we obtain the women, then you may go to the
ship. My requirement was not at all complied with. Then
I sent men to take the boat. The boat was detained by me,
&amp; the foreigner was detained by me here on shore. He said to
me, this place will be full of ships &amp; Maui shall be free
from tabu or entirely burnt, so that not a cluster of houses
shall be left: my ship is ready to fire upon you this night.
I replied, if the guns of your ship fire, I will take care of
you. You &amp; I and my chiefs will go to another place. If
your men fire from the ship, we the people of the island will
remain quiet, but if the people land here on shore to fight
us then my people will fight them. You and I will sit
still &amp; let your people &amp; mine do the fighting. I will take
care of you. If you do not give me back the women, you &amp;
I will dwell here on shore, &amp; you shall not return to your vessel.
I have but one desire, &amp; that is the return hither of the women.
I ended.
We continued together from the early to the latter part of the
[Page 3 of 4]
evening, when the cannon of the ship were fired.
Mr. Richards had come to me saying, "I have come to promote
a reconciliation out of love to you, &amp; out of love to them."
Mr. Richards inquired of me, "What is your design? I replied,
my only design is that the women be returned. We were pursuaded to yield by Mr. Richards. I therefore sent the foreigner
back but did not obtain the women.
These are my thoughts concerning the recent doings in this
place belonging to your king; it is nearly right perhaps, it
is nearly wrong, perhaps. He said to me, "I shall sail to
Oahu, Boki and the Consul will come and fight.
Where are you? look out well for Nakoko &amp; those with

�her, and if you can get them, send them back here to Maui,
and if the vessel does not anchor, then give directions to
Pelekaluhi. It is ended.
Love to you all,
Hoapilikane.
[Page 4 of 4]
Translations of
Various Letters.
April 24, 1829.
Notes:
1. Nakoko &amp; Hikapako - Two Hawaiian women who were prostituting themselves and at
the center of this incident.
2. Capt. Clark - Captain of an English ship who fired his ship's cannon at Lahaina in protest
of restrictions that kept women from being taken on board.
3. Mr. Richards - William Richards came to Hawaiʻi with the second company of
missionaries and taught at Lahainaluna. He would later leave the Mission and became an
integral member of the Hawaiian government.
4. Boki - Boki Kamāʻuleʻule was a high chief in the court of Kamehameha I, a husband of
Kuini Liliha and a sibling of Kālaimoku. He had accompanied Kamehameha II on the
journey to London in 1823 and on his return, became the guardian of young Kauikeaouli,
Kamehameha III.
5. Pelekaluhi - Palekaluhi was a name of Kaikioʻewa, a chief from the time of Kamehameha
I, who later became the governor of Kauaʻi.

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                    <text>����Letter Reference:
1827_Nov09_Hoapiliiwahine-Unknown
Date of Letter:
November 9, 1827
From:
Hoapili Wahine and Hoapili Kane [Hoapiliwahine and Hoapilikāne]
To:
Unknown
Content Summary:
Hoapiliwahine and Hoapilikāne testify regarding Wahinepio's sale of Leoiki to Captain Buckle.
Typescript:
[Page 1 of 3]
[Typescript of archival note and translation]
Translations of Certificates from several persons respecting
Capt. Buckle's purchasing a mistress to accompany him on a sea
voyage.
Lahaina Nov. 9 1827
Here is my declaration respecting what I have heard. Wahine
Pio herself told me, here are the golden dollars paid for Leoiki.
I am keeping them for our chief. This is what I heard from
Wahine Pio; but what we all know is that Leoiki went for the
golden dollars, and where there is payment there is purchase.
We all know that Leoiki went for money.
By Hoapili Wahine
____
This also is my declarations. I perfectly understand the
sale of Leoiki. It is perfectly clear to me that the payment
of the money was what caused the woman to go. The bargain
was plain to us. Leoiki wept on account of her unwillingness to
go– but she was unable to stay on account of the desire of her
chief for the money. Her very weeping made it plain to us that
she was sold. But in this country a payment is evidence of a
sale, so also is prostitution for pay. so also are gifts and rewards of adulterers. The bargain is unquestionable The woman

�[Page 2 of 3]
[Typescript of archival note]
(Copy) Certificates of several persons respecting Capt Buckle's purchasing
a mistress to accompany him on a sea voyage.
50. 218.
[Typescript of Hawaiian text]
Lahaina, November 9th 1827
Eia ko'u manao no ko'u lohe ana, ua hai
mai no o Wahine Pio ia'u: i mai iau eia na kala kula i uku ia ai o Leoiki. E malama ana no
au na ke alii a kakou. O ko'u lohe mai keia
ia Wahine Pio: aka o ko makou ike a me na
kanaka a pau, o ke kala kula ka mea i lilo ai
o Leoiki, e uku no, he kuai no ia, ua ike pono no
makou a pau loa, ua lilo ka wahine i ke kala.
na Hoapili Wahine.
[Archival translation]
(Translation of the above)
Lahaina Nov. 9th 1824
Here is my declaration respecting what I have
heard; Wahine Pio herself told me, here are the
golden Dollars paid for Leoiki: I am keeping them
for our chief. This is what I heard from Wahine
Pio, but what we all know is that Leoiki went
for the golden dollars, and where there is payment
there is purchase. We all know that Leoiki
went for money.
By Hoapiliwahine
____________________
(Copy)
Eia hoi ko'u manao, ua ike maopopo
au i ko Leoiki kuai ana. Ua akaka loa ia'u; o ka
lilo ana mai o ke kala kula, o ka lilo ana aku o ka wahine.
Akaka loa ia makou kona kuai ania. O ka uwe ana
o Leoiki i ka makemake ole e hele, aole e hiki ia ia ke

�[Page 3 of 3]
noho, no ka mea, ua makemake kona alii i ke kala.
No ka uwe ana, akaka loa ia makou kona kuai
ia, a ka i ko makou aina nei, e uku no, he kuai ia.
e hookamakama, he kuai ia, e makana, he kuai ia
e hookuli, he kuai ia. Ua akaka loa ke kuai ana ua lawe ia ka wahine ma ka moana, - ua ike
makou a pau loa ua lilo o Leoiki i ke kala - ua
nui ke keiki o ke kuai ana. Ua ike ko Maui nei
a pau loa, ua lilo o Leoiki i ke kala - pau kou
manao.
na Hoapilikane.
[Typescript of archival translation]
(Translation of the above)
This also is my declaration, I perfectly
understand the sale of Leoiki. It is perfectly clear
to me that the payment of the money was what
caused the woman to go. The bargain was plain
to us. Leoiki wept on account of her unwillingness to go- but she was unable to stay on account
of the desire of her chief for the money. Her very
weeping made it plain to us that she was sold.
But in this country, a payment is evidence of a
sale, so also is prostitution for pay, so also are gifts, and
rewards of adul^terers. The bargain is unquestionable. The woman was carried to sea– We all know that Leoiki went for money– The child of the bargain
is large. All the people of Maui know that Leoiki
went for money.– my declaration is made.
[Letter Cover]
Nov. 9 . 1827 Hawaiian
Hoapiliwahine
language w/
to
English
Hoapilikane
Translations
MHM 2016 Translation, with English text inserts noted:
[Page 1 of 3]
[Archival translation, typescripted above]

�[Page 2 of 3]
[Archival note, typescripted above]
[Awaiaulu MHM Project 2016 translation of Hawaiian text]
Lahaina, November 9, 1827
Here are my thoughts about what I have heard; Wahine Pio told me, saying, [“] Here are the gold
coins used to pay for Leoiki. I am keeping them for our king.[”] This is what I heard from
Wahine Pio, but what we and everyone knows is that the gold coins are what Leoiki was sold for.
To pay is a transaction. We all well know that the woman was sold for money.
By Hoapili Wahine.
[Archival translation, typescripted above]
[Awaiaulu MHM Project 2016 translation of Hawaiian text]
Here are my thoughts. I know well of Leoiki's purchase. It is quite clear to me. The receipt of
gold coin was the sale of the woman.
Her purchase is perfectly clear to us. Leoiki cried because she did not want to leave, but
she could not
[Page 3 of 3]
[Awaiaulu MHM Project 2016 translation of Hawaiian text]
stay because her chiefess wanted the money.
Because of the crying, her purchase was apparent to us. But in our land, if you pay, it is a
transaction. To prostitute is a transaction. To gift something is a transaction. To bribe someone to
silence is a transaction. The transaction was perfectly clear; the woman was taken to sea. We all
saw that Leoiki was sold for money; the child of the sale was grown. Everyone here on Maui
knows that Leoiki was sold for money. My message is complete.
By Hoapilikāne
[Archival translation, typescripted above]
[Letter cover]
Nov 9, 1827
Hoapiliwahine
to
Hoapilikane

Hawaiian
language w/
English
Translations

�Notes:
1. Wahine Pio - Kahakuhaʻakoi Wahinepio is the third wife of Kamehameha I and a sibling
of Kālaimoku. She served as governor of Maui for a time. She was accused of selling a
native woman, Leoiki, to Captain Buckle.
2. Leoiki - Leoiki was a female subject of Wahinepio who was sold to Captain Buckle.
3. Hoapili Wahine - Hoapiliwahine, also know as Kalākua Kaheiheimālie, was a Maui
chiefess and wife of Hoapilikāne.
4. Hoapilikane - Hoapilikāne, also known as Ulumeheihei was a chief in the royal court of
Kamehameha I. Because of his close kinship with Kamehameha, Ulumeheihei was
dubbed Hoapili, or close friend, as a title of endearment. He was the royal governor of
Maui at the time of this testimony.
5. Archival translations were copied along with the text of the original testimonies. They are
included in this typescript along with new translations generated by Awaiaulu MHM
Chiefly Letters Project, 2016.

�</text>
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                    <text>����Letter Reference:
1827_Nov09_HoapiliWahine.et.al-Unknown
Date of Letter:
Nov. 9, 1827
From:
Statements of Hoapili Wahine, Hoapilikāne, Harriet Nahiʻenaʻena and Michael Kekauonohi
regarding the sale of Leoiki, a Hawaiian woman, to Captain Buckle.
To:
Unknown
Content Summary:
Declarations of Hoapili Wahine, Hoapilikāne, Harriet Nahiʻenaʻena and Michael Kekauonohi
regarding the purchase by Capt. Buckle of the woman, Leoiki, from the chief, Wahinepio.
Typescript:
[Page 1 of 4]
219
Translations of Certificates from several persons respecting
Capt. Buckle's purchasing a mistress to accompany him on a sea voyage.
Lahaina Nov. 9th, 1827.
Here is my declaration respecting what I have heard Wahinepio herself told me, here are the golden dollars paid for Leoiki.
I am keeping them for our chief. This is what I heard from
Wahine Pio; but what we all know is that Leoiki went for the
golden dollars, &amp; where there is payment there is purchase.
We all know that Leoiki went for money.
By Hoapili Wahine
----------------------------This also is my declaration. I perfectly understand the
sale of Leoiki. It is perfectly clear to me that the payment
of the money was what caused the woman to go. The bargain
was plain to us. Leoiki wept on account of her unwillingness to
go - but she was unable to stay on account of the desire of her
chief for the money. Her very weeping made it plain to us that
she was sold. But in this country a payment is evidence of a
sale, so also is prostitution for pay, so also are gifts and rewards of adulterers. The bargain is unquestionable. The woman

�[Page 2 of 4]
was carried to sea. We all know that Leoiki went for money.
The child of the bargain is large. All the people of Maui know
that Leoiki went for money. My declaration is made.
By Hoapilikane.
----------------------------Here also is my declaration. When Wahine Pio told me of
the bringing of the golden dollars for me, she said, "here are
some golden dollars for you," to which I replied, ["]By whom are
they?["] to which she answered, "by my woman, by Leoiki. The foreigner, Capt. Buckle, insisted on having her sail with him as
his wife - I assented and by this obtained the money." I did
not take it. Thus Wahine Pio said to me; afterward she said
again, "go and get the money belonging to Rihoriho; it is with
Kehekili, who is keeping this additional money."
Then I clearly understood that the money had been received
for the woman, and that the woman had gone for money.
This is all I declare,
By Harriet Nahienaena.
----------------------------This is my declaration respecting the sale of Leoiki. I was at
Oahu when Wahine Pio arrived there. While at Oahu, Kalaimoku
said, ["]You have sold Leoiki for gold dollars, have you? Wahine
Pio replied. "It is indeed so." - I am wicked - the woman has gone
to the foreigner - and the money has passed over to me."
[Page 3 of 4]
Then Kalaimoku said, "You are exceedingly wicked - I too perhaps
shall be involved in the crime. Perhaps our souls will both die
together on account of this your crime.
This is what I heard respecting the sale of Leoiki for money.
The woman did go for money. This is all I declare.
By Michael Kekauonohi.
[Page 4 of 4]
Blank
Notes:
1. Hoapili Wahine - Hoapiliwahine, also know as Kalākua Kaheiheimālie, was a Maui
chiefess and wife of Hoapilikāne.

�2. Wahine Pio - Kahakuhaʻakoi Wahinepio was the third wife of Kamehameha I and a
sibling of Kālaimoku. She served as governor of Maui for a time. She was accused of
selling a native woman, Leoiki, to Captain Buckle.
3. Leoiki - Leoiki was a female subject of Wahinepio who was sold to Captain Buckle.
4. Hoapilikāne - Hoapilikāne, also known as Ulumeheihei, was a chief in the royal court of
Kamehameha I. Because of his close kinship with Kamehameha, Ulumeheihei was
dubbed Hoapili, or close friend, as a title of endearment.
5. Harriet Nahienaena - Nāhiʻenaʻena, the daughter of Kamehameha I and his most sacred
wife, Keōpūolani, was the younger sister of Liholiho and Kauikeaouli.
6. Michael Kekauonohi - Keahikuni Kekauʻōnohi, also known as Miriam was a
grandaughter of Kamehameha I, and a wife of Kamehameha II, Liholiho, and later
married Kealiʻiahonui.
7. Capt. Buckle - A British sea captain, William Buckle, caused an incident in 1827 when he
purchased Leoiki, a Hawaiian girl, and held her captive on his ship for seven months.
8. Rihoriho - Liholiho, Kamehameha II, was the son of Kamehameha I. He inherited his
father's rule and was the sovereign of Hawaiʻi at the time of this letter.
9. Kehekili - Kahekili Keʻeaumoku was also known as George Cox, was the brother of
Kaʻahumanu and the Governor of Maui, Molokaʻi and Lānaʻi.
10. Kalaimoku - Kālaimoku, also known as Kalanimoku and William Pitt Kalanimoku, was a
trusted advisor of Kamehameha I. During the travels of Liholiho and Kamāmalu to Great
Britain, he co-ruled with Kaʻahumanu, maintaining a leadership role during the first
reigning years of the new king, Liholiho's younger brother, Kauikeaouli. He was also the
brother of Wahinepio.

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