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                    <text>��Letter Reference:
1869_Aug09_Ii-Chamberlain
Date of Letter:
August 9, 1869
From:
Ioane Ii [John Papa ʻĪʻī]
To:
Warren Chamberlain
Content Summary:
John ʻĪʻī writes to Warren Chamberlain to clear up confusion around newspaper money
that has gone unaccounted for.
Typescript:
[Page 1 of 2, left side]
[Letter Cover]
Rec'd Aug. 13 1869,
From Hon. John Ii
Ewa
Respe Kuokoa
accts
[Page 1 of 2, right side]
Recd Aug 13 [Added handwriting]
Waiawa 9 Aug. 1869.
W. Chamberlaina
Aloha oe
Ua loaa mai kau
palapala a me na dala
i loaa 'ku ma kou lima.
Aka, me he la ua 'kaka ole
na dala o ka nupepa ma
kau hoike, aka nae, ua
loaa mai kau palapala
hoike loaa no na Baibala
3 2.00
6.00
Nupepa Kuokoa
2.00
i hookaaia ma
$8.00
ke keena Kuokoa
o Iune 2, 1869
No keia mea, ua haohao
au no ka loaa ole paha ia
oe na dala e ae o ka nupepa,

�no ka mea, ua lawe mua
[Page 2 of 2, left side]
ku ke keiki lawe Kuokoa
ma kona ^lima 27 dala ia
Jos. Kawainui, aole no
i loaa mai kona hai
loaa 'ku ia ia ua mau
dala la ma ka lima
o ka me lawe aku.
Lawe alua ana ku
9.00 dala ia, ua loaa
paha ia oe ia mau dala, ua huli iho nei nae
ia hai loaa ana aole
i loaa, aka ma hope paha o ka huina pau 27
“
9
“
2
$38.00
Eia ma kuu lima 5.00
Ka huina pau
43.00
o ka lawelawe ana
o keia keiki, a ke hoomaka [hoomaha] nei keia keiki.
[Page 2 of 2, right side]
No keia mea, e kukakuka
pu me Ios. Kawainui ia
mau dala 27.00 o paholo loa
auanei.
Me ka mahalo
Ioane Ii
Translation:
[Page 1 of 2, right side]
Waiawa, August 9, 1869
W. Chamberlain
Greetings to you,
I received your letter and the amount of money in your hands. It seems, however,
that the money for the newspaper is unclear in your report. But I received your receipt for
the bibles that was paid at the Kuokoa office on June 2, 1869.
3
2.00
6.00
Nupepa Kuokoa
2.00
$8.00

�Because of this, I was surprised that perhaps you had not received the other newspaper
monies, because the Kuokoa delivery boy
[Page 2 of 2, left side]
previously brought, in his hand, 27 dollars to Joseph Kawainui. A receipt was not
obtained from him for those dollars delivered by hand.
The second delivery was 9.00, and that money was probably received by you, but
I have looked for that receipt and it was not found, but maybe later. The total is:
27
9
2
$38.00
$5.00 Here in my hands
$43.00 The total from the delivery by this boy, and this boy is now retiring.
[Page 2 of 2, right side]
Regarding this, discuss with Ios. Kawainui about that 27.00 dollars lest it disappear
completely.
With appreciation,
John Ii
Notes:
1. Ioane Ii - John Papa ‘Ī‘ī (1800-1870) had many roles in the Kingdom of Hawaii, and
was writing a column for the newspaper Ka Nupepa Kuokoa about Hawaiian history,
parts of which were later published in English as “Fragments of Hawaiian History,”
for which ‘Ī‘ī is well known today.
2. W. Chamberlain - Warren Chamberlain, son of missionary Levi Chamberlain,
handled the accounts of the newspaper Ka Nupepa Kuokoa.
3. Ios. Kawainui - Joseph U. Kawainui (c.1841-1895), born in Hana, Maui and educated
at Royal School in Honolulu, was trained in printing at Lahainaluna. He became coeditor and editor of the Kuokoa newspaper for a number of years.

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                    <text>��Letter Reference:
1869_Dec15_Ii-Luna
Date of Letter:
December 15, 1869
From:
J. Ii [John Papa ‘Ī‘ī]
To:
Ka Luna Hoomalu o ka Aha Kahuna Mokupuni [The Chairman of the Island Ministerial
Conference]
Content Summary:
John Papa ʻĪʻī writes to the chairman of the Island Ministerial Conference concerning the
serial he is writing for the newspaper, local updates, and outstanding newspaper monies.
Typescript:
[Page 1 of 4]
Letter from
John Ii.
[Page 2 of 4]
Hon. John Ii.
Waiawa 15 Det. 1869
I ka luna hoomalu o Ka
aha Kahuna mokupuni
aloha oukou
No kuu pilikia i ka manawa ole no ka hooponopono ana he kope a mau
kope no ka hunahuna moolelo o ka nupepa a kakou,
he mau kope nolaila mai
i like paha me ka makemake o kekahi o na aha
hookolokolo kiekie i like paha me kana i kauoha
mai ai ia'u mamua
i ka malama i hala ku
la I mea e pono ai au
e hoouna ia ia ma ka
poalima'e nei.
A o na mea a mau

�[Page 3 of 4]
mea o ka apana nei,
ua emi mai ko lakou ikaika ma na halawai, a
kula Sabati, aka ua mau
no nae ia mau halawai
a keia wa.
Pela no ke ’mi mai
o na kokua manawalea,
aole nae lohea ka haunaele a me ka hoopaapaa,
a o ke kuee iwaena o’u
a me J. Kahauolono no ka
Puke ua pau a ua launa
oluolu maua.
Aole nui ka make, a ke
puka mai nei he mau hanau e ola nei he 19 make
9. Ke hapai nei kahi poe
ua 19 paha
Aole nui ka ona rama
uuku loa pela no ka ona
awa aole n ae maopopo
[Page 4 of 4]
Ka wa e pau ai ia mau
ano, pela na ano pegana
a pela ku. Aka o Ka Haku Ka
me maopopo ma na me
a pau.
Eia keia, Ina he me a a
mau mea e manaoia 'na
no nei m au la'e ikea ia ma
ko kakou nupepa
Eia hou hoi, ua paip ai mau
aku au i na koena aie o ka
lawe nupepa he 52 dala e kaa
pau mai mamua o ka wa
pono i oleloia he 53 a ua loaa
hookahi dala ma kuu lim a,
ina oluolu na me lawe nu
pepa e hookaa pau mai
ana, pela e laweia ku ai
ia mau koena
Me ke aloha Ka

�oukou wahi haiolelo.
J. Ii.
Translation:
[Page 1 of 4]
Letter from
John Ii
[Page 2 of 4]
Hon. John Ii
Waiawa 15 Dec. 1869
To the chairman of the Island Ministerial Conference
Greetings to all of you
Because of my problem with insufficient time to edit a copy or copies of the
historical fragments for our newspaper, copies that might meet the wishes of one from the
Supreme Court, according to what he had earlier commanded of me this past month. I am
supposed to send it to him next Friday. And as to things and
[Page 3 of 4]
folks of this district, their vigor has diminished in the services and Sunday school, but
those services have continued to this time.
Volunteers have decreased as well, but no commotion or arguing is heard. Also
the disagreement between myself and J. Kahauolono concerning the book is over, and we
get along fine.
There have not been many deaths, and there have been 19 healthy births, while 9
have died. Some are pregnant – perhaps 19.
There is not much drunkenness, only very little, and it is the same for awa
intoxication. It is not certain
[Page 4 of 4]
when these ways will end, and the same with pagan ways and such. But the Lord is the
one who knows all.
Also, if some item or items are considered for the days ahead, they can be seen in
our newspaper.
Additionally, I have continually pressed for the outstanding debts of the
subscribers, 52 dollars. This should be submitted before the stated deadline – it is 53
total, and I have one dollar in hand. If the subscribers are amenable, they will pay in full,
and thus the remainders shall be brought in.
With love, your speaker,
J. Ii
Notes:
1. J. ʻĪʻī – John Papa ‘Ī‘ī (1800-1870) had many roles in the Kingdom of Hawaii, and was
writing a column for the newspaper Ka Nupepa Kuokoa about Hawaiian history, parts

�of which were later published in English as “Fragments of Hawaiian History,” for
which ‘Ī‘ī is well known today.
2. J. Kahauolono – J. Kahauolono was the luna pa aupuni or pound master for the
Waiawa district of O‘ahu.

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                    <text>��Letter Reference:
Undated_Ii-Chamberlain
Date of Letter:
Undated
From:
John Ii [John Papa ʻĪʻī]
To:
Mr. Chamberlain [Mr. Levi Chamberlain]
Content Summary:
John ʻĪʻī writes to Mr. Chamberlain regarding four dollars given to ʻĪʻī for female
retainers.
Typescript:
[Page 1 of 2]
Mr. Chamberlain,
He wahi manao ko'u ia oe, i ka'u
mau wahi kala ^eha a olua i haawi mai ^ai ia'u
no ko maua mau wahi ohua wahine i koe,
i paewaewa ^oe ninau ae ia Bingham, o ko'u
wahi manaoia ia oe.
John Ii
[Page 2 of 2]
[Letter Cover]
Mr.
Chamberlain
Kawaiaho
Oahu. Honolulu
Kauanonoula
Translation:
[Page 1 of 2]
Mr. Chamberlain,
Here is my message to you about your four dollars that you two gave me for the
female retainers remaining with the two of us. If you are uncertain, ask Bingham. That is
my message to you.
John Ii
[Page 2 of 2]
[Letter Cover]
Mr.
Chamberlain

�Kawaiahao
Oahu. Honolulu
Kauanonoula
Notes:
1. Mr. Chamberlain - Mr. Levi Chamberlain was a member of the second company
of missionaries. He was the superintendent of secular affairs for the mission and
served as a missionary teacher.
2. Bingham - Rev. Hiram Bingham arrived in Hawaiʻi with the first company of
missionaries. He served as the first reverend at Kawaiahaʻo Church.
3. John Ii - John Papa ʻĪʻī began his service in the royal court as a childhood
attendant to Kalanikualiholiho, who became Kamehameha II. He continued to
serve the sovereigns of Hawaiʻi until his death in 1870.

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                    <text>�Letter Reference:
Undated_John Ii-LKulika
Date of Letter:
Undated
From:
J. Ii [John Papa ʻĪʻī]
To:
Dr. L.H. Kulika [Dr. Luther Halsey Gulick]
Content Summary:
John Papa ʻĪʻī asks Dr. Luther Halsey Gulick to relieve him of duties in the church.
Typescript:
[Page 1 of 1]
2d an J. Ii Ii
Ln. L.H. Kulika
me oe ke aloha
Ma ko kakou halawai malu iki ana ma nehinei, ma ka hale kuai o Holo no
na dala a Bihopa ma kuu lima. A ma ia hope iki mai ua
loaa mai ia'u ke kaumaha a
me ka oheke maoli nui i loaa
ia'u mai olua mai.
Akahi no a loaa ia'u ua pii
hewa ka wau i ke paimalau e
like me Kamalalawalu ma.
A nolaila e oluolu oe a me
kou mau hoa kahu ekalesia
a pau o kuu mokupuni aloha, e
hookuu mai ia'u mai ka lawelawe ana i na oihana a ka
Haku aloha.
Ina mai ke ^kope a Bihopa mai
o wau no kau kauwa,
J. Ii
Translation:
[Page 1 of 1]
Dr. L.H. Gulick,
Regards be to you,

�Our little private meeting yesterday at Holo's store was about Bishop's money in
my hand. Just afterwards, sadness and great embarrassment came upon me, coming from
the two of you.
This is the first time that I have come upon this, having mistakenly climbed onto a
man-o-war jellyfish, like Kamalalawalu and the others.
And therefore I ask you and all your fellow church pastors of my beloved island
to please release me from duties in the services of the beloved Lord.
A copy from Bishop will be forthcoming.
I am your humble servant.
J. Ii
Notes:
1. L.H. Kulika - Dr. Luther Halsey Gulick, born in Honolulu in 1828, was the son of
Rev. Peter J. Gulick, who arrived with the third company of missionaries. He was
a physician and chief organizer of the Hawaiian Mission Children's Society.
2. paimalau - Paʻimalau is called a Portuguese man-o-war today, a small stinging
jellyfish type of sea creature that floats on the ocean surface.
3. Kamalalawalu - Kamalālāwalu, a Maui chief, mistook a paʻimalau as a canoe,
whereupon he and his group climbed up onto it, causing the paʻimalau to sink and
them to lose their fishing gear. ʻĪʻī's reference to that legendary event seems to be
acknowledging that he has made a grave error in judgment.
4. John Ii - John Papa ʻĪʻī began his service in the royal court when he served as an
attendant to Kalanikualiholiho, Kamehameha II. Īʻī later became a trusted advisor
and chief in the court of Kauikeaouli, Kamehameha III and continued to serve the
sovereigns of Hawaiʻi until his death in 1870.

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                    <text>��Letter Reference:
1847_Mar02_Ii-TenEyck
Date of Letter:
March 2, 1847
From:
John Ii
To:
Anthony Ten Eyck
Content Summary:
John ʻĪʻī expresses to Commissioner Ten Eyck his objections to a proposed treaty.
Typescript:
[Page 1 of 2]
Honolulu- 2 March 1847
Sir
I do not send to you the notes by
Mr Wylie and respect to the 22 articles
which you propose in Hawaiian, because
you do not understand our language.
I am am sorry not to agree with you
in many points, but I cannot consent
that the King should not be Sovereign
and Supreme in his own dominions
or that he should be less etc, over your
fellow citizens, his own natives or other
foreigners.
Nor can I consent that foreigners
should dictate laws to us, or enjoy privileges enabling them to come into the
country, without permission of the
authorities, to supplant the natives of
these lands, and take the whole power
into their own hands.
I know you do not wish to do this
but your treaty would have that effect
and in many things it would favor
bad Americans, and prevent the govern-

�ment from appointing those who are great
men to attain justice from those who
wish to cheat them.
I cannot consent that any treaty
should be formed contrary to the resolutions
of the last Legislature. We desire to live
quietly and in peace &amp; not to be always
in trouble.
Give us a treaty that will present
peace &amp; not create troubles - one that will
not restrain us in punishing the bad, nor in
appointing the good. I am sure you will l endeavor
to do so, for the President of the United States
[Page 2 of 2]
has recommended you as a good
man, and I believe you to be our
friend.
I have the honor to be, with
much esteem,
Sir
Your obedient servant
John Ii
Anthony Ten Eyck Esquire
Commissioner of the U.S
2L 0L 0L
Notes:
1. Anthony Ten Eyck- Anthony Ten Eyck was appointed U.S. Commissioner by President
Polk empowered to negotiate a treaty with the Hawaiian Kingdom in 1846. Kamehameha
III appointed Mr. Wylie and John ʻĪʻī to negotiate the terms of the treaty.
2. Mr. Wylie - Robert Crichton Wyllie arrived in Hawaiʻi in January of 1844 and was
appointed as Minister of Foreign Affairs on March 26, 1845.
3. the King - Kauikeaouli, also known as Kamehameha III, was the second royal son of
Kamehameha Paiʻea. Kauikeaouli ruled the Hawaiian Kingdom from 1825 to 1854.
4. President of the United States - James Knox Polk was the 11th President of the United
States. He was in office from March, 1845 - March, 1849.
5. Ii/John Ii - John Papa ʻĪʻī began his service in the royal court when he served as an
attendant to Kalanikualiholiho, Kamehameha II. Īʻī later became a trusted advisor and
chief in the court of Kauikeaouli, Kamehameha III and continued to serve the sovereigns
of Hawaiʻi until his death in 1870.

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&lt;br /&gt;On November 10, 1851, Messrs. B. G. Snow, A. A. Sturges, and Luther H. Gulick, with their wives, embarked at Boston for Micronesia, an immense number of islands stretching from three degrees south to twenty degrees north of the equator. Arriving in Honolulu, the group chartered a schooner, and it was decided that Rev. Ephraim Clark, secretary of the Hawaiian Missionary Society, and Rev. James Kekela should accompany them to assist in establishing the mission and to report the condition of affairs to the Hawaiian churches. Two Hawaiian missionaries, Opunui and Kaaikaula, and their wives were added. The new mission party sailed July 15, 1852, on the ship "Caroline", en route to Micronesia, where Christianization efforts would take root and endure for the next half-century. &lt;br /&gt;&lt;br /&gt;The attention of the missionaries turned to three disparate cultural areas of Micronesia: the Carolines, the Marshalls, and the Gilberts [Kiribati]. Kusaie [Kosrae] and Ponape [Pohnpei] in the Carolines were the first to be occupied, mainly because of their convenient location and healthful climate. On August 21, 1852, the "Caroline" arrived at Kusaie, or Strong's Island, where a prominent chief gave his consent for the mission to be established and promised to provide land, a house, and necessary supplies. Messrs. Snow and Opunui and their wives began their work in this isolated place. Two weeks later the "Caroline" anchored at Ponape, or Ascension Island, where Messrs. Sturges, Gulick, Kaaikaula, and their wives, with the approval of the local chief, began their mission work. &lt;br /&gt;&lt;br /&gt;From the Carolines, the Micronesian Mission branched out to the Marshall Islands. In 1857, George Pierson, an American Board missionary to Micronesia, opened the first Protestant mission on the island of Ebon in the Marshalls. &lt;br /&gt;&lt;br /&gt;In 1857, the ship "Morning Star" arrived at Honolulu with Mr. and Mrs. Hiram Bingham, Jr., as passengers. Built with monies raised by Sunday School children, the "Morning Star" departed Honolulu for Apaiang, Gilbert Islands, a distance of over 2,000 miles, where the Binghams were discharged to set up a mission station. In 1864, Mr. Bingham's poor health forced the couple to return to Hawaii. Two other American missionaries, Horace Taylor and Alfred Walkup, and several Native _Hawaiian ministers, were associated prominently with the Gilbert Islands mission. Nineteen Hawaiian families in all went to the Gilberts - more than the combined number who traveled to the Marquesas, Marshalls, and Carolines. &lt;br /&gt;&lt;br /&gt;The Micronesian Mission was funded by the Hawaiian Evangelical Society (H.E.A.) and by the American Board of Commissioners for Foreign Mission_s, located in Boston. The Hawaiian Mission Children's Society also contributed financial support to the Mission in its early years of operation.&lt;br /&gt;&lt;br /&gt;The extensive, well-organized files of correspondence in the collection of the Hawaiian Mission Children's Society Library serve to document the Micronesian Mission. The Native Hawaiian missionaries regularly reported the conditions of their stations to the H. E. A., whose headquarters were located in Honolulu, Hawaii. Written in the Hawaiian language, these reports adhere to the formal report format taught by the American missionaries to the Native Hawaiian missionaries being prepared for missionary work. As might be expected, countless pages of correspondence are devoted to the expression of religious ideology. However, these letters, reports, and journals also contain keen observations and personal thoughts on a wide range of subjects, as well as creative prose and poetry, including songs of lamentation for the deceased, name songs honoring individuals, and poetry composed as catharsis in times of .personal crisis or grief. &lt;br /&gt;&lt;br /&gt;The letters written by the corresponding secretaries of the Hawaiian Evangelical Association to the Native Hawaiian missionaries abroad were usually composed in Hawaiian, since few of the Native Hawaiian missionaries had sufficient command of the English language. Frequently, the letters written by the Native Hawaiians were translated into English for circulation in the local newspapers, particularly in the mission publication, &lt;a href="http://hmha.missionhouses.org/collections/show/8"&gt;The Friend&lt;/a&gt;, or they were printed in the Hawaiian language newspapers. &lt;br /&gt;&lt;br /&gt;The HMCS collection also yields reports of the missionary vessel "Morning Star", which traveled yearly to the various island stations, delivering supplies, mail, and news of the outside world to the missionary families.</text>
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&#13;
Hawaiian Mission Children's Society Library at the Hawaiian Mission Houses Historic Site and Archives</text>
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